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• Title: Lecture: On the Reality of Higher Worlds
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  • After many long years of work in this domain of knowledge, I know
  • many years have been concerned with answering this very question, you
  • for many years. The point of importance is that the faculty of
  • in a few months; others again will need years. The principle,
  • the astral body bears the eternal core of our being, how this astral
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • and in each of these we see one of the members which man bears within
  • compare the various periods, five thousand years before Christ, three
  • thousand years before Christ, and one thousand years after Christ, we
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • that if at a certain time something appears as a result of the
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • you are acquainted, a conception that bears some likeness to the
  • such as appears to external man, a world of external colors and
  • in which the physical world appears to man, in which he receives
  • at colors and hears sounds, so does the Archangel look down upon the
  • around which again is gathered something that appears as a sort of
  • the Archangels is what appears within, in the field of human
  • Archangel so much, that hardly anything else appears of the severance
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • appears before our eyes to-day, we must look at a wonderful tissue,
  • then, in the first seven years of his life man would have had the
  • spot where a man has to pass the first years of his life; and that
  • characteristics upon man, those which belong to the years following
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • Will. That which on our earth appears externally chiefly as a fluidic
  • and dissolutions, then he hears these Spirits of Motion, he perceives
  • hears his mill when it is not working.
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • from an occult standpoint, quite correct in describing what appears
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • respect appears in the mission of a Folk-spirit, one whom we must
  • years. That is the great polarity between Pluralism and Monism, and
  • thousands of years, gradually to spread over the whole earth. This
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • the figure of one particular god appears in one mythology, and it
  • appears in a like manner in another, and so on. To one who really
  • somewhat as though someone said: ‘Thirty years ago I made the
  • twenty years ago I became acquainted with a man who wore the same
  • uniform, and ten years ago I met another who also wore the same
  • ten years ago wore the same uniform, they could be compared with one
  • no longer so fresh, no longer so young; but what appears as memory,
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • Luciferic influence appears there; you may gather that from the
  • the Luciferic influence and this appears as selfishness. The etheric
  • out that everything that appears in the physical body as sickness and
  • Kali Yuga, the Dark Age, had already lasted for three thousand years,
  • by indicating the divine spiritual Being Who appears to us so
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • only could it come about that nearly 100 years after the
  • what appears in our mythology in Western Europe and the strange
  • quite different. That which it offers appears to us in such a way
  • that bears only the germ of a future evolution within it, and that
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • lasted for five thousand years
  • persons, in the course of the next three thousand years. That which
  • nineteen hundred years ago, knows nothing of the progress of
  • thousand years, Christ will be able to speak more and more to the
  • Scandinavian mythology that appears as Thor fighting the Midgard
  • will be that which swears by no prophet, because it is not under the
• Title: Paths to Knowledge of Higher Worlds
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  • permeated by the will. But this thinking now appears in a new
  • and timelessness; it is not easy to understand that it reappears in a
  • only reality, but they even wish to show that the spirit appears in
  • an inner continuity of the will. Throughout many years we should be
  • a visible song, similar to that which one ordinarily hears in the
  • bears in his transient earthly existence as an ever-developing
  • word because here on earth he lives in a physical body which bears
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • entitled: The Reality of the Higher Worlds. It appears in the original
  • It appears in the original German in
  • retrospection the whole woof of thought appears outside man's
  • everything appears to us in this way when we look back upon our
  • There is one thing which then appears to us very enigmatic, and
  • appears to us, is that we now learn to know man's relationship
  • environing world appears simultaneously with our own self, so in
  • super-sensible knowledge the spiritual world appears through this
  • purely mineral in man, what he bears within him as purely mineral
  • nervous system appears as that organ which transmits this
  • sounds through physical ears.
  • to know man's inner being, the development of the world appears
  • of your memory-store an experience which you had ten years ago,
  • knowledge of something which really existed ten years ago.
  • — to construct what you experienced ten years ago. But
  • though to the physical body it appears as a tapestry of sensory
  • interpret rightly what appears outwardly even in human
  • which appears in the animals under so many different forms. You
  • its spiritual forces and Beings appears in its spiritual-divine
• Title: Lecture: Foundations of Anthroposophy
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  • The Reality of the Higher Worlds. It appears in the original German in
  • It appears in the original German in
  • seen in the light in which Anthroposophy appears in comparison
  • people prick their ears, because in a certain way this appeals to
  • that thing may influence us, and if we look back ten years into
  • like ten years ago.
  • eyes and the ears perceive colors and sounds, so the emancipated
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • what is meant by the term Folk Soul or Folk Spirit which one hears
  • description bears no relation to anything that might be known through
  • each of these incarnations we see one of the members which man bears
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • create a situation in which man appears to be stimulated fortuitously
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • some familiar conception, a conception that bears a close relation to
  • world. Just as man sees colours and hears sounds by means of his
  • around which again is gathered something that appears as a kind of
  • cold, hardness and softness. The datum for Archangels is what appears
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • way for the last time. The second seven-years period of life from the
  • seven-year period covers the years between fifteen and twenty-one.
  • first seven years of his life man would have the consciousness
  • of the mineral kingdom. In the second seven years, between the ages
  • Through the circumstances of the earlier years, through the
  • has to spend the first years of his life. And this influence is
  • farther we move westward the more we see that the civilization bears
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • the Spirits of Movement above them. That which on our Earth appears
  • synthesis and analysis, then he hears these Spirits of Movement, he
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • Time Spirit who, in a certain respect, appears in the mission of a
  • the Semitic spirit in the course of thousands of years. This is the
  • centre of inspiration; in later years its spiritual mission was taken
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • appears in one mythology is also found in a like manner in another
  • years ago I made the acquaintance of a man; he wore a uniform
  • and so on.” Then he rapidly adds: “Twenty years ago I
  • became acquainted with a man who wore the same uniform and ten years
  • became acquainted thirty, twenty and ten years ago wore the same
  • within, and in later years he still understands how, originating in
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • lasted for three thousand years, when men could no longer see into
  • the divine-spiritual Being who appears to us so mysteriously, who in
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • hundred years after Christ, Tacitus could describe the Teutons of
  • to its philosophy, appears to us as something which contains only the
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • (which lasted for 5,000 years, approximately from 3,100 BC to AD
  • numbers of people in the course of the next three thousand years. The
  • nineteen hundred years ago can have little understanding of the
  • course of the next three thousand years Christ will be increasingly
  • then Christianity will be the faith that swears by no prophet because
• Title: Fifth Gospel (1950): Lecture I
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  • also to what appears on the surface to run counter to
  • the absence, so it appears, of intellectuality, learning,
• Title: Fifth Gospel (1950): Lecture II
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  • It appears before one like a word inscribed in the Cosmos, like
• Title: Fifth Gospel (1950): Lecture III
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  • thereafter for three years in the physical body which then
  • three years there dwelt in the body of Jesus of Nazareth a
  • For three years He lived through experiences on the earth
  • absolutely unique earthly life of three years to which the
  • concerning these three years. This life of three years on earth
  • karma, incurred no guilt. A life of three years which neither
  • up during those three years of Christ's life on earth had that
  • came to pass in that earthly life of three years was that
  • through the course of those three years the Spirit bound itself
  • Jesus of Nazareth. In three years the path had led from this
• Title: Fifth Gospel (1950): Lecture IV
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  • development that took place during the following years.
  • eighteenth years of his life, however, a mighty struggle was
  • those years. What he heard from the learned scribes assembled
  • mark well, even in those early years — that much
  • Jesus of Nazareth during his sixteenth and seventeenth years.
  • eighteenth years, when, partly for reasons connected with his
  • seventeenth and eighteenth years, Jesus of Nazareth began to
  • twenty-second, twenty-fourth years. It was always with feelings
  • years cannot be said to have conduced only to inward elation,
  • twenty-fifth to the twenty-eighth years of his life and even
• Title: Fifth Gospel (1950): Lecture V
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  • twenty-ninth years.
  • the amalgamation of the two families had for long years been
  • his mother. For all these years there had been a very deep and
  • know what to make of him. Even in earlier years he had spoken
  • Zarathustra-Ego into his own soul. During the subsequent years
  • went back to the preceding years and to the infinite warmth of
  • eighteenth and twenty-fourth years he had been brought into
  • doctrine. Many a time his thoughts turned to those years. But
  • year. But he had concealed from his mother in earlier years the
  • among the humanity around us to-day there were any with ears
  • prophets might proclaim to-day would fall upon deaf ears.
  • ears to hear. It is useless and meaningless to speak of these
  • forty-sixth years. She felt as though pervaded by the
  • thirty years. He therefore passed through His first earthly
  • clearly to these particular men. In earlier years they had felt
  • were no longer any ears to hear the voices of the old prophets.
  • that they had no longer any ears capable of listening to the
  • transposed into the form suitable for the ears of men now,
  • since they had no ears to hear the old setting of the words
  • Jesus of Nazareth. In the last years, the union with the body
  • Maximum number of matches per file exceeded.
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • and, from this, everyday life likewise appears as though out of dreams.
  • says: “Well, I have this point of view. What appears to
  • me to be true from this point of view is true; what appears to
  • years ago were experienced in all of their vitality. What is
  • When the ear hears, that which is heard must be there, and so
  • This appears chiefly to be like that which we confront
  • the human being, yet everything appears from within us.
  • conceptions and then clears them away again. There then occurs
  • ears, is in the physical-sensory world. And in the deep silence
  • And this can happen as well for everyone who hears these things
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • lectures given in this very town many years ago, before the war, and
  • less in detail for many years. I have said more than once that a time
  • In the years that have passed since we were last together, you
  • form of senselessness. What went on between the years 1914 and 1918
  • during the actual years of the war.
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • own Angel, just as through our eyes and ears we are connected with the
  • ears are in the physical world. And the more idealistic thoughts and
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • recent years. True, someone may say that it seems to him as though he
  • had lived through centuries in these few years, but in general there
  • Everything was compressed into a few short years. Events like those of
  • years of the Thirty Years War, and a measure of illumination can only
  • this was done here some years ago (1910) but to-day we will
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • process took place. Christ lived only three years in the
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • Let us look further. The sun appears to us whitish, which we feel to
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • workers in free conversation throughout many years. There one
  • according to its state laws for almost a hundred years when
  • for socialism appears, only the interest of consumption is
  • now appears that all that which is merchandise can have a real
  • appears to us outwardly because it can be falsified by some
  • hears them so often and which come from all sorts of
  • coalition, in the unions, the individuality disappears. This is
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • if seen in the light in which Anthroposophy appears in
  • the other case reported by me, people prick up their ears,
  • if we look back ten years into our past earthly existence, we
  • different aspect from what it was like ten years ago.
  • we fell asleep. Even as the eyes and the ears perceive colours
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • intermediary of the human being, so that it appears as if it
  • can survey the past which appears in the physical and in the
  • phase in the perspective which appears to us in the world of
  • there develops something which in the next life appears in the
  • life, appears like the organic conclusion of a well defined
  • bears us from one earthly life into another, does not render us
  • crown of creation, he bears within himself a sphere which is
  • outwardly, but also inwardly. Man bears the world within
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • that in this retrospection the whole web of thought appears
  • everything of course, appears to us in this way when we look
  • outside the body. There is one thing which then appears to us
  • This enigmatic something which I mean and which appears to us,
  • in this mirror the environing world appears simultaneously with
  • appears through this mirror. But just as we can touch the
  • man, what he bears within him as purely mineral substances,
  • appears as that organ which mediates this secretion of
  • physical sounds through physical ears.
  • ten years ago, a past event which you have gone through rises
  • ten years ago.
  • what you experienced ten years ago. But super-sensible knowledge
  • the world — though to the physical body it appears as a
  • phylogeny, they do not interpret rightly what appears outwardly
  • and Beings appears in its spiritual-divine character.
• Title: Lecture I: Man in the Light of Occultism
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  • When the Buddhist who has become a theosophist hears this from the
• Title: Lecture II: Man in the Light of Occultism
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  • becomes like the thoughts he had, say ten or twenty years ago, —
  • must be no more than a listener who compares what he now hears with
  • when he can learn to unite a meaning with what appears to be in entire
• Title: Lecture III: Man in the Light of Occultism
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  • accompanied by very great fear. Something bears down upon us from all
  • great cosmic sounding that now bears down upon us on all sides. At
• Title: Lecture IV: Man in the Light of Occultism
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  • his ears and so on, and yet does not want to comprehend his
• Title: Lecture V: Man in the Light of Occultism
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  • course of seven or eight years; so that there will certainly not be
  • years of your life and try to recall the thoughts — still more,
  • or thirty years ago, or as many years ago as he can remember. The
  • or four years of age up to seventeen he was one ego, but that since he
  • was seventeen years of age he had been another ego, — in that
• Title: Lecture VI: Man in the Light of Occultism
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  • distinguish, in what appears to be a unity, a three times sevenfold
• Title: Lecture VII: Man in the Light of Occultism
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  • — I am simply relating the facts — what appears like a
• Title: Lecture VIII: Man in the Light of Occultism
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  • the whole three years of His sojourn on Earth when, in the sense of
  • told that in the course of the three years of His life this or that
  • more than ten years ago and appeared shortly after. We have to see it
  • super-sensible world then appears to him, — of this we will speak
• Title: Lecture IX: Man in the Light of Occultism
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  • He worked during the three years of His sojourn on Earth. This means
  • co-ordination of the middle man, the man that bears the heart in him,
  • of the third — which is to be found in the region that appears to
  • that man himself wears. The pupil encounters Lucifer as the Being who
• Title: Lecture X: Man in the Light of Occultism
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  • Lucifer. Lucifer appears to the pupil of occultism as in very fact the
  • his deeds and actions, he draws near to man. He appears as a Being who
  • place of the destroyed human body, something else appears.
  • death appears Christ Himself, giving us to understand that this I of
  • picture it! You have before you Christ, Who appears in the place of
  • in power and might, now appears as a planet among the seven planets,
  • Spirit of Venus. In other words, Christ appears as a brother of
  • appears in a form that is extraordinarily full of light, — I
  • — Christ appears as wholly given up, in devotion, to all that is
  • old Sun. Whereas man as physical man bears in him the impress of
  • the ground. Nevertheless one still hears people ask; “How could
  • from afar, inasmuch as it appears, in its last activity, in human
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • of twenty years, thus arriving at a stage before he was a child
  • forming the connecting link across the years of life. If
  • a man reaches sixty or more years of life, the etheric body
  • ego, appears to age for the sole reason that the reflecting
  • observations over a period of five years, I calculate how
  • thirty years ago. This can be done. Now the whole physical
  • it was constituted three hundred years ago. Here, however,
  • arises a slight difficulty: three hundred years ago this
  • years ago in such and such a way, only it did not exist. We can
  • hundred years later in such and such a way, only then it will
  • millions of years ago, or will be twenty millions of
  • years later. The proof clicks with marvelous accuracy: only the
  • earth did not exist twenty millions of years ago. It is the
  • twenty millions of years later. The proofs are flawless, but
  • Then comes the moment when man appears to himself no longer as
  • a unity, but as a multiplicity. He appears to himself as if
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • human language by degrees. After the passing of several years,
  • Imagine that you are thirty years old and, looking into
  • years. A world has been woven into an ideational image. Only
  • in earth-life. This interest for earth-life appears in a
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • Here the moral world order appears as a stranger. The
  • law. To the waking human being, the moral world order appears
  • ego and astral body. Here the moral world order appears real,
  • whereas the natural order below appears like something
  • walk, something which appears as a grandiose and overwhelming
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • life appears as a continuous depositing of salt from
  • perceived by the child, especially during his earliest years.
  • child's very first years.
  • wisdom given to us in later years is the wisdom with which the
  • becomes especially visible during the first years, when the
  • trail towards this experience since his first childhood years.
  • nevertheless, that we are capable of looking at the first years
  • observe the human being during his first childhood years is a
  • child in his first years: walking, which includes so
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • the nature of man's being, as it appears at present, without
  • being's first years of life, of the spirit and soul organism on
  • years before the Mystery of Golgotha, human beings eagerly
  • could not experience in younger years, before I became
  • fiftieth. During these years, they participated intensively in
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • “I have experienced this or that ten or twenty years
  • Thus, thousands of years before the Mystery of Golgotha,
  • appears a memory of the unison between human life and the
  • this could be recognized, thousands of years before the Mystery
  • Yet the modern age thinks differently. About twenty-four years
  • in later years.
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • whose life span — that's about 75 years today — is only
  • since everything an ordinary man experiences in many years is
  • 80,000 years old.
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • are created today. A 100 years ago Schiller could still put words
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • interests change, and one often hears esoterics complain that
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • From where does your urge for esoteric development come? About 4000 years
  • Then about 3000 years ago, all etheric bodies had sunk into the
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • personalities until a hundred years after their last death; when this
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • karma and it doesn't help, for karma appears anyway. One should
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • years ago, men were instinctively conscious that before coming down
  • spiritual power of the sun, the spiritual light, which bears you on
  • lost. Eight hundred years before the Mystery of Golgotha there were
  • Then came the age — beginning about eight hundred years before
  • thousand years.’ They will understand that the Being who was
  • again open the ears, the hearts and the souls of men to the Mystery of
• Title: Arts and Their Mission: Lecture VII
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  • materialistic-intellectualistic scholarship appears like a man who walks
  • look further. The sun appears whitish, and we feel that this whitish
• Title: Arts and Their Mission: Lecture VIII
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  • itself. In that connection, consider how the living human figure appears
  • rigid forms. In green we have a similar case in that it appears
  • cosmic in the world of color. As I told you before, green appears as
  • appears out of nothingness. Phantasy lies hidden in the child; he is
  • Frau Dr. Steiner has given years to it. When we return to artistic feeling
• Title: The Fifth Gospel: Lecture I
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  • names a spiritual life of the highest order appears before
  • find in Plato, whose brilliance really appears as a
• Title: The Fifth Gospel: Lecture II
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  • scientific consciousness appears to clairvoyant vision.
  • well as I can what appears to the soul's vision. I
  • difficult meditation appears light-filled. One sees plants
  • something which humanity should learn. It appears as a word
  • burial appears – and I might add that the more one
  • tries to avoid this image the stronger it appears. Now a
  • second powerful sign appears which must be read in order to
• Title: The Fifth Gospel: Lecture III
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  • earth, lived on the physical plane for three years and
  • mind. A spirit lived for three years in the body of Jesus
  • about those three years, which we have compared to the life
  • amassed in the three years of Christ's life on earth
  • the body of Jesus of Nazareth. But during the three years
  • the three years to come to the point where the Christ-Being
• Title: The Fifth Gospel: Lecture IV
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  • twelve years old. As you know, it was the time when the I
  • and eighteenth years. In his soul there was something like
  • feeling – already in those young years, mind you
  • sixteen, seventeen years old. For the Bath Kol revealed to
  • – in his sixteenth, seventeenth, eighteenth years
  • eighteenth years. And he continued doing so later. He
  • twenty-fourth years. He always felt bitterness in his soul
  • when he was about twenty-four years old.
  • when Jesus was about twenty-four years old. When Jesus came
  • twenty-four years old, saw so deeply into human souls, in
  • 28th years, and beyond. For what was not
  • Gospels.) When they were 12 years old the Matthew Jesus
  • instruction. The conception appears for the first time in
• Title: The Fifth Gospel: Lecture V
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  • twenty-nine years old, and which I described yesterday?
  • years through the consolidation of both families. An
  • from his soul when he was twelve years of age. And now he
  • twenty-fourth years he had been in contact with the
  • years of age, where he learned an occult teaching and knew
  • people had ears still capable of listening to the old
  • expanses of heaven, the people are not there who have ears
  • years of age. It also seemed to him that the old
  • was at twelve years of age, only grown up. And the
  • forty-five, forty-six years old -, she felt herself imbued
  • of the thirty years of life which I have already described.
  • scene appears in several Gospels, which describe it from
  • who for years indulged such people who acted without
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • is what appears with initiation in the astral world. What then presents
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • appears. Then the mortal remains of Cassapa will be touched by the fire
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • had fully entered into the physical world, there appears, among other
  • death. This first appears only in ancient Rome, not yet in Greece. Greece
  • when Io, who has become insane, appears to Prometheus.
  • Thus we see how the split appears between faith and knowledge. Augustine
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • three years in the body of Jesus of Nazareth. Jesus was such a highly
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • is opened one of the four horses with its rider appears to him.
  • of this Indian age appears to the writer of the Apocalypse in the picture
  • Indian that the external world, material culture, appears as yet untouched
  • in the second seal as the red rider. Here the soul no longer appears
  • as a picture of the human being in this age. He appears to us as one
  • no longer appears in a white garment. Once again he takes peace away
  • the fruit of this third age appears as the black horse and the rider
  • after the war of all against all appears symbolically to the writer
  • I, that is totally illuminated by the I, appears when seen clairvoyantly.
  • It appears to the writer of the Apocalypse after the war of all against
  • change all of nature and something like a meteor shower appears. In this
  • do not go unpunished. When we see this, it appears at the same time
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • of seven ages. Here the writer of the Apocalypse sees devachan and hears
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • enters the sun, a dragon appears. But there are yet other beings left
  • appears in heaven because he comes from higher worlds; the second
  • everything appears so desolate and the worst vices will reign there in
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • have to speak for years. In these lectures we can only give a kind of