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- Title: Lecture: On the Reality of Higher Worlds
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- First Published 1947
- Let me first of all express regret that I am unable to speak to you
- The first faculty to which the attention of the bona fide spiritual
- sets out to develop a first, elementary faculty of higher knowledge
- glowing life and teeming content in what is, at first, a purely
- have at first nothing either before us or within us that amounts to
- indeed, is the first super-sensible reality to be experienced: a mans
- to be in and part of it. He feels: now for the first time I am
- development which brings this first reality before the soul.
- But as at this first stage we are simply surveying a tableau of our
- higher worlds. For when the consciousness, having first been filled
- the first Goetheanum), by Rudolf Steiner.], out of
- Title: Mission of Folk-Souls (1929): Lecture 1
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- [ Study Guide: Souls of the Nations — First Lecture ]
- very, very little understanding. In the first place a certain
- they have, first of all, an understanding of the folk to which they
- other organs of perception. The first thing to be done, must be
- how we do this is to be obtained by glancing in the first place at
- to form the first foundations of his physical body, then those of his
- or mind-soul, were first formed in our present earth-existence. The
- him to-day, implanted first as a germ and then perfected further.
- earlier. If we go still further, back to the first incarnation of our
- Personality, Archai, or First Beginnings. So that, if we begin with
- beings, down to ourselves. Therefore we can say: The First
- perhaps there down below, far removed from the first place, ‘There
- perceive, at first in an abstract form, that the intermediary between
- it. It is true that man is in the first place a human individual, the
- something over which as a human individual he has at first no
- Title: Mission of Folk-Souls (1929): Lecture 2
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- in the first place turn to the researches made by clairvoyant
- mutually affect one another. They do it first of all as their own
- 4. First Beginnings, or Spirits of Personality, Archai,
- the difficulty, one must first learn to discriminate in the higher
- The first and chief thing brought about by this contact
- forces at work; these are the First Beginnings, the Archai, or
- take place. The lenses had first to be invented, cut, and put
- introduced the post-Atlantean civilization in the first
- people represented the first blossom of the culture of the
- the secret of the first civilization of the post-Atlantean epoch.
- Title: Mission of Folk-Souls (1929): Lecture 3
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- is first actually brought to a state of consciousness.
- In the spiritual-soul is first to be found that which is
- call the sentient-soul. It first works itself out and begins to
- the Archangel as its first power. Then the Spirit of the Age comes
- Spirit of the Age for a time, in the first enthusiasm which has
- of which the separate individual peoples first arise. In this way we
- Title: Mission of Folk-Souls (1929): Lecture 4
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- that this possibility was first given by the Spirits of Form, those
- twenty-first or twenty-second year. During this time the astral body,
- then, in the first seven years of his life man would have had the
- the first third of our earth life. We must therefore say: The first
- first third of his life — the time up to his twentieth year —
- first, or ascending third; in other words he must repay the
- development of man in the first of his three epochs of life is, on
- twenty-first year of his life, when he finds himself bound to the
- twenty-first year. He would not have been able to go through the
- to say, if man had gone through the first and last thirds of his life
- first third of life, we with all our forces are bound to the earth
- the latter portion of the Lemurian epoch and in the first part of the
- spot where a man has to pass the first years of his life; and that
- twenty-first year. Man would be a very different being if only the
- find the very first starting-points of racial development in the
- the old Indian civilization which appeared as the first
- manifestations of a spiritual world work into his soul. The first
- being who lives chiefly in the first force of human life, when, with
- forth. At first he is only a being who grows physically. That which
- in the small boy is compressed into a narrow space, must first expand
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- Title: Mission of Folk-Souls (1929): Lecture 5
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- of all races and peoples through being incarnated first in one place
- describe as the first Hierarchy above man. The second Hierarchy is as
- of the North. Now the first thing he will say of it is: ‘Here
- dense, rocky, stony substance over which he walks just as he first
- that piece of ground we see before us what in the first place
- on the map. In the first place I should like to draw your attention
- outward, we look first of all through the sphere of the Spirits of
- the sun. Light, therefore, is the element in which in the first place
- there that the solid forms are produced. Man has at first no organs
- first of all we look up at the sun, in which these forces are
- Thrones, stream up to us from below. The first hierarchy is
- within the beings. To this hierarchy belong in the first place, the
- the earth are the Beings of the first hierarchy who for the moment
- which live and weave around us in the ether, and in the first
- and will, first of all in his own inner being. At the beginning of
- Man is called upon first of all to bring about an equilibrium between
- earth, namely, to bring about from within, first of all through his
- That is in the first place a very abstract definition of
- and will within man works first of all in such a way, that the actual
- then in the first place characterized will, feeling and thought, and
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- Title: Mission of Folk-Souls (1929): Lecture 6
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- forces does not correspond to their first direction, but the reverse
- forces first of all when they reach the physical body. You know that
- so that his racial character may come about, cannot at first work
- directly into his higher parts. They seethe first of all in these
- Title: Mission of Folk-Souls (1929): Lecture 7
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- peoples whose Archangel was the first one to attain the rank of a
- ruling class of that land and laid the foundations of the first
- Spirit of the Age, after he had been promoted to the first Spirit of
- it the leading one in the first post-Atlantean age of civilization.
- people, He employed at first, while this race was gradually growing
- that which was first of all given to the Archangel of the Northern
- The peoples of Scandinavia, with their first Archangels,
- Title: Mission of Folk-Souls (1929): Lecture 8
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- the spiritual impulses therein described, it will be necessary first
- wandering towards the East, at first slept as it were through the
- At first he gazed upon the Archangel Beings who worked in his soul by
- Title: Mission of Folk-Souls (1929): Lecture 9
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- civilization were the very first who, after they had been able in old
- first post-Atlantean age of civilization there came the feeling, that
- civilization that one first began to speak of the relation of the
- to enter which could not have done so, had not Lucifer first settled
- three offspring. The first is the one who brings about selfishness.
- Title: Mission of Folk-Souls (1929): Lecture 10
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- longer possessed this blessing; which in the first place had not gone
- Southern Germanic peoples had in the first place their task in the
- first of all to develop what pertains to the inward preparation of
- the first culture took place in the etheric body, after the necessary
- happens first of all, when a Folk-spirit so leads his people that the
- In the East we find in the first place a distinct consciousness of a
- qualities. There were, then, two natures which must first of all be
- only to be educated but to be taken care of, from the first stages of
- Title: Mission of Folk-Souls (1929): Lecture 11
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- new capacities begin to develop in man. These will at first appear in
- come before his eyes which at first he will not understand. But if he
- his actions in the etheric world. Thus gradually the first elements
- in the etheric, at first by a few and afterwards by more and more
- forward as the first pioneers of the Christ-vision, will be shouted
- fantasy, everything that the first pioneers of the new
- as a stimulus in the first place, and then place it at the service of
- about that which could not yet be given in the first half of the
- sentiment. While this was in a state of preparation the first half of
- Title: Paths to Knowledge of Higher Worlds
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- First
- should be developed first of all are the forces of thinking. This is
- a first step in such a development, and we shall see that this does
- stage of dilettantism, must in the first place observe a rule which
- perception. The first thing which should be borne in mind when
- reach a knowledge of the higher worlds. It is a first beginning in
- this direction, a first step which anyone can make in ordinary life.
- Yet it is at the same time a first step leading to a knowledge of the
- from the head to any other form, but must first pass over to the
- forms and pictures, enables us to reach the first stage in the
- its very first steps to a development of otherwise dormant forces of
- build up the human being and we first perceive them in connection
- that even in the first decades of the 19th century people should have
- You see, as a first indication of this third kind of thinking I must
- have now described to you in the first place a path of knowledge. But
- Let me now speak to you only of two kinds. The first is what we call
- Title: Lecture: The World Development in the Light of Anthroposophy
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- which is at first indistinct in our ordinary consciousness,
- that in life itself feeling and will must first be drawn into the
- objective and less selfish in its whole experience. The first
- learned to know here in the physical world. And we first perceive
- the world development should first be grasped through a kind of
- human embryo how the limbs develop out of organs which at first
- have a stunted aspect, how everything is at first merely head, we
- already obtain the first elements of what reveals itself in the
- Title: Lecture: Foundations of Anthroposophy
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- firm standpoint in life, we must first obtain a conception of our
- had a somewhat different pose than on the first one.
- first bring forward the critical objections which can be raised
- investigation practiced in Anthroposophy does not at first
- after the first five minutes, but after two minutes!
- first may really present a slightly comical aspect, but if they
- woof of our thoughts must first be made strong enough, so that we
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- [ Study Guide: Souls of the Nations — First Lecture ]
- homelessness they would meet with little understanding. In the first
- external cognition. The first steps towards the understanding of this
- characteristic example. First, we study the being of man. From the
- developing is present in man today, at most only the first
- his astral body which he has already achieved as a first step towards
- in order to prepare the foundations, first for his physical body,
- were first created during our present Earth epoch, the astral body
- within him today implanted first as a seed and then perfected
- earlier. If we go still further back to the first incarnation of our
- day. To summarize: the First Beginnings, the Archai, were men on Old
- Earth evolution, a stage that we shall first have to undergo in the
- for the first time in the next incarnation of the Earth. They are
- first, that the mediator between the two different kinds of Spirits
- is, in the first place, an individual, a creation of his Ego being;
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- transformation of this body. Here we must first of all refer to the
- First Beginnings, Archai or Spirits of Personality
- difficulty is that one must first learn to discriminate in the
- first and major effect of this contact between these Spirits with
- First Beginnings, the Archai or Spirits of Personality, who during
- one occasion, when for the first time specially polished lenses were
- achieved. The lenses had first of all to be invented, polished and
- as they ought to be on Earth, but are now for the first time working
- in the ancient Indians of the first post-Atlantean epoch. It was
- Indian people represented the first flowering of the post-Atlantean
- secret of the first post-Atlantean civilization.
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- be incomplete we must first embark upon such inquiries as are
- the human ego first becomes conscious.
- is first developed in the Spiritual Soul. Nevertheless the ‘I’
- the first time in the Intellectual Soul and only becomes fully
- soul-life of the Archangel first begins with the existence of its
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- understand how man first came into existence through the cooperation
- possible. The opportunity to develop ego-consciousness was first
- education of the child you will know that in the first seven-year
- first seven years of his life man would have the consciousness
- about the first third of his life, is subject to the forces of the
- external world. The first third of our Earth-life therefore is not
- the age of twenty. To compensate for this man must spend the first
- life man has to give back what he received during the first, the
- associated with the development of man during the first of his three
- development which he undergoes in his twentieth or twenty-first year
- twentieth or twenty-first year. He would not have been able to go
- man had lived through the first and last thirds of his life in the
- influences of the first third of life, we, with all our forces, are
- the first third of life when, in effect, he is under the dominion of
- has to spend the first years of his life. And this influence is
- Spirits before his twenty-first year on Earth. Man would be a totally
- gradually being overcome. The first steps in this direction were
- find that the very first indications of racial development could be
- plane. For instance, the old Indian civilization, the first
- first Indian civilization is in fact a revelation from spiritual
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- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- Archangels and the Archai or First Beginnings. This is the Hierarchy
- we have the highest of the three Hierarchies — the first
- landscape of Norway. His first impression will be of a rocky expanse
- terms of his first impression, namely as hard “rocky
- follow me on the sketch. In the first place let me draw your
- we perceive first of all beyond the realm of the Spirits of Form who
- the first (highest) Hierarchy. It is to the unique cooperative
- Form first weave and work. Since, however, the activities of light
- first, no organs that would enable him to see what lies beyond these
- we gaze out into cosmic spaces and perceive first of all the Sun in
- inner being of organic life. To this Hierarchy belongs, in the first
- water, air and fire are the Beings of the first or highest Hierarchy
- intimately into human souls. And so in the first (highest) Hierarchy
- Old Sun and Old Moon epochs. This is not easy because we must first
- between thinking, feeling and willing, first of all in his own inner
- discord. Man is called upon first of all to strike a balance between
- within, first of all through his whole being, a balance between what
- considering Earth-existence in this way we first described thinking,
- its cocoon. What is seen first of all in the astral world are Beings
- transposed their sphere and are fallen Spirits, are the first Beings
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- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- preliminary conditions were first established for the further
- racial character cannot at first work directly into his higher
- vehicles. They are active first of all in these reflections of the
- Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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- first set out during the post-Atlantean epoch, then we must clearly
- first to attain the rank of a Time Spirit. This was the stream which
- class of that country and so laid the foundations of the first
- to be the first Time Spirit or Archai-being of the post-Atlantean
- ancient India and made it the leading culture of the first
- at first, whilst this race was gradually developing, a kind of
- centuries that the first steps were undertaken towards the
- Grail. The Archangel of the Northern peoples first received his
- peoples of Scandinavia, with their first Archangels, were at that
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- embodied therein, we must first of all bear in mind the fundamental
- at first slept through, as it were, the period of emergence from the
- first place he beheld the Archangelic Beings who worked in his soul
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- that time were in some respects the very first who experienced an
- the whole it was within European civilization that one first began to
- enter later on, which could not have done so had not Lucifer first
- Sun Spirit, the Spirit of Light. He has first to show that this world
- offspring. The first, the one who begets selfishness, is the Midgard
- fact first plays a definite part in the Twilight of the Gods because
- he overcomes even that power by which Odin is at first overcome. In
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- Germanic peoples to develop first of all what pertains to the inward
- remarkable phenomenon. We have already said that the first
- cultures. In the East we find, in the first place, a distinct
- attributes. We must first of all understand the two natures of Christ
- one suddenly senses the first stirrings of a later development. It is
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- first he does not understand. But if he has heard of Karma, of how
- made visible in the etheric world. Thus the first elements of future
- plane by a few isolated individuals at first, and later by increasing
- traditions of the West, is that everything that the first pioneers of
- those who take what is said as a stimulus in the first place and test
- not yet be presented in the first half of the fifth post-Atlantean
- peoples. This preparatory stage lasted for the first half of the
- fifth post-Atlantean age. At first, all that could be achieved by way
- Title: Fifth Gospel (1950): Lecture I
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- Turning our attention first of all to the South of Europe in a
- primitive people who were its first bearers, Christianity
- Christ. Those first bearers of the Christian impulse who found
- question to itself, it is led, first of all, to an event from
- Impulse, was therefore directed, in the first place, to this
- event that presents itself first and foremost to clairvoyant
- Title: Fifth Gospel (1950): Lecture II
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- Pentecost. I said in the first lecture that clairvoyant
- research may first of all be directed to this event, for as we
- experiences were for Peter the first result of the quickening
- experienced then for the first time: When Jesus of Nazareth
- This is, so to speak, the first knowledge we are able to read
- and which now, at Pentecost, became alive in them for the first
- so-called Fifth Gospel. And at the end of this first
- Title: Fifth Gospel (1950): Lecture III
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- spiritual experience attained, first of all, the rank called
- a “Father.” In regard to the first four degrees it
- Title: Fifth Gospel (1950): Lecture IV
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- in the form of Hebrew learning. At first the boy listened with
- communicate for the first time when just recently we were
- Title: Fifth Gospel (1950): Lecture V
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- come over him. The first fruit of this wisdom had been
- thirty years. He therefore passed through His first earthly
- the Christ Being was led, first of all, into “the
- have to battle. And so the Christ Being, living for the first
- First of all, the Christ Being within the body of Jesus
- first time come to earth could not yet know. He did not know
- He transposed into: “But deliver us,” and the first
- Whereas in the first periods the Christ Being had been
- before me what I said at the end of the first, namely,
- Title: Eternal Soul of Man in the Light of Anthroposophy
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- First, as in previous lectures here, I must take a moment to ask
- I have put this before you first of all as
- the world, for I had first developed it within myself out of
- First of all, we naturally use those
- on earth. This is the first supernatural experience that the
- comparison will know that this is the first step of a new
- This is the first stage where one feels that he is this higher
- — has wonderfully modeled our first — I want to say
- human being, into this first stage of the supernatural
- However, this is only the first stage of a
- first stage we have reached nothing other than the
- consciousness, this is the one who at first is wholly devoted
- acquired conceptions stop. Think first of all about stopping
- the human being when he, as a spiritual investigator, has first
- Thus, the concepts that were first brought into consciousness
- at first we are in one of the big, modern cities, where, if we
- the complex concepts of the consciousness are first powerfully
- rid of this entire picture of life that he had at the first
- understand quite well, because you have first to think as a
- distinct impression: When you want to see you have first to
- Maximum number of matches per file exceeded.
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- realised that this harmony has first to be achieved in the realm of
- The first thing we observe about a human being is his outer, physical
- Moreover the three first-mentioned are the three stages of life which
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- the tapestry of sense. And what we discover first, is the lowest stage
- sense, we are transported into the realm of the first rank of Beings
- three kingdoms of Nature here in the world of sense. Even if at first
- up, we should contact the world of the Angels, in the first place the
- a few days after death. We see it at first as a tableau — a
- to say, what the Beings of the First Hierarchy unfold together with
- birth, man ascends, first to the world of the Angels, Archangels,
- union with his Angel. But at first he is somewhat withdrawn from the
- devotion have implanted in these thoughts. Our first meeting with the
- But first and foremost our thinking must be permeated with real
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- consider the early centuries, the first, second and even the third
- had taken place. In the first centuries it had still been found
- in a particular form in the North during the first centuries of the
- maintain their stand against what is brought over from the East, first
- Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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- Christian writers in the first few centuries after the
- Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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- over-looked — that space-perspective first appeared, the
- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- First of all I wish to thank the honourable chairman for his
- first of all the spiritual realm, the realm of human
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- This book is a First Edition publication of three lectures,
- gain a foundation and a firm standpoint in life, we must first
- had a somewhat different pose from that on the first one.
- criticize such great scientists is perhaps first called upon to
- me first bring forward the critical objections which can be
- Anthroposophy does not at first proceed from any abnormal
- but in the afternoon, and who falls asleep not after the first
- These things at first may really present a slightly comical
- the web of thoughts, This web of our thoughts must first be
- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- This book is a First Edition publication of three lectures,
- research at first appear so paradoxical that it is necessary to
- world, where the first object upon which we can look back is
- use a comparison, it is as if we first had before us a picture
- first of all are not those which are most familiar to us in
- earthly life, not the closest, nearest things, but we first
- this spiritual vision, this spiritual perception, must first be
- since we first perceive most clearly of all, so to speak, the
- the higher worlds unless we first acquire it through an earnest
- existence after death. Differences become evident, if we first
- our pre-existent life, we must first gain this capacity through
- His first super-sensible experience is to look back from the
- which constitutes the first experience after death through the
- first condition as I have described it.
- must first gain this experience through super-sensible
- Act back to the First, try experiencing melodies inwardly, by
- we have first constructed such a plan hypothetically and lead
- the various epochs of his life, he makes the first step, the
- renounce speaking of freedom of the human will at first, and to
- but at first in the form of pictures. He receives them from the
- Maximum number of matches per file exceeded.
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- This book is a First Edition publication of three lectures,
- itself with organs. This soul-element, which is at first
- feeling and our will must first be drawn in through special
- so we recognise that in life itself feeling and will must first
- whole experience. And so the first experience which we have
- in the physical world. And we first perceive as a
- the physical world, the forms in world-development should first
- which at first have a stunted aspect, how everything is at
- first actually head, we already obtain the first elements of
- event through which the whole development of the earth first
- Title: Lecture I: Man in the Light of Occultism
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- subject of the first importance and value, and for theosophy
- Now it is obvious that we shall first have to come to an understanding
- on the other hand something that is of first importance for a
- clairvoyant or occult knowledge. The first is the stage of Imaginative
- able to acquire this faculty by first himself undergoing change; he
- never work in the sense of egoism. That was the first and
- only to those who had first learned the language. The language
- ordinary human thoughts. Thus, the first step to be taken in an occult
- to mankind at large. Just as truly as it is necessary in the first
- essential and of the very first importance for all mankind. Occult
- The first means employed to make occult knowledge comprehensible is,
- only way in which man could approach the first foundations of
- which we understand the word today. In the first Post-Atlantean epoch,
- theosophy develops, it will, to begin with, concern itself first and
- one another. The first condition for this, however, is that men should
- Title: Lecture II: Man in the Light of Occultism
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- will be necessary to speak first of the occult point of view. And we
- A man who set out to attain occult knowledge had in the first place to
- expression in the very first step he had to take for the development
- of his soul forces. For the first thing the pupil had to do may be
- with karma (or destiny) that was the first thing demanded
- positive sense. Here a man's karma comes to expression. And the first
- development It was the first renunciation they were called upon to
- they were shown first how to distinguish things and then how to
- judgment on what they hear. But those who have first sharpened their
- absolutely new world opened before the soul. There had first to be
- stage of forgetfulness, the first characteristic can only be given in
- The first is the unmanifest light. Look around you in the
- light to reveal itself and be manifest. And yet the first thing man
- realm of occultism. These are the first three actual occult things he
- Title: Lecture III: Man in the Light of Occultism
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- from him. That is the first experience, flowing spiritual
- light, without any outward manifestation at all. It is the first
- This is the first experience for the aspirant after occultism, and it
- life. At first it is weak, at first we have to be content with a small
- the understanding. They do not, as at first, lay claim only to the
- first experience the aspirant for clairvoyance undergoes, an
- clairvoyants who have had the first experience for a long time and
- In the same degree to which in the first experience we feel ourselves
- first it makes but a faint impression upon us; then, as the power of
- approaching me; there for the first time is my own true self! Only
- occult experience take its course, first the expansion of the
- Title: Lecture IV: Man in the Light of Occultism
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- there. But before we can do so, we must first take cognisance of
- others. First, she strove with all her powers to overcome personal
- things were overcome in this order; first the consciousness, then the
- Title: Lecture V: Man in the Light of Occultism
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- undertakes in the first place, in preparation for the same, to
- himself can live. Let us first ask ourselves the question: How is it
- consciousness He will note in the first place how it is the ego that
- must find the way to master it. In the first place let me ask you to
- first at the human countenance and observe the impression it makes
- This is the first experience we have to meet, when we begin to
- What has here been described is, so to speak, the first elementary
- The first thing about the human form that arrests our attention, the
- first thing in his form that makes man, is what I laid stress on in
- upright. Man is a being who walks upright. That is the first
- important thing about him, so to speak, the first member of his
- following way. If you will observe attentively these three first
- it is a duality. There are, first of all, organs like the lungs and
- As I said before, it might at first sight appear arbitrary to show the
- What we gave as the first member has been called Ram
- Title: Lecture VI: Man in the Light of Occultism
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- members appear at first sight to form a unity. They are, however, in
- . These are the names given to the first three
- continuation of the head in the following way. First we have, as
- and the two feet together as the other arm. At first hearing, it
- us something like a repetition of the first sevenfold man.
- between the two, you will find it is quite astounding. In the first
- organs, situated in the head. And when we count in with this first
- first sevenfold man It is the essentially spiritual man, it is man in
- This first seven-membered man is thus to be regarded as the spiritual
- the other two, the first and the second sevenfold man, we took as our
- our first, member, made up of the connection of solar plexus with
- being divides, as soon as it takes the first step into the occult
- when he takes the first step into a higher consciousness. (We shall
- the moment we have indicated the very first and most elementary
- Title: Lecture VII: Man in the Light of Occultism
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- upon the upper man, from the second man upon the first
- It was at first intended to erect a Building for Anthroposophy in
- Title: Lecture VIII: Man in the Light of Occultism
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- say, having first comprehended this human form as he finds it in the
- the pupil experiences first, death and second, Lucifer.
- the human form, which he has first perceived and then taken as his
- This, then, must be the first impression, and here the pupil may
- surmount this first impression and have said to themselves: Fear
- has been taken from him, then he beholds two things. In the first
- wherewith he may tempt man. Man's attention has first been directed to
- the first moment terrible and paralysing. For this reason a great part
- pay too much heed to such impressions, or indeed to any first
- of the reasons why the Christ Impulse can give this help. The first is
- first attained to this or that stage of initiation and was then able
- but had first to be initiated, as though in describing the life of
- Title: Lecture IX: Man in the Light of Occultism
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- necessary first of all to learn about the stages of his initiation,
- follows from it, strange though it may at first appear. You
- of inspiration, then you must first come to see how the great
- of which we spoke yesterday. First, man meets Lucifer. Lucifer, as we
- Venus is thus the kingdom of Lucifer. At first we learn through
- Jehovah, then you will have to see it in the following way. Take first
- directions was not active only when the human form first came into
- We have seen that in order to attain to the first stage of initiation
- First stage: Starting from the human form.
- figure of man, the movements that take place within him. We have first
- lifts himself upright. So that the first inner movement man
- inwardly, first the movement of raising oneself upright, then the
- ourselves first as lying down and then as standing up. We must learn
- with a strange and remarkable experience. When he takes the first step
- forms. The first time he manifests is at the crossing of the Threshold
- which we spoke yesterday. Therefore is this form also called the first
- serious sense of responsibility. It reveals Lucifer to us in the first
- perhaps show itself at first sight. We have to look a little nearer,
- though it appear strange at first. It will prove to be authentic, for
- We must first of all find something to take as our starting-point; we
- Maximum number of matches per file exceeded.
- Title: Lecture X: Man in the Light of Occultism
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- connection I gave expression to a truth which was perhaps at first
- goes beyond the first meeting with death and with Lucifer where one
- This had, therefore, first to be described. Should you still ask
- conditions of human consciousness. We have first the ordinary physical
- first stage of initiation, and I gave you as an example of what
- consciousness; consciousness of higher worlds at the first stage as we
- that by means of the first stage of a higher kind of consciousness,
- that for the first consciousness of a higher kind we have, besides the
- through the first higher consciousness, I chose the story of the
- Lucifer appear at first sight like brothers. Only by straining
- perceive in the first place the twelve Signs of the Zodiac. These were
- condition of ancient Saturn, the first that can ordinarily be
- the first rudiments of physical man began, as is shown in Occult
- that, of course, he experiences directly. The first
- the first consciousness of a super-sensible nature. This first
- on the first super-sensible consciousness, which is the one that occurs
- The condition of dream consciousness may thus be regarded as a first
- the first super-sensible consciousness. When man is in deep sleep, his
- consciousness. It goes higher than the first, and leads one who can
- of consciousness. One can point out first how man experiences the
- Maximum number of matches per file exceeded.
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- want first to discuss the nightly sleep enjoyed by every
- still forms the link between his very first appearance on earth
- physical body is the first that we discard in death. This body,
- in reverse order. Every night we first recapitulate the
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- passing through the portal of death, the human being first
- feels at first the withdrawal from him of all the experiences
- peculiar fact is to be noticed: The ability lost first by
- their language. We must, as it were, first learn the
- took place. First you behold the divine-spiritual beings, with
- for centuries, the human being — except in the first
- shall descend again to earth. Having first grown into the
- body. In this way, we bring our karma down to earth. First, it
- are first merged into the cosmos and then, out of the cosmos,
- Fundamentally, we pass through three stages. First, we dwell as
- behold in the physical world. We see how it first crawls, and
- that we observe a child: how it first kicks its limbs awkwardly
- sequence — should first learn to walk (attain a state of
- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- soul, the first state experienced by him — all this takes
- earthly existence. At first, we take part in the general
- were first dispersed among the counterparts of the planets, and
- first third of the fifteenth century. And the same vigorous
- after-effects of the life between death and a new birth. First
- and so forth. The first man, however, might reply:
- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- grasp something. First, you have a mental image of the fact
- arise in our thoughts. First of all, the following argument
- knowledge: Imagination, when we first view a world of
- child's very first years.
- becomes especially visible during the first years, when the
- trail towards this experience since his first childhood years.
- The first steps of life are the most important and
- have called attention to these things in the very first chapter
- nevertheless, that we are capable of looking at the first years
- observe the human being during his first childhood years is a
- child in his first years: walking, which includes so
- let us observe correctly how the child takes his first steps.
- Thus we may observe just in the child's first attempts at
- every-day life. For instance: you have heard, for the first
- childhood during the first and second seven-year period and
- developed physical and etheric bodies. First that which has
- first ascertain whether others can see what they themselves
- First, however, I had to erect a foundation and show what is at
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- being's first years of life, of the spirit and soul organism on
- spiritual science — to go back to the first period of
- him when it first arose out of dark spiritual depths in the
- Christ. At first, this deed did not touch human consciousness.
- This experience gave meaning to the first Festival of
- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- year, the earth first breathes in, and then breathes out her
- Easter Festival is set for the first Sunday following the
- Easter Festival for the first Sunday in April, or regulate the
- not only brought them the first blossoms, but also the
- Title: Esoteric Lessons Part II: Oslo, 6-20-10
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- You connected yourself with the earth's first beginnings and the
- first, we have to imagine that the spiritual beings were previously at
- Title: Esoteric Lessons Part II: Oslo, 6-7-12
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- that we first create inner quiet. It can be attained through
- Title: Esoteric Lessons Part II: Oslo, 6-9-12
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- first quality that one needs is truthfulness, the will to be true.
- rabbis wanted to enter the garden of maturity. The first lost his
- Title: Esoteric Lessons Part II: Oslo, 6-11-12
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- maturity; the first became a megalomaniac, the second did mad things,
- Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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- gate of death he must enter, first, into the sphere of the lesser
- Then, for the first time, there came upon men what may be called the
- first time a god trod the path which leads through human death.
- In those who were the first to share in the secrets of Golgotha, the
- pupil of the ancient Initiates in the Mysteries, Paul's first firm
- first acquired meaning through the Mystery of Golgotha.
- realising that the first Whitsun Mystery can thereby be renewed in
- Title: Arts and Their Mission: Lecture VII
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- them; he had first to die. A living person became a corpse by dying.
- space without first being enveloped by those forms by which it wants
- would prefer to live in their body, they first decorate and then clothe
- living formative force, what the cosmos created first.
- lengths into the breath. To scan the first half of an hexameter line
- Who possesses the first two not,
- Title: Arts and Their Mission: Lecture VIII
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- is the first child of the natural formative and growth forces; and because
- made a first weak attempt in my Mystery dramas. There human beings converse
- actor should say the first words far back, then gradually advance, making
- Title: The Fifth Gospel: Lecture I
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- first at Southern Europe, we find a profound spiritual
- first centuries irrespective of scholarship and the
- Firstly, the time is over in which Christ worked as I have
- upon the apostles, which at first seems quite
- Title: The Fifth Gospel: Lecture II
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- event. In the first lecture I indicated that our
- First of
- clairvoyant glance first falls on an image that depicts a
- which I have indicated, if we first examine Peter's
- for Peter the first fruits of the fecundation by
- first insight which we can gather from what we call the
- That led to my speaking to you for the first time about
- is at first extremely difficult to extract many things from
- Title: The Fifth Gospel: Lecture III
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- first to what was symbolically called the
- “Father”. For the first four degrees it is
- Title: The Fifth Gospel: Lecture IV
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- At first his immediate neighbors had a most favorable
- At first the
- be summarized by the words I was first able to pronounce
- to enter it had to first pass through a strict probation
- instruction. The conception appears for the first time in
- This refers to the first Goetheanum, for which the foundation
- Title: The Fifth Gospel: Lecture V
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- twenty-first year. From what I was able to relate, you will
- entered into his soul. When at first Zarathustra's soul
- year. At first he never spoke to her about the inner
- first earthly experiences.
- Christ-Being was led at first into solitude. This is also
- Christ-Being had come to the earth. At first he was drawn
- At first
- The first
- who had just stepped upon the earth for the first time
- language spoken around him and he was silent at first. He
- Jesus went at first from inn to inn, working with the
- to: “but deliver us”, and the first line:
- At first the Christ-Being was relatively independent of
- the end of the first lecture – that the needs of the
- children was first made public.
- must first be acquired. For this amount of truthfulness is
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- souls the first lines of the Apocalypse as they are read in truth. We
- Christ to be the first real human form that could be seen in the spiritual
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- capacity for perception present only in its first rudiments. The ancient
- individual spiritual capacities of thinking and judgment in their first
- Persian culture. In place of the seven Indian teachers came the first
- Now, the first of these
- representative of the first, the Indian culture; the Persian finds its
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- the seven letters in the first chapters of the Apocalypse as messages
- groups. In the first stages of Atlantean development the members of
- then we can consider first those who had developed and condensed their
- to the first epoch of our culture, to the holy Rishis who pointed to
- from a descent into matter that would be too deep. they first had to
- as Nicolaitans who have lost the first, the glorious love of the spirit.
- of the first age after Christ the Apocalypse was a favored book. The
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- excluded from the community that preserved the “first love.”
- In the first post-Atlantean epoch this admonishment did not need to
- for the first time in rigorously delineated words. The Indian world did
- the legend he called together the first gathering after Buddha's
- of the canon and is the first buddhistic patriarch.
- and from the Content of the First Section of the Esoteric School
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- things, for the first time the concept of the “last will and
- death. This first appears only in ancient Rome, not yet in Greece. Greece
- the beginning of this development. Christ must first be understood in
- these people will be too blase. Very little of the Indian, the first
- which was the first polemic against Christianity. It has been lost
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- world. That is what we today must clearly feel as the first epoch of
- age are reflected in the first post-Atlantean culture, in the ancient
- yet exist. At first, human beings repeated the condition in which they
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- side of yesterday's observations. The first four post-Atlantean
- In the first centuries
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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- were first to fall into the physical world during eruptions of natural
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- But he distinguishes clearly the first four ages. Every time a seal
- first. Back then everything in the physical world appeared to the human
- up the Christ principle in the first era of Christianity suffered a
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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- in this spiritual earth. First, everything must pass over into an astral
- snake and it emerges as the first dragon. Therefore, when the earth
- The first dragon is not
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- In the last third of the Atlantean age, human beings were first equipped
- consciousness soul can the spirit-self gradually — and at first,
- who was first proclaimed as Vishva Karman, and then as Ahura Mazdao,
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