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    Query was: brain
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • brain; such a lot, that many people find it is too much to learn all
  • the _skull containing that wonderful structure of the brain has
• Title: Lecture: The Elementary Kingdoms
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  • perfection of the heart and of the brain. How imperfect, on
  • instance, belong to these mineral parts; also in the brain,
  • that the brain is mineral, he is in part right — that
  • is, if he considers merely one aspect of the brain.
  • Particularly in certain parts of the frontal brain —
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • the outer instruments of the soul-life, — the brain,
• Title: Lecture: Wonders of the World: Lecture 1
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  • points to a time when the life of the human brain was not yet cut off
  • foodstuffs and thinking through the instrument of the brain were not
• Title: Lecture: Wonders of the World: Lecture 2
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  • eyes, my brain, my organism, and are active in me, these very same
  • the plant world without are sent into my brain.’ This Demeter
• Title: Lecture: Wonders of the World: Lecture 7
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  • knowledge comes about as a result of work carried out by the brain.
  • Admittedly, work does take place in the brain in the act of
  • anything to do with the work which goes on in the brain?’ The
  • brain is part of the physical body, and what constitutes the content
  • ideation which takes place in the physical brain. Thus, if we are
  • ourselves what the brain has to do with all this that goes on
  • processes do take place in the brain, has of course to be admitted,
  • Nothing of the mental representation itself lives in the brain. What
  • significance, then, has the brain, has the external bodily
  • work of the brain has precisely the same significance as a mirror has
  • A man who claims that the brain thinks, a man who professes that the
  • work of ideation, of representation, goes on in the brain, is just
  • organisation. What becomes evident through the work of the brain is
  • human organisation. The mirror of the brain is needed in order that
  • that through the mirror of the brain he may perceive what he is
  • reflecting bodily organism, primarily the brain, he would still think
  • circles are to be found. These thoughts do not enter into the brain
  • they are reflected through the activity of the brain and thrown back
  • visible to us by the brain — it is these mirrored images which
  • in our soul-life. Within the brain there is absolutely no thought;
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 8
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  • that not only causes him to ponder, to rack his brains to try to get
  • and streaming in the human etheric body towards the brain. And unless
  • to know about it, we should be quite unable to make use of our brain
  • brain would be completely useless if it were only to function as
  • physical brain. We have to resort to occultism to learn how the brain
  • he were entirely dependent upon his physical brain man would only be
  • coming from the heart stream continuously through the brain. These
  • part of the human brain called the pineal gland. They continuously
  • physical brain-organ respond in harmony with these etheric currents
  • again into connection with the physical brain and give it an impress
  • by way of the pineal gland our etherised blood reacts upon our brain.
  • between heart and brain. Anyone who is made aware of it through
  • how these forces stream upwards from the heart to the brain, to form
  • the brain in such a way that the human being may be able to make use
  • streams upwards to the brain is darkened, is filled with all this. We
• Title: Lecture: Wonders of the World: Lecture 9
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  • from the heart in quite distinct currents and permeate the brain; we
  • element of our etheric body streams through the brain that we are
  • the heart to the brain, only ideas, concepts, feelings connected with
  • instrument of the brain.
  • heart to the brain. During the Baptism by John in the Jordan there
  • this ctheric stream which flows upwards from his heart to his brain.
  • contact the brain, cool down. Modern science of course says
  • spirits which flow from the heart to the brain, but that is just an
  • astral body of man are present. Now the brain is a most remarkable
  • etheric current to pass. I repeat — the brain as physical
  • the heart is dammed up. The brain is permeable for the etheric
  • in our brain; in the region of the head the seer perceives that
  • astral currents rising upwards from the body spread out in the brain
  • but are held up there, are allowed to pass through the brain not at
  • which are arrested by the brain have a certain power of attraction
  • this astral hood or cap, since they are not arrested by the brain,
  • characteristic of the brain, is retained and disposed around the
  • below upwards. This ethericastral substance expands in the brain in
  • brain is held back, it reflects itself, and what in this way enters
  • together by the etheric currents streaming through the brain, which
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 10
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  • instrument of the brain detaches from itself highly attenuated
  • yesterday that our brain is a kind of apparatus which impedes our
  • astral body, because they are not allowed to pass through our brain,
  • the brain was the last human organ to be developed; the rest of the
  • continues to work on the organisation of the brain; that is something
  • part of the brain which brings about both the aesthetic consciousness
  • inner laws of the physical brain. When in April 1861 Broca found that
  • the organ of speech lies in the third convolution of the brain, and
  • the hands which work into the brain and mould it. Today anthropology
  • makes it plain that the brain is formed from without by macrocosmic
  • forces. When this part of the brain is injured, there is no capacity
  • for speech. If we take into consideration that the side of the brain
  • from without, the brain can be so moulded that a speech-centre
  • develops in the corresponding third convolution of the brain on the
  • predisposition of the brain? It is not the natural tendency of the
  • brain which brings into existence the faculty of speech but the
  • developed in the brain from out of the macrocosm. The organ of speech
  • on a silent speech; these movements imprint themselves on the brain,
• Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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  • the brain is contained pours into the spinal marrow, passes
  • brain. A process takes place which helps to produce an
  • the brain, there we find music. The process by which the
• Title: Genesis: Lecture II
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  • mind is the head, the brain; the brain is the instrument of mind.
  • unless it be organised by forces emanating from the brain. Our own
• Title: Initiation/Passing Moment: Lecture II
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  • around him through the intellect bound to the brain, nor through what
  • have a part corresponding to my physical brain and to all that
  • constitutes my head. The head, the brain, is as though crystallised
  • brain, and the physical brain itself. We then realise how we create
  • how the physical brain is only a kind of reflector, but we also
  • realise how intimate is the connection of the brain with the etheric
  • connected with it is the physical brain, and if this brain is tired
  • etheric part of the brain, something like a foreign body, so that one
  • brain must run parallel with mobility in the etheric body. You may
  • the brain refuses to do. The etheric body never tires. Just because it
  • can be continuously active, it notices the fatigue of the brain all
  • the brain, and when the brain goes to sleep and falls into the torpor
  • ill.” The etheric body cannot be used up, but by giving the brain
  • brain and leave it to go on consuming itself, I must stop when I begin
  • that part of the human or etheric body, which corresponds to the brain
  • or head, and the physical brain or physical head itself. There is an
  • our brain, we have a faithful expression of the etheric forces,
  • head or brain, so there are etheric processes in the human etheric
  • far higher task than is accomplished by the etheric brain. Whoever has
  • made progress in these matters will say that the brain with its
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• Title: Initiation/Passing Moment: Lecture IV
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  • parts, is more closely bound up with the brain, and less closely, for
  • is the more narrowly confined part that corresponds to the brain; this
• Title: Initiation/Passing Moment: Lecture VII
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  • imagines that man thinks with his brain; that is simply an error. If
  • of thought, but it only becomes perception when the brain in the
  • of it. It is reflected by the brain, which is to be regarded as an
  • this thinking. The brain itself, however, does not think, nor does the
  • what a man perceives in his brain is just as little his thinking as
  • reflection — what as a reflection he sees in his brain — by
• Title: Lecture: The Sermon on the Mount
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  • brain-bound intellect. Only such things as were experienced by these
• Title: The Ego: Lecture 1
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  • us, was produced by mechanical or chemical processes in the brain. I
  • lied, continually, because he never said: “My brain feels, my
  • brain thinks, but: I think, I feel, I know this or that.” Thus he
  • materialistically. If one would say: My brain loves you, then, one
  • should not say “you,” but, my brain loves your brain. People
  • are bound to the physical brain as their instrument. And then the soul
  • death, and no longer employs the brain, then all scientific
  • bound to the physical brain.
  • begins to think, no longer with the physical brain, but with the soul,
  • which is no longer bound to the physical brain, i.e., which
  • physical brain, so long can he go on characterising the world thus. As
  • physical brain; for instance, either by a soul still in the body, but
• Title: The Ego: Lecture 2
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  • corresponding powers. One must have a definitely formed brain, if one
  • brain.
  • the instrument of the physical brain. Abraham or Abram is not for
  • dreamy clairvoyance was extinguished, and whose brain was so prepared
  • brain, comes most to the fore.
  • brain was so developed, that it was applied most of all to external
  • made less use of the physical brain, while they saw clairvoyantly in
  • brain. That was a significant, mighty mission which was especially
  • physical brain had gradually to develop from the seed. The evolution
  • physical brain. Let us take Zarathustra. What he gave to his disciples
  • the physical brain. Something of this nature can only be implanted
  • organisation of the physical brain must be inherited from Abraham by
  • consisted in the physical brain becoming more and more perfect, this
  • be so guided that thereby the brain got those qualities through which
  • development corresponded with the great world-laws. The brain had to
• Title: The East in the Light of the West: Lecture II
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  • physical brain. Thus man has to become independent of the activity
  • brain.
  • free from the physical sense-organs and free from the brain, the
  • brain, etc. And this is also true of the etheric body, so long as it
  • by the expression brain, heart, etc., what wonderful instruments and
  • constructing such wonderful instruments as the heart, the brain, etc.
• Title: The East in the Light of the West: Lecture V
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  • external world; the brain itself grows to greater perfection under
• Title: The East in the Light of the West: Lecture VII
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  • brain. Think this over a little, and it will become evident that
  • senses and the physical brain, not be deeply aware of his feelings,
• Title: The East in the Light of the West: Lecture VIII
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  • thought, fabricated as it is by the instrument of the brain. He never
• Title: Lecture: Secrets/Threshold: Lecture I
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  • comprehension limited to the external senses and tied to the brain.
• Title: Lecture: Secrets/Threshold: Lecture II
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  • the brain, which according to universal law is subject to decay.
  • Ahriman has to regulate the passage of the human brain towards decay,
  • loosen this human thinking from its mortal instrument, the brain, in
  • thinking directed to the sense world from the physical brain, into
  • the physical thinking from its brain-bound foundation, he throws
• Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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  • the brain. This was all that man could experience, know, and
• Title: Illusory Illness: Lecture I: Illusory Illness
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  • were but a precipitation of the brain, a blue vapor that arose
  • from brain movements. At death, the substances ceased to
• Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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  • and faculties are not determined by the brain. Logic is the same in
• Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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  • protruding like a glove; parts of the etheric brain also protrude when
• Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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  • brain because he is not properly incarnate in it. He can only use his
• Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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  • construction of the brain is not, as many people think, necessary for
• Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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  • down on the Moon, and further developed to the present brain, has the
• Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • brain. Let us observe them somewhat closer. The present-day human
• Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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  • mass of the spinal marrow into the brain; and yet another development
• Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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  • in the physical brain in the place between the eyebrows, only about a
  • point of the etheric head drew in to the physical brain and by reason
  • for it arose when these two points of the brain of which I have spoken
• Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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  • time when the etheric body united with the point in the brain of which
• Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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  • of the brain. In order to be sensible of what the pupil undergoes in
• Title: Lecture: The Son of God and the Son of Man
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  • they have imprinted into their brains, and their thinking is stiff,
  • the etheric and astral bodies are impoverished. A brain that
  • physical sheath of the brain is constantly re-moulded and there the
  • conscious works, to begin with, upon our physical brain during the
  • achieves in the actual forming of the physical brain can never be
• Title: Lecture: The Concepts of Original Sin and Grace
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  • definition. Only a prosaic, academic brain would attempt to define
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • the Gospels, they must absolutely rack their brains — there must even
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • sense-organs or the brain, produce the facts of
  • believe that various parts of the brain, or your sense-organs
  • brain can produce thoughts. The facts that live in our
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • that our inner corporeality, our sense organs or brain, bring
  • before you, then you may also believe that parts of the brain
  • creates the human being is just as true as that the brain
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • we able to perceive if our senses are quiet if our brain is not
  • brainlessly and illogically if he applies his thinking to the
• Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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  • one goes further down, focuses on one part of the brain, and so on.
  • condition in which his physical brain was unsuited for thinking
  • function of the brain much to think about. Darwin also travelled a
• Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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  • says: The body, the brain thinks. But one should ask him: Have you
  • sees the mirror image of its thinking. The brain is a mirror.
  • man's body also. Seen spiritually, for instance, the brain is a
• Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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  • brain and activate the pineal bland) light up like flames in which
• Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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  • is a heaviness in the brain and in the whole physical body, which we
  • brain and senses had to e transformed so that they could not receive
• Title: Genesis: Lecture II
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  • mind is the head, the brain; the brain is the instrument of mind.
  • unless it be organised by forces emanating from the brain. Our own
• Title: Lecture: Wonders of the World: Lecture 1
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  • points to a time when the life of the human brain was not yet cut off
  • foodstuffs and thinking through the instrument of the brain were not
• Title: Lecture: Wonders of the World: Lecture 2
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  • eyes, my brain, my organism, and are active in me, these very same
  • the plant world without are sent into my brain.’ This Demeter
• Title: Lecture: Wonders of the World: Lecture 7
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  • knowledge comes about as a result of work carried out by the brain.
  • Admittedly, work does take place in the brain in the act of
  • anything to do with the work which goes on in the brain?’ The
  • brain is part of the physical body, and what constitutes the content
  • ideation which takes place in the physical brain. Thus, if we are
  • ourselves what the brain has to do with all this that goes on
  • processes do take place in the brain, has of course to be admitted,
  • Nothing of the mental representation itself lives in the brain. What
  • significance, then, has the brain, has the external bodily
  • work of the brain has precisely the same significance as a mirror has
  • A man who claims that the brain thinks, a man who professes that the
  • work of ideation, of representation, goes on in the brain, is just
  • organisation. What becomes evident through the work of the brain is
  • human organisation. The mirror of the brain is needed in order that
  • that through the mirror of the brain he may perceive what he is
  • reflecting bodily organism, primarily the brain, he would still think
  • circles are to be found. These thoughts do not enter into the brain
  • they are reflected through the activity of the brain and thrown back
  • visible to us by the brain — it is these mirrored images which
  • in our soul-life. Within the brain there is absolutely no thought;
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 8
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  • that not only causes him to ponder, to rack his brains to try to get
  • and streaming in the human etheric body towards the brain. And unless
  • to know about it, we should be quite unable to make use of our brain
  • brain would be completely useless if it were only to function as
  • physical brain. We have to resort to occultism to learn how the brain
  • he were entirely dependent upon his physical brain man would only be
  • coming from the heart stream continuously through the brain. These
  • part of the human brain called the pineal gland. They continuously
  • physical brain-organ respond in harmony with these etheric currents
  • again into connection with the physical brain and give it an impress
  • by way of the pineal gland our etherised blood reacts upon our brain.
  • between heart and brain. Anyone who is made aware of it through
  • how these forces stream upwards from the heart to the brain, to form
  • the brain in such a way that the human being may be able to make use
  • streams upwards to the brain is darkened, is filled with all this. We
• Title: Lecture: Wonders of the World: Lecture 9
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  • from the heart in quite distinct currents and permeate the brain; we
  • element of our etheric body streams through the brain that we are
  • the heart to the brain, only ideas, concepts, feelings connected with
  • instrument of the brain.
  • heart to the brain. During the Baptism by John in the Jordan there
  • this ctheric stream which flows upwards from his heart to his brain.
  • contact the brain, cool down. Modern science of course says
  • spirits which flow from the heart to the brain, but that is just an
  • astral body of man are present. Now the brain is a most remarkable
  • etheric current to pass. I repeat — the brain as physical
  • the heart is dammed up. The brain is permeable for the etheric
  • in our brain; in the region of the head the seer perceives that
  • astral currents rising upwards from the body spread out in the brain
  • but are held up there, are allowed to pass through the brain not at
  • which are arrested by the brain have a certain power of attraction
  • this astral hood or cap, since they are not arrested by the brain,
  • characteristic of the brain, is retained and disposed around the
  • below upwards. This ethericastral substance expands in the brain in
  • brain is held back, it reflects itself, and what in this way enters
  • together by the etheric currents streaming through the brain, which
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 10
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  • instrument of the brain detaches from itself highly attenuated
  • yesterday that our brain is a kind of apparatus which impedes our
  • astral body, because they are not allowed to pass through our brain,
  • the brain was the last human organ to be developed; the rest of the
  • continues to work on the organisation of the brain; that is something
  • part of the brain which brings about both the aesthetic consciousness
  • inner laws of the physical brain. When in April 1861 Broca found that
  • the organ of speech lies in the third convolution of the brain, and
  • the hands which work into the brain and mould it. Today anthropology
  • makes it plain that the brain is formed from without by macrocosmic
  • forces. When this part of the brain is injured, there is no capacity
  • for speech. If we take into consideration that the side of the brain
  • from without, the brain can be so moulded that a speech-centre
  • develops in the corresponding third convolution of the brain on the
  • predisposition of the brain? It is not the natural tendency of the
  • brain which brings into existence the faculty of speech but the
  • developed in the brain from out of the macrocosm. The organ of speech
  • on a silent speech; these movements imprint themselves on the brain,
• Title: Esoteric Lesson: Muenchen, 8-30-1909
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  • how to organize it up into the brain, so that it eventually grows