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• Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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  • true nature of the second coming of Christ is His appearance to human
  • The True Nature of the Second Coming
  • before our mind's eye as distinctly as possible the nature of our
• Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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  • it does to external nature. It belongs to us in so far as we absorb
  • outer world; and inasmuch as we have within us a portion of nature,
  • we have also within us a portion of the unknown in nature. So in the
  • consciousness; and that which, as the unknown in nature and at the
  • same time in man, lives in us as part of the great unknown Nature.
  • to the unknown in Nature, and to the part of our own being which is
  • of one kind with Nature, the name of the Father-Principle has always
  • As to the nature of the Will, we need only think of that which plays
  • human nature strives, in so far as it is healthy, to develop in the
  • that after the Christ had worked upon the Logos-nature of man. He
  • detestation of man as he is according to his own nature.
• Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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  • to exist, according to our valuation of human nature. This
  • characterised by all that high regard for human nature which we
  • occultism, simply by observing nature, he tried in his own way as a
  • nature, to feel how through the universe, along with the warmth,
  • way from human nature, if only we devote ourselves to a clear-sighted
  • examination of our own human nature. From this beginning we come to a
  • to human nature we recognise that we are as we are in our present
  • nature. We proceed from the universally human and bring forth the
• Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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  • human beings, and to a certain degree its essential nature has been
  • real nature of Christ. And it would be no more than a preconceived
  • human nature was forsaken by the Zarathustra-individuality. Thus it
  • was that this human nature, directly the Christ-Individuality had
  • forth from human nature — the Tempter. That is why the Christ
  • glimpse into the whole nature of the events of Golgotha, the events
  • Adept-natures. Some people may perhaps tell us that we do not do this
  • If we want to represent the nature of the Christ-life, we must draw it
  • atonement something had happened for human nature. Men simply
  • deeply into the nature of Christianity have often pointed out these
  • points to two powers in human nature, between which the personal
  • perfection; but neither belongs to human nature from the start. Human
  • nature shares the characteristic of all natures, and nature leads not
  • death extends over everything. If we look at external nature, our
  • with nature? A mechanical natural order, they say, prevails and man
  • the facts of nature, is to be recognised philosophically. Neither of
  • Grace over and above nature, which at first stands before the soul as
  • unite the soul with nature? He Who is the personal Christ working in
  • the kingdom of Grace. That which transcends nature, which like nature
• Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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  • closely the nature of the Christ-Event. Thus a picture of the
  • much more than we can about the nature of those who were but a few
  • said, ‘Human nature has indeed changed; it has acquired another
• Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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  • human minds the super-sensible nature of the Christ-Being, has drawn
  • of human nature, for whose further development on Earth the
  • concerning human nature, as shown through occult sight.
  • three other members of human nature, the astral body, the etheric
  • from human nature, one cannot value the remainder as highly as the
• Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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  • penetrate into its essential nature. We shall see that only by this
  • towards understanding the nature of Christianity. But if we are to
  • inviolable order of Nature would make an irreparable rent in my
  • nearer to its nature.
  • elements which we can trace also in Nature; in the natural order of
  • externally in nature. They are merely caught up by the human Form.
  • firmly in our souls this four-fold nature of Christ Jesus, saying to
• Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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  • the essential nature of the Christ-Impulse recognised immediately
  • in the true sense we can call the fourth member of human nature, has
  • clearly that the Ego-nature cannot be spoken of in Buddhism as we
  • be heretical to speak of the Ego-nature as we must represent it. On
  • Ego-nature.
  • nature of Christ Jesus, it is obvious that for Him one must rule out
  • the being, the nature, of the ordinary human Ego. The
  • could the human Ego enter into connection with human nature. Just as
  • into the real nature of human understanding. Here I should like to
  • about this, let us imagine our human nature, in so far as it consists
  • our soul-nature, as indicated in the following diagram.
  • Within our soul-nature there is nothing that is not present in this way.
  • go more and more deeply into the nature of the human soul and of
  • to a point when we must consider closely the nature of the physical
  • in earthly human nature would have been different; there would, for
  • not given us in its completeness. We do certainly speak of the nature
  • of that part of his nature which journeys on from one incarnation to
  • of a new member of human nature — an incorruptible body. But
  • concerning the nature of Christ, confining our study to the time
• Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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  • the nature of things he had brought over from earlier incarnations,
  • organism of Jesus of Nazareth. His human nature, still free, as it
  • part of human nature, together with the most intensive powers of
  • the most intimate inwardness of man. And then into this bodily nature
  • nature had not been permeated by the Zarathustra-individuality up to
  • receive the Christ, this bodily nature had to be prepared, expanded,
  • just this that had passed out of the threefold bodily nature of Jesus
  • of Nazareth. We have simply the bodily nature so prepared through the
  • Christ-Individuality with this bodily nature, by necessity the
• Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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  • to the nature of that impulse which as the Christ-Impulse entered
  • that he has the Macrocosm before him as a kind of Nature, and that
  • old clairvoyance faded by degrees, and nature, for him, was in a
  • This shows that in contemplating Nature, or in thinking about Nature,
  • Nature would be deprived of the Divine, deprived of the Spirit, so
  • to comprehend external nature, as the outlook of Copernicus, Kepler
  • became gradually accepted, a conception which alienated Nature more
  • study of nature deprived of the Divine?
• Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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  • our human nature is with such universal human feelings, which
  • make us into quite another nature, so that in the world we feel
  • deep sense to become a second nature to us. For what has to happen?
  • feelings so deeply into our nature that they have penetrated as far
  • nature will develop certain powers which will have the effect that
• Title: Lecture: The Structure of the Lord's Prayer
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  • that its content is associated more with the emotional nature and
  • self-interested nature. Jesus taught that petitionary prayer, asking
  • the Divine nature. But it would be wrong to assume that the creature
  • Now that we have described the nature of Christian prayer and what is
  • briefly recall the nature of man's being.
  • identical with the mineral kingdom and the whole of inorganic nature.
  • nature, the etheric with all that grows and propagates, with the
  • these kingdoms of nature and makes him the crown of Creation.
  • of man's lower nature.
  • etheric body, astral body and the ego-nature. These beings were more
  • union of the lower human nature with the human soul. Up to this time
  • This part of the higher nature which at that time was united with the
  • lower nature and transformed it, and in the process of this
  • means of which man transforms in gradual stages his lower nature into
  • the higher nature. By means of the force working within Manas he
  • man. Now we can look at this higher aspect of human nature from two
  • standpoints: on the one hand as the higher nature of man which he is
  • same course and enquire into the nature of these higher forces in
  • human nature. We shall start from the highest principle, the force of
  • I would now like to characterize for you the true nature and essence
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• Title: Lecture: Practical Training In Thought
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  • which we must think of all the works of nature of all the natural
  • in a thing that is human creation: in the things of nature it is not
  • with processes in nature that are inwardly connected. When we are able
  • place in nature, we shall soon perceive, that our thought is gaining
  • inner necessity, the inner nature of things.
  • perverted by human civilisation — things of Nature.
  • thought as here described in connection with the things of Nature, will make
• Title: Lecture: Practical Training In Thought
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  • extreme as the one just cited. He who is able to study human nature more
  • The works and phenomena of nature must be viewed in a similar way. In the
  • nature it is not so easily done. Yet these, too, are the result of spiritual
  • take place in the invisible members of his nature.
  • in the same way that the transition occurred in nature, it shall be found
  • inner necessity and the inner nature of the things themselves.
  • These are the objects of nature.
  • To train our thinking using the things of nature as objects to think about
• Title: Lecture: The Mystery of the Human Temperaments
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  • the essence of human nature consists. Natural science and
  • goal by bringing together all the processes of nature, and so forth,
  • enigma for others and for himself because of his special nature and
  • to understand human nature in general. But today we have not to do
  • of their nature, and how much depends in life upon our coming to such
  • nature in general and that which confronts us in each human
  • goes more deeply into this complexity of human nature, the individual
  • In the great gap between what we may call human nature
  • about the nature of the temperaments. For though we must admit that
  • means of an external observation of nature, however, the riddle of
  • must belong to universal human nature. Man's temperament, then, is
  • human nature? and then again on the other: How does it point
  • nature according to the methods of spiritual science. We learn that
  • human nature has to point even to moral qualities when he wishes to
  • who penetrates more deeply into human nature will of course be struck
  • we see how from the center of his nature something evolves which is
  • Spiritual science shows how that which is our own nature
  • individual nature of a human being, we must say that the
  • learned to call the members of human nature come into relation with
  • nature in the sense of spiritual science. Only from spiritual science
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• Title: From Jesus to Christ (single lecture)
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  • nature of the present era, now approaching its termination, that in the
  • being awakened in the depths of his nature recognize another world
  • dark substratum (be it one of nature according to the materialistic
  • human nature.
  • incision in the evolution of man. Something entered into human nature
  • that only now has it reached the point of embracing external nature so
  • fact as showing that human nature has changed. A careful review of
  • but this was of a dim and dreamlike nature (not such as is described
  • nature-forces, called by the names of Isis and Osiris, when it was
  • this, profane writers asserted that the nature and being of things
  • what was found of the forces of human nature the “sub-earthly”
  • portion of man, not the “super-earthly.” The Nature of the
  • represented all that worked on the Earth of the nature of spiritual
  • forces. The nature of these daemons (in a good sense) was sought
  • Egyptian Mysteries, worked outwards from the inmost nature of man and
  • Universe work upon him through the great and mighty Nature which is
  • by gaining a deep intimacy with Nature, he could gaze upon phenomena
  • in Nature so that he felt himself infinitesimally small in comparison.
  • more a consequence of the Truth in all its ramifications when Nature
  • that what was hidden in external nature (Mithra) as also in the inner
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• Title: Jesuit and Rosicrucian Training
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  • does to external nature. It belongs to us in so far
  • inasmuch as we have within us a portion of nature,
  • nature. So in the world wherein we live we must
  • nature and at the same time in man, lives in us as
  • part of the great unknown Nature.
  • unknown in Nature, and to the part of our own being
  • which is of one kind with Nature, the name of the
  • subconscious. As to the nature of the Will, we need
  • In other words, human nature strives, in so far as
  • after the Christ had worked upon the Logos-nature of
  • of man as he is according to his own nature.
• Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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  • know the inner nature of this man. For instance, a light green color
  • the life that works in the three lower kingdoms of nature. When the
• Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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  • True Nature of the Second Coming
  • spiritual-scientific ideas. The nature of these ideas is such that
  • visualise as clearly as possible the nature of our souls after the
  • of the nature of our souls in that epoch it must be realised at once that
  • nature to-day, but instead of it they possessed faculties of quite
  • divine-spiritual nature — divine-spiritual in quite another
  • from the spiritual world, when his whole nature was directed to the outer
  • for man's nature has changed so greatly that these kingdoms must be
  • in a state of dull insensibility but understood the nature of the
  • — that is its true nature. But the materialistic mind will in a certain
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • nature, to penetrate into the inside of the things. Once again,
  • with this Goethean word he leads from the outer view of nature
  • Into the being of nature.
  • Nature has neither kernel nor shell,
  • must say, at the same time he led from the outer view of nature
  • can still say, we are only inside of nature if we can recognise
  • core. Then we stand inside of nature. Then the question is
  • of nature in the spiritual-scientific sense?
  • nature.
  • We take a big change in nature as starting point that faces us
  • in the different realms of nature. It is not at all haughty if
  • realms of nature. These creative or formative forces restore
  • if he is gifted for the manifestations of nature, his heart
  • visions. The increased self-love works like a power of nature
  • already permits that one speaks of single phenomena in nature
  • and says not only, nature, nature, and nature. However,
  • into the inside of nature at first, however, in his own inside.
  • compared with nature, spiritual research would like to come to
  • while one co-operates from nature and from spirit in oppose
  • spiritual-mental nature of the human being is similar from