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• Title: Lecture: Preparing for the Sixth Epoch
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  • question is to be answered truly, we must realize that we make a
  • Movement our souls are seeking a real and genuine link with the
  • the beings of the invisible worlds. We must realize that our work is
  • can be mentioned, of which we must realize that they should be carried
  • considered to have real knowledge when they recognize the spiritual,
  • are fully to understand the real tasks of our associations and groups.
  • can understand what we are really doing in respect of our connection
  • really nullifies what is expressed in the noun. For when true manhood
  • intelligentsia the realization that a conception of community, of
  • of barbarism and the like. Those who try to realize how things really
  • hover as a high ideal, an ideal that has yet to be realized. They
  • this life in the group soul does not in reality belong to the future
  • heard, elements that in reality have in them the right kernel, namely,
  • understand death, to overcome death by realizing that it is only
  • realize that a God exists. If Christ had not risen, all our belief
  • not filled merely with evil and degeneration. It is our aim to realize
  • realization we try to prepare for actual experience of the Christ. We
  • course, as a gift, as grace. We realize the portent of the words:
  • Christ in me.” For thereby we realize: Wherever we may turn,
  • realization that death is the passage from one form of life to
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• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • But those who realise the need for spiritual science will
  • what is really brought to light when the different teachings of the
  • from the realm of man and are called Bodhisattvas. Herein lies the
  • their comprehension; neither can they realise how such a Being
  • Christianity. He will realise that as in the case of the other
  • question, but that is not what concerns us at the moment. The really
  • civilisation with its firm footing in the earthly realm. The works of
  • beggar in the upper world than a king in the realm of the Shades.’
  • Christianity, it is a matter of realising what actually came to pass
  • before he was man, before he was a personality in the real sense. The
  • To feel this as a reality, we must go deeply into the occult truths
  • Divine Death and the Impulse proceeding from it, to realise that such
  • instead of him, a super-personal event’ ... they must realise that
  • this personal egoism and realise that they have no right to call
  • realisation belongs to future time.
  • reality.
  • A poet — Anastasius Grün — felt the reality of this.
• Title: Spiritual Hierarchies: Lecture 1
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  • the realm of the earth. The knowledge and investigation which lead us
  • can know and realise, all that he has
  • reality, if we want to come into touch with that primeval
  • behind those thoughts, could realise the thoughts according to which
  • echo of what this really is which in many ways is but a deceptive,
  • the times after Christ, really understood the Christ Impulse; for all
  • Does that man deny the reality of facts who, while declaring that
  • these realities exist, holds at the same time that remedy has been
  • any existing reality? Oh! in those heights of existence where we must
  • the outer physical expression of the spiritual realities which people
  • spiritually it was lost to sight as its corporeal part became
  • of spiritual realms. The outer world always understood it materially
  • realms, and he used words which he could be certain would be
  • to realise the other, the spiritual side of knowledge. This will be
• Title: Spiritual Hierarchies: Lecture 2
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  • entered so deeply into the processes of nature and realised so well
  • the activity of the spirit in those processes. In reality we are
  • material realm: the state or condition of solidity. All that is solid
  • touching it. We realise the solid through touching it and feeling its
  • is not so resistant, still we realize it as something external that
  • the real problems of existence.
  • We can realise warmth without coming in contact with it externally.
  • What is essential is that we can realise warmth by touching a body
  • in the same way as we realise the three other elements, but we also
  • air, can be realised only in the outer world, but warmth is the first
  • we may speak of an outer fire which we realise in the other elements,
  • and the realm of the soul on the other, which can be known by man
  • like the three other elements: one realises one's own inner
  • inside the portal, one has entered into the realm of the soul. Thus
  • really wanted to be in the fire has been bewitched into smoke.
  • has been born out of fire. But in all that solidified realm, some
  • the real knowledge of spiritual laws; think of the Priest lighting
  • the flame, and the rising of the smoke, and as the smoke rises a real
  • lower realms. There are also those elementals of a third realm who
  • really means. If anyone thinks that man is here spoken of, he does
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• Title: Spiritual Hierarchies: Lecture 3
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  • yesterday's lecture about the so-called lowest realm of the
  • concentrating over a stone, you really do raise a bewitched spirit
  • for thinking as the Earth gives to man, these questions cannot really
  • what they are in reality, but it is not the fault of the facts, that
  • angels or of Dhyan-Chohans, for those who realise the unity of cosmic
  • same thing, but in this realm we must also know how to differentiate.
  • external, more realisable from outside. If you had undertaken your
  • which was outwardly realised. This is the way Saturn has developed;
  • realised outwardly, to that which we call external warmth, or fire.
  • exteriorised, made real, yes, we might even say incarnated.’
  • appeared. You would have realised something like a breathing of the
  • ancient Saturn, and made their pupils realise how a whole planet was
  • been received again into the spiritual realms of the World. This
  • part of the warmth, had realised the Self as the centre of their
  • through space. Thus, light was really first formed in the
  • themselves. We have now a process of real breathing. You would have
  • there was a process of real breathing of the whole body of the Sun.
  • hatched. That was really to what this solidifying process might be
• Title: Spiritual Hierarchies: Lecture 4
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  • power of thought. For in reality, the Spirits of Personality did
  • behind. So in reality it was the power of those Spirits of
  • It is perfectly comprehensible that an entity, who is really human
  • really a living being. It is in truth exactly as if it were a living
  • mightier and mightier. In what really does the continual increase in
  • the realm of the Cherubim, for the benefit of the Archangels. When
  • Zodiac. There is a real inner relation between the Zodiac and the
  • reality each of those Cherubic forms has to left and to right a sort
• Title: Spiritual Hierarchies: Lecture 5
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  • spiritual realm itself in which these higher spiritual Beings are,
  • which is in process of development. What in reality, is this ancient
  • now to realise that those Cherubim, who were active, in the periphery
  • naturally expressed more figuratively than it really is, for we have
  • active reality.
  • realisation of the divine plan occurs with the down-flow of the
  • Beings who have the power to transform into a primary reality that
  • realised in future times. There is someone who starts the whole
  • can be carried out, and these impulses become realities. The Spirits
  • one could not believe it really, but it stands there in a little
  • which really consists of primeval fire and of what is called fire-mist
• Title: Spiritual Hierarchies: Lecture 6
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  • realised when we take into account the development of man upon earth.
  • the Lemurian time and really begins in the ancient Lemurian time.
  • lover of abstractions the separate man only is real, not the soul of
  • nation's soul or spirit, is a reality. In the soul of a nation
  • a reality for those who can look into actual spiritual existence; it
  • nations. That which one really calls a ‘Zeit geist’ or
  • to-day divided specially the realms over which they held sway within
  • attention to the fact that in reality these two planets Uranus and
  • very strange way. In reality, if the Kant-Laplace system is correct,
  • marks for certain realms where the higher Beings held sway. We must
  • to characterise these realms of control correctly. I shall draw this
  • bounds the realm of the Thrones or Spirits of Will, the boundary of
  • which is Saturn. Then we come to the boundary limit of the realm of
  • utmost boundary being Jupiter. Then we reach the limit of the realm
  • left behind. Now if we want to divide the realms
  • sign of Venus. The realm of the Spirits of Personality or Archai
  • reaches to Venus. Next we come to the boundary of the realm, the
  • limit of which is marked by the sign of Mercury, and is the realm of
  • come very near the earth. We can now designate the realm which has
  • Personality, and lastly up to the Sun is the realm of the Exusiai or
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• Title: Spiritual Hierarchies: Lecture 7
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  • to designate the realm of Saturn, we must think of the earth and not
  • which in reality is not circular but egg-shaped, so that the earth
  • realms of power, of the Hierarchies.
  • in reality it ought to have been drawn inside the astral body. In the
  • world; at first he has really only Manas completely developed, the
  • his principles enclosed within him; because of this he cannot realise
  • even have to be enclosed or outlined with precision. You must realise
  • The realm of the solar system which we must investigate when we seek
  • astral realm, you must seek it clairvoyantly.
  • when we look for it in two places, and realise, that it is not the
  • These Spirits of Personality have a realm which reaches up to the
  • astral body and an Ego. This isolation really originated not so very
  • bodies, he was the real active agent..
  • Atlantis who in reality were Archangels, bearing an Archangel
  • our post-Atlantean times, but who really is the bearer of a Spirit of
• Title: Spiritual Hierarchies: Lecture 8
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  • have called, somewhat grotesquely, eggs — but they really had
  • You may now ask: How is it really with that substance? Did warm
  • outwardly perceptible fire. This neutral warmth is really within the
  • back from the neutral fire within. The really perceptible warmth is
  • Diagram I is really shut in between two currents; an external (x)
  • really formed of warmth, but in that body of warmth were already
  • in space is really called ‘breastplate,’ a protection
  • This globe is different from the Saturn globe, because in reality
  • because in reality it is dark, is black, and is seen through
  • real Occultism that the consciousness of the true significance of the
  • Thus you see, that it is not all so easy to indicate the real events
• Title: Spiritual Hierarchies: Lecture 9
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  • from real facts, which are called the facts of the Akashic Record;
  • must clearly realise that a new epoch begins for a planet when it has
  • ancient Saturn, Sun and Moon, we must realise that they were finished
  • as we have it, has really the form of a bean; it is not round, as is
  • masses, we must realise that this does not happen of itself, but that
  • But it must be realised that this Man had also taken part in all that
  • true Mystery enters, and as a real Mystery eludes the instruments of
  • solved when people realise that the answer to the happenings in a
  • is that, which, up to now, we have really called man? Man is a name
  • Is it really only a succession of circles, in which is repeated on
  • really all, that out of originally helpless creatures beings should
  • be in Venus? Can it really be said with reason that, in reaching to
• Title: Spiritual Hierarchies: Lecture 10
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  • really disappear again? It is clear to you how development
  • earth. In reality it is so also with the earth itself, and with the
  • Saturn, and it really did begin then. It then advanced to Jupiter.
  • rise beyond the Seraphim, we should get into the realm of
  • in truth. It was only a reflection of that which had really taken
  • be really understood. And the Ego must decide in complete freedom,
  • when it unites with the Christ, receives into itself a reality, a
  • different position. These ought really to have become men on the
  • In doing this our knowledge gains reality; for it is most essential
  • us in actual reality, just as is the case with matter itself which is
  • circumference. This is a reality. And our knowledge is real when it
• Title: Life Between ... XV: Intercourse With the Dead
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  • number of laws and connections within the physical realm. These laws
  • something about the structure of external sense perceptible reality.
  • in science it remains merely an ideal to grasp the reality of life.
  • streams out of the super-sensible realm into the physical world and
  • never death itself. Death does not exist in the realms beyond the
  • realizes that all the beings of the hierarchies can never know death.
  • Being, is the only being in divine realms Who learned to know death.
  • He can enter these realms but he cannot annihilate himself because he
  • stream in the Society creates connections for the realm beyond the
  • have no access to other souls within this realm.
  • inhabitants. We enter into the Sun realm. We do in fact expand into
  • Some theosophical circles are unable to realize that the Christ
• Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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  • on colour and the Ego show the real nature of man in relation
  • reality. This points to the fact that man must necessarily
  • intellect is spiritual it has no real existence, it has a
  • thoughts are not rooted in reality; spirituality is now
  • time far into the future — it is however really not
  • completely opaque. The formation of images devoid of reality
  • Incorrect and unreal thoughts will receive at a blow the real
  • imagines without Spiritual Science. (Machinery is really
  • thought poured into mineral) All modern unreal thoughts will
  • thoughts become reality: The scope and full importance of
  • this is not realised, therefore humanity is in danger of
  • Earth. Knowledge and science must be raised to reality. Only
  • concepts. A real impulse of will is needed to fructify
  • gives no true knowledge of the real nature of the plant,
• Title: Lecture: The Old Sagas of the Gods
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  • administered. There was no real mineral kingdom there, only a
  • gradually became a cold realm of mist. The remnants of the
• Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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  • to serve and help mankind. They had to be men who would make real the
  • ability to realize and grasp. It was no dry and abstract Wisdom that
  • so as none can describe or realise who has not himself been
  • over into reality the world which he there experiences. When in
  • victory over death, and that death is never a reality.
• Title: Lecture: Adept-School of the Past
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  • that time! Generally speaking, this is difficult to realise and
  • Real wisdom is ONE, and it unites men again, whilst leaving them as
  • We must realise that wisdom must
• Title: Lecture: The Sermon on the Mount and the Return of Christ
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  • from Theosophy in his feelings can become a real force in his
  • thoughts we should realise, deep in our inmost being, that as
  • some different kind of calling. We must realise that from a
  • realise what our duties are.
  • realise clearly what we are capable of doing and
  • which presented and gave expression to an outer reality but
  • not the same kind of reality as we have around us to-day.
  • dreamlike consciousness man looked to the realm immediately
  • above him, the realm of the Angeloi. With still higher
  • consciousness he looked up to the realm of the Archangeloi.
  • looked right up to the realm of the Spirits of Personality
  • the realm of the Spirits of Personality and has been formed
  • out of the substances of the realms of Archangeloi and
  • upwards., knowing of the reality of these higher Beings. Only
  • understand the Gospel of St. John until we realise that the
  • conscience should not apply only to the physical realm. Those
  • Christ's new descent to the men of Earth. In reality,
  • ripen through which the Christ can be seen. The real Christ
• Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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  • real sense of our union in single branches, to ask us: why do
  • movement has to realise that our souls search for a real and
  • worlds really — it is this of which we become fully aware
  • our culture-epoch, it must be in such a way that we realise:
  • attention at all to that which is a real community life, you
  • the East. Those who want to realise what is there, actually,
  • with future, one says: the real human connections where
  • “mummy,” real human community life is only in
  • care for the real human community life. The Russian still
  • future, it is not allowed to live in the group-soul in reality,
  • really accept the group-soul for himself so easily. The matter
  • based on a real, historical Resurrection of Christ, which
  • we get then? We want to realise, out of the knowledge, that the
  • You gave me for my realm all Nature's splendor,
  • movement really from the spiritual worlds, are also in the
• Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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  • really nothing to do with the dream experience. Nevertheless,
  • really want to rise to an understanding of the spiritual
  • Then we have to realise that above in the spiritual world the
  • subordinate, as it were, to the government of the really
  • Really, we have what we can call a flood of war literature.
  • world. One can really say what the human being sees as death
  • unaware, and if he is awake, he realises that he knows now: I
  • perceive our ego between death and a new birth: you have really
  • possibility to look really back at the moment of death with
  • angels, archangels, spirits of personality like the realms of
  • relationship to the mineral, plant, and animal realms. Only we
  • Which gives me my place in spirit realms.
  • yourself and live really in the spiritual world. It is spoken
  • taking part in our meetings, really taking part in our
  • souls; the dead see it, however, really as a spiritual
  • this wanted to say really: I have understood this, and it is
  • real that way. — Since her words in this regard are:
  • really approaching his parents. With many souls who have now
  • I could really hear it, — as if he said to them: now I
  • world really, like reasonable human beings just speak of that
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