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  • Title: Lecture: Preparing for the Sixth Epoch
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    • of Mankind.
    • of Mankind.
    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • is grasped by the outward turned mind of man, but that through this
    • truths we have studied in many aspects during recent years.
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • in advance. Many characteristics of the sixth epoch of culture will be
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • as their own suffering. If they see a hungry man they will feel the
    • of the other man will be unendurable to them. The moral characteristic
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • men that what a man likes to believe, what religious convictions he
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  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • IIITHE DEATH OF A GOD AND ITS FRUITS IN HUMANITY
    • A comparatively short time ago in the evolution of humanity it
    • development of mankind, we shall find that in the comparatively recent
    • past, the idea of a world-body peopled by a humanity forming one whole
    • rightly so, of Italian, Russian, French, Spanish, German culture, but
    • and everywhere else? It is all a means of providing humanity with food
    • the human soul. The longings and questionings that will arise
    • increasingly in the souls of men, demand answers. Hence the need for a
    • as long as humanity was divided into regional civilisations which knew
    • the globe as a spiritual movement embracing all earthly humanity, must
    • That humanity is coming a little nearer to this intimate
    • mankind has originated from a common Godhead and that a primeval
    • wisdom belonging to mankind as one whole and springing from one Divine
    • of rays among the different peoples and groups of human beings on the
    • particular creed, and to give it again to humanity. Spiritual science
    • Spiritual science regards the religions as so many channels for the
    • mankind.
    • from the realm of man and are called Bodhisattvas. Herein lies the
    • Bodhisattva who arises from mankind and works within humanity. He
    • continues to guide humanity from the spiritual worlds without living
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  • Title: Spiritual Hierarchies: Lecture 1
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • the problem of humanity. In order to make the human being
    • the sphere of our earth, have a higher existence than man. In the
    • world, the animal world and the human world. Above man begins a world
    • world, and man is able (as far as it is possible for him) to rise a
    • primeval world-wisdom; — all that man can fathom, all that he
    • it is indeed only this kind of connection that man can have with
    • we see it, was formed. Man finds these thoughts and ideas in the
    • world, was imparted to man later. Man with his thoughts could see
    • this wisdom of the creators of the world had worked through many
    • forms, it appeared in a form known to many of you: after the great
    • expressed itself in a form which the man of the present day can but
    • little understand. The human capacities of feeling and thinking have
    • taught man in the first epoch of civilisation after Atlantis; and if
    • to humanity in the first epoch after Atlantis. For all that is found
    • echo of what this really is which in many ways is but a deceptive,
    • has been preserved and guarded for humanity; it was always to be
    • primeval wisdom of humanity has been safely preserved up to our
    • era. The very holy wisdom which the Rishis gave to man was continued
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  • Title: Spiritual Hierarchies: Lecture 2
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • surrounds man in the world was then referred back to the so-called
    • that we ourselves are in a certain state of warmth. Man feels his own
    • and the realm of the soul on the other, which can be known by man
    • lesson of primeval human wisdom.
    • of fire. It is most probable that many people when asked whether they
    • the following. A man stands in front of a crystal, or a lump of gold,
    • or anything of that kind. He looks at it. What happens when a man
    • object? A continual interplay occurs between the man and the
    • bewitched elemental spirits. The man and that which is bewitched in
    • that the man only stares at the object and takes in only what is
    • elemental being into the man. Something from those bewitched
    • elementals passes continually into the man, from morning till night.
    • surroundings into you. Let us take it that the man staring at the
    • fact of having passed from the outer world into man. Let us take
    • another kind of man, one who works spiritually on the impressions he
    • impressions. What does such a man do? Through his own spiritual
    • to their own element. During the whole of his earthly life, man lets
    • things, enter into man? They remain at first within him. Also those
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  • Title: Spiritual Hierarchies: Lecture 3
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • questions may have arisen in many souls towards the end of
    • the following lectures will throw light on many points. One thing
    • it? This question might arise in many minds. As I have said before;
    • for thinking as the Earth gives to man, these questions cannot really
    • covered by Maya, and human thought sees things quite differently from
    • thoughts of man are continually led astray. We get a clearer idea of
    • things when we go back into more ancient times. Just as man passes
    • circles. Just as man in this life is the reincarnation of a previous
    • Pralaya, in the same way as man passes through a spiritual condition
    • after death. Just as man reincarnates, so this lunar planet is a
    • task. What is the task of our earth? It is to make human existence
    • possible for man as man. All the activities of the earth are such
    • that through them man may become an I-being, an Ego being. This was
    • not the case in the former conditions it has passed through. Man has
    • only become human, in the present sense of the word, on earth. The
    • similar task. Other beings became human on those other planets, and now
    • stand at a higher stage than man. Perhaps you will remember in my book
    • once men and had once passed through the human stage. A dangerous
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  • Title: Spiritual Hierarchies: Lecture 4
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • Saturn? It is no other than that which we know in modern man as the
    • stronger potentiality than is the case with modern humanity. What is
    • the power behind the force of ideas, or concepts, in modern humanity?
    • permanence of that form cannot be distinguished in the outer physical
    • It is perfectly comprehensible that an entity, who is really human
    • passed through their human stage on the ancient Sun; that there the
    • passed through their human evolution so very long ago, that on the
    • man himself, for man will also, some day, become a divine being.
    • We know that the man of to-day, as he stands before us, consists in
    • his human nature of four parts which are the key to all spiritual
    • science — that the man consists of the physical, etheric and
    • astral bodies, and of the ‘I.’ We know how a man develops
    • such a nature that it can contain the Spirit-self or Manas. It is the
    • forces, the forces of the physical body, then the man has in him the
    • Spirit-man or Atma. So he should be a seven-membered man when he had
    • transmuted his physical body to Atma or Spirit-man. Externally, the
    • Budhi, the astral is astral body and Spirit-self or Manas; the ‘I’
    • has now become the general Ruler. Thus man pushes onwards to higher
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  • Title: Spiritual Hierarchies: Lecture 5
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • to be said which many of you have already heard. But even apart from
    • the fact that there are many listeners here who have not yet heard
    • to the opinion of many modern people, our solar system has formed
    • to express in human words such sublime activities, for which, in
    • truth, this human language has not been created. No human words exist
    • naive proceeding. For the man who tries to make the Kant-Laplace
    • hand of God, must be so appointed that within Saturn these commands
    • inside Saturn hold, as it were, the highest command, the latter
    • popular writing — this gas is as thick as honey or tar. The man
    • in ordinary human life. Where beings are evolving there are some who
    • advance and others who remain behind, as many a father knows, who
  • Title: Spiritual Hierarchies: Lecture 6
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • spiritual life of Beings who stand above man. Especially such a
    • lecture, the fight in heaven, which has left, so to speak, so many
    • the Beings who, counting upwards, stand nearest to man, and are
    • These Beings who stand, as it were, in between man and those others
    • naturally stand in a nearer relation to man on the earth itself.
    • First we have the Angels or Angeloi. They passed through their human
    • speaking, only as far on during our present earth evolution as man
    • than man. What is the task of these Beings? Their task can be
    • realised when we take into account the development of man upon earth.
    • Man develops from incarnation to incarnation. Our human evolution as
    • forms of human development will have come in. Now you know that what
    • we call the eternal nucleus or kernel of the human being, the
    • What sequence would there be between a man's incarnations upon
    • have to assign one of these Beings to each man, a being who,
    • as the man is not himself aware of it. These Beings are the Angels.
    • Each man is a personality in each incarnation, and over each man a
    • inferior grades of initiation, man is able, even if he does not
    • have to keep watch over the whole human thread of life, which is spun
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  • Title: Spiritual Hierarchies: Lecture 7
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • of the Hierarchies, standing immediately above man. It is good to
    • study this and to begin for once with man. For only if we have quite
    • nature of man and of his developments, can we rise to the
    • We know that man, as he first appeared upon earth, and as he has
    • draw the human physical body as a circle, the same with the etheric
    • circle. You know how the development of man proceeds. During the
    • course of his earthly evolution man begins to work on his astral
    • Generally speaking we may say: as much of his astral body as man has
    • so much of it is called Manas or Spirit self, this — as has
    • has entered man, but simply as a transformed product of the astral
    • applies to man only. It is important that we should not generalise,
    • very much from each other. Let us then draw the fifth part of man the
    • transformed astral body, that is to say Manas, as a separate circle:
    • when we consider man in his perfected state, which he will attain in
    • when man will have reached his highest perfection in the Vulcan
    • way: we could say that we have here his Atma, Budhi, Manas, the ‘I’
    • observe in man is, that with his seven principles he is an entire
    • the case is different. This scheme applies to man, but not to the
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  • Title: Spiritual Hierarchies: Lecture 8
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • of the human physical body was formed. That first foundation was
    • formed the germ of that organ of the human body which, when its
    • human body from rest to movement — this is the heart. Here,
    • Each member of the human body was given a distinct name in ancient
    • foundations of the human heart? They pointed upwards, and named the
    • (Lion). Man received the first outline of his physical body projected
    • Thus also have all the other foundations or germs of the human organs
    • man projected outwards into universal space who has given these
    • an etheric body, which is not so dense. Man already had the
    • human body to rest; in the region of the Scorpion are these forces
    • organised into man, so that he received his first consciousness. The
    • body of that man consisted of the moon substance or moon-water. Just
    • as the body of the man of to-day is formed out of the substance of
    • the Earth, so was the body of the man of that day formed of fire,
    • have called that man the water-man. He became this especially,
    • because the astral body was infused into him. He was not yet a man
    • with an Ego, but a man with astral endowments. This entrance of the
    • Zodiac which is designated as the Waterman. So that you have to see
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  • Title: Spiritual Hierarchies: Lecture 9
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • sort of system. But one question which may arise in many minds must
    • of fire, thus reaching its highest point. It was in this manner that
    • Spirits of Personality were passing through their human stage of
    • were passing through their human stage; during the Moon evolution the
    • Angels, and on the earth Man, is passing through his human existence.
    • But it must be realised that this Man had also taken part in all that
    • the bearer of the spiritual earth-man of to-day. Very slowly and
    • different signs of the Zodiac slowly revolved, and the human body
    • the Crab; the foundation of the symmetrical shape of man, that is the
    • piece the formation of the human body, and when we look up to that
    • under the sign of the Bull. And when you think of man distributed
    • of the human organs.
    • each sign, but the different human members were drawn in the
    • the lower parts of the legs, for the Waterman; and to the feet, for
    • Pisces. Think of such a Zodiacal circle as a man designed out there
    • of the physical human body. This is the great Cosmic Man, the Man who
    • the great Cosmos; microcosmic man is formed out of this giant. Up
    • above is the macrocosmic man who is a Creator, who, out there,
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  • Title: Spiritual Hierarchies: Lecture 10
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    • Düsseldorf, April, 1909. Published in German as:
    • to humanity in the continuous evolution of this hierarchical world.
    • man had reached so far in his general development that he had already
    • one incarnation to the other. But after a certain time that human
    • earth would become a sort of deserted rubbish-heap when man had left
    • creations of human thought. Put yourselves now in thought into that
    • come forth from a human mind, have naturally no importance for the
    • higher worlds, but have it only for the earth. But when man shall
    • Earth into dust, and will all that man has made out of the earth
    • not be one stone of it lying on the other; but the fact that man once
    • man takes with him away from the earth, we are considering the earth
    • world's origin have manifold connections, and something which
    • ourselves: What position has man towards those Beings of the higher
    • Hierarchies who, fundamentally speaking, were his human forefathers?
    • Thrones, and in describing them, get a good idea of man. If we could
    • of GOD.’ That which man has to seek for
    • Beings. For them, there only exists the sight of the commands of the
    • which the mind of man could ever imagine. What did this mean? To show
    • were placed in such a manner within the course of evolution that,
    • word — ‘adversely-commanded’ Mights were thrown
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  • Title: Life Between ... XV: Intercourse With the Dead
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    • In these lectures Rudolf Steiner deals with the experience of the human
    • theosophical writings one often finds the remark that man's
    • burdens itself the human soul could disappear in the course of
    • physical. This fact is particularly moving for the human soul when it
    • Christ is the only being among all the super-sensible beings above man
    • Now it is literally true that man, when he has crossed the portal of
    • have to call it in human language, loneliness. Death can never mean
    • death, especially in getting to know other human souls. Such a person
    • It may happen that a person who has avoided any form of human love on
    • completely dependent on himself because as human beings on earth we
    • Here on earth man does not truly know himself. Science teaches us
    • is only the outer aspect. On earth man does not live in himself. He
    • Saturn so that we become Saturn, just as we are now our spleen. Man
    • If it were not for the fact that a man makes connections with other
    • human beings and, as will happen more and more frequently through
    • that man experiences in the spiritual world. This fear befalls us
    • however, the mission of the earth that we make contacts from man to
    • man because otherwise we remain solitary in the spiritual world.
    • relationships; the friendships that we formed with fellow human
    • souls in the vicinity of a person whom it can follow on earth. Many
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  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • Evolution of Human Freedom/The Idea of God
    • Notes on the Evolution of Human Freedom
    • EVOLUTION OF HUMAN FREEDOM
    • on colour and the Ego show the real nature of man in relation
    • super-earthly. Our time demands this. We have seen that human
    • reality. This points to the fact that man must necessarily
    • into human evolution. For instance, the Moon which to-day
    • We know what significant transformations took place in man
    • cosmic events to an artistic understanding. Man has brought
    • transformations no mineral kingdom existed in man's
    • the human being during the earth epoch. Man as regards his
    • colours we see to-day. Originally man was not destined for
    • to whether man should pass his existence on the Earth itself
    • or external to it. That it is possible for man to become an
    • from the guides of human evolution. Thereby his relation to
    • the Cosmos was changed. Man was not originally a personal
    • the exit of the moon. Had nothing intervened man would have
    • moon but evolution has progressed and man has not remained
    • ancient times man to a certain extent was endowed with the
    • gravity; on the other hand as a head-man he is capable of
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  • Title: Lecture: The Old Sagas of the Gods
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    • “Oak”. The priest or wise man of the Northern
    • Osiris and Zeritwen Isis. Man is Horus. There were three
    • Bards; third, Druids. A man who had been initiated into the
    • common feeling of human morality will develop, just as
    • origin of humanity itself. First came our Earth, but without
    • macrocosmic man. From him the Gods made the structure of Earth.
    • Uhne, they formed the physical man. The three Gods
    • constructed the sheaths of man.
    • human sheaths constructed by the Gods. The dwarf is the
    • little man who is actually the spiritual; he was the spark
    • that came to fructify man, who from the middle of the
    • Lemurian time, is to form Manas, Buddhi, and Atma. The human
    • permeation of man with the gold of Wisdom. Previously Sthula
    • Man, before
    • enclosure of man in the sense-impressions, which make the
    • race man only possessed one eye, through which he was not yet
    • what was useful or harmful to him. When man was enclosed by
    • formless mass took human shape. Thus came into being the
    • space of a day she fed in this manner, licking the boulder
    • lick, a head of human semblance was laid bare. On the third
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  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Authorized translation from the German
    • Authorized translation from the German
    • throughout the history of the evolution of mankind under the name of
    • man, behind what comes to the light of day lies a deeper wisdom which
    • has hitherto remained unknown to mankind in general.
    • man would perhaps be of the opinion that such things are accomplished
    • have been achieved, nor any goods have been manufactured, without the
    • greater measure of the spiritual currents that flow through human
    • all the Art that has ever been brought to mankind, all the Justice
    • unknown to mankind by name. These are they who formed themselves into
    • far more a question of a man's wrestling his way through to an inner
    • missionaries to the rest of mankind. They were not allowed to have
    • to serve and help mankind. They had to be men who would make real the
    • Spiritual Worlds: But we human beings have boundaries to our
    • man was enabled to undergo by the training of his inner talents and
    • It was said that such a one experienced on a higher plane what a man
    • World is here where man is. As many worlds are around us as we have
    • him how once in primeval times man had been half animal and how the
    • soul had striven upwards to that stage of humanity upon which he now
    • they lived in a very distant evolution of mankind, then forms half
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Adept-School of the Past
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    • published in German as,
    • is connected with the whole evolution of humanity and, as such, it should
    • we must transfer ourselves into the past and future of mankind.
    • Just as the individual human
    • souls from the bosom of the Godhead, so mankind as a whole has also
    • what we are accustomed to name “mankind” is only the product
    • of the so-called fifth root-race. This was preceded by another human race,
    • ancient Atlantis, for man's faculties of thought and feeling were
    • could pass from man to man, through the force which still lay in the
    • alone awakened forces in the soul of the pupil. A mantram of to-day
    • might call this a human initiation through the powerful effect of the
    • in the evolution of humanity. The task of our race, the fifth root-race,
    • consists in adding Manas to the four members of the human being. That
    • post-Atlantean era, must develop Manas, the Spirit-Self.
    • group of men. Under the guidance of the Manu, this small group
    • task in the evolution of humanity: What once existed in the form
    • of the Manas-development. It is the task of our race to develop intellectual
    • occult truths in Manas, in the purest element of thought. The
    • Everything that is productive in the striving human being will grow
    • the disintegration of humanity.
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  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • in German the title is:
    • in German the title is:
    • has to do with human happiness and human aspirations over and
    • ‘In my inmost being as man I am something different
    • human beings we live all the time within two streams —
    • stone. The man who places one little piece into the mosaic is
    • not less important than the man who thought out the plan of
    • development in itself as absolutely essential. Many people
    • fallacy than to imagine that a man can be a good theosophist
    • humanity as a whole. Everywhere we find humanity progressing
    • evolutionary process of humanity such rapid transitions and
    • history of earth-humanity is the one brought about through
    • remembered that the human soul has evolved slowly and by
    • degrees. Man's life to-day is such that stimuli come to him
    • development was possible. The whole development of the human
    • senses. Man is obliged to depend upon the instrument of his
    • dreamlike consciousness man looked to the realm immediately
    • We to-day look at the mineral kingdom but in those days man
    • man, it was possible for him to evoke a state of
    • the physical body of man was pliable material which the soul
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • published in German as,
    • Rudolf Steiner's Complete Works (Gesamtausgabe), published in German by
    • That human being in our present who generally does not want to
    • spiritual progress of humankind could ask: could you not simply
    • groups, while you find lecturers and freely gather human beings
    • of human beings in the farther and narrower sense who know
    • science. Since it is not without reason that with us human
    • and intellectual existence of the human beings. Our spiritual
    • the last years in manifold way.
    • us consider that our earth development took place for us human
    • human beings where different matters were cultivated than the
    • cultivated the human etheric body, the Ancient Persian one the
    • Something does not yet exist in the human community what will
    • be there in the sixth culture-epoch with those human beings who
    • behind this aim; they are not among those who are maniacs or
    • culture-epoch the culturally leading human beings will have a
    • humankind. Today the human being must be organised more
    • existence he has to look at other human beings in the world who
    • poured on many human beings in the world — but these must
    • human beings who are at the peak of this culture not only feel
    • Maximum number of matches per file exceeded.
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • Post-mortal Experiences of the Human Being
    • published in German as,
    • Rudolf Steiner's Complete Works (Gesamtausgabe), published in German by
    • Post-mortal Experiences of the Human Being
    • get the possibility in many fields to think something
    • physical world only with its ahrimanic image, namely with
    • spiritual being means something if he manifests himself as a C
    • Ahriman creates a reflection just of that which I have
    • physical world is an ahrimanic reflection of this occult
    • were developed artificially is an ahrimanic activity. Not
    • felt as an ahrimanic art, as a “black art,” as one
    • escape the claws of Lucifer and Ahriman using any performances.
    • Lucifer and Ahriman must be in the external culture. It is only
    • the luciferic or the ahrimanic side. If anybody did not want to
    • be touched at all by Ahriman, never would he have to learn
    • reading. But this is why it concerns not that we flee Ahriman
    • — that Ahriman also established reading, and we see this
    • ahrimanic art in the right light. If we do not experience this,
    • we declaim something about the ahrimanic culture, about the
    • progress and the splendour of the ahrimanic culture, for
    • Maximum number of matches per file exceeded.



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