EL, Muenchen, 12-7-'09
When we begin an esoteric life through our meditation, we must resolve
to move something new into the center of our life, something that
wasn't there till now but that will now become the main thing. The
success that our exercises will have will depend on the intensity of
this resolve. One can take the exercises that one gets as something
that's added to everyday life, so that one does them like some other
ordinary work. But one will then notice that the progress one makes
isn't especially great. The resolve that an esoteric should make is to
connect everything he runs into in ordinary life with his esoteric
life, to really feel that this is the center from which he directs all
of his other life, from which something is constantly flowing into
this life.
For what are we supposed to accomplish with our meditations? If we do
them in the right way we're supposed to develop a strong force, a
force that uses the words of the meditation as an instrument with
which we gradually create spiritual organs in our astral body with
which we'll perceive the surrounding spiritual world. The impressions
that we make in the mass of our astral body only gradually become
permanent, for we can compare our astral body with an elastic mass
that becomes imprinted but then returns to its previous shape after
awhile. We make these impressions during sleep when our ego and astral
body have left the etheric and physical bodies. The stronger and more
intensively we do our meditations, the more intensive the impressions
in the astral body become, until they remain and the organs we call
lotus flowers develop from them. This process is described in the
verse that comes to us from the masters of wisdom and of the harmony
of feelings:
In the spirit lay the germ of my body ...
But we can only really use these organs when they've become so strong
that they can be imprinted from the astral into the etheric body. It's
only when the etheric body has received a copy that the portals before
which the Cherub with the flame of the whirling sword, stands open for
us.
We've heard that our physical and etheric bodies couldn't live for a
second without an ego and an astral body and that therefore when these
two leave the physical and etheric bodies during sleep, higher kinds
of beings enter them, beings who are of the same nature as our I and
astral body, but who stand much higher. An archangel replaces our
astral body, and a spirit of personality, our I. We meet these high
spiritual beings when we've developed our astral organs, and
esotericism calls this tremendous event that's so sacred to us the
“meeting with the higher self.”
We should look towards this moment with feelings of highest devotion,
with a being intensively permeated by its sacredness. If we don't do
our meditation with this attitude of really genuine humility, then the
spiritual world won't reveal itself to us in its true form, but all
kinds of fantastic formations will appear to us, and the moral result
will be a ruinous price. It's a good deed that the world into which we
would like to press prepared by a school that rightfully exists, is
closed by the Cherub with the fiery sword as long as we're
insufficiently prepared. The guardian of Paradise stands exactly at
the place where we slide over into deep sleep, where we lose
consciousness. If we didn't lose it here we would see him. But a
glance into the world of archangels would destroy us, since we're not
up to it.
Now, why is this archangel who enters our etheric body called our
higher self? Why do we try to become united with him? Here we must
touch upon a secret that concerns the human being. The man that we see
walking around on earth today is really a maya, he is incomplete.
There was a time in the ancient Lemurian epoch when only a single pair
of human beings remained on earth, that was strong enough to ensoul
animal-like formations. The other men had gone to various planets, and
so present men originate from this primal pair. The Bible' story about
Adam and Eve is right, even though it's presented in the form of an
allegorical tale. Now Lucifer overpowered these first human beings and
permeated their astral bodies with his influences. This made the later
Ahrimanic influences possible and everything that helped men to live
in the physical sense world. Thereby the spirit behind matter
disappeared for him ever more, and the latter became an unpenetrable
cover for him. If man had only remained under the influence of the
divine spiritual beings who created him, he wouldn't have become free,
but he always would have recognized spiritual things behind matter.
Now, these guiding creators didn't want the whole etheric body to be
permeated by Luciferic influences. So they held one part of Adam's
etheric body back in spiritual worlds. And this part of the etheric
body is the higher self with which we should reunite ourself and with
which we're a whole human being. An esoteric should tell himself: This
higher being that really belongs to me is waiting over there to become
reunited with me, and in my meditation I should strive to go to him
with all fervor, should form myself into a chalice that takes in this
higher element. Paul, who was an initiate in these things, uses
exactly the right expressions when he speaks of the old and the new
Adam. This union of the etheric body that remained behind with a human
being happened for the first time when the Luke Jesus was born. This
Jesus boy received Adam's etheric body. The high, guiding creator
beings had held back the capacity of individual thinking and speech
for men with this part of the etheric body. It's true that a man
thinks, but it's no thinking that he produces himself individually
— instead he takes some of the divine thinking substance that
streams through the world. Man has no individual language either, for
high spiritual beings gave groups of men a common language. Men are
supposed to acquire their own thinking and language through a reunion
with their higher etheric body. Since the ability to speak lies in the
etheric body, one can understand the legend that tells us that the
Jesus boy didn't have to learn to speak, but that after his birth he
spoke to his mother in a language that she understood. Through the
connection of Adam's etheric body with a physical human body again, it
became subject to the law of number and multiplication that applies to
every spiritual thing that descends into matter. Just as a seed that's
laid in the earth produces an ear with many kernels, so Jesus' body
was the soil for Adam's etheric body, the through-station for
multiplication, and it's these multiplied etheric bodies that are
waiting for us. When we're immersed in our meditation so that the
whole outer world disappears for us, we'll then get the feeling that
we're dying, and then united with our higher self we're resurrected.
That's why for the more recent esoteric schools that exist rightfully,
the cross is the symbol for resurrection to this new life. It's not a
birth that's taken to be the starting point of this life, but a death,
the death of Christ on the cross of Golgotha, and the symbol for this
life is the holy blood that flowed forth. That's why we have the dead
plant, the dried wood with the live, red roses sprouting from it
united in the rose cross. And in our meditation we should feel that
we're born from God, as it says in our main guiding-verse, that's
supposed to be the guiding verse of our esoteric life, and that we die
in Christ as we let the force of our meditation become a light in us
that radiates into higher world; and our higher self comes to meet
this warmth, these rays — thereby it unites with us as the Holy
spirit in which we come back to life again:
Ex Deo nascimur
In Christo morimur
Per Spiritual Sanctum reviviscimus.
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