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Searching Rudolf Steiner Lectures by Location (Oslo)
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    Query was: buddha
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • three spiritual Beings, Buddha, Zarathustra or Zarathas in his later
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • that this Being must be called by the name Buddha, that should
    • those persons as Buddhists who swear by Buddha, then Christianity
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Beings, Buddha, Zarathustra or Zarathas in his later incarnation, and that
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • should be given the name of Buddha, we should unhesitatingly abide by
    • Buddhism acknowledges as Buddhists only those who swear by Buddha,
  • Title: Fifth Gospel (1950): Lecture IV
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    • Nazareth was as if transported, in which the Buddha appeared to
    • him as a real presence. It was indeed so: the Buddha appeared
    • converse took place in the Spirit between Jesus and Buddha. It
    • discourse with Buddha in the Spirit, Jesus of Nazareth became
    • aware of words coming from the Buddha, somewhat to this effect:
  • Title: Fifth Gospel (1950): Lecture V
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    • converse with the Buddha in a vision: that it is neither
  • Title: Lecture I: Man in the Light of Occultism
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    • length become Buddha (as happened in the particular case with the
    • For in becoming Buddha he has attained to such a lofty stage of human
    • a Buddha does not return again into a fleshly organism.” The
    • understand how impossible it is for me to admit that a Buddha, after
    • he has once become Buddha, can come again in a fleshly body, —
    • way of his own the ideas about Bodhisattva and Buddha, but rather to
  • Title: Lecture IV: Man in the Light of Occultism
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    • — such, for example, as were called in the language of Buddha,
    • be traced back to the great founder Buddha. And whenever the
    • that the Buddha attained to initiation and higher vision while under
  • Title: Lecture VIII: Man in the Light of Occultism
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    • you will be told, — in the case of Buddha, for example, how he
    • source of Buddha's teaching, to a super-sensible enlightenment.
    • — like Buddha, or that He had visions — like Mohammed. To
  • Title: Lecture IX: Man in the Light of Occultism
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    • in the case of Buddha. You must study his enlightenment under the
    • his life, — as it did into Buddha under the Bodhi tree. When you
    • Gautama Buddha.
    • life of Buddha is to be understood as the Buddhists understand it and
    • come ourselves to the recognition that Buddha became Buddha by passing
    • the 29th year of his life to the dignity of a Buddha. We must know
    • that the ascension of the Bodhisattva to the stage of Buddha means in
    • Earth in the life he lives as Buddha. When he has become a Buddha, he
    • must know for an absolute fact that the Buddha by his exaltation from
    • Bodhisattva to Buddha rose to a cosmic dignity and does not
    • the Buddha, so to speak, allows us to have a glimpse of his further
    • of the Luke Jesus Child the Buddha sent down from the spiritual world
    • Mention was thus made of the Buddha sending down forces to Earth. In
    • the Buddha in still another way. Nevertheless it is still true to say
    • that since his life as Buddha he has lived no more on Earth. An
    • further the path of Buddha. It is, of course, now no Earth life that
    • What has become of the Buddha, since he incarnates no longer in a
    • physical human body? We can, as it were, go in search of the Buddha,
    • the initiated find the Buddha engaged on a great and mighty task, a
    • a remarkable sight. He discovers that the Buddha has now for his scene
    • Maximum number of matches per file exceeded.
  • Title: Lecture X: Man in the Light of Occultism
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    • Buddha.
    • true, communication concerning the Buddha. This again was no mere
    • destiny of the Buddha. For the later destiny of the Buddha cannot be
    • truth which we expounded yesterday concerning the Buddha, unless one
    • whether the truth concerning the life of the Buddha after he left the
    • life and culture on Mars as could reveal what the Buddha accomplishes
    • about Buddha it is a question of acquiring the consciousness without
    • revealed to us are of course external. For the Buddha lives —
    • illustrated this third stage by reference to Buddha. At the third
    • stage you experience the destiny of Buddha after he has become Buddha
    • facts that have meaning for Earth, such as the history of Buddha, we
    • as you will see if you stop to reflect, is the case of the Buddha.
    • incarnations after the time of Christ, the Buddha attained in
    • the Buddha belongs therefore to the very small number of human beings
    • may want to know, what is the relation of the Christ to Buddha? Apart
    • from what I mentioned yesterday, that Buddha shone down from higher
    • and Buddha stand to one another? Is it actually so, that Buddha
    • way to Mars, so that the Buddha and Christ so to speak passed one
    • that the life of Buddha takes its course on Earth. And now we must
    • turn back to the earlier incarnations of Buddha, if we would arrive at
    • Maximum number of matches per file exceeded.
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • geistigen Wesenheiten des Buddha, des Zarathustra oder Zarathas in seiner
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • des Buddha, dies rückhaltlos getan wird, ganz gleich, ob es
    • welche auf Buddha schwören, dann wird das Christentum dasjenige
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • hatte, in der ihm Buddha wie in unmittelbarer Gegenwart
    • erschien. Ja, der Buddha erschien dem Jesus von Nazareth
    • den Essäern. Und man kann sagen, daß in jener Zeit zwischen Jesus und Buddha ein
    • Jesus von Nazareth von dem Buddha,
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • visionären Gespräch mit dem Buddha: Es können
  • Title: The Fifth Gospel: Lecture IV
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    • which the Buddha appeared to him directly. Yes, the Buddha
    • spiritual conversation took place between Jesus and Buddha.
    • Jesus heard that the Buddha said something like this: "If
  • Title: The Fifth Gospel: Lecture V
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    • during his visionary talk with the Buddha: Not all people
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • We hear that Buddha had
    • whose task it was to spread the teaching of Buddha. We are told in a
    • physical body is being preserved until the day when the Maitreya Buddha
    • the teaching of the Maitreya Buddha? Through the fact that the redeemer
    • This disciple of Buddha
    • assumed a very high rank among Buddha's followers. According to
    • the legend he called together the first gathering after Buddha's



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