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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: On the Reality of Higher Worlds
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  • am speaking of pictures of which a complete survey can be maintained.
  • speaking of the colourlessness, the ‘pale cast’ of
  • where, in full waking alertness, we can empty our consciousness
  • carried out in full waking consciousness, under complete control of
  • Many people take offence today when instead of speaking in
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • as we are not now speaking about the path of knowledge — what
  • to-day — not taking into consideration the insignificant
  • There is still something else to note, in speaking of
  • Egyptian-Chaldæan epoch, which is taking place in our own time. After
  • speaking the same language, out of this or that language of form, in
  • speaking the language of that people? That is not an individual
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • materialist we are only speaking of an abstraction. To clairvoyant
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • from the collective German people taking place externally; but the
  • orders to the Archangel, taking a direct part in the history of the
  • are certainly right in speaking of a German, a Dutch, a Norwegian
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • become capable of taking into himself an ‘ I ’.
  • be no sense according to the real meaning of the word in speaking of
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • These have their centre in the other five planets, speaking of the
  • one such Mystery-Oracle the truths of which we are now speaking were
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • best understand this mission of the Semitic people by taking it in
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • world, and could read in the Akashic Record what was taking place in
  • making a superficial study of comparative religion, we are merely
  • same time they saw the ‘ I ’ gradually awaking
  • had assumed the office of an Archangel when undertaking the important
  • etheric body, whilst making itself at home in the physical body —
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • of Lucifer, we are speaking of that which has caused man to sink
  • physical plane, just as one now alternates between waking and
  • the condition of waking day consciousness was there, one was blind to
  • not see into it, something was taking place through which it would
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • between day-waking and night-sleeping. Just as the human soul during
  • sleep and until the moment of waking is spread out in the macrocosm,
• Title: Paths to Knowledge of Higher Worlds
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  • who have a continuous memory in their waking-life condition, a memory
  • in mind that this is not only a spatial metamorphosis taking place
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • when speaking of these. The way in which I characterized the exit
  • this way we were able to grasp that during our waking state of
  • during our ordinary waking consciousness the world of thought
  • produces this waking state of consciousness).
  • our physical and etheric bodies at the moment of waking up. By
  • organs. By making the thought and will exercises of which I have
  • to the moment of waking up, must, as it were, connect itself
  • during the waking daytime condition with our thoughts and with
  • When speaking from
  • builds itself up from mineral substances. By taking in vegetable
• Title: Lecture: Foundations of Anthroposophy
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  • into the room where Sir Oliver Lodge was making his experiments.
  • alternating conditions of waking and sleeping, these above all
  • we constantly change over from the condition of waking to that of
  • life, swaying between the conditions of waking and sleeping. The
  • relating to the alternating conditions of waking and sleeping.
  • alternating conditions of waking and sleeping can be studied with
  • by taking in hand systematically that which otherwise takes place
  • conditions of waking and sleeping. Only by rendering thought
  • between falling asleep and waking up.
  • moment of waking up. We now learn to judge that the moment of
  • waking up really consists of two parts: Our attitude on waking up
  • the moment of waking up is a perception through feeling; we take
  • move an arm or a leg. Waking up really consists of these two
  • falling asleep and waking up, we now learned to know the
  • conditions in which the soul lives from the moment of waking up
  • the alternating conditions of sleeping and waking, and we are
  • have we gained? Through the processes of waking up and of falling
  • waking, or birth and death, now enables us to attain a vision of
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • speaking of Old Saturn, Old Sun and Old Moon conditions another
  • consciousness a condition akin to the unconscious or subconscious
  • his spiritual body as in his waking life. How remarkable would be
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • stocktaking place externally. But the inner reality is that the
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • age. Western man will still be able to benefit mankind by making
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • Jupiter, Mars, Venus and Mercury, speaking in terms of the seven
  • such Mystery Oracle the truths of which we are now speaking were
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • native powers of the Archangel, is in its pictures closely akin to
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • Cosmos, and could read in the Akashic Record what was taking place in
  • on, then we are making a superficial study of comparative religion;
  • but rather as the kind of Archangel whose renunciation is akin to
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • speak of Lucifer, we are speaking of that which has thrust man down
  • normally alternate between waking and sleeping. When he gazed into
  • waking consciousness, he was blind to it. Thus he alternated between
  • Initiates had taught Nordic man that a change was taking place in the
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • until the moment of waking spreads out over the Macrocosm, so too the
• Title: Fifth Gospel (1950): Lecture I
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  • schooled theologians? No indeed! Comparatively speaking, they
  • impulses, taking form in the souls of thousands and tens of
• Title: Fifth Gospel (1950): Lecture II
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  • awakened, feeling at the moment of waking that they had been
  • am speaking of how it was experienced by the Apostles
  • observe them and hear how they were speaking now, they seemed
  • you were with Him in very truth ... Just as on waking in the
  • reluctance in speaking as I have done, this was outweighed by
• Title: Fifth Gospel (1950): Lecture III
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  • forsaking of the sphere of Spirit in order that living
  • effective means of making a stir among the people! He goes so
  • lectures we shall be speaking of the Being who came down to the
• Title: Fifth Gospel (1950): Lecture IV
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  • I set myself to the task of speaking to you to-day on the
  • speaking, as I wish to speak in these particular lectures,
  • were saying without himself speaking a word. But while this was
  • had in many respects actually come to the point of taking the
  • which I have been speaking. Jesus of Nazareth heard the
• Title: Fifth Gospel (1950): Lecture V
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  • so she tried to comfort him by speaking of all the noble and
  • grew heavy while his mother was speaking in this way, prizing
  • was no possibility of making it comprehensible to men. And then
  • from breaking through the law of gravity. If thou wilt
  • to the needs of men living in the new era and making it bear
  • scribes speaking together to this effect: It would be possible,
  • conception of the world is making its appearance in Europe too,
  • Soul. Here the man is speaking seriously of daemons, after
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • in the waking state.
  • proceeds. We would be accompanied not only with waking
  • we see with the eyes, such as we have in the waking state,
  • self-knowledge, the real self-knowledge, to the waking
  • things we are not speaking now of philosophical speculations,
  • also in the waking state, they are actually a dream. We
  • only dream about even in the waking state, we gradually switch
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • speaking of the same theme, with its different ramifications, more or
  • it is a question of speaking of extra-terrestrial space. Man has
  • we are in existence now. What, then, is the object of speaking
  • in speaking of the life before birth, one has to appeal to
  • corresponding activity in his limbs, making him a hunter, received the
  • is prone to be lost. Basically speaking, then, life makes for a
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • us in waking life? They provide what we perceive through our senses
  • Dreams have to be grasped by the waking life of thought if they are to
  • the arm or hand is making, but we do not know how the power of
  • waking life too. In our will we are asleep and in our feelings we
  • going to sleep until that of waking, the Ego and astral body are
  • that of waking up. When we are awake, we are confronted by
  • out and encounter them; but with our sense-perceptions, our waking
  • atoms; but they are only dreams — dreams of his waking
  • waking consciousness on this side of the tapestry of sense.
  • with our waking thoughts, in yonder world, from the time of falling
  • asleep until the time of waking, we live in the world of Spirit, that
  • waking, we are connected with the Being who is allotted to man as his
  • experience true human love, who in his waking life has no devotion to
  • above material interests, we garner, in our waking life, forces
  • waking life and have united us with our Angel, these accompany us when
  • speaking only of his thoughts, of his more or less abstract thinking.
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • egotism by speaking only of eternal life after death, not of what was
  • Spiritual was taking place — in the third and fourth centuries
  • and waking, when you are outside your bodies. When during sleep you
  • sleep but during waking consciousness in connection with the external
  • But this after all, is something which fundamentally speaking, has
  • even in waking life a certain part of our being sleeps and dreams. The
  • actually speaking of the decline of culture, of something that is of
  • shaking a lazy humanity out of its lethargy and helping it onwards.
  • opposition arising against what is taking place in Anthroposophy and
  • souls. In taking my leave, I remain together with you, I do not really
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • we can say, making the thought living and not abstract: Whiteness is
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • seemingly something else is taking place — the call for
  • speaking of the three-folding of the social organism I do not
  • product of which I am now speaking through statistics or such
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • making his experiments. Here, we simply have to do with
  • conditions of waking and sleeping must above all be looked upon
  • of waking to that of sleeping, but we do not take much notice
  • waking and sleeping. The strangest theories have been advanced
  • conditions of waking and sleeping. But let me mention only one,
  • believe that the alternating conditions of waking and sleeping
  • This can be done by taking in hand systematically that
  • alternating conditions of waking and sleeping. Only by
  • independently between falling asleep and waking up.
  • learn to know the moment of waking up. We now learn to judge
  • that the moment of waking up really consists of two parts: Our
  • attitude on waking up is the same as when a sense-impression is
  • feeling something which is outside; the moment of waking up is
  • a leg. Waking up really consists of these two acts.
  • regard to falling asleep and waking up, we have now learned to
  • moment of waking up to the moment of falling asleep, when it is
  • conditions of sleeping and waking, we are then capable of
  • waking up and of falling asleep, we have learned to know birth
  • such as sleeping and waking, or birth and death, now enables us
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • asleep to the moment of waking up? Are the phenomena known as
  • falling asleep to the moment of waking up, is that part of
  • of forces which constitute his character. Essentially speaking,
  • present moment back into the past. By making such exercises, we
  • renounce speaking of freedom of the human will at first, and to
  • consciousness, for our waking consciousness makes us experience
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • man's inner and outer being, when speaking of these. The way in
  • during our waking state of consciousness we cannot grow
  • ordinary waking consciousness the world of thoughts produces
  • this waking state of consciousness).
  • moment of waking up. And by diving down into the physical body,
  • consciousness, because it has no organs. By making the thought-
  • falling asleep to the moment of waking up, must, as it were,
  • connect itself during the waking daytime condition with
  • When speaking from a knowledge of the higher worlds, many
  • substances. By taking in vegetable nourishment we therefore
• Title: Lecture I: Man in the Light of Occultism
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  • then for the majority of the educated world today we are speaking of
  • point to the contrast between sleeping and waking. When he is awake
  • harmful when it is a question of undertaking to perform some deed
  • particular sphere of life about which they were speaking.
  • means at his disposal. Thus, speaking in the ideal sense, we can just
  • possibility should again be given for speaking with a single voice
  • breaking the harmony if he were to apply to Christianity his Buddhist
• Title: Lecture II: Man in the Light of Occultism
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  • are speaking. Had he not become an occultist, he would perhaps have
  • peculiar difficulty, and it is, ordinarily speaking, impossible to
  • making use of expressions that are in themselves contradictory when
• Title: Lecture III: Man in the Light of Occultism
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  • Speaking to theosophists, I may cut the matter short and say at once
  • stages of evolution. Generally speaking, these forces have to a large
  • making active what he has inherited from earlier stages of evolution,
  • already been speaking to you in shadow pictures which you yourself
• Title: Lecture IV: Man in the Light of Occultism
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  • in forms men will understand by making use of the instrument of the
  • must be looked at quite objectively; and when speaking with
  • he enlarged his heart to cover his whole soul. I am not speaking of
  • of the heart. I am speaking of mystics who make great endeavours, who
• Title: Lecture V: Man in the Light of Occultism
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  • Herein lies the cause why mysticism, generally speaking, although it
  • this. We are constantly speaking of our ego and we are persuaded that
  • half for being too full of desire — we were speaking of an inner
  • some detail. Speaking in scientific language, let us dissect the human
  • constituted as to enable him to be a speaking being. Sound can
  • members of man's form — upright posture, speaking, symmetry
  • them. And so he has, joined on to the thigh, the knee, making
• Title: Lecture VI: Man in the Light of Occultism
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  • express it better, for the act of speaking. We have, therefore, as
  • speaking. The third, you will remember, was symmetry. Taking
  • outside. When he uses his legs he is making contact with what is
  • help us. For note, we have to learn to walk by making movements
• Title: Lecture VII: Man in the Light of Occultism
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  • waking and in sleep. The difference finds expression in the fact that
  • a difference between the conditions of sleep and waking even in the
  • examination on awaking, that when one has dreamed of a burning stove
  • concern ourselves as a rule only with waking and sleeping.
  • passing from ordinary waking consciousness to dream consciousness
  • as you know, generally speaking, the sense of sight that predominates
  • what the sunlight does to him, what it does in making possible
  • escape him during waking consciousness because his attention is
  • quality of present-day thinking. When it is a matter of speaking or
  • instead of speaking of the starry heavens the night was substituted
  • Speaking generally, we can say that where peoples felt themselves
  • taking place in the true aspirant after occultism. The latter has
  • speaking, where the processes inside man, the Sun nature in the middle
• Title: Lecture VIII: Man in the Light of Occultism
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  • occultism, taking his start from the human form, penetrates into the
  • Generally speaking, what remains, for example, after an impression of
  • Since the experiences of which we are now speaking are not of the
  • put into words what is experienced in making the acquaintance of
  • him that the Higher Gods were placed under the necessity of making man
  • making of him. For Lucifer says, “Look around you and see what
  • sees himself flayed — spiritually speaking —, when his form
  • it transpires that, although not always, yet generally speaking, a
  • would be absurd to leave out the Daimon in speaking of Socrates that
  • 4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. \
  • explain the life of Christ as an initiation is making a very great
  • It is accordingly necessary, in speaking of the life of Christ, to
  • beware of speaking as though Christ had passed through various stages
• Title: Lecture IX: Man in the Light of Occultism
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  • connected with all those things of which we were speaking yesterday.
  • that we are speaking now of the star which the astronomers of today
  • use throughout life. It is the movement of speaking, the
  • “speaking” movement earlier than the other. (You will find a
  • that when he thinks, a delicate movement is taking place all
  • here two inner movements, the movements of thinking and of speaking.
  • The sixth movement — we are still speaking of movements inside
  • And the same is true whether we are speaking of male or female body.
  • Movement of speaking
  • Movement of speaking
  • Spirit taking his place among the seven Regents of the planets among
  • mission. This new mission of the Buddha we can discover by making
• Title: Lecture X: Man in the Light of Occultism
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  • That of which I am now speaking can be actually experienced, and when
  • part of the realm of the Sun. When you know this — I am speaking
  • than the Spirits of the planets. For there of course we were speaking
  • and then speaking in a language of symbol. By this means it was
  • consciousness you go about making external movements. Such movements
  • separated from the Earth, What one may call the taking precedence by
  • The answer is, that by taking together all that has been given in the
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • only with what we observe with our ordinary, waking
  • awaking.
  • waking being. Man, however, would be utterly powerless, in an
  • awaking, by contact with the spiritual world. Our spirit
  • after our awaking. Thus, if leading a normal life, we
  • between falling asleep and awaking. We skip, as it were, all
  • asleep and awaking, we should not spurn ideas which diverge
  • between awaking and falling asleep. For, on falling
  • body have not emerged, even during our waking day-time
  • etheric body. We thus, even when waking, leave our ego and
  • experiences between falling asleep and awaking. Then one
  • experienced in the physical world since waking up in the
  • moments before waking. Thus events that have stretched
  • has experienced during his last waking period. He recapitulates
  • And when, on awaking, we have finished this activity, we have
  • waking state is scattered three days after death. This fact
  • awaking. As the waking life of the day is scattered,
  • traversed by our physical body since breaking away — as
  • Speaking metaphorically, it could be said that we
  • What he experienced during the waking earth-life, during the
  • Maximum number of matches per file exceeded.
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • falling asleep and awaking is the world we pass through in
  • dead, although dwelling in an element akin to sleep, yet have a
  • I can still hear him speaking. I hear the sound of his voice. I
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • general world ether. (In speaking of feeling, I mean an
  • this desire for the divine into our waking life. Day in and day
  • connection with an objective process taking place, in
  • corresponds, in the waking state, to the emotion of fear. When
  • Christ. In speaking of this kinship, it is necessary to
  • remembered after awaking, in a dream-like consciousness,
  • acquired a vigorous ego-consciousness in his waking state; on
  • Mystery of Golgotha, a waking consciousness of their kinship
  • carried from their waking state into their sleep.
  • human being slept. Man could remember even after awaking
  • different from that experienced in the waking state. How do we
  • waking world, it is completely ignorant of the moral world.
  • law. To the waking human being, the moral world order appears
  • being, between falling asleep and awaking, experiences in his
  • awaking, you would view all the natural laws of which you have
  • awaking, and leading his soul every night into the image of the
  • hour, to the moment of awaking, our consciousness is halted
  • but is wrapt in a sort of waking dream. During this waking
  • sound. The organism of speaking develops from the organism of
  • passes through three stages: walking, speaking, and thinking.
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• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • Life in the waking state is essentially concerned with our
  • in the waking state. If you ask yourself: Are we as conscious
  • of the feelings that we experience in the waking state as we
  • but dimly and vaguely by waking consciousness. And if you
  • this way, the feelings are raised into waking consciousness.
  • possession of you even in the waking state. Willing is a
  • Here we have, even in the waking state, the threefold human
  • soul: the waking soul that forms mental images; the dreaming
  • waking thought-consciousness. They show their effect in that
  • during sleep between going to sleep and awaking. I have told
  • waking state, we can see at work the karma resulting from
  • us between going to sleep and awaking, we recognize how the
  • veiled to the waking human being by sleep in the day-time, that
  • bodies and are taking part in weaving the future karma.
  • Consider that the things thought by man in his ordinary waking
  • profoundness. Whatever we experience during the waking
  • waking state. Eventually the child goes to sleep.
  • speaking, and thinking. These three
  • undergone by us between falling asleep and awaking. Here we go
  • can even disclose to you that waking life often spoils our
  • Maximum number of matches per file exceeded.
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • real feelings, they could say: “It is speaking within
  • Divine-spiritual forces are speaking through me. And the
  • has given you the faculty of making your soul independent of
  • ancient books. We have certainly no intention of speaking
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • is speaking.” Man learned to regard language as something
  • man. I am speaking of biology. This science occupies itself in
  • speaking less of the Christ than does external religion. Then I
  • speaking too little of the Christ. The consciousness that the
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • hot, burning feeling, then this shows that he's making progress
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • opinion of themselves. Here's an example, imagine an artist making a
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • Speaking exoterically, theosophy is a knowledge. What we esoterics
  • into life, for instance, the one about going to sleep and waking up,
  • before going to sleep, and in the morning after waking up, and that
• Title: Esoteric Lessons Part II: Oslo, 6-18-10
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  • One can no longer initiate a modern unconsciously. Since the breaking in
  • of the Christ-principle, a man must be there with his waking
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • Taking the animal kingdom
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • Relatively speaking, it was not difficult for men at that time to
• Title: Arts and Their Mission: Lecture VII
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  • as I did in speaking of Goethe's
  • clairvoyance perceived that, after forsaking its physical body, its
  • in the blind is so through absence of light. White is akin to light.
  • us take black. When our spirit encounters darkness on waking, we feel
  • vision to observe what is formed by the speaking mouth sees, in air,
• Title: Arts and Their Mission: Lecture VIII
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  • its own particular medium. In speaking about mathematics, mechanics,
  • in waking dreams, the spiritual behind the physical. Parallel to this
  • lecture course my own cold forces me to a rather inartistic croaking,
  • lets the goddess speak through him instead of speaking himself, who
  • direction, which always means taking hold of the spirit. On the stage,
  • actor should say the first words far back, then gradually advance, making
  • sentence, which is to say, through exercises in breathing-while-speaking.
• Title: The Fifth Gospel: Lecture I
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  • and in a primitive way, using ordinary ideas, speaking to
• Title: The Fifth Gospel: Lecture II
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  • waking in the morning remembers the last events before
  • speak of miracles in the usual sense, of the breaking of
  • That led to my speaking to you for the first time about
• Title: The Fifth Gospel: Lecture III
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  • mean? It means, anthroposophically speaking, that that
• Title: The Fifth Gospel: Lecture IV
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  • listened without speaking to what the others said. At the
  • speaking to Moses and the prophets; for at Sinai the
• Title: The Fifth Gospel: Lecture V
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  • console him by speaking about the things which had become
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • body for themselves, but in certain states of consciousness their speaking
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • must look into the future. Because he is speaking to the descendants
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • from the internal. In this way the difference between waking and sleeping
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • occult process taking place here. Christ lived, of course, for only
  • Christ.” Meister Eckhart and Johannes Tauler were speaking out
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • We are speaking of the time when the human being will already have begun
  • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • are preparing themselves by taking in Theosophy will take in new forms
  • has always been opposed to making the esoteric exoteric. Hence, Christ
  • understand ancient religious texts literally, taking them at their word.