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• Title: The Dead Are With Us
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  • souls; what seems to be remote from us personally is often what the
  • soul inwardly needs, In order to know the physical world we must make
  • thoughts then often work quite unconsciously within the soul. That
  • upon which the soul is working may seem to be quite remote, while in
  • soul.
  • to the soul. Anyone who does not understand them should realise that
  • if the soul will ponder them time and again. They will then be
  • or pain, until, finally, the soul-nature is such that it can descend
  • being of soul could never descend if it had not itself worked at the
  • has contact and can make links only with those human souls, whether
  • Other souls pass him by; they do not come within his ken. He becomes
  • aware of the animal realm as a totality; only those human souls come
  • which then, in the spiritual world, extends over all the souls whom
  • souls in the spiritual world. The links are made karmically on Earth
  • soul-life. When the dead becomes acquainted with a soul, he gets to
  • know this soul as if he himself were within it, After death knowledge
  • of another soul is as intimate as knowledge here on Earth of our own
  • finger, head or ear — we feel ourselves within the other soul.
  • There are two basic experiences in the community among human souls
  • between death and a new birth: we are either within the other souls,
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• Title: Destiny or Karma
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  • feeling of envy. Consequently the souls of the simplest people and
  • the souls of highly developed men have an instinctive repugnance
  • Compassion is a fundamental element in the soul life which we share
  • with others because all human soul experiences are connected with
  • We know that the human soul passes through many incarnations and that
  • Lucifer and Ahriman, crept into the human soul. In what form do
  • Lucifer is a power that tempts the human soul by drawing it down
  • discovers that his soul is filled with envy, he begins to fight
  • the way in which Lucifer and Ahriman work within the human soul.
  • incarnation. Such a person is born as a timid soul, full of fears. He
  • try to penetrate into his soul with love and devotion. Falsehood must
  • ourselves lovingly in his soul, with a real understanding for his
  • person's soul, in spite of his failings. In this case, too, the
  • result may be a good one or a bad one, but the effect upon the soul
  • other soul; it dissolves Karma, smoothens it and eliminates it.
  • qualities and by immersing himself lovingly in his soul, may be sure
• Title: Lecture: Spiritual Science, a Necessity for the Present Time
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  • Also known as, The Relation of Man to his Folk Soul,
  • be, as it can be, a life-draught for our souls, it must prove to be
  • soul-spiritual vision of those who have dedicated themselves to
  • increase the soul's life of feeling, so that we become emancipated
  • so painfully against our soul, but raising it, on the other hand, to
  • who are now entrusted with the task of giving the souls of these
  • inner forces as a support for their souls, to a far greater extent
  • the object of our soul's deepest longing — what has spiritual
  • consciousness soul and in it live souls that have something to give
  • earth before the hearts and souls of men can bring forth all that
  • the forces which the human soul contains, not only with the religious
  • soul. Little by little all the truths and forces of knowledge which
  • the soul can develop of its own accord will serve to grasp Christ
  • Christ with all the soul's inner forces of knowledge. This is a
  • fifth epoch of culture, let us first bring before our souls the way
  • the sub-conscious soul-forces of man before it could rise to full
  • in man's sub-conscious soul-forces. These old initiations continued
  • soul-forces so that they could perceive certain things connected with
  • cosmically like opposite poles in relation to the soul-life of man living
  • strength, all the passionate impulses of the human soul, so that it
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• Title: Faith, Love, Hope: The Third Revelation
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  • was given in Munich of his second Mystery Play, “The Soul's
  • of formulating in thought what affects its soul. To begin with, the
  • of the most precious gift bestowed on our soul, that holiest, most
  • valuable gift, which accomplishes in the soul never-ending marvels and
  • the grave on Golgotha. In every human soul that has experienced an
  • risen Christ — the spiritual Adam who enters the souls of those
  • flows in like manner through the souls of those who find the path to
  • there has come to human souls and human hearts some degree of
  • into human feelings and perceptions, and into the soul-forces arising
  • of the Gospels — all they contain of soul and spirit. For at
  • of this twentieth century. This event can be brought before our souls
  • earth, so that they can directly affect every human soul, and can in
  • each soul awaken the ego to a higher stage of existence. Speaking thus
  • his soul the man is keenly aware of how far in his inmost being he has
  • a pathological condition of the soul. Those, however, who are
  • appearing to their soul is a forewarning of the karmic deed that must
  • Baptist by the Jordan: Change your state of soul, for the time is
  • while the power of one man to work helpfully upon the soul of another,
  • our souls strong and full of energy, so that with increased strength,
  • soul's unconscious depths, and then ever more clearly — to
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• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • the souls in human bodies to-day, irrespective of what they absorb at
  • say concerns every soul, for it is part of the whole trend of change
  • The souls incorporated to-day have only recently advanced to the stage
  • certain events from the depths of the soul-life rise into
  • very real bearing on deep super-sensible processes in his life of soul.
  • However, knowledge of what is going on in the depths of the soul can
  • it; it is a gradual transition. What occupies a soul here on earth
  • wishes and desires of the soul, its joys, sorrows, the particular
  • This desire, working as a force in the soul, lasted on for a long,
  • dream, the son, in accordance with the state of his soul, had a
  • thought on the part of the dead son sank deep into his parents' soul,
  • dream. Thus the imprint of the thought on their life of soul was
  • perceived what the son was pouring into their souls, their
  • Something is always living in our soul behind the dream-picture, and
  • of soul; quite different times are coming for mankind.” And among
  • “Formerly our souls could rise to the world we call that of the
  • intelligent mind, the intelligent soul, can learn to do so. It was the
  • human soul was brought about. From indications given yesterday it can
  • means the re-awakening of faculties that will lead the soul once more
  • the intermediate state when the soul has been cut off from the
  • Maximum number of matches per file exceeded.
• Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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  • spiritual science shall be a kind of life-force for our souls,
  • souls dedicating themselves to spiritual science in such times
  • mood of soul, so that the human being frees himself from the
  • waves of which break so deeply painfully against the soul and,
  • on the other hand, raise this soul to particular height because
  • is incumbent today to give something to keep the souls of the
  • keeping up the soul to pass on the achievements of humankind,
  • the soul, what spiritual knowledge does have to do with that
  • is the culture of the consciousness-soul in whose middle souls
  • and souls what the divine cosmic order has to give to humankind
  • understanding, with all forces of knowledge of the soul; not
  • Resurrection, bit by bit with everything the soul can produce
  • of the soul in the end what is, actually, this Christ. This is
  • souls the way how the Christ Impulse has worked since the
  • subconscious soul forces, before it became fully conscious in
  • subconscious soul forces of the human beings. Now just these
  • which he got the internal soul-force. That is why he has seen
  • the soul-life of the living human being. If we take the season
  • human soul with all its passionate impulses is united with the
  • permeating the universe, into the human soul when the human
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• Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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  • Relationship of the European Peoples to Their Folk-Souls
  • develops nothing at all of these forces in his soul in the
  • worlds what we must bring out of the deep subsoil of the soul
  • already exists in a certain soul activity also for the everyday
  • of the soul which lead to clairvoyant abilities by means of a
  • which do not come from the body with which only the soul deals
  • remained in our soul. If we have committed an immoral action or
  • notes, then that what we have in our soul, of course, does not
  • again that in the soul which we have written down, a spiritual
  • that which appears in the soul while remembering, than that
  • which stands on the paper, with that what appears in the soul
  • appears in the memory, but these are marks. The soul only makes
  • in the body must really be submitted by the soul to a process
  • which is similar to the reading in the soul in principle.
  • activity of the human soul, this remembering.
  • their soul-lives.
  • vividly as a soul element. Suppose that a bigger crowd of
  • caused, and the souls would come down to the earth and find no
  • possibility to take up something different in our soul
  • souls. The fifth culture-epoch will not come to an end, before
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• Title: Lecture: Man's Relationship with the Surrounding World
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  • soul, purifying and ennobling all our feelings, if it is to be
  • of these flights is guided by the group-souls; they arrange
  • constitutes the souls of the animals encircles our planet, encircles
  • our earth. This example shows us how the wisdom of the group-soul
  • we know how matters stand with the group-soul of animals, the
  • earth-soul of plants, the group-Ego, the Ego of the earth: In the
  • plants we confront the soul of the earth, we experience feelings and
  • observe the ego of the animals; and we feel the cosmic Soul, we
  • our whole soul, we can feel the presence of the God who always passes
  • living knowledge of spirit and soul.
  • whole earth is permeated with soul and spirit and that it is filled
  • look upon the sun and the moon as endowed with soul and spirit, like
  • The soul forces and the spiritual forces of these Beings shine down
  • soulless forms, of great beauty, certainly, but without soul. The
  • such a way that man once more learns to awaken in his soul the
  • to conjure up before our souls, through the teachings of spiritual
  • science. They could feel what we can now experience in our souls.
  • human soul.
  • permeated the human soul.
• Title: Lecture: A Chapter of Occult History
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  • but in respect of the attitude of soul, the feelings, that
  • your souls lived in bodies of the old Indian, Persian,
  • souls entered into existence on the physical plane they saw
  • souls beheld the creations of the old Indian culture, the
  • through the Gate of Death, the soul passes into its life
  • between death and a new birth? The souls now incarnated
  • experiences different when souls passed through the
  • but this is not so. For just as when souls have passed
  • the soul of the old Atlantean had gone out of the physical
  • the night-consciousness the soul was in divine-spiritual
  • spiritual Beings ensouled the Rishis and then, when they
  • the souls living between death and rebirth. The great
  • other world too. The souls of the ancient Indians were far
  • on the physical plane. But as souls in that other world they
  • prevailed in the old Indian epoch. When the souls from
  • souls living between death and rebirth, they could say much
  • themselves as members of the Osiris-soul. This consciousness
  • little interest to the souls of the Dead. What man could do
  • of the Event of Golgotha brought before our souls by occult
• Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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  • applied to every human heart, to every human soul) we may examine the
  • mind. We must say to our selves: How do matters stand with our soul
  • and may be placed before our soul. The human being may then say: How
  • soul-being, not merely as a being of Nature. And everything in the
  • placed within the course of evolution, as an ethical soul-being.
  • ethical soul-mysteries of man. This is a fact which is, in any case,
  • first place another phenomenon before our soul.
  • little by little. And when our souls were born during earlier
  • their scientific form. This wisdom ruled in the souls of men, it
  • lived in their souls. Wisdom was simply there. Particularly the
  • Let us now picture the soul
  • burned. His soul is born again in a later period of time, when the
  • now exist for this soul. In the past, this soul has, as it were,
  • the knowledge which this soul once possessed arises in a completely
  • soul, to the souls of each one of you. At the time in which the
  • Christ event was drawing nigh, all these souls have looked back with
  • will have seen all manner of things, but within his soul there also
  • instinctively by a simple soul who reads the gospels, will arise,
  • he will be able to feel within his soul a reflection, as it were, of
  • soul always has the possibility of rising. These words should not be
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• Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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  • human being, as it were. He should take a close look at his soul and
• Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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  • fundamental mood of the soul in concentration and
• Title: Apocalypse of John: Introductory Lecture
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  • the human soul. When man uses the instruments of his senses
  • through which man's sensitive soul sends up all that is
  • to instruct him, as logic entered his soul, his memory
  • into this human soul which had been artificially held back.
  • the soul of this remarkable personality, so enigmatic to
  • and himself was soul and spirit, he lived among spiritual
  • developed their inner nature of soul and spirit through
  • world. There is initiation! In every soul super-sensible
  • of soul and spirit which are largely undeveloped in present
  • possible and for many has already dawned when the soul and
  • the human soul the power to penetrate into the spiritual
  • human soul? Do not imagine that this development is merely a
  • his soul in centres of profoundest secrecy. Above all we must
  • “I.” Here the soul speaks within itself in a word
  • to the soul through no external sense, on no outer path. Here
  • every human being, of which each human soul can directly feel
  • spiritual love which flows from soul to soul and which will
• Title: Apocalypse of John: Lecture I
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  • face to his heart and soul. All that he sees externally, the
  • capacity of the soul, through initiation. In the Secret
  • every soul. If we wish to have an idea of the manner in which
  • play into his soul, which continues during the night when the
  • of the soul, the effects of which do not die away when the
  • exercises of the soul which the pupil performed during the
  • day as a training of the soul. It consisted in adopting
  • the group-soul of a people. When he had progressed to this
  • stage, he at first saw this group-soul in pictures. Imagine
  • began, became aware of spiritual beings as folk-souls,
  • group-souls; he felt himself in their midst; he saw
  • group-souls in the form of four symbolical beasts.
• Title: Apocalypse of John: Lecture II
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  • this astral body all that one calls soul-experiences, from
  • was necessary to produce order in the soul., when he had
  • before his soul as an important memory-picture of his vision?
  • “I”-soul in common. In those days you yourselves
  • group-soul-“I” which included the whole race and
  • refuge, as it were, in the group-soul of the race. This
  • group-soul of the entire race could not descend to the
  • group-soul of the people.
  • the most important group-souls. When we look back into
  • more and more into the group-souls. Now there are four chief
  • types of group-souls, four prototypes. If we observe all the
  • various group-souls of the different souls we notice a
  • the four group-souls: On one side something like the image of
  • looks back and sees how these four group-souls have developed
  • these four group-souls emerging from an indefinite
  • soul-peculiarities, the human soul-qualities of the astral
  • and devachanic worlds from which his soul is really born. To
  • the old initiation as the fifth of the group-souls. It is
  • body, when the four group-souls flash out, and then in the
• Title: Apocalypse of John: Lecture III
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  • they longed to escape. And the most advanced souls in that
  • he was gifted with a soul could he investigate the courses of
  • soul-forces of man in the physical world. If it were still
  • his soul so as to make himself into the pure vehicle of Manas
• Title: Apocalypse of John: Lecture IV
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  • between race-development and individual soul-development, for
  • no soul is condemned to remain in one particular race. The
  • backward, but the souls progress beyond the several races.
  • that all the souls now living in bodies in civilized
  • become the souls of the bodies which had also progressed
  • further. Only the souls which as souls had remained backward
  • stage. If all the souls had progressed, the backward races
  • bodies would be occupied by newly incoming souls at a low
  • stage of development. For there are always souls which can
  • inhabit backward bodies. No soul is bound to a backward body
  • between soul-development and race-development is preserved to
  • civilization following civilization. The soul going through
  • in a higher one. Only the souls which sink in the race and do
  • bodies in similarly formed races. Such souls hold back the
  • soul would be condemned to remain in the race. If we follow
  • this thought to its conclusion such a soul would have to
  • distinguish between soul-development and race-development. No
  • soul is undeservedly obliged to remain in an old body, no
  • soul will undeservedly remain in a body belonging to our age.
  • good impulses in the soul may remain unrecognized. It is
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• Title: Apocalypse of John: Lecture V
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  • souls of men, one might well ask: How is it that the
• Title: Apocalypse of John: Lecture VI
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  • these souls will return in different bodies up to the end of
  • grotesque forms of the bodies in which your souls were then
  • distinguish between race-development and soul-development)
  • together, his whole life of consciousness, his whole soul
  • respect for the religious records invades our soul, and we
  • in his group-soul. It always became bright around him during
  • to the group-souls which are seen spiritually as the four
  • group-soul. And only when, snail-like, he was in his bodily
  • was, because this knowledge was poured into his soul. Now
  • when it was night, so to speak, his soul and spirit entered
  • group-souls. But it was only the very first dawning of the
  • throughout the whole future. The earth-soul, the spirit of
• Title: Apocalypse of John: Lecture VII
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  • group-soul. After the great War of All against All man will
  • strengthen its inner soul-forces and depend upon itself and
  • and all the souls who find this union with the Christ
  • principle find the way upward. But all the souls who failed
  • ugliness of their souls they will again create the animal
  • returns again and again, and the souls which lived in earlier
  • in his heart. One who inwardly bears Christ in his soul will
  • Graeco-Latin were preparatory ages. The soul had to go
  • but the group-soul, the ego which holds together the whole
  • but imparts it to the soul, is the great Christ-impulse in
  • secure in the group-soul. They pointed to Noah, to Adam. It
  • Christ Jesus.” He would have in his soul the forces, the
  • within this rubber human body is your inner soul power which
  • out the soul-force, then the rubber body would collapse. Men
  • soul out of this human body of rubber, man would manifest the
• Title: Apocalypse of John: Lecture VIII
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  • of man has developed from a group-soul nature, from a kind of
  • age will be taken those human souls who have to pass over
  • prepared in men's souls. The so-called seventh age will
  • of All against All by the converted souls, by the souls who
  • prepared in their souls by such teachings, so that in the
  • soul. Thought will no longer remain dumb so that it can be
  • hidden, for when the soul thinks, its thought will ring forth
  • advance towards its future. Through the souls gradually
  • dissolving matter through taking love into their souls. The
  • more the soul is warmed by love the more power-fully will it
  • important to develop a feeling in our souls about this
  • the expression of the soul within; but it will gradually
  • become an expression of what the soul experiences within.
  • there-fore, the soul is able to ascend — the soul of
• Title: Apocalypse of John: Lecture IX
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  • is usually called the soul in main. Finally we have the
  • the astral body, we call sentient-soul. Then during the
  • etheric body and produced what we call intellectual-soul or
  • mind-soul; and from the time when, from the country in the
  • what one calls the consciousness-soul, that which gave man
  • the foundation to work out of the group-soul nature a more or
  • body, then sentient-soul (the astral body which was formerly
  • transformed in dim consciousness); the intellectual-soul (the
  • epoch); and the consciousness-soul (the physical body which
  • That is, the body which is the expression of the soul of
  • as the luminous expression of what the soul is. “It is sown
  • of our earth must assume. To-day man works upon his soul; in
  • this way he makes his body more and more like the soul, and
  • will have become an outward image of the soul which has taken
  • globe; that will be Jupiter. In your soul you have the germs
  • soul develops in your present body, which you have inherited
  • from the Moon, the future soul will develop in that which
  • described as that which envelops the soul, which clothes the
  • goal? A temple of the soul harmonious in all its
  • of God is measured it will be made manifest whether the soul
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• Title: Apocalypse of John: Lecture X
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  • soul-spiritual environment. There was a repetition of this
  • external objects, but in his soul's field of vision he has
  • perceiving the element of soul and spirit. To-day the
  • the soul. The Initiate experiences a consciousness which may
  • not only the feelings, desires, impulses, etc., of the soul,
  • consciousness we can imagine, when the soul identifies itself
  • soul remains quite individual, it rests within all the
  • that he felt himself as a group-soul,
  • gradually developed these four group-souls during these four
  • group-souls also remained at the beginning of the fifth age
  • accordance with his fourfold group-soul. And through the
  • former group-soul consciousness changing into the
  • four group-souls, four condensations are formed. These
  • four animal group-souls, he had to be incarnated in bodies
  • group-soul disappeared. It is no longer there, man has
  • when man passed into the human soul-nature, something was
  • human condition, before he passed from the group-soul nature
  • not see himself as existing in two sexes, his soul was
  • horns in addition to the four group-soul heads. Now, however,
  • to develop physically. At each stage where a group-soul head
  • Maximum number of matches per file exceeded.
• Title: Apocalypse of John: Lecture XI
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  • with a group-soul; and we have seen that during the first
  • group-souls which are correctly symbolized by the lion, bull,
  • towards the highest development of his previous group-soul
  • group-soul heads; but they have transformed them, they have
  • held fast, so to speak, to the animal group-soul, the
• Title: Apocalypse of John: Lecture XII
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  • incarnations of the present souls before the great War of All
  • future to give all souls the possibility of the spiritual
  • conception of the world — all the souls now living in
  • impressions of the future. The souls now living in bodies
  • certain degree. Part of the soul-world will lie open to him;
  • you have a human soul before you. The pain and pleasure of
  • this soul will arise in pictures before you. The pictures of
  • the pair of the other soul will distress you, and if you do
  • something which can fill the soul with such pictures; and
  • physical body. They are the souls who will feel hot fires of
  • all that was in the illuminated soul of the writer of the
• Title: Dead Are With Us: Lecture
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  • souls; what seems to be remote from us personally is often what
  • the soul inwardly needs. In order to know the physical world we
  • thoughts then often work quite unconsciously within the soul.
  • very near indeed to the higher realms of the soul's life.
  • themselves comprehensible to the soul. Anyone who does not
  • the soul-nature is such that it can descend and unite with what
  • will live on earth as a physical body. The being of soul could
  • and can make links only with those human souls, whether still
  • incarnation. Other souls pass him by; they do not come within
  • only those human souls come within his ken with whom he has had
  • souls whom the Dead has known in life; only those with whom no
  • form links with human souls in the spiritual world. The links
  • it is much more intimately connected with the life of soul.
  • When the Dead becomes acquainted with a soul, he gets to know
  • this soul as if he himself were within it. After death,
  • knowledge of another soul is intimate as knowledge here on
  • within the other soul. The connection is much more intimate
  • human souls between death and a new birth; we are either within
  • the other souls, or outside them. Even in the case of souls
  • are actually within human souls when we are able to turn our
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