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  • Title: Lecture: Preparing for the Sixth Epoch
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    • conception that we hold of our Movement if we understand its inmost
    • may undertake. To understand this fully we must remind ourselves of
    • are fully to understand the real tasks of our associations and groups.
    • can understand what we are really doing in respect of our connection
    • Orthodox Catholic Church in Russia. Such community will not understand
    • and terrible symbol stands before the eyes of the world. Think of the
    • different lineages. The most highly composite state in Europe stands
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • and Central Europe to understand became the main and central idea in
    • death for life. We try to understand how death is the manifestation of
    • understand death, to overcome death by realizing that it is only
    • through understanding. But here we come to one of the points, indeed
    • to understand the world with your ordinary mind. You can never deny
    • the existence of evil in the world, and to desire to understand death
    • in the attempt to understand by what means God reveals indisputably
    • words indicate a spiritual understanding of the outer and the inner
    • understand the weaving power of the spiritual, we in the West cannot
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • understand with greater clarity that no body can subsist without a
    • and telegraph systems are constructed, so will mutual understanding
    • soul may be called a deep and intimate understanding in regard to
    • In a future not far distant, intimate understanding will take the
    • the Buddhists and the Christians, how little do they understand and
    • Anthroposophy. And then complete understanding will reign between
    • understanding can be discerned to-day in the fact that the science of
    • declaring what he holds sacred, then no understanding is
    • Christian who is an anthroposophist says to the Buddhist: I understand
    • and believe what you understand and believe. No one who has come to
    • knowledge and understanding of these Beings.
    • anthroposophist? He will understand the particular basis of
    • would denote a fundamental misunderstanding. The essence of
    • understanding must be quickened by the deepest, most intimate occult
    • clung to Jesus of Nazareth — for understanding of the Christ was
    • Christian Initiation gives men the power to understand it. And just as
    • the Buddhist would say: ‘I should therefore misunderstand you were I
    • When an adherent of some creed truly understands his religion in the
    • that too would be a misunderstanding. Provided personal bias is laid
    • Mutual understanding augurs peace in the world. This peace is the
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  • Title: Spiritual Hierarchies: Lecture 1
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    • understandable, explanatory facts have to be brought from far away.
    • primeval world-wisdom and with the spiritual beings that stand above
    • little understand. The human capacities of feeling and thinking have
    • present existing, in order to understand the wisdom which was given
    • misunderstanding in these things — and misunderstandings happen
    • order to come to understanding, can very easily misinterpret what,
    • pain in illness for one who understands Christ, and death also has no
    • more pain for him who understands Christ. Yet someone might reply to
    • misunderstanding. For that was not said: everything indeed was said
    • never understand with precision, but a man who is objective can. No
    • of that wisdom, could only understand it with great difficulty; it
    • was precisely the understanding of it which came with such
    • understand, given full value to that Mythology which is called modern
    • of universal existence, the spiritual part which stands above man in
    • still been able to understand the connection between what Dionysius
    • understanding writings which come down to us from that primeval
    • night, when the moon is waning, in the half year when the sun stands
    • during the half year when the sun stands high, or whether he dies in
  • Title: Spiritual Hierarchies: Lecture 2
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    • the spiritual investigation of fire. If we want to understand what we
    • the knowledge and understanding of all life, then we must look around
    • truth, fire is like a door in front of which one stands. One sees it
    • warmth and feels it as something belonging to oneself; one stands
    • invisible, into the etheric-spiritual world. Fire stands on the
    • the following. A man stands in front of a crystal, or a lump of gold,
    • receives from the outer world, who with his understanding and ideas
    • stands at the altar where the smoke is produced. Where something
    • understand this? He said: ‘If thou lookest upon the outer world
    • man stands in an intimate relationship with the beings of the
    • stand in relationship with men. When man is serene and bright, when
    • religion; he has religious understanding of the processes of nature,
    • this sense, who denies or does not understand the spirit and is
    • not understand the Bhagavad Gita; but those who know that all human
    • understand them superficially and not in all their profundity. They
  • Title: Spiritual Hierarchies: Lecture 3
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    • the understanding of them has to depend only upon such qualifications
    • way, but in time we shall find the standard by which we can put our
    • stand at a higher stage than man. Perhaps you will remember in my book
    • Misunderstandings often arise about the sayings of the ancients, for
    • The beings, who are the first to be invisible and who stand
    • Angeloi, messengers of the divine spirit-world. Those who stand yet
    • Archangels, Archangeloi, also spirits of fire. Those who stand still
    • Primeval Beginnings. Thus we have three degrees of beings who stand
    • understand that the ancient Holy Rishis gave this idea to their
  • Title: Spiritual Hierarchies: Lecture 4
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    • this morning, we shall be able to understand in what way the
    • We know that the man of to-day, as he stands before us, consists in
    • Hierarchy which stands next above us. The Thrones do not come
    • there that those Beings stand, whom we call Powers or Exusiai,
    • consciousness; we have the Thrones, Spirits of Will, who stand four
  • Title: Spiritual Hierarchies: Lecture 5
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    • who understand it in its true sense, even in that of ancient Hebrew
    • Now we must for once come to an understanding with the extraordinary
    • one could not believe it really, but it stands there in a little
  • Title: Spiritual Hierarchies: Lecture 6
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    • spiritual life of Beings who stand above man. Especially such a
    • the Beings who, counting upwards, stand nearest to man, and are
    • These Beings who stand, as it were, in between man and those others
    • naturally stand in a nearer relation to man on the earth itself.
    • will be during the Jupiter evolution. They stand one stage higher
    • understand, do you not, that earthly tasks have to be solved by
    • people did not know formerly, that the Sun stands in the middle and
    • see how the sun stands in some point of a circle or ellipse and how
    • point of view of the Ptolemaic. Let us consider that the Sun stands
    • Venus was called Mercury. Thus, note it well, one does not understand
    • so to say, stands here and the other planets have revolved so, that
    • the earth stands below, and Mercury and Venus follow, that then Mars
    • stands there above, Jupiter
    • merely physical standpoints were taken into account in relation to
    • our Sun at all which stands in the centre of the system, but the
    • is a far nobler heavenly body, Beings have evolved upon it who stand
    • men. A man as he stands before us can have an external appearance
    • only to understand them.
  • Title: Spiritual Hierarchies: Lecture 7
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    • importance to the fact — and one can very well understand it —
    • the planets, not the points where they stand. These are the boundary
    • of the Hierarchies, standing immediately above man. It is good to
    • dissolving into spray, I stand in the blowing wind, I see lightning
    • which stands next above man. One has to look clairvoyantly into the
    • Thus we see that the three hierarchies who stand next above us are
    • directing whole nations, you will understand that a man who had an
    • simple, plain people when they were left to their own understanding;
    • is of extraordinary importance is, that we understand this wisdom
    • certain personality standing before us, but the inhabitants of Venus
    • Such ideas lead us to the understanding of human evolution, so that
  • Title: Spiritual Hierarchies: Lecture 8
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    • can survey from this standpoint the facts of modern science. In what
    • demonstrated from different standpoints, in lectures held in
    • — one can from the standpoint of the science of the present day
    • quite different standpoints have to govern as to what one entertains
    • that which in a narrower sense is now called Saturn, (for it stands
    • stand-still on primeval Saturn. About this the sages of primeval
    • movement was brought to a standstill. Through this, the heart is that
    • was full of mobility, until its motion was brought to a standstill by
    • standpoint. Each Jupiter, which is nothing else than a Solar stage of
    • certain point again brought to a standstill. Just as the movement is
    • Mars of to-day is a repetition of the ancient Moon. It stands on the
  • Title: Spiritual Hierarchies: Lecture 9
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    • To-day we are still far from understanding this teaching; and if
    • intelligent company of people. We are very far from understanding
    • of the Mysteries said: If you want to understand the centre,
    • will also understand what must be called the Karma of each of these
  • Title: Spiritual Hierarchies: Lecture 10
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    • Vinci, when you have asked yourselves, standing in front of that
    • understand with the comprehension of the present day. It is a fact
    • to understand, because it is in the habit of considering matter only,
    • stand on a totally different footing, and fundamentally speaking have
    • standpoint to acquire ever greater powers of knowledge, of will,
    • difficult for men to understand, even for those who have advanced to
    • those who stand nearest to man, the Angels, who first had it in their
    • not understand the Christ. The Christ did not in the first place act
    • understands it, and in freedom. He is, therefore, the God who never
    • Thus at last, we understand all the dignity and all the importance of
    • stand immediately above them. But in men a Hierarchy is maturing
    • We stand at the central point of the world. Everything around us
    • thus stands before our eyes like the construction and the process of
  • Title: Life Between ... XV: Intercourse With the Dead
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    • created by an immoral person, but you will understand what I mean
    • we are able to bring understanding to every human soul in its
    • gaining an understanding of all religious confessions.
    • become essential, and the correct understanding of Christianity is a
    • contact with the general stream of evolution. We understand
    • about the new understanding of Christianity that is needed. In this
    • understanding for all human beings unless we have gained a connection
    • understanding for His impulse, there He is in the midst of them.
    • united Himself with the earth, we have to gain an understanding on
    • earth for the Christ. We have to bring a Christ understanding with us
    • approach the Sun sphere we understand the entry in the Akasha
    • Chronicle if we have gained an understanding for the Christ on earth.
    • factor — that the understanding of the Christ must be
    • impulse stands as a fulcrum at the center of earth evolution, the
    • understanding of the Christ impulse only if one is able to grasp that
    • For one who has gained an understanding of the Christ down here, the
    • Let us consider an outstanding example. Luther's appearance at
    • On a previous occasion I have spoken of how we are to understand
  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • cosmic events to an artistic understanding. Man has brought
    • The intellect is now only able to understand the mineral
    • but man will not understand their speech except by
    • understanding Spiritual Science which should transform the
    • understanding must be re-animated by the pictures of
    • beings who stand in their nature between the plant and
    • intellect and understanding and will enclose the earth in a
    • mineral is understood to-day. To understand the plant,
    • with understanding by raising himself to an artistic
    • Science points to an artistic understanding. The longing
    • understand them. Although the Hierarchies live in the astral
    • to understand them without trying for the concept of the
    • Godhead stand towards the world?
  • Title: Lecture: The Old Sagas of the Gods
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    • understanding of these Sagas of Northern mythology can only
    • stages, for the understanding of the new Mystery. The first
    • those who had remained at a standstill a particular plant was
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • to begin with, a religion of the people, but standing in the midst of
    • mouth. These three types stand before us in Greek art as an image of
    • must learn to understand two important utterances. The one is:
    • we comprehend these utterances in all their depth, then we understand
    • understanding for what the Saint John Gospel means.
    • read and understand in the same way as one reads and understands any
    • spiritual sight stands John the Baptist, as he baptises the Christ;
    • feeling that he owes gratitude to him who stands beneath him. Then he
    • If we understand the Saint John Gospel as a Book of Life, so that we
  • Title: Lecture: Adept-School of the Past
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    • could understand the language of Nature and could hear God speak to
    • him in the murmuring waves; he could understand the rolling
    • could understand this language of Nature and was in the whole of
    • an understanding with one's neighbour; the Atlantean just went out
    • is to say, the understanding must be awakened through concepts
    • down, for the understanding for it would not have been there.
    • opinion and no personal standpoint, but ONE VIEW only, will men
    • different standpoints, they would become more and more disunited. The
    • SPIRIT and those of the FATHER, stand the MYSTERIES OF THE SON. Their
    • from another side, so as to understand the meaning of the words: The
    • confidence, and to develop an understanding for this, to begin with,
    • to awaken an understanding for such things in a small nucleus
    • of humanity, so that when the sixth race appears this understanding
  • Title: Lecture: The Sermon on the Mount and the Return of Christ
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    • understanding of the inner work that must be performed within
    • shall understand the significance of the teaching that each
    • understand the Gospel of St. John until we realise that the
    • withstand the influences of demonic beings. The more power
    • standing at a great turning-point. It was the last echoing of
    • group of three virtues stand higher: Righteousness, Mercy,
    • who understand it will be able to convince themselves of the
    • soul-development we shall begin to understand this most
    • important Event. If Theosophy did not develop understanding
    • has enabled men to understand this Event aright, has led them
    • to the Spiritual in such a way that they can understand the
    • can unfold the understanding, the vision of the true Return
  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • our spiritual movement if we understand it in the deepest
    • understand this completely we must remember something
    • development if we completely want to understand what is about
    • you see how we can understand basically only from the wealth of
    • the civilised human beings stand facing each other sincerely
    • mentioned; we have to understand it rightly. If it is
    • who stands above the other feels as his “daddy” and
    • understand the freedom of thought, and it cannot rise to the
    • — and the other state, which stands facing it, has
    • spirit. He is a spirit who is exceptionally hard to understand
    • should get to know him. Those who stand on the ground of
    • to bring themselves to understand Solovyov to a certain degree.
    • idea which is hard to understand to the West- European from its
    • other things, to understand death in its significance for life.
    • We try to understand how death is the appearance of a way of
    • understand death. We try to overcome death, while we understand
    • understanding.
    • senses. Try to understand the world with your bare reason.
    • absurd to strive for an understanding of death. Death is there.
    • understand that the world has a sense. We just want to prepare
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  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • within our spiritual science, you can understand what I would
    • really want to rise to an understanding of the spiritual
    • death which he experienced stands before the soul eye of the
    • he beholds there but can completely understand what he beholds;
    • main qualities are. You can understand that here on earth the
    • characteristic with affectionate understanding, where we have
    • to stand with our hearts out of knowledge. It is not possible
    • yourselves to understand any point of view. Perhaps, you can
    • understand the most anti-German standpoint if the one or the
    • other shows it. You may try to understand it, you need not
    • share it, but perhaps you are able to understand it.
    • standpoint, that it reviles Germanness and the German nature on
    • every line. One may understand that it is written viciously.
    • the book that way, we can understand this, because he talks
    • Completely apart from its standpoint, its literary level is so
    • the standpoint does not matter; but you see from the way, as it



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