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• Title: Mission of Folk-Souls (1929): Lecture 9
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  • Therefore those who wrote the Gospels have also taken note of this.
  • You will find, — for at the time of the writers of the Gospels
  • that in St. Mark's Gospel, where the temptation is spoken of, a
  • important difference between the Gospel of St. Mark and that of St.
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • of St. John's Gospel and its opening words. Again it is only on
  • differently St. John's Gospel is understood by a philosophy,
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • way. Test by the most materialistic criticism of the Gospels what I
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • spiritual-scientific deepening many passages in the Gospels will
  • in the Gospels resound to us in a new and wonderful way;
  • Gospel in a peculiar manner, with a magic producing reverence,
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • taught. Therefore the Gospel writers have taken this into account.
  • You will find — for at the time when the Gospels were written
  • from the Greek — that St. Mark's Gospel does not speak of
  • important difference between these descriptions in the Gospel of St.
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • John's Gospel and its opening words. Only if we stand upon the
  • the Word or Logos”, and how differently St. John's Gospel
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • most materialistic criticism of the Gospels, verify what I have said
• Title: Fifth Gospel (1950): Lecture I
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  • The Fifth Gospel
  • The Fifth Gospel.
  • speak of such a Fifth Gospel and that in fact no title is more
  • Although, as you will hear, this Fifth Gospel has never yet
  • other four Gospels.
  • order that I may be able to speak about this Fifth Gospel, we
  • lectures. We will imagine that there were no Gospels at all to
  • ... In other words, without the Gospels, without the story of
  • answer to it begins — the Fifth Gospel.
• Title: Fifth Gospel (1950): Lecture II
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  • The Fifth Gospel
  • into the soul of him who is called Peter in the other Gospels,
  • Gospels as the Denial. He beheld this scene of the Denial, how
  • hinted at in other Gospels too, but is a particularly striking
  • from the Fifth Gospel. What I have now been describing begins
  • Gospel. He with whom they had gone about on earth had led them
  • so-called Fifth Gospel. And at the end of this first
  • which I will designate as the mysteries of the Fifth Gospel.
• Title: Fifth Gospel (1950): Lecture III
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  • The Fifth Gospel
  • conscious of the content of the Fifth Gospel as I am relating
  • blossomed forth from the living power of the Fifth Gospel. They
  • deciphering as the Fifth Gospel — though they did not
  • speak of them in the words in which this Fifth Gospel has to be
  • life, according to the Fifth Gospel.
  • Gospel reveals that this event was something like conception in
  • according to the Fifth Gospel, necessitates the use of certain
  • interpolation in the narratives of the Fifth Gospel.
  • Gospel is the theosophical Gospel and reveals to us that
  • further study of this Gospel reveals to us other things as well
  • Gospel.
  • the Jordan. The Fifth Gospel tells us that the words contained
  • in the Gospel of St. Luke are a correct rendering of what could
  • the Christ Being. The Fifth Gospel reveals — and this is
  • Gospel reveals to us that the body of Jesus of Nazareth was not
  • clearly. The other four Gospels give little indication of this
  • but it is there, in very truth, in the Fifth Gospel. The
  • Gospel when it is said that Christ Jesus went out with His
• Title: Fifth Gospel (1950): Lecture IV
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  • The Fifth Gospel
  • contents of the Fifth Gospel, the concluding words of St.
  • John's Gospel afford me a certain consolation. As you know,
  • recorded in the Gospels, for if in those days attempts had been
  • about the contents of the Fifth Gospel, I will begin to-day
  • Gospel have been communicated. [See e.g.
  • “Gospel of St. John,”
  • “Gospel of St. Mark,”
  • “Gospel of St. Matthew,”
  • “Gospel of St. Luke,”
  • St. Luke's Gospel. Our narrative begins, then, from that year
  • Gospel had received the Ego of Zarathustra. In the Gospel, this
  • child of St. Luke's Gospel was lost and when he was found he
  • the Fifth Gospel reveals, it was a truly remarkable
  • of the Fifth Gospel something that does not actually belong to
  • this Gospel, merely for the purpose of explaining the nature of
  • the other Gospels. And indeed it is only now, within our
  • Gospels narrate of John the Baptist. Many conversations took
• Title: Fifth Gospel (1950): Lecture V
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  • The Fifth Gospel
  • once given birth to the Jesus child of St. Luke's Gospel.
  • Akasha Chronicle and the Fifth Gospel reveal to us that
  • included in other Gospels but it is narrated there from
  • Gospels: Behold me! The other kingdoms into which man's
  • attack as Ahriman alone, and spoke words of which the Gospel of
  • the contents of the Fifth Gospel and there would be no point in
  • Gospels. I am narrating from the Fifth Gospel. — In
  • other Gospels call the publicans and the sinners for it was
  • is to be read in the Fifth Gospel. As Christ Jesus went about,
  • with the Sadducees related in St. Mark's Gospel were not spoken
  • Much more could be said about the contents of this Fifth Gospel
  • proceeds the other portions of this Gospel will assuredly
  • Gospel. And I would beg you, my dear friends, to treat what has
  • anything that resembles the nature of this Fifth Gospel.
  • the Fifth Gospel — reached the outside world. True
  • Anthroposophists will treat this Fifth Gospel which has been
  • given here in connection with the Fifth Gospel in such a way
  • contents of the Fifth Gospel. Earnestness and an inner
  • Gospel means. It means that together with the truth known to us
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• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • Gospel will appear in an entirely new light, in a different way
  • Christ's words in the Gospels resound to us in a new and
  • from the Gospel in a remarkable way, with a magic that calls
• Title: Lecture VIII: Man in the Light of Occultism
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  • study of the Gospels. For there are two ways of coming to a knowledge
  • the path of a thoroughly intelligent and deep study of the Gospels.
  • The Gospels have one remarkable and unique feature, as compared with
  • the Christian records, the Gospels. If you look into the history of
  • Now let me ask; you to turn from these examples to the Gospels. Go
  • see how unique is the picture given us in the Gospels. Christ passed
  • Gospels have to tell, we can discover nothing at all to be compared
  • the account you have in the Gospels. Perhaps you will observe — I
  • that the writers of the Gospels needed only to take the ancient ritual
  • Theosophy” or in those on “The St. John Gospel,” but
  • Gospels. It would be impossible to find the way to the heart and
• Title: Lecture IX: Man in the Light of Occultism
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  • If you want to understand the Evangelists, who wrote their Gospels out
  • able to arrive at the things that stand written in the Gospels. With
  • study of the Gospels, and it has enabled us to perceive what had in
• Title: Lecture X: Man in the Light of Occultism
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  • Lucifer, as you can find it related in the Gospels in the story of the
  • Temptation given in the Gospels; you would have it there before you,
  • Christianity of the Gospels. It is quite possible to experience,
  • independently of the Gospels, independently of any external
  • impression, something that is described in the Gospels. Such a thing
  • Lucifer, and in the scene that is given us in the Gospels we have to
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • or less to the words of the Gospels. They have studied these
  • Gospels in a way commensurate with their understanding of these
  • against the validity of the Gospels. Our cycles on each of the
  • Gospels attempt to penetrate, by means of special
  • of these Gospels. Yet one thing must be said: Why is the
  • passage at the end of one Gospel taken so lightly? There it is
  • Gospel not taken more seriously: And, lo, I am with you
  • other things than those recorded in the Gospels. Only those
  • Christ-words are recorded in the Gospels, for the understanding
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • right way, this word of the Gospel: “Whoever utters
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • own day there have been only the external words of the Gospels,
  • Gospels worked throughout the centuries with such power that they
  • wholly estranged from the Gospel tidings if a new path to Christ were
• Title: The Fifth Gospel: Lecture I
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  • The Fifth Gospel
  • Fifth Gospel. For I hope to show that in fact, given our
  • than “The Fifth Gospel”. This Fifth Gospel, as
  • sense this Fifth Gospel is as old as the other four
  • Gospels.
  • that I may speak about this Fifth Gospel, however, an
  • will now call the Fifth Gospel. And I want to start by
  • imagine that there are no Gospels from which we can learn
  • there are no Gospels. We will ignore what has been said
  • This means that without the Gospels, the Acts of the
  • What was the Pentecost event? the Fifth Gospel begins.
• Title: The Fifth Gospel: Lecture II
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  • The Fifth Gospel
  • usually called Peter in the other gospels, clairvoyant
  • completely obliterated from the moment the gospels usually
  • reality which is also indicated in other gospels, but which
  • Fifth Gospel. With what is called in the New Testament the
  • through the Fifth Gospel. He with whom they wandered led
  • Gospel, and I would like to say a few words to you at the
  • secrets of the so-called Fifth Gospel.
• Title: The Fifth Gospel: Lecture III
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  • The Fifth Gospel
  • of the Fifth Gospel. They were able to speak as they spoke,
  • things we are now deciphering as the Fifth Gospel, although
  • which one must use to relate the Fifth Gospel now. For they
  • the sense of the Fifth Gospel.
  • the Fifth Gospel, in relation to the earthly life of
  • the Fifth Gospel, we must use the concepts we have
  • Gospel is the anthroposophical Gospel and shows us the only
  • consideration of this Gospel teaches us something else
  • the Fifth Gospel.
  • Gospel tells us that on the occasion of the baptism in the
  • Jordan the words which appear in the Gospel of Luke are an
  • body to the Christ being. The Fifth Gospel tells us –
  • Gospel shows us that the body of Jesus of Nazareth was not
  • small for them to clearly recognize. The four gospels
  • don't say much about it, but the Fifth Gospel does.
  • that he could feel fear like a man. The other Gospels
• Title: The Fifth Gospel: Lecture IV
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  • The Fifth Gospel
  • is written at the end of the Gospel of John is a relief
  • for me when I speak about the Fifth Gospel today. We
  • at the beginning of the Gospel of Luke. [See
  • the Jesus of the Luke Gospel received Zarathustra´s I.
  • We know that the Gospel of Luke describes the moment when
  • the Fifth Gospel it was a very special growing up period.
  • insert something into this Fifth Gospel which doesn't
  • things are not described in the other gospels. And it is
  • became the John the Baptist described in the Gospels. Jesus
  • Gospels of Luke and of Matthew relate the birth and
  • Gospels.) When they were 12 years old the Matthew Jesus
• Title: The Fifth Gospel: Lecture V
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  • The Fifth Gospel
  • indicated in the Akasha Record and the Fifth Gospel. Jesus
  • scene appears in several Gospels, which describe it from
  • Gospels: Look at me! The other kingdoms in which man
  • alone and said the words which resonate in the Gospel of
  • am telling the story from the Fifth Gospel, and it would
  • four gospels. I am relating what the Fifth Gospel says.
  • other gospels call tax collectors and sinners, for they
  • Fifth Gospel. As he made his way through the land his
  • conversation with the Sadducee, as related in the Gospel of
  • much more to be said from the Fifth Gospel than what I have
  • the other parts of the Fifth Gospel will be revealed. I
  • times make it necessary to speak about this Fifth Gospel
  • has been said about the Fifth Gospel in the appropriate
  • Gospel. And perhaps no hate was as honest as that which
  • anthroposophists will treat this Fifth Gospel, which is
  • heard here about the Fifth Gospel so that it is treated
  • Fifth Gospel. Seriousness and truthfulness are requisites
  • want to absorb what is meant with this Fifth Gospel, not
  • make it comprehensible to the old times. Therefore Gospel
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• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • than John's Gospel. We are dealing with a personal experience
  • of Jesus Christ. Through the descriptions in the Gospels we know how
  • had heard about all that is described in the Gospels. Paul knew exactly
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • The Gospel of St. Luke
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • The Gospel of St. Matthew