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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Problems of Nutrition
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  • second of three lectures in the lecture series entitled,
• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • Beings of the three, above-mentioned hierarchies.
• Title: Lecture: The Elementary Kingdoms
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  • distinguish three different parts: One part is permeated by
  • plane? In which one of the three kingdoms does it live? And
  • stages of evolution, three other powers must now step in with
  • found in higher Devachan, in Arupa-Devachan. These three
• Title: Lecture: Wonders of the World: Lecture 1
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  • soul, had recourse to the separation of the three branches of culture
  • and more absorbed in a way by the tendencies represented in the three
  • I am speaking of the three figures Luna, Astrid, Philia, the true
  • previous years has composed the music for all three plays. I leave it
  • spirituality which you see in the scenery which these three
  • meaning of the three figures Philia, Astrid and Luna can only partly
  • form; for with these three figures which are intended to represent
  • word. These three feminine figures working in the silvery moonlight
  • after thrice three hundred and sixty weeks have gone by — these
  • What can be experienced from all these three — from the wonders
• Title: Lecture: Wonders of the World: Lecture 2
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  • three bodily sheaths; it is enclosed in the physical body, the ether
  • these three sheaths. These three have all become different in the
  • and which has also transformed the astral body. For these three
  • make a diagram of the three bodies to illustrate this. I will draw
  • them simply as three layers lying one under the other.
  • ether body has brought about a transformation in all three bodies,
  • three been changed. The Atlantean body, even a post-Atlantean body of
  • the development of human nature in three ways: there is a triple kind
  • Demeter. There is in our organisation this threefold development
  • upon the astral body are represented by the threefold Hecate. Whereas
  • in a threefold way, the Greek spoke of the threefold Hecate.
  • threefold Hecate. We there get a glimpse into immense wisdom. You can
  • upon the human organism. The endowment of one aspect of the threefold
  • impressive symbols as that of the threefold Hecate will acquire when
  • in a threefold way. But what was communicated to the soul at that
  • of pictures, work in the human organisation in a threefold way. They
  • needed. In a different way the figure of the threefold Hecate
  • doctrine of the threefold change which takes place between birth and
  • to recognise the threefold Hecate
  • acquiring the etheric vision. In the next three thousand years it
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 3
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  • has a self-knowledge which can properly distinguish this threefold
  • features of this threefold world.
  • clairsipience. This clairsipience can apply to the threefold human
  • can have in connection with his own threefold being.
  • between the three kinds of force? Well, how do we express
  • of lentils is to the quantity of beans let us say — as three to
  • how these three sheaths are related to the ego. You see, normally
• Title: Lecture: Wonders of the World: Lecture 4
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  • the position of the three great gods, Zeus, Poseidon and Pluto in
  • incarnated for three years in the body of Jesus of Nazareth. We know
  • the Christ did by dwelling for three years in a human body was
  • restricted to His life for three years in the sheaths of Jesus of
  • was incarnated for three years in a human body. What is the reason
  • assume a human fleshly sheath as a sacrifice for three years. But
  • dwelt for three years in such a body. What then is the consequence of
  • of His three years passed in a physical body, the Christ Being
• Title: Lecture: Wonders of the World: Lecture 7
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  • in the three higher members of the human being, takes place from the
  • representation, we must attribute that solely to the three higher
  • the inward super-sensible activity of the three higher members of the
• Title: Lecture: Wonders of the World: Lecture 9
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  • at that time the threefold body of Jesus of Nazareth, which had been
  • Christ in me!’ As contrasted with the other three currents
  • how our conscious knowledge merely skims the surface of the three
• Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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  • speech lives in three different spheres. There is the sphere
• Title: Genesis: Lecture I
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  • existence, through the three preliminary stages of Saturn, Sun and Moon.
• Title: Genesis: Lecture II
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  • think of all these streams of force as filled with the three
  • haschamayim, and this interweaving of the three elementary
• Title: Genesis: Lecture III
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  • these three planetary forms? On Saturn everything was in a kind of
  • Thus we see that the three epochs which precede that of our own earth,
  • place during these three epochs emerged again in the recollection of
  • interactivity of all three elementary conditions — air, warmth
  • and water. These three elements were now undifferentiated, though
  • three forms, warmth, gas and water, on the Moon, had been distinct
  • compounded of the three elementary states, a separation came about,
• Title: Genesis: Lecture IV
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  • shall, then, expect to fmd that according to Genesis the three
  • three “days” of creation, we see as regards the finer
• Title: Genesis: Lecture V
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  • conversation between Maria and her three companions you will find
• Title: Genesis: Lecture VII
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  • three higher elementary states — light-ether, the ether of
• Title: Genesis: Lecture X
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  • first three “days” of creation. It was then that their
• Title: Initiation/Passing Moment: Lecture II
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  • to bring about initiation — He never, during the whole three
  • brought into life and gave to the world during those three years He
• Title: Initiation/Passing Moment: Lecture VI
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  • necessities are shown in the three figures who appear before our souls
  • Threshold. You are here shown, as it were, three different aspects
• Title: Lecture: The Sermon on the Mount
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  • were spoken, more than three thousand years had passed since the
  • Contemporary man may well develop the three members of the soul but
  • permeated the earth for three years with their powers. This had to
• Title: The Ego: Lecture 1
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  • Three lectures held at Munich in December 1909 and 1910.
• Title: The Ego: Lecture 2
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  • Three lectures held at Munich in December 1909 and 1910.
  • three years we have tried to deepen these basic views with reference
  • picture of the real relationship: How have these three streams of
  • “I” could be born in its threefold corporality after 3 x 7
  • Canaan: that means, the soul of Zarathustra; and the three Magi
• Title: The Ego: Lecture 3
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  • Three lectures held at Munich in December 1909 and 1910.
  • considerations, on the three gospels, to let appear before our
  • from three different sides, as it were, in three varying ways. And
  • Christ-Principle should incarnate for three years.
  • sifted once, twice, three times, but so sifted, that there remains not
  • three forces that work in the soul. But they are the serving forces of
  • on two legs. There are three men: The one is an ancient Persian, who
• Title: The East in the Light of the West: Lecture II
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  • ego. We need not mention today what becomes of these three principles
• Title: The East in the Light of the West: Lecture III
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  • threefold constitution on Earth. Evolution is by no means such a
  • remained alone, between it and Sun. These three bodies were one in
• Title: The East in the Light of the West: Lecture IV
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  • Earth period was not only preceded by three embodiments of the Earth
  • globe, but by three mighty spiritual kingdoms, essentially different
  • the Earth first appeared it had absorbed into itself three preceding
  • three different realms of spiritual beings and of spiritual
  • preceded our Earth evolution, and at its beginning the three are
  • number Three was mentioned as characteristic of the higher worlds,
  • the higher triad signifies these three pre-terrestrial states; but
  • the quaternary refers to the gradual transformation of these three
  • relation of three to four. And they turned reverent eyes to the
  • It is said that he taught the existence of three principles
• Title: The East in the Light of the West: Lecture V
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  • spiritual sight, upon earth, and its maturing there for three years
  • sun, treading the earth for three years, as man among men. Thus
• Title: The East in the Light of the West: Lecture VI
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  • vehicle of the Sun spirit for the space of three years. [Dr.
• Title: The East in the Light of the West: Lecture VIII
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  • three hundred years. A man of the present day would think he
  • possessed mighty knowledge if he had studied the Vedas for three
  • now studied the Vedas for three hundred years; see, there are three
  • part of the Vedas, the Jagur-Yeda. Thou hast studied these three
  • parts of the Vedas for three hundred years.’ Then Indra took
  • three small lumps of earth out of these mounts, Just so much as could
• Title: The East in the Light of the West: Lecture IX
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  • his three former incarnations. By starting with the incarnation of a
  • man of the present day and looking back at his three former
  • his next three incarnations. The three former and the present
  • incarnations, plus the three following make seven again. Seven is a
  • last three years the Christ principle was predominant and the Christ
  • Zarathustra. The three great spiritual Beings and individualities
  • took place, and that there Manes gathered round him three mighty
  • through the three great pupils of Manes and by Manes himself. Even
  • from these three great Teachers must be embodied into civilisation.
• Title: Life Between ... V: Life Between Death and Rebirth 1
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  • and rebirth. It is contained in the words, “Where two or three
  • The gathering of two or three is not connected by Christ with this or
• Title: Life Between ... VI: Life Between Death and Rebirth 2
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  • realize why he did not leave his house two or three minutes later
  • miniature are constantly happening in life, of a man being three
  • over and killed, and he was not killed because he was three minutes
  • less, but people are not aware of them. The man started out three
  • is now alive. His karma saved him from death because he started three
  • us again take the example in which we started out three minutes later
  • described, and that we avoid death because we left three minutes
  • and mind, then his experience will be different. He may start three
  • birth we find that essentially three forces — of thinking, of
  • Thus these three kinds of forces assert themselves. These soul forces
• Title: Life Between ... XII: Life Between Death and Rebirth 1
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  • between three earthly lives and the two intervening periods between
  • A sequence of three earthly lives may take its course in yet another
• Title: Life Between ... XIII: Life Between Death and Rebirth 2
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  • beings of the three kingdoms of nature, and among men. By various
• Title: Lecture: Secrets/Threshold: Lecture I
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  • words are spoken that were heard at the end of Scene Three in
  • at the end of Scene Three and in
  • different from what it was at the end of Scene Three in
  • Strader's words in Scene Three of
• Title: Lecture: Secrets/Threshold: Lecture IV
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  • is said in Scene Three of
• Title: Lecture: Secrets/Threshold: Lecture V
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  • of one substance form a unit of four, another of three, another of
  • Benedictus said the following. Let us look at three
  • normal development will easily notice from the three things
  • Consider these three activities: solitary thought, the
  • so matured, Capesius recognized the threefoldness inherent in the
  • state, the purely divine. He now understood the number three as the
  • plane; he surmised that this number three can be found everywhere.
  • became clear: in every threefoldness there are two polarities, which
  • the other but understands that he lives in a threefoldness, for
  • number three; it begins then to see polar opposites revealed in all
• Title: Lecture: Secrets/Threshold: Lecture VI
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  • is the threefoldness of the spiritual world: Within the triad,
• Title: Lecture: Secrets/Threshold: Lecture VII
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  • to realize that these three are the self. I tried to represent them
  • the other self a living trinity, experienced as three distinct
  • is that it is itself the unity of these three beings. And one must be
  • the shadow cast into the soul by these three. Soul sickness would
  • consist either in not recognizing oneself as these three beings in
  • threefoldness.
  • experienced the presence of all three, with thinking, feeling, and
  • would be confronted by all three soul forces. But he has to undergo a
  • soul were to meet all three soul forces, it wouldn't have to contend
  • Johannes has had an experience three times over,
  • a triad of experiences. Everything in the world comes in threes! If
  • stages of experience. In Scene Three of
• Title: Lecture: Secrets/Threshold: Lecture VIII
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  • will think back over the last three or four weeks — or better
  • about in it by what we have been, lasts one or two or three decades.
  • of Death in the world. Beginning with Scene Three this appears
  • or less hinted at, but gradually, from Scene Three onwards, we see
  • this play from Scene Three onwards. When you bring this together with
  • writings and lecture-cycles of the last three or four years have
• Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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  • themes covered here are the etherization of the blood and the three
  • well cultivate the three members of the soul, but not until the
  • Nazareth, and they permeated the earth for three years with their
• Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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  • transforms the three bodies through development out of the
  • consciously on his three bodies.
  • transformation of the three bodies, and cannot adapt themselves
• Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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  • authority the statement that the three angles of a triangle are equal
  • astral body. Let us suppose that at one time pictures of the three
  • impressed into the astral body. This picture of three-dimensional
  • forms of the physical body. Thus the picture of three-dimensional
  • Originally there was a picture in the astral body of the three
  • namely, the three semi-circular canals. You all have them within you;
  • the three directions of space; you get giddy and cannot stand upright.
  • three semi-circular canals are a physical organ, just as is the nose.
  • the three semicircular canals in the ears of human beings, you would
• Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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  • permeated by the etheric body and the astral body. These three bodies
  • “Elemental World.” These three expressions therefore:
  • therefore, there are three other worlds. Behind the forces which hold
  • place. He works, from the ego, upon the three other members. In the
  • evolution has the three original members and within them the ego. Then
  • The three primeval members of man's nature are: physical body, etheric
  • ego first transforms these three members. The process which has caused
  • method speaks of three times three members = nine, which is reduced to
• Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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  • childhood, when the three corpses have been discarded, man reaches the
• Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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  • sometimes there are three to five, but never more than seven
• Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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  • “Phantoms.” Besides these three classes there are yet other
• Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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  • in others. What is needed here is a special development of the three
  • semi-circular canals in the ear which lie in the three directions of
  • planetary bodies of which there have been three. Before our Earth
  • physical body is now, for it will then have three planetary evolutions
• Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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  • present consciousness is the middle one: we can survey three preceding
  • ones and three following after.
  • Now let us consider the three states of consciousness which are still
• Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • three incarnations, Saturn, Sun, and Moon, preceding the Earth, if we
  • In theosophical literature one is accustomed to call these the three
• Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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  • three other bodies were independent. This human ego was in the
  • group-soul of the animals. The ego worked at that time into the three
  • on the Moon we have three kingdoms: plant-mineral, animal-plant and
  • Now followed a short recapitulation of the first three conditions on a
  • Sun into these three bodies: Sun, Moon and Earth.
• Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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  • We have seen that three kinds of beings lived on the Moon, physical
  • Saturn, Sun and Moon had to be recapitulated. Thus we have three
• Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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  • binds the three lower with the three higher. The seven Roman kings
• Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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  • Or would you put it to the vote as to whether the three angles of a
• Title: Lecture: The Son of God and the Son of Man
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  • approximately the first three years. In that period, every individual
  • know that these first three years are sharply demarcated from later
  • three-year period is separated from the later life. In the normal
  • most important spiritual factor in the development of the three
  • because, during the first three years of life the forces of the
  • wisdom during the first three years of its life. Actually it is not
  • three years of our life. What we inherit is a physical body that is
  • the first three years of our life still stretches up into the
  • spiritual world during the first three years of life cannot come to
  • spirit-and-soul in the first three years of childhood, the being who
  • which lives in the first three years of life, but permeated with the
  • put in its place a soul such as is present in the first three years
  • physical body is capable of bearing such a soul for three years only;
  • after three years the physical body is shattered. For in man as he is
  • today, the being who lives in him for three years is overpowered; if,
  • soul-nature of the first three years, plus full ego-consciousness, is
  • but during these three years it would present a perfect example of
  • the soul with which we are connected during the first three years of
  • after three years, this soul from the spiritual worlds shattered the
  • bodily sheaths. Therefore we have before us in the first three years
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Concepts of Original Sin and Grace
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  • consisted of three members only: physical body, etheric body, astral
  • when he had these three bodies only — epochs when there were as yet
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • between the human ego and the three members of man's soul nature: the
  • consciousness soul. Chiefly within these three members the human ego
  • says: I have three sheaths, my physical body, my etheric body, and my
  • possession, which is evolving within these three sheaths. These
  • evolution. Then there was man, who came over with three principles, to
  • Now you see we have distinguished three classes, so to speak, of
  • microcosmic earth beings, three classes of beings who arrived upon the
  • scene of Earth evolution. Of the three classes, however, only one
  • evolution three classes of beings: human beings who were to bring
  • then the three bodies of the Luke Jesus boy were permeated by the
  • macrocosmic Christ Being, Who then lived for three years on earth, and
  • Christ Being. The development of Christ Jesus during the three years
  • macrocosmic Christ Being came down, took possession of these three
  • time during these three years, something of the sheaths of Jesus of
  • after three years the entire body of Jesus of Nazareth was already
  • which continued through three years. And this body had reached the
  • for three years, and then that they should place it in the grave. Very
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • the same thing. These are the three characteristics; and if
  • to acknowledge the three principles of the Theosophical
• Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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  • avatar on earth was Christ Himself, who lived for three years
  • in the three bodies of Jesus of Nazareth. Because Christ
  • lived in the three bodies of the super-sensible constitution
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • feelings, instincts, concepts, passions and ideals, but has three distinct
  • Soul; and finally the highest, the Consciousness Soul. These three
  • three members as a man plays upon the strings of an instrument. And the
  • harmony or disharmony which the Ego calls forth by playing on the three
  • the Ego on the three soul-members sets its stamp on man's entire personality
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • what we may call the bodily nature of man, with its three components:
  • three members we recognise something else; something unique to man, through
  • brought about? By the Ego working on the three lower members of the human
  • — or rather sub-consciously — on the three bodies or sheaths of
  • being, consisting of three distinct soul-members — Sentient Soul,
  • form an idea of these three soul-members. The spiritual investigator knows
  • Ego's work on the soul in its threefold aspect.
  • the three members of the soul, acts as a two-edged sword. On the one hand, it
  • to work on each of three soul-members in such a way that both sides of human
  • all forms of life, and we find that the three members of the human soul are
  • stimuli from the outer world, is the most strongly developed of the three.
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • Palestine, the Mystery of Golgotha, from three different
  • in which the Christ was to incarnate for three years was
  • three times, and it is not the best but the worst that has
  • wills. These are the three forces working in the soul but
  • say: Here is a man — similarly when there are two or three.
  • three human beings. One is a peasant in ancient Persia,
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • the soul has three basic elements. There is, firstly, the life of
  • next three thousand years. In bygone times, however, when man was
  • Gautama Buddha, that is to say, towards the end of the next three
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • of Freud and Jung. The last three lectures begin with a description of
  • the threefold structure of human consciousness (reflective or mirror
  • the three characteristics, and if you consider them
• Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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  • of Freud and Jung. The last three lectures begin with a description of
  • the threefold structure of human consciousness (reflective or mirror
  • [These three terms as used by Rudolf Steiner denote three
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • world as starting point, and there space has three dimensions.
  • extending the mental pictures of the three-dimensional space
  • to familiarise yourself immediately with more than three
  • — so still with the characteristic feature of three
  • the three-dimensions are a given in the sensory world. This is
  • the three-dimensional space], not from reality to which these
• Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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  • These three things are
• Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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  • should bring these three men who live in us — Sadducee, Pharisee,
  • get the feeling that we have these three in us, for when we get to
  • step before the Gods with these three defects that we feel to be
  • Eve had before God, and so we must try to harmonize these three
• Title: Genesis: Lecture I
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  • scene of human existence, through the three preliminary stages of
• Title: Genesis: Lecture II
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  • think of all these streams of force as filled with the three
  • haschamayim, and this interweaving of the three elementary
• Title: Genesis: Lecture III
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  • these three planetary forms? On Saturn everything was in a kind of
  • Thus we see that the three epochs which precede that of our own earth,
  • place during these three epochs emerged again in the recollection of
  • interactivity of all three elementary conditions — air, warmth
  • and water. These three elements were now undifferentiated, though
  • three forms, warmth, gas and water, on the Moon, had been distinct
  • compounded of the three elementary states, a separation came about,
• Title: Genesis: Lecture IV
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  • shall, then, expect to find that according to Genesis the three
  • three “days” of creation, we see as regards the finer
• Title: Genesis: Lecture V
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  • conversation between Maria and her three companions you will find
• Title: Genesis: Lecture VII
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  • three higher elementary states — light-ether, the ether of
• Title: Genesis: Lecture X
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  • first three “days” of creation. It was then that their
• Title: Lecture: Wonders of the World: Lecture 1
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  • soul, had recourse to the separation of the three branches of culture
  • and more absorbed in a way by the tendencies represented in the three
  • I am speaking of the three figures Luna, Astrid, Philia, the true
  • previous years has composed the music for all three plays. I leave it
  • spirituality which you see in the scenery which these three
  • meaning of the three figures Philia, Astrid and Luna can only partly
  • form; for with these three figures which are intended to represent
  • word. These three feminine figures working in the silvery moonlight
  • after thrice three hundred and sixty weeks have gone by — these
  • What can be experienced from all these three — from the wonders
• Title: Lecture: Wonders of the World: Lecture 2
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  • three bodily sheaths; it is enclosed in the physical body, the ether
  • these three sheaths. These three have all become different in the
  • and which has also transformed the astral body. For these three
  • make a diagram of the three bodies to illustrate this. I will draw
  • them simply as three layers lying one under the other.
  • ether body has brought about a transformation in all three bodies,
  • three been changed. The Atlantean body, even a post-Atlantean body of
  • the development of human nature in three ways: there is a triple kind
  • Demeter. There is in our organisation this threefold development
  • upon the astral body are represented by the threefold Hecate. Whereas
  • in a threefold way, the Greek spoke of the threefold Hecate.
  • threefold Hecate. We there get a glimpse into immense wisdom. You can
  • upon the human organism. The endowment of one aspect of the threefold
  • impressive symbols as that of the threefold Hecate will acquire when
  • in a threefold way. But what was communicated to the soul at that
  • of pictures, work in the human organisation in a threefold way. They
  • needed. In a different way the figure of the threefold Hecate
  • doctrine of the threefold change which takes place between birth and
  • to recognise the threefold Hecate
  • acquiring the etheric vision. In the next three thousand years it
  • Maximum number of matches per file exceeded.
• Title: Lecture: Wonders of the World: Lecture 3
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  • has a self-knowledge which can properly distinguish this threefold
  • features of this threefold world.
  • clairsipience. This clairsipience can apply to the threefold human
  • can have in connection with his own threefold being.
  • between the three kinds of force? Well, how do we express
  • of lentils is to the quantity of beans let us say — as three to
  • how these three sheaths are related to the ego. You see, normally
• Title: Lecture: Wonders of the World: Lecture 4
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  • the position of the three great gods, Zeus, Poseidon and Pluto in
  • incarnated for three years in the body of Jesus of Nazareth. We know
  • the Christ did by dwelling for three years in a human body was
  • restricted to His life for three years in the sheaths of Jesus of
  • was incarnated for three years in a human body. What is the reason
  • assume a human fleshly sheath as a sacrifice for three years. But
  • dwelt for three years in such a body. What then is the consequence of
  • of His three years passed in a physical body, the Christ Being
• Title: Lecture: Wonders of the World: Lecture 7
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  • in the three higher members of the human being, takes place from the
  • representation, we must attribute that solely to the three higher
  • the inward super-sensible activity of the three higher members of the
• Title: Lecture: Wonders of the World: Lecture 9
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  • at that time the threefold body of Jesus of Nazareth, which had been
  • Christ in me!’ As contrasted with the other three currents
  • how our conscious knowledge merely skims the surface of the three
• Title: Esoteric Lesson: Muenchen, 11-1-1906
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  • in the post-Atlantean epoch. They're the worst of the three and they
• Title: Esoteric Lesson: Munich, 3-17-1908
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  • normally disposed. The apparently average number three is inwardly
• Title: Esoteric Lesson: Muenchen, 6-14-1908
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  • devotion. To complement these three points and the triangle it's good
• Title: Esoteric Lesson: Muenchen, 1-7-1909
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  • astral light, Paul was without sight for three days.
• Title: Esoteric Lesson: Muenchen, 8-27-1909
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  • must draw the first three (as at the bottom of the diagram below), and
  • to these three, we then get 4/5 as supports, a warm wing of enthusiasm
• Title: Esoteric Lesson: Muenchen, 8-30-1909
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  • There are three revelations of the higher self: Through a dream, an
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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  • 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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  • lasted three and a half days, a state like the one we enter when we
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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  • Part 1: Lecture Three
  • parts of the human being. The three sounds: I, the sound of the sun;
  • I, three tones in the astral body, seven tones in the etheric body and
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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  • higher part of the human soul descended into the three human members.
  • these three members. In Germanic mythology this is portrayed by the
  • tree, the world-ash, the symbol for threefold human nature. The middle
  • point for this threefold human nature is the I; through its incorporation
  • in the three members it carries the entire tree of human growth and
  • body for three and one-half days while the physical body lay there as
  • it as something similar to the initiation process of three and one-half
  • says two witnesses of God appear, who lie as if dead for three and one-half
  • But after three and one-half days a breath of life from God entered
  • (11:11 And after threeRev. 11:10,11)
  • father, Adam. From this seed then grew a tree with three trunks, which