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  • Title: Lecture: On the Reality of Higher Worlds
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    • Death — a world that is discovered as a reality, not through
    • again after death, he experiences something which in its reflection
    • lives, and between these lives — that is to say, between death
    • said, for example: the life of Anthroposophy betokens the death of
    • death of religion — at most it might betoken the end of
    • would simply be opening up a vista of death. By its very nature,
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as long as he lives, that is, from his birth to his death. It is
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • out his life between death and a new birth. Thus the Archangel goes
    • does the Archangel feel his death, the necessity of withdrawing from
    • his life between death and a new birth, in order at a later
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • which have a great deal to do with the decline and death of man, with
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • and death are produced. That will easily be understood by those who
    • death is karmically connected with what we call the Luciferic
    • untruthfulness, and in the physical body sickness and death.
    • trace back sickness and death to a Luciferic influence. But this too
    • is connected with karma. Sickness and death would never have come to
    • by sickness and death.
    • have been seized by sickness and death, lying and untruthfulness, and
    • of death in animal and plant bodies as it does in that of man. These
    • proceed from entirely different grounds. The death of an animal does
    • not proceed from the same original causes as the death of a man,
    • have been as described, and yet death would have come about from an
    • the physical body illness and death. Now what would the Germanic
    • body, in which he brings about sickness and death. His third
    • off-spring is, therefore, that which produces sickness and death.
    • Loki is therefore the death-bringing power, like Lucifer
    • in the death of Balder, had become true for the majority of men.
  • Title: Paths to Knowledge of Higher Worlds
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    • danger of death (even natural-scientific thinkers admit this), for
    • death, we are surrounded by physical beings.
    • into which we enter when we pass through the portal of death.
    • through the portal of death.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • us and which is not limited by birth and death.
    • passing through the portal of death, and in this connection I
    • consciousness between birth and death, this world remains. The
    • forces permeated by etheric forces, are laid aside with death,
    • world we look back into our last earthly life through death,
    • the soul-spiritual world between death and a new birth, can also
    • death in the ordinary way, acquire this faculty, though it is
    • it after having passed through the portal of death. From the
    • when they follow us through death, this connection exists in the
    • the portal of death, is not a belief to be accepted as a vague
    • beyond birth and death the spiritual science of Anthroposophy
    • death.
    • know death from another aspect. Ordinarily death confronts us as
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • of death, and real death sets in when the whole body does that
    • to look upon the moment of death by gaining insight on a small
    • human organism. Throughout the whole time after death, we can
    • stream of your thoughts. You confront the fact that in death
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  • Title: Lecture: Foundations of Anthroposophy
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    • birth and death, beyond the world which can be fathomed by
    • this case, Schleich remarks: Death caused by radical
    • influence showing, according to Schleich, that death set in as a
    • before his death, and the medium related that Raymond Lodge had a
    • death through auto-suggestion.” Please accept this,
    • death through a natural cause would have arisen in any case
    • during the night after the accident. Such cases of sudden death
    • death on the following night, already existed and that he had had
    • an inner presentiment of his near death. Such a presentiment need
    • statement that he had a presentiment of his near death, but he
    • was not a case of death through auto suggestion, but the man in
    • question had had a presentiment of his near death and all his
    • exercises so strong a suggestion that death ensued; but death
    • would have arisen in any case and the death presentiment was the
    • sleep, we learned to know birth and death. We experienced how the
    • waking, or birth and death, now enables us to attain a vision of
    • process which Professor Schleich designates as death through
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • through the period between death and rebirth. Equally the Archangel
    • senses his impending death, feels the need to withdraw from the
    • community, enters into his Devachan, the life between death and
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • The death of races begins with their westward migration. In order to
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • had to suffer the birth and death of a planet in order to bring about
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • influence begets sickness and death. Those who were present at my
    • emphasize once again that the signs and symptoms of physical death
    • physical body sickness and death.
    • to learn that Spiritual Science attributes sickness and death to a
    • death. The karmic effect of this influence is that man is more deeply
    • is sickness and death.
    • death, lying, falsehood and selfishness. I should like to draw your
    • assign death in the human being or in the animal or plant to the same
    • external situation may arise from a variety of causes. The death of
    • an animal does not supervene from the same cause as the death of a
    • same as the one described before, but death would have supervened
    • sickness and death. Now what would the Teutonic mythology have had to
    • offspring is Hel, who begets sickness and death. Thus the figures
    • in the loss of clairvoyance, Nordic man felt that by the death of
    • death of Baldur, had become true for the majority of men. There were,
  • Title: Fifth Gospel (1950): Lecture II
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    • only illusion that on the Cross a death took place. This death,
    • death of Jesus, been born into the earth. In the abstract, such
    • Cosmos. The death of Jesus of Nazareth was the birth of the
    • death of Jesus of Nazareth otherwise than in an abnormal state
  • Title: Fifth Gospel (1950): Lecture III
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    • as the earthly birth — that is to say, the death of Jesus
    • place after the death of a human being. The further life of
    • prepare for the next earthly life. After his death, therefore,
    • world of Spirit, after death, the sacrifice offered up by the
    • passed through death on Golgotha — a Spirit who before
  • Title: Fifth Gospel (1950): Lecture IV
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    • the death of the mother in the one family and of the father in
  • Title: Fifth Gospel (1950): Lecture V
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    • to death in order to frighten the people; but it might be the
    • of Death — and Ahriman is the Lord of Death. Such is the
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • time that lies between death and a new birth.
    • that we then live through as real when we pass through death.
    • our eternal inner being when we pass through the gate of death
    • in what happens after death because we do not yet know this.
    • and death, as we judge the content of the dream from the point
    • life on earth, to be born with birth and die with death, but
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • with the great currents of human evolution. And yet in this very death
    • death but not of the eternity stretching beyond birth,
    • no word which corresponds, at the other pole, to ‘deathlessness’ or
    • deathlessness and unborn-ness, the true being of man will never
    • The meaning attaching to the word ‘deathlessness’ nowadays is very far
    • idea of annihilation at death distasteful to him. Think about all that
    • fast to the teaching that death does not bring annihilation. And so,
    • death, although the appeal there is to the egotism of the soul. That
    • death and a new birth he passes through the world of stars to which
    • birth and death, man belongs to the powers of the Earth, so between
    • death and a new birth he belongs to the Heavens; the powers of Heaven
    • perpetually involved in death. Life is only possible because through
    • own natural forces, they would be the forces of death. But to this
    • dimming of consciousness; death pouring into life makes for a
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • process of death, inserts itself.
    • death. In his earthly development, however, man is so constituted that
    • a few days after death. We see it at first as a tableau — a
    • but which will inevitably arise before us after death.
    • through the Gate of Death. But the idealistic thoughts and feelings,
    • we pass through death.
    • death and a new birth. Even during earthly life we are connected with
    • for us between birth and death. This world of the higher Hierarchies
    • between death and a new birth. The more we have delivered over to our
    • into us after death when we are beings of soul-and-spirit, the more
    • in the spiritual world between death and rebirth what our eyes and
    • Now between death and a new birth there comes a time when the Angel
    • man lives between death and a new birth from many different points of
    • The Inner Nature of Man and the Life between Death and a new Birth.
    • When a somewhat lengthy period has elapsed after death, the important
    • death. There are great differences among human souls living between
    • death and a new birth. In our epoch there are persons who have brought
    • through death. This activity which unfolds between the Angel and the
    • the world of the Archangels. It is really so: Between death and a new
    • And now comes another important point in the life between death and a
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • so to order his descent at the end of his life between death and a new
    • stretching between death and a new birth. As soon as we come to study
    • the inner nature of man, this life between death and a new birth must
    • reflection of the life between death and a new birth. Life in matter
    • world, and thus we do injury to his subsequent life after death. In
    • take with us through the Gate of Death. In our present very difficult
    • egotism by speaking only of eternal life after death, not of what was
    • into play whenever mention is made of the life after death. Life after
    • death assumes an egotistic form in the religious concepts of to-day.
    • standpoint of life between birth and death, but also from the
    • standpoint of life between death and a new birth; we must be mindful
    • who merely wants to be happy after death and because he still has
    • knowledge of the periods he spends between death and a new birth.
    • worlds after death. And this mission in the spiritual worlds after
    • death takes shape here, on the Earth.
    • What we experience in the period immediately following death is a
    • in the period after death, with the means at the disposal of spiritual
    • souls who pass through the gate of death from the soil of the Western
    • to other souls after death. They can give to other souls after death
    • the stimulators and teachers of their fellow-souls after death in
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  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • And if one has this artistic experience, death, life, soul and spirit
    • present themselves as in a wheel of life, for from death one returns
    • to death through the life of the psychic and spiritual; if they
    • reproduce in colour and light, the reflections of life and death,
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • investigate what lies beyond birth and death, beyond the world
    • connection with this case, Schleich remarks: Death caused by
    • that death set in as a result.
    • before his death, and the medium related that Raymond Lodge had
    • his case of “death through auto-suggestion.” Please
    • defect, so that sudden death through a natural cause would have
    • cases of sudden death really exist. On the other hand, all
    • his sudden death on the following night, can simply have
    • his approaching death. Such a presentiment need not be fully
    • death, but he grew nervous, pricked his hand with the nib and
    • poisoning. Thus it was not a case of death through
    • of his coming death and all his actions were determined by
    • suggestion that death ensued; but death would have arisen in
    • any case and the death-presentiment was the cause of the
    • and death. We have experienced how the human being
    • such as sleeping and waking, or birth and death, now enables us
    • Schleich designates as death through autosuggestion was
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • through the portal of death.
    • between death and a new birth.
    • it has developed in a soul-spiritual world since the last death
    • existence between death and a new birth before
    • approaching death through old age, so we perceive that our
    • man's being which passes through the portal of death and
    • of feeling and will, through the portal of death. Thus eternity
    • death and a new birth. There is, however, one phenomenon
    • one only perceives the echo of thoughts rayed out before death,
    • death and before birth. Telepathy is merely an etheric
    • death in a preceding life. As described in my Theosophy
    • to give a description of man's experiences after death.
    • you on man's conditions and experiences after death, are based
    • existence after death. Differences become evident, if we first
    • which animated us during our earthly life from birth to death.
    • world; later on, after death, we learn to know them as an
    • which constitutes the first experience after death through the
    • through the portal of death, he perceives for a short time,
    • earthly life, when we pass through the portal of death. I might
    • a kind of passive survey; after death, we learn to know this
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • shall live again when we pass through the portal of death, for
    • which is not limited by birth and death. But there is one thing
    • etheric bodies by passing through the portal of death, and in
    • through the ordinary consciousness between birth and death,
    • forces, are laid aside with death, but what we experienced
    • From the spiritual world we look back through death, through
    • between death and a new birth, can also reflect itself. Through
    • portal of death in the ordinary way, acquire this faculty,
    • death. From the sheaths of the physical and etheric bodies
    • through death, this connection exists in the free,
    • the portal of death, is not a belief to be accepted as a vague
    • lies beyond birth and death the spiritual science of
    • through the portal of death.
    • also learn to know death from another aspect. Ordinarily death
    • gradual course of death, or the separation of physical-mineral
    • substance, — for death in fact, is nothing but the
    • therefore learn to contemplate the moment of death by seeing it
    • through after death, we can only look back upon our physical
    • that in death you see lighting up as if all at once that which
    • from birth to death.
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  • Title: Lecture I: Man in the Light of Occultism
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    • passes out of it again when he goes through the gate of death.
    • Further, man comes to know that during the time between death and a
    • death of Suddhodana) should afterwards return again into a human body.
    • salvation and release, the deed accomplished by the death on the Cross
  • Title: Lecture VIII: Man in the Light of Occultism
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    • the pupil experiences first, death and second, Lucifer.
    • The experience of death is somewhat as follows. The pupil knows that
    • the moment he passes beyond Earth existence, and show itself as death.
    • as given over to death.
    • is necessary for the pupil to behold death, for the simple reason that
    • that is immortal, not subject to death. Therein lies the temptation.
    • mind to grasp death and Lucifer and then turn round, spiritually, and
    • Earth life, and intermingle in the meeting with death and Lucifer It
    • description of the Death and Resurrection of Christ Jesus as though
    • show you today, how man meets with death and with Lucifer and how the
  • Title: Lecture IX: Man in the Light of Occultism
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    • and with death, and we pointed out that if the situation is to be
    • with two. We encountered, as you will remember, the form of death and
  • Title: Lecture X: Man in the Light of Occultism
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    • the meeting with death and with Lucifer that takes place for man when
    • Let us briefly call to mind once more this meeting with death and
    • made upon the pupil by the meeting with death and Lucifer, and
    • certain sense the Guardian of the Threshold. In place of death, in
    • death appears Christ Himself, giving us to understand that this I of
    • in the place of death. What is it man then has before him? Try to
    • death, and Lucifer. That is to say, you have the very picture
    • death. It would suffice for you that you had the Christianity of St.
    • of death to be found in the world of the senses. And when finally
    • death changes into the Christ, you have before you a picture which you
    • Christ and the conquest of death, the overcoming of all that Lucifer
    • goes beyond the first meeting with death and with Lucifer where one
    • is experienced in this consciousness the picture “Death and
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • and stellar spheres during sleep and after death.Published in English as
    • acquire especial significance at the moment of human death. The
    • physical body is the first that we discard in death. This body,
    • Thus, in passing through the portal of death, we stand at our
    • After our physical body has been discarded in death, the part
    • being, having passed through the portal of death, feels his
    • three or four days after his death man has this feeling:
    • waking state is scattered three days after death. This fact
    • death. But just because the things seemingly so important, so
    • course of events. Three days after death our day-time
    • death, we must go backward across the whole span of time
    • advance after death. In reality, however, we retrace our steps
    • after death; we live our life in reverse. Time, as it rotates,
    • life after death. Here man sees himself surrounded by human
    • reality. Let us go back to the moment after death, as I
    • death. We thus feel how our being as man is dissolved into the
    • undergone by man between death and a new birth, are of
    • nightly experiences when, three days after death, our thoughts
    • death, so must the cosmos partake of human experiences, take
    • from death to a new birth; from man become cosmos to cosmos
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  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • and stellar spheres during sleep and after death.Published in English as
    • after he passes through the portal of death and arrives in the
    • passing through the portal of death, the human being first
    • between birth and death. But whereas earth-life, as experienced
    • death [See: Rudolf Steiner, Theosophy, Anthroposophic
    • reverse, after death, during a period encompassing one
    • for two or three decades after death (if they die at an old
    • about life after death? We might as well wait. Once we are
    • nothing after death.
    • the wake of death, a moral judgment on our worth as human
    • arteries, and so forth. Then, after death, we acquire a
    • following: The human being, who has undergone after death all
    • undergo in the time between death and a new birth is the
    • between death and a new birth: the spiritual preparation,
    • between death and a new birth.
    • of initiation, into what takes place between death and a new
    • life between death and a new birth is of such a nature that we,
    • following way: A certain period between death and a new birth
    • sketch concerning the human being's transition between death
    • death and a new birth.
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • and stellar spheres during sleep and after death.Published in English as
    • the path pursued by man between death and a new birth; and the
    • worlds of stars, as is the case on the path between death and a
    • through death as immortal beings, so they also consciously
    • earth-life and death, and, after death, still taught His
    • after death.
    • at the starting-point of world evolution, and the death
    • between death and a new birth, as I explained yesterday,
    • after-effects of the life between death and a new birth. First
    • dwelling among spirits between death and a new birth. Here we
    • between death and a new birth. The child, when learning how to
    • experienced between death and a new birth: living contact with
    • the human being has experienced, between death and a new birth,
    • emanating, between death and a new birth, from spirit and soul
    • experiences, between death and a new birth, by means of
    • when the experiences we undergo between death and a new birth
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • and stellar spheres during sleep and after death.Published in English as
    • point between death and a new birth, with the sequence of
    • portal of death; it must enter and pass through the
    • death and must, between death and a new birth, pursue its path
    • between death and a new birth — an experience that can be
    • transition between death and a new birth.
    • transition between death and a new birth, with the
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • and stellar spheres during sleep and after death.Published in English as
    • always separated from one another by the life between death and
    • after death. It was less amazing to ancient than to modern men
    • therefore, mankind attained an entirely new relation to death.
    • experienced death as something guiding him into a world in
    • which he had already lived during his earth-life. Death at that
    • participate in death.
    • have possibly conceived the thought that death might be the
    • that the soul might take the same path of death as the
    • mystery of death.
    • mystery of death confronted also the spirit and soul, the
    • thus, however, confronted by the mystery of death; for
    • the physical body was bound to be claimed by death.
    • resurrect himself — be the vanquisher of death.
    • Must all these have the opinion that at death their soul would
    • men on earth have been redeemed from the riddle of death by the
    • Thus, feeling the approach of death before physical
    • death occurred, they merged themselves with the spirit
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • and stellar spheres during sleep and after death.Published in English as
    • Festival, which was to celebrate the Christ's death and
    • the Deity came to their aid, by letting the death of Christ
    • ceaselessly breathe between our birth and death. It is
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • the lord of death, as it's conditioned by man's nature. There's no
    • extend his power over what goes through the portal of death to what
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • personalities until a hundred years after their last death; when this
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • earth-existence. Men's consciousness of death, too, was different,
    • on beyond death.
    • aside his physical body at death he would return to the world of the
    • are able to return in the right way after death into the spiritual
    • beyond death and which accompanied you when you descended, through
    • gate of death he must enter, first, into the sphere of the lesser
    • and again awakens men to life when he succumbs to death.
    • Sun-God. When you pass through death you shall find that realm again
    • Let us picture for a moment the passing of a man through death. —
    • are accustomed here. When, after death, we pass into the cosmic
    • birth and after their death. The teachers in the Mysteries were able
    • fear of death. When in earlier times they saw the physical body die,
    • said: “Men alone know birth and death. The gods know
    • metamorphosis only; they do not know birth and death.”
    • namely, birth and death. Christ became the soul of a man, Jesus of
    • Nazareth, and passed through birth and death. That is to say: for the
    • first time a god trod the path which leads through human death.
    • destiny with mankind so completely as to pass through birth and death.
    • attitude to Christ's death was also true and right, and they could
    • death on the earth.
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  • Title: Arts and Their Mission: Lecture VII
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    • has a counterpart. When man leaves his physical body at death, his soul
    • wishes to be received by spatial forms after death, you become an
    • paralyzed, deadened. Black is felt as the spiritual image of death.
    • of spirit; black as the spiritual image of death. In saying this I describe
    • the spirit. Black, spiritual image of death — I start with spirit
    • and rise to death; but have at the same time returned, since green was
    • has this artistic experience, if death, life, soul and spirit show forth,
    • the dead through life, soul, spirit; if death, life, soul and spirit
    • death, soul, spirit. By overcoming dead thought we attain to the point
    • represent life and death, spirit and soul, as they have their being
  • Title: Arts and Their Mission: Lecture VIII
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    • take hold of black, we have the spiritual image of death. And the circle
  • Title: The Fifth Gospel: Lecture II
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    • cross, that this death was really a birth, the birth of
    • penetrated Peter's soul: a death only seemed
    • that death, preceded by infinite suffering, was the birth
    • of what entered his soul like a ray. With the death of
    • previously only existed in the cosmos. The death of Jesus
    • constitution, were not able to accompany the death of Jesus
  • Title: The Fifth Gospel: Lecture III
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    • birth — that is, the death of Jesus as the earthly
    • upon human death. And the life of Christ in the earthly
    • human being lives though a spiritual life after death. From
    • Devachan, to a spiritual region, as man does after death,
    • Tode (“About Death”). Among many nonsensical
    • experienced death on Golgotha, a spirit who, before the
  • Title: The Fifth Gospel: Lecture IV
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    • also know that due to the mother's death in one of
    • the families and the father's death in the other,
  • Title: The Fifth Gospel: Lecture V
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    • the lord of death, insofar as Ahriman is the lord of death.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • people who have not undergone this transformation dissolves at death into
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • (Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto deathRev. 2:10)
    • death and a new birth in more detail we usually describe the life in
    • of death. In this original home it became light and bright around them.
    • light between death and a new birth. The teaching of
    • underworld to the souls who stood between death and a new birth. Below in
    • it would be the “second death” — the “spiritual
    • death” as Paul refers to it. The admonishment had to come in the
    • the gate of death.” It is not our intention to tell of miracles
    • (And I will kill her children with deathRev. 2:23)
    • death and functioned as the leader. He is considered the collector
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • the life between birth and death and developed a love for the material
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • by Moses. For the Greeks, between birth and death it was not present
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • is the following: In the ancient Lemurian age birth and death did not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • to the etheric body of Sem. As a result, since the death on the cross,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • the fruit of this age means the same thing as death. From this age,
    • death and a new birth. Here souls become more alive. What happens in
    • who will be put to death for the sake of the Word will have to suffer
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
    Matching lines:
    • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
    • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
    • 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. \



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