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• Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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  • misconceptions on the part of those of you who have immersed
  • take something up only during a particular incarnation. If one fails
  • depends in part on the kind of beings among which it lives and
  • it felt itself to be a part of the higher world, a will spoke out of
  • Atlantean catastrophe to find the greater part of this age.
  • spiritual realities during particular states of consciousness: during
  • participated with his experience in still higher spheres; hence, all
  • that particular epoch has to offer, it is very difficult to make up
  • constituted this constantly reincarnating soul, however, participated
• Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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  • soul-life gives evidence of many things which are not part of our
  • same time in man, lives in us as part of the great unknown Nature.
  • to the unknown in Nature, and to the part of our own being which is
  • part of the soul — only then do they enter the realm of the
  • an altered form. The Evangelists wish particularly to evoke the
  • Christ-Being acting on the subconscious part of the souls of the
  • outpouring of the Spirit from the simple imparting of the power of
  • sanctuary in the innermost part of the soul. Hence the individual was
  • spiritual influence was imparted indirectly through the Spirit. When
  • when we now enquire into the esoteric part of Jesuitism, its various
  • purely spiritual took part in the physical world; but over against
  • this participation stand the monumental and most significant words:
• Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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  • particular attention to the fact that since the thirteenth century
  • twentieth century. Outsiders, particularly, will fall — more or
  • participate in each epoch of human evolution, if human progress is to
  • the idea that the world, or a part of his environment, is against
  • such a person will find progress particularly difficult. Hence it is
  • not succeed, particularly on the occult path, we must blame not
  • this most inward part of the soul, therefore, we have from the start
  • skin can look upon the skin from outside, though feeling it as a part
• Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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  • and in particular — this is specially relevant to our theme —
  • occurred in which the most important part was taken by Christ Himself
  • etheric body; we know also that the main part of the etheric body
  • goes another way; generally it becomes part of the cosmic ether,
  • Thus the man can recognise how he has departed from this stern law
  • incarnation. And apart from this: in the thirtieth year, when the
  • impart as the results of occult research in our time.
  • concerned. Now we know that a human individuality takes part in the
  • particular use. This we cannot say of Christ Jesus. In the thirtieth
  • death and a new birth, independent of those parts of the etheric body
  • concerned Christ Himself. And what part was man called upon to take
  • partakers in a transaction which had taken place among Gods; men
  • writings he left behind, particularly from his inspiring Pensées
  • is part of it. And what do the philosophers answer? That the
  • seer can impart to him, he can likewise come to a recognition of the
• Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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  • apart from the fact that in the West no meaning could then be
  • Something new has thus been imparted to our earth. And since souls do
  • in one connection or another, and in particular you have heard that
  • they were imparted to him when he was in an imperfect condition to
  • cannot be right merely to call someone to him and impart to him the
  • imparted that a mouth simply pronounces them and an ear simply hears
  • them. The way in which the highest truths are imparted is quite
  • that the last conclusion, the imparting of the mystery, does not pass
  • imparted the knowledge would be given completely into the power of
  • imparted without further preparation because men were not ripe to
  • the Ebionites, did not impart them because, if received by unripe
  • allowed himself to impart in a certain way the Gospel of Matthew to
  • the world. Hence we must realise that this Gospel has been imparted
  • only because the listeners have taken part in the development of our
  • feeling and mood which will allow what is imparted to work upon them.
  • In particular, the true significance of the Event of Golgotha can be
• Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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  • particular point of view, we must bring together many different
  • of Man into two parts: the period between birth and death, and the
  • is it conceivable that the part of us which was embodied during the
  • part destroyed by death.’ This supreme love for the external
  • thinkest of anything else than its parts, its members.’ And
  • than the parts of the carriage — the wheels, shaft, and so on.
  • shaft, and so on; they are parts of the carriage, and beyond these
  • parts carriage is only a name and form. With the word carriage thou
  • is real, thou must name the parts.’ In the same case the
  • the separate parts. So far as they are parts they make the carriage,
  • but on the parts thou canst not come hither. In order that the
  • assembled parts can make the carriage, something else is necessary
  • than their being merely parts. There must first be the quite definite
  • the name carriage thou seest its separate parts. Something quite
  • different is established within the parts, namely that which enables
  • thee to travel hither. So also in man: within all his parts something
  • part, and metamorphosed the physical body of man so that it has its
  • connection a part to play in the future? Does it depend upon the
• Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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  • that particular incarnation, had he earned the right to use such
  • minute particulars, as we have just seen in the passage read to you.
  • But this passage includes one detail that calls for particular
  • belongs to the physical body as its enduring part, a more important
  • part than the external substances. The external substances are merely
  • part that fills the physical body, not the physical body itself. But
  • how has this mineral part found its way into the Phantom of man's
• Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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  • question of the Resurrection of Christ Jesus. In particular, we spoke
  • Each part of the
  • end of the Atlantean Period that part of the etheric body, which
  • permeates, and at the same time holds together, the material parts
  • but it had first to be imparted to him once more. And we cannot
  • the specifically mortal part of the physical body had to disappear,
  • the physical, material parts. The body that was really intended for
  • course of time imparts itself to anyone who enters into the
  • of that part of his nature which journeys on from one incarnation to
  • sacrifice consisted. Yesterday we dealt with one part of the question
• Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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  • that he can then take part in the affairs and destiny of our earth
  • essential part in the further evolution of humanity. Our human
  • worlds, particularly upon everything in Western civilisation which is
  • sense been able to take part in the further evolution of Western
  • occult research shows this — that part of the substance of the
  • part of human nature, together with the most intensive powers of
  • absorbs through his earthly evolution; a connection particularly with
  • from the Cross, the parts were still coherent, but they had no
  • the material parts quickly volatilised and passed over into the
  • have found this particularly surprising. What Paul experienced on the
• Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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  • the most part in the nineteenth century this path to Christ was lost
  • who could look deeply into occult connections, and particularly into
  • wider circles. Apart from this, such a voice, coming to us out of the
  • One particular difference was that when they came down from spiritual
  • reflected on his own weakness, he always felt that the best part of
  • innermost part of the soul; when, for example, they asked themselves:
  • thoughts which flow to us through what is imparted within our
  • back at our time, they will feel it to be particularly tragic that
• Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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  • participate in the spiritual world. Clairvoyance will always be
  • different from this participation. Just as there was an ancient
  • capable of participating in that which is to come.
  • particularly between the thirtieth and thirty-third years. It can
  • by then have made part of their lives. The perspective of the future
• Title: Lecture: The Structure of the Lord's Prayer
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  • particular aspect in that some practiced prayer more in the form of
  • feeling part of man. The Christian merges with the all-pervasive
  • to the divine Will. If I wish to make a particular request I leave it to
  • formulae — all of which had their particular significance in their
  • that in each of us dwells a spark of the Divine, that we partake of
  • partakes of the Divine this does not imply that man himself is divine.
  • part of the Godhead Himself. Above therefore, in the realm of the
  • part of the water are now distributed amongst the sponges. This is a
  • its present stage. Thus parts of the Godhead were united with the
  • This part of the higher nature which at that time was united with the
  • the manifold, and the particular. By “the Name” the Christian
  • the same time a part of the divine Being. The Christian responds to
  • consumes is an outpouring, a mirror and a part of the Godhead. The
  • through the fact that he is a special part of the Godhead, that he has his
  • own particular name, the name which in the individual passes from
  • integral part of the whole of physical nature. A finger cannot
  • integral part of the whole organism; in the same way the physical body
  • nation and through which he establishes his particular identity. One
  • sins. Personal sins are the consequences of errors on the part of the
• Title: Lecture: Practical Training In Thought
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  • the Minister who had to do with the Postal Department said in the
  • in thought play a very great part to-day — and they do so especially
  • this exercise is simply a particular expression of our belief that the
  • yet penetrated the inner connection. Particularly with those
  • another exercise which is particularly valuable for people who fail to
  • the particular corner at
  • proportion of modern literature (and particularly of the scientific
• Title: Lecture: Practical Training In Thought
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  • especially the introductory pages, applies more particularly to the time
  • by a person without practical knowledge of that particular subject. Take,
  • different parts of the watch together. The watchmaker must never be
  • healthy thinking. Similar errors of thought play a great part especially in
  • juxtaposed scenes that lie apart in the outer world.
  • develop factual thinking. It is particularly advisable that this principle be
  • think of something quite apart from what enmeshes him during the
  • particular time that morning on his way to work and to which he would
  • There is still something else that is of particular importance. In thinking
  • Suppose, for instance, we desire to carry out some particular plan. There
  • For anyone capable of thinking correctly a large part of modern literature
  • the most part only the result of thought habits. The decisions and
  • has participated in the work of the Movement for any length of time
• Title: Lecture: The Mystery of the Human Temperaments
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  • truly say that a large part of our scientific activity, of our
  • only one part, only one member, of the human being. To
  • the spiritual inner part.
  • the soul-spiritual part. We must go back to his earlier incarnations,
  • mother to the particular human being who has descended from the
  • is not the inherited part at variance with it? Thus the great
  • In that part of man perceptible to the outer senses,
  • with the mineral world. That part which is subject to physical
  • man has the etheric body, which becomes part of his organism and
  • part has built up for itself the physical body.
  • The expression of the etheric body, or a part of this
  • temperament. The particular coloring of human nature, what we call
  • themselves outwardly in the physical body. Thus, a large part of the
  • ego, physically the blood, is particularly active, we see the
  • machine if he wishes to use it. But when this densest part rules, the
  • body, in the development of the fatty parts, we see that which the
  • that the external part of the individual can become an expression of
  • Particularly it must be of interest to learn how we can handle the
  • In the question of education in particular, and also in
  • reverence, esteem, particularly for what the teacher can accomplish,
  • Maximum number of matches per file exceeded.
• Title: From Jesus to Christ (single lecture)
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  • and make it a part of our body, so did the disciple of the Mysteries
  • and that so will He be recognized by the humanity of the future apart
• Title: Jesuit and Rosicrucian Training
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  • part of our conscious life. When we wake up in the
  • part of the great unknown Nature.
  • unknown in Nature, and to the part of our own being
  • which are rooted in the elemental part of the soul —
  • wish particularly to evoke the impression that the
  • the subconscious part of the souls of the disciples;
  • simple imparting of the power of the Son, for in the
  • sanctuary in the innermost part of the soul. Hence
  • purest spiritual influence was imparted indirectly
  • esoteric part of Jesuitism, its various spiritual
  • took part in the physical world; but over against
  • this participation stand the monumental and most
• Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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  • Recollections of Participants, Part II: 1910-1912
• Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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  • Recollections of Participants, Part II: 1910-1912
  • difficult to tell them apart.
• Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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  • earth itself must be taken into account. If in a particular
  • certain things can be learnt only during one particular
  • must be realised: What we learn to-day in Spiritual Science becomes part of
  • was particularly distinct in ancient India. It was very easy in
  • experienced and participated in still higher worlds; hence all
  • incarnation souls have failed to take in what that particular epoch has
  • particularly important. Very special faculties will then reveal
  • convinced with particular intensity through such perception, was Paul
  • deeply into bodily incarnation, participated to a constantly
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • Part 1
  • that part of the earth where winter is; then we see the earth
  • contemplation. One makes the particular discovery if one does
  • essence is a part of this spiritual. This is the teaching that