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• Title: Lecture: On the Reality of Higher Worlds
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  • centuries.
  • mental pictures, concepts, thought-content, into the centre of the
  • complete survey, deliberately and as a free act of will at the centre
  • their faculties and their capacity for concentration.
  • with sustained and deliberate concentration. If care is taken to
  • descent through birth into physical existence, is experienced as a
  • aware of the ‘I,’ the central core of our being, in all
  • descent to the Earth must be made over and over again in order that
  • It is well-nigh incomprehensible to me that again, quite recently,
  • catastrophic period of the second decade of the twentieth century,
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • humanity in more recent times; it is important to know that a
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • which is, so to say, the central theme of our lectures. To-day, for
  • The Intellectual-soul or Mind-soul, the central member,
  • they perceive centers therein. These centers are the human egos,
  • perception in which there are certain centers; these centers, these
  • central points, are the several human personalities, the several
  • consciousness. That to them is a number of centers around which the
  • as centers within him, the Archangel has the feeling that what comes
  • the people in question, when the several perceptions, the centers
  • perceives as a withering of the centers in his domain of perception.
  • centuries. For instance, in the very country in which we now have
  • centuries this play of the Archangel of the Germans in co-operation
  • Such peoples are not so much centralized, they pay more
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • centre and that it is divided into so and so many races, then one has
  • the East; but the Central European domain must call to mind its own
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • planet by radiations from within, from the centre. We may therefore
  • Thrones, the Cherubim and the Seraphim work from its centre. We must
  • that when we look towards the centre of our planet, we may say: There
  • To our observation they are concentrated in what we call the rays of
  • concentrated for us, and we see how streaming life, weaving sound,
  • from the others and all are equidistant from the centre. The centre
  • in man signify nothing else than the creating of an active centre in
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • unfolding its powers from out of the universe towards the centre of
  • in combination with the normal Spirits of Form, who are centered in
  • These have their centre in the other five planets, speaking of the
  • planets in the old way. You must therefore seek for the centre of
  • the normal Spirits of Form are centered in Sun, one of them —
  • centered in the several planets. From this we see, that through these
  • abnormal Spirits of Form, there are five possible centers of
  • centre of the Earth, really produce what we know as the five
  • our recent statements we placed in Africa, by saying, that through
  • centered in Mercury, the negro race came into existence, we are then,
  • then drew through the central points from which the several races
  • directed from such centers.
  • whose activities proceeded from the centre of Mercury also worked in.
  • According to the astrological co-operation of these various centers
  • in accordance with this the centre of balance was taken as the point
  • himself the whole human nature. But now from the Mercury centre the
  • were guided in quite a definite way from the original centre, and
  • from a centre. We have to suppose this centre as being at a definite
  • centered in the several Planetary Spirits (with the exception of the
  • towards the six Elohim who are centered in the Sun. In the Mongolian
  • Maximum number of matches per file exceeded.
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • going on in the great world. This ascent is connected with the fact
  • Asia, Africa and Europe, whose centre the Greek people had become.
  • impulse then given was, in the course of the following centuries and
  • ascent into the region of the Spirits of Form, which would at that
  • ascent, and had undertaken another mission, that of becoming the
  • a long time even in the Middle Ages, in Central and Northern Europe
  • seventeenth century (beginning from about the twelfth century), was
  • Now from the twelfth to the sixteenth century something
  • Archangels of Europe — especially those of Western, Central and
  • Celtic Archangel had founded a new Centre in the noble citadel of the
  • Grail. From that spot which in ancient times was the centre for the
  • now lies over Central Germany, but is really situated above the
  • Europe. Hence, because the great centre of inspiration was there,
  • past, was that great centre of inspiration, which later on
  • transferred its chief activity to the centre of the Holy Grail.
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • it. He understood this down to the eighth, ninth and tenth centuries
  • ascent to higher stages. He learned to know Odin as one of the
  • Thus even in the Christian centuries he still understood
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • everywhere placed in the centre of human life, according to its
  • behind the figure of Loki, who possesses a remarkably iridescent
  • of the Luciferic influence has brought about the deeper descent of
  • anthroposophical centers one is sufficiently advanced to make it
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • European felt this gradual ascent to the individual ‘ I ’
  • the Germans of Central Europe as appearing to belong to separate
  • All this was poured into the Spiritual Souls of the Central European
  • The philosophies of Central Europe, those philosophies
  • the nineteenth century, are apparently far removed from the sphere of
  • Central Europe.
  • creating his mighty civilization and his magnificent spiritual life,
  • understood. Solovioff recognizes that two Will-centers must be thought
  • significance of Christ becomes the central point of philosophy, and
  • Thus are the missions divided between Western, Central,
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • capacities he has developed in the course of centuries, that which
  • the descent of those human souls who, in primeval times, before the
  • the form of clouds; that was the condition when the descent of those
  • descent of the psychic-spiritual human beings, who had once upon a
  • Folk-spirits have played a great rôle. The vision of that descent has
  • descent of the divine-spiritual into the physical.
  • will, (from the middle of the twentieth century on), gradually
  • Christ-revelation will announce in the twentieth century as the
  • happened for centuries. Certain people have always profited by this
  • case of such an one was in the seventeenth century, when a man called
  • personality of Sabbatai. In the seventeenth century the tragedy was
  • truth; but in the twentieth century it would be a great misfortune
  • the seventeenth century. It will be a trial, a severe test for those
  • him in his soul, will find that in the twentieth century the capacity
  • belongs to us all in Northern and Central Europe, will again stand
  • hope that that which must be the central nerve and the vital essence
  • minds to work. One can go astray in the twentieth century because
  • to go through during its early centuries and millennia, when the
  • South, East, West and Centre of Europe become aware that it is
• Title: Paths to Knowledge of Higher Worlds
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  • course of the past centuries. Anthroposophy is in no way directed
  • set at the centre of our consciousness by systematic practice, so
  • shall be particularly successful in concentrating upon concepts which
  • the centre of consciousness, and we then concentrate upon them with
  • the whole life of our soul, with all our power of concentration. Our
  • space of time which must not be too long, we try to concentrate
  • the nineteenth century, I wrote my Philosophy of Spiritual Activity
  • that even in the first decades of the 19th century people should have
  • The disease of spiritism has arisen in recent times; which in just
  • Real spiritual science seeks for an ascent into the spiritual worlds
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • Single Copies: 35 cents.
  • accordance with Darwin's theory of evolutionary descent, but
  • must link him up with the animal line of descent (this has been
  • natural-scientific discipline, along the animal line of descent,
  • descent up to man, as Darwin or other Darwinians or Haeckel did,
• Title: Lecture: Foundations of Anthroposophy
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  • Single Copies: 35 cents.
  • In recent times we
  • exercises, such as those recently described to you, strengthen
  • exercises, such as those recently described to you, strengthen
  • meditation, concentration and other soul exercises described in
  • these morphological thoughts described to you in recent lectures
  • humanity in the course of the past centuries, it endeavors to
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • concentrated in a certain geographical area. It is difficult to
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • incarnate in a particular region. This is central to their mission;
  • follow the evolution of humanity in recent times and to discover that
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • which you will find rather more difficult to grasp than the central
  • the Intellectual Soul or Mind-Soul, the central member, and
  • therein centres or focal points. These centres are the human egos
  • field of perception in which there are certain centres; these
  • centres, these focal points, are the individual human personalities,
  • centres or focal points round which the inner experiences of man are
  • centres within him, he feels that this, experience does, in effect,
  • people in question when he perceives the individual centres beginning
  • the life of a people as the withering of the centres in his inner
  • may last for centuries. In Germany, for example, where there is an
  • centuries this interplay of the Archangel of the Germans and the
  • like this are little centralized; they look more to the development
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • fixed centre and divided into so many races, then we fail to grasp
  • is for example a point or a centre of cosmic influence situated in
  • the interior of Africa. At this centre are active all those
  • we now cross over to Asia, we find a point or centre where the
  • Europe, a third point or centre is reached which permanently
  • When we look more closely into these separate points or centres we
  • centres still exist today. The centre in Africa corresponds to those
  • childhood; the centre in Asia corresponds to those which give man the
  • characteristics of youth, and the corresponding centre in Europe
  • determined by the peculiar characteristics of these different centres
  • forces concentrated within the youthful organism must be allowed to
  • power, spiritual substance, from the East; but Central Europe must
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • the right (to the East) and over the central plateau of France on the
  • we see how the radiations from the centre influence our Earth planet.
  • Thrones), the Seraphim and the Cherubim work from the centre. We must
  • towards the centre of our planet we are aware of the presence of
  • issuing from the Earth. To us they are concentrated in the rays of
  • which these threefold forces are concentrated for our spiritual
  • Cherubim and the Thrones, work upwards from below, from the centre of
  • the Nature-forces emanating from the centre of the Earth, the forces
  • from each other and all are equidistant from the centre. The centre
  • in man signify simply the creation of an active centre in his nature
  • from within, from the centre of the Earth. Thus into this tapestry of
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • Universe towards the centre of the Earth. Man does not become aware
  • when they are reflected from the Earth's centre.
  • centred in the Sun (for Jahve withdrew towards the Moon sphere solely
  • These have their centre in the other five planets, in Saturn,
  • normal Spirits of Form are centred in the Sun and one of them, Jahve
  • the Earth and ray outward again from the Earth-centre as was
  • abnormal Spirits of Form who are centred in the several planets. Thus
  • potential centres of influence where these reflected planetary forces
  • are concentrated and produce in effect what we know as the five Root
  • us now look more closely into the centre which, in Lecture Four, we
  • the abnormal Spirits of Form centred in Mercury) then from an occult
  • us now continue along the line joining the centres or focal points
  • to America which is the centre where civilizations or races die, we
  • standpoint you will become aware of the five centres where the
  • planetary forces are concentrated and are manifested in the external
  • the different centres on the Earth is again only valid for a specific
  • migrate from a centre in Atlantis and sought the particular centre
  • old Atlantis specific Mystery Centres called the Atlantean Oracles
  • accordance with these spiritual centres.
  • Mercury Centre. The Centre of equilibrium on Earth was selected in
  • Maximum number of matches per file exceeded.
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • destined in the course of the following centuries and millennia to
  • descent of Christ upon Earth, the Greek Time Spirit renounced for our
  • Central and Northern Europe was chiefly in the hands of the
  • twelfth century, it was not until the sixteenth and seventeenth
  • centuries that the first steps were undertaken towards the
  • from the twelfth to the sixteenth century something gradually
  • Archangels of Europe, especially those of Western, Central and
  • spiritual centre on the continent of Europe which at one time
  • radiated the most powerful spiritual impulses, the centre which was
  • Archangel had established a new centre in the High Castle of the
  • centre of Europe. It must seem the height of folly, as I said, if we
  • were to indicate as the central source of inspiration for the various
  • Germanic tribes that district which now lies over Central Germany —
  • Hence, because the great centre of spiritual inspiration was situated
  • centre of inspiration; in later years its spiritual mission was taken
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • witness of it. Even until the eighth, ninth and tenth centuries AD he
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • occupies a central place in human life in accordance with its
  • remarkably iridescent form. Because Nordic man could perceive the
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • Central Europe as apparently belonging to separate tribes and yet as
  • peoples who, until recent times, lived on the soil of France, if you
  • Central European and Scandinavian peoples and its after-effects lived
  • philosophies of Central Europe represented by Fichte, Schelling and
  • Hegel in the nineteenth century seem far removed from the sphere of
  • mission of the Nordic Germanic peoples in Central Europe is to ensure
  • that we must think of this Being as possessing two centres of will.
  • significance of Christ occupies a central place in philosophy and
  • the various missions are distributed between Western, Central,
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • over the centuries and that henceforth modern spiritual research will
  • describe as the descent of those human souls who, in primeval times
  • and this descent can still be verified today in the Akashic Records.
  • old Atlantean clairvoyance the descent of these souls out of the
  • descent of the psycho-spiritual beings who in olden time had risen to
  • Folk Spirits have played a decisive part. The vision of that descent
  • descent. Especially here in the North, the Finnish tradition still
  • itself. The descent of the divinespiritual into the physical is still
  • course of the next centuries, increasing numbers of people will be
  • middle of the twentieth century on, gradually experience a renewal of
  • the new Christ-revelation will announce in the twentieth century from
  • what has already existed for centuries.
  • well-known case occurred in the seventeenth century, when a man
  • personality of Sabbatai. In the seventeenth century no great harm was
  • what was the truth. But in the twentieth century it would be a great
  • century. It will be a severe test for those who have been prepared by
  • already told you that in a folk community which has so recently left
  • find that in the twentieth century the power to see the Christ can be
  • Central Europe will again be visible to man. He was held secret in
  • effort. In the twentieth century one may fall by the wayside because
  • Maximum number of matches per file exceeded.
• Title: Fifth Gospel (1950): Lecture I
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  • working through the centuries. If nothing else indicated the
  • life of the last centuries, we are met from century to century
  • centuries and centuries men have applied their noblest, most
  • all the impulses within men which through the centuries have
  • the centuries with an unprejudiced mind can raise any serious
  • centuries before the founding of Christianity, we find there an
  • happened among men through the centuries of the Christian era
  • channels through the subsequent centuries. At the time
  • centuries after Christ, we find in Greece and Italy numbers of
  • centuries go by, Christianity spread over Europe, among peoples
  • centuries. But then we are astonished to find this same
  • natural science on into the nineteenth century. This natural
  • 'twenties of the nineteenth century the writings of Copernicus
  • the peoples have achieved, even in the more recent centuries,
  • repudiated. Thus we find that in the early centuries,
  • is Christ Himself Who, through the centuries, wends His way
  • descent of the Holy Spirit upon the Apostles? When with clairvoyant
• Title: Fifth Gospel (1950): Lecture II
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  • had, it is true, behaved somewhat strangely during recent days,
• Title: Fifth Gospel (1950): Lecture III
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  • they like to hear and to have said to them. In magnificent
• Title: Fifth Gospel (1950): Lecture IV
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  • the greatest discernment and concentration and gave astounding
  • form of Mithraic worship. Temples and centres dedicated to the
  • centred in the Church of St. Peter is in many respects a
  • journey about the country, he came to know these centres of
  • communicate for the first time when just recently we were
  • the humanity of those times was as it were concentrated. He was
  • direst, most concentrated form ... had seen how sacred rites
  • purview of Jesus of Nazareth. Tidings reached the centre of the
• Title: Fifth Gospel (1950): Lecture V
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  • of Nazareth and his kinsmen also traced their descent. And
  • everywhere, a prayer once offered by men in the Mystery-Centres
  • recent publications is a volume entitled:
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • over the course of the last three or four centuries, when the
  • life, and from which arise colorful iridescent dreams. If we
  • initially, through active thinking, concentrated fully on
  • moves as in the described example into the center of his
  • concentrated all of the powers of his soul on certain
  • through conception — and the descent to this earthly
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • Europe up to the beginning of the twentieth century resulted in some
  • was a kind of centre, has ceased to exist. We are living in its
  • middle of the fifteenth century. There is a store of spiritual
  • Science has acquired a magnificent knowledge of the world and we are
  • alone can set the feet of humanity on the path of ascent. People like
  • fifteenth century have led man to wrench himself from his true nature
  • centuries it will pass through others, that during the day it passes
  • portrayed as a kind of centaur, half horse, half man, and so forth).
  • the scientific view of the world since the middle of last century has
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • most recent... you will find nothing but minute objects which are
  • more superficially. So that on his descent a man is either permeated
  • during the descent to his next earthly life, he will arrive on the
  • decade of the twentieth century in the evolution of the Western
  • he is to pass from a decline to a real ascent, man must overcome the
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • so to order his descent at the end of his life between death and a new
  • recent years. True, someone may say that it seems to him as though he
  • had lived through centuries in these few years, but in general there
  • otherwise have come to pass only in the course of centuries.
  • I want you to think of the fourth century A.D., or rather of the
  • period which reaches its climax in that century. In the South, on the
  • consider the early centuries, the first, second and even the third
  • centuries, we find the old, inherited wisdom being brought to bear
  • not until the fourth century, just at the time when Christianity
  • Church. In the fourth century, that which in Christianity had once
  • to the fifteenth centuries, the Christian life which develops in the
  • in the third and fourth centuries, that is to say in the same early
  • centuries of the post-Christian era. External history gives no true
  • had taken place. In the first centuries it had still been found
  • Spiritual was taking place — in the third and fourth centuries
  • fourth century, when the men of the South were becoming more and more
  • in a particular form in the North during the first centuries of the
  • what these peoples have experienced through the centuries, realising
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • beginning with the thirteenth or fourteenth century of our
  • the Mystery Centers kept not only the multiplied copies but
  • thirteenth and fourteenth centuries? A mysterious, occult
  • Christian writers in the first few centuries after the
  • building block for later centuries, and that is why a copy of
  • with the sixth and seventh centuries. One such herald was
  • centuries. Such a personality was Francis of Assisi. When we
  • from about the eleventh through the thirteenth centuries such
  • twelfth, thirteenth, and fourteenth centuries, something like
  • founded in the thirteenth and fourteenth centuries as a
  • divine, and thereby to undertake again the ascent into the
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • center.
  • was natural and self-evident in the middle of the fifteenth century,
  • of the nineteenth century.
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • The Central Question of Economic Life
  • Central Question of Economic Life.
  • characterize something quite different as the central economic
  • — somehow to answer this central economic question in a
  • during the last centuries. One would like to say: The fact that
  • of life which during the recent centuries has become more
  • whole development of recent times this state of affairs has
  • again for centuries, the whole full meaning of that emerges
  • know that at a certain time during the 19th century
  • comes into being in outer social life. For in recent times
  • has more and more come to the fore in recent times, but also
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • recent times we can observe above all that there are scientific
  • Meditation exercises, such as those recently described to you,
  • with a thinking intensified by meditation, concentration
  • in recent lectures, exist in our ordinary consciousness only as
  • here recently, experiences the moment of falling asleep
  • recent lectures and indicated in detail in the books already
  • course of the past centuries, it endeavours to rise up to the
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • cent of solid substance; he is a liquid column in regard to the
  • remaining 90 per cent. But he also consists of finer materials,
  • concentration, so that he can live in thoughts in the
  • knowledge, through meditation and concentration, etc. But we
  • nineties of the past century I wrote my Philosophy of
  • the early nineties of the past century I was therefore obliged
  • acquired through meditation, concentration, retrospective
  • centre into the environing spatial world, into the spatial
  • conception is just reversed: We are now centred in a world
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • evolutionary descent, but methodically, it can hardly be denied
  • the animal line of descent, as far as man. No speculations
• Title: Lecture I: Man in the Light of Occultism
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  • and always has been, what has in more recent times been called
  • Passing on to more recent times, we find that in Christianity the
  • centuries, very little trace of theosophy is to be found. The
  • societies in Central Europe, calling itself a “Christian”
  • happened in the course of the centuries that men have come forward and
• Title: Lecture III: Man in the Light of Occultism
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  • spiritual life, then again its concentration. And the latter we
• Title: Lecture IV: Man in the Light of Occultism
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  • the consciousness which is centred in the fact that man becomes aware
  • must centre his attention also on the development of a new and higher
• Title: Lecture V: Man in the Light of Occultism
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  • and mysterious member of man's nature, the very centre of his
  • longer in his right mind. Our ego, which is the centre point of our
  • within him as it were a centre for all the weaving of his life and
• Title: Lecture VI: Man in the Light of Occultism
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  • begin to understand how it is with the I, the centre point of
  • concentrated in the heart. This is the third member. Then you will
• Title: Lecture IX: Man in the Light of Occultism
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  • especially in the case of the male human being, the real centre and
  • the centre of the organs belonging to the middle man, the “plane
  • of the blood, which has its centre in the middle man, is to be brought
• Title: Lecture X: Man in the Light of Occultism
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  • outwards in all directions as from the centre of a circle, we should
  • ruler, the Sun, became the centre of the whole planetary system, the
  • look for a “centre of gravity” for this evolution. It can,
  • are not prepared to admit this centre of gravity of evolution, —
  • about six centuries before Christ and has continued on into our own
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • world-evolution. I shall proceed immediately to the center
  • preceded our descent to earth; and also to that time
  • dissipated out into the cosmos and we, concentrating on our
  • receive new incentives for the movement of its stars, the
  • coming days — has placed us into the center of life
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • are weaving, in magnificent spiritual grandeur, the woof and
  • more magnificent work than all earthly cultural activity is
  • for centuries, the human being — except in the first
  • underwent in the course of long centuries. We feel great
  • executed, during centuries, as a spiritual being among
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • first third of the fifteenth century. And the same vigorous
  • speech is the fact that the speech-center of right-handed
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • across the stages described by me during the recent days. My
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • recent days. Our souls undergo repeated earth-lives that are
  • There was still a feeling in comparatively recent ages that the
  • century — had a similar feeling with regard to his
  • pre-Christian century until the fifteenth post-Christian
  • century, for until then, the echo of Graeco-Latin culture still
  • reach this stage until the eighth pre-Christian century.
  • the eighth pre-Christian century, did man say to himself (still
  • ninth or eighth century before the Mystery of Golgotha. It was
  • centuries preceding ours that the Christ, in His infinite
  • Just because since the fifteenth century human evolution must
  • preceding centuries, Christianity developed in a way that still
  • centuries.
  • particularly in the nineteenth century, many a theological
  • Throughout the centuries, people have subjected themselves more
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • developed during the recent stages of historical evolution. He
  • pre-Christian century and the fourth post-Christian
  • century, the feeling prevailed in the folk souls of civilized
  • such as was uttered during a recent medical Congress. Impelled
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • center. He would be in ecstasy or “beside himself” in the
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • Until the fourth century after the Mystery of Golgotha there were
  • in the early Christian centuries: “Thanks be to the Christ-Being
  • After the fourth century A.D. the human mind
  • Gospels worked throughout the centuries with such power that they
  • say for a century, that everything is material, they would lose the
  • the historical figure who centuries ago dwelt on the earth — the
• Title: Arts and Their Mission: Lecture VII
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  • During the recent materialistic age it was characteristic of those
  • the last few centuries became more and more enamored of abstractions,
  • more one becomes a stranger to art. For art desires and is centered
• Title: Arts and Their Mission: Lecture VIII
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  • the center. If we let yellow speak its own language, we make it strong
  • in the center and gradually fading and lightening toward the periphery.
  • its center. From this point of view one can appreciate the painters
  • with the fifteenth century it was natural and self-evident, and added
  • the nineteenth century notwithstanding. Once a Munich artist told me
  • the Messiah. He no longer dared to do this in the eighteenth century,
  • by having for centuries now held up, as an ideal of art, the imitation
  • is the way the poet shapes and forms it. Ninety-nine percent of those
• Title: The Fifth Gospel: Lecture I
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  • centuries as the Christ-Impulse. One could even come to the
  • the past centuries, we see from century to century a
  • centuries men have utilized their highest, most meaningful
  • Christianity through the centuries could seriously contest
  • great figure of Aristotle, who lived centuries before the
  • order to see what occurred during the following centuries.
  • developed spiritual life, which in the subsequent centuries
  • sub-continent up to the second, third Christian century,
  • over the centuries Christianity spread within Europe to
  • the spread of Christianity over the centuries. But then we
  • and natural science up to the nineteenth century. It could
  • until the twenties of the nineteenth century. But that
  • peoples did, also in later centuries, is a result of
  • first centuries irrespective of scholarship and the
  • the world over the centuries, whether or not people
• Title: The Fifth Gospel: Lecture III
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  • previously often indicated: the descent of a higher,
  • Recently a
  • truly unearned suffering, innocent suffering! The Fifth
• Title: The Fifth Gospel: Lecture IV
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  • when we recently laid the foundation stone of our building
  • souls in which were concentrated all the human sorrows of
  • concentrated misery – how through religious
  • center they were aware of the wisdom which Jesus'
• Title: The Fifth Gospel: Lecture V
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  • a great teacher had recently been more or less ignored. For
  • sound reminiscent of the prophets of old? He repeated
  • well, for he had recently descended from the spiritual
  • prayer to him, which I told you about. He concentrated
  • especially on the center line of that prayer: “Now
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • survey the centuries of Christian development, we see, even in the earlier
  • for example, the descent of the Messiah who had been proclaimed, or
  • the twelfth and thirteenth centuries the Apocalypse began to be interpreted
  • In more recent times,
  • concentration to work on their soul. They must immerse their souls in
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • it to have begun in the eighth or ninth century of the pre-Christian
  • centers at that time. Our present-day mystery and occult schools work
  • much more secretly than theirs did. The mystery centers of Atlantean
  • were mystery centers that were especially concerned with the various
  • epoch. Living in the Near East in the sixth century before Christ's
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • times, in the last centuries before Christ, we still find group souls.
  • usefulness in the ascent of the entire human race. However, the great war
  • of all against all. On the one hand we can thank the descent into matter
  • from a descent into matter that would be too deep. they first had to
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • in the seventh or eighth century before Christ and lasted until the
  • thirteenth or fourteenth century after Christ's birth. Only then do
  • it would have contributed to a new ascent to the spiritual. Celsus,
  • rise to ascendancy in the thirteenth and fourteenth centuries. We see
  • of the second century. Around 180 he wrote “True Discourse”
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • by many even into the thirteenth and fourteenth centuries.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • period, on the other hand, from the thirteenth and fourteenth centuries
  • the thirteenth and fourteenth centuries?
  • In the first centuries
  • But later centuries could not have built upon these alone. Especially from
  • the sixth and seventh centuries onward, great proclaimers of Christianity
  • centuries we then see people who received into their own astral bodies the
  • the eleventh, twelfth, and thirteenth centuries such people became
  • centuries on, something like a copy of Jesus' I
  • thirteenth and fourteenth centuries by the individuality named Christian
  • again an ascent into the spiritual world. The theosophical teaching
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • expressed in the forms of the centaur and the sphinx.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • by human hands. The rider with a bow is as innocent as bright sunlight.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • to the Christ being, who has been working in the central regions of