[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Oslo)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: first
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Reality of Higher Worlds
    Matching lines:
    • First Published 1947
    • Let me first of all express regret that I am unable to speak to you
    • The first faculty to which the attention of the bona fide spiritual
    • sets out to develop a first, elementary faculty of higher knowledge
    • glowing life and teeming content in what is, at first, a purely
    • have at first nothing either before us or within us that amounts to
    • indeed, is the first super-sensible reality to be experienced: a man’s
    • to be in and part of it. He feels: now for the first time I am
    • development which brings this first reality before the soul.
    • But as at this first stage we are simply surveying a tableau of our
    • higher worlds. For when the consciousness, having first been filled
    • the first Goetheanum), by Rudolf Steiner.], out of
  • Title: Mission of Folk-Souls (1929): Lecture 1
    Matching lines:
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • very, very little understanding. In the first place a certain
    • they have, first of all, an understanding of the folk to which they
    • other organs of perception. The first thing to be done, must be
    • how we do this is to be obtained by glancing in the first place at
    • to form the first foundations of his physical body, then those of his
    • or mind-soul, were first formed in our present earth-existence. The
    • him to-day, implanted first as a germ and then perfected further.
    • earlier. If we go still further, back to the first incarnation of our
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • beings, down to ourselves. Therefore we can say: The First
    • perhaps there down below, far removed from the first place, ‘There
    • perceive, at first in an abstract form, that the intermediary between
    • it. It is true that man is in the first place a human individual, the
    • something over which as a human individual he has at first no
  • Title: Mission of Folk-Souls (1929): Lecture 2
    Matching lines:
    • in the first place turn to the researches made by clairvoyant
    • mutually affect one another. They do it first of all as their own
    • 4. First Beginnings, or Spirits of Personality, Archai,
    • the difficulty, one must first learn to discriminate in the higher
    • The first and chief thing brought about by this contact
    • forces at work; these are the First Beginnings, the Archai, or
    • take place. The lenses had first to be invented, cut, and put
    • introduced the post-Atlantean civilization in the first
    • people represented the first blossom of the culture of the
    • the secret of the first civilization of the post-Atlantean epoch.
  • Title: Mission of Folk-Souls (1929): Lecture 3
    Matching lines:
    • is first actually brought to a state of consciousness.
    • In the spiritual-soul is first to be found that which is
    • call the sentient-soul. It first works itself out and begins to
    • the Archangel as its first power. Then the Spirit of the Age comes
    • Spirit of the Age for a time, in the first enthusiasm which has
    • of which the separate individual peoples first arise. In this way we
  • Title: Mission of Folk-Souls (1929): Lecture 4
    Matching lines:
    • that this possibility was first given by the Spirits of Form, those
    • twenty-first or twenty-second year. During this time the astral body,
    • then, in the first seven years of his life man would have had the
    • the first third of our earth life. We must therefore say: The first
    • first third of his life — the time up to his twentieth year —
    • first, or ascending third; in other words he must repay the
    • development of man in the first of his three epochs of life is, on
    • twenty-first year of his life, when he finds himself bound to the
    • twenty-first year. He would not have been able to go through the
    • to say, if man had gone through the first and last thirds of his life
    • first third of life, we with all our forces are bound to the earth
    • the latter portion of the Lemurian epoch and in the first part of the
    • spot where a man has to pass the first years of his life; and that
    • twenty-first year. Man would be a very different being if only the
    • find the very first starting-points of racial development in the
    • the old Indian civilization which appeared as the first
    • manifestations of a spiritual world work into his soul. The first
    • being who lives chiefly in the first force of human life, when, with
    • forth. At first he is only a being who grows physically. That which
    • in the small boy is compressed into a narrow space, must first expand
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 5
    Matching lines:
    • of all races and peoples through being incarnated first in one place
    • describe as the first Hierarchy above man. The second Hierarchy is as
    • of the North. Now the first thing he will say of it is: ‘Here
    • dense, rocky, stony substance over which he walks just as he first
    • that piece of ground we see before us what in the first place
    • on the map. In the first place I should like to draw your attention
    • outward, we look first of all through the sphere of the Spirits of
    • the sun. Light, therefore, is the element in which in the first place
    • there that the solid forms are produced. Man has at first no organs
    • first of all we look up at the sun, in which these forces are
    • Thrones, stream up to us from below. The first hierarchy is
    • within the beings. To this hierarchy belong in the first place, the
    • the earth are the Beings of the first hierarchy who for the moment
    • which live and weave around us in the ether, and in the first
    • and will, first of all in his own inner being. At the beginning of
    • Man is called upon first of all to bring about an equilibrium between
    • earth, namely, to bring about from within, first of all through his
    • That is in the first place a very abstract definition of
    • and will within man works first of all in such a way, that the actual
    • then in the first place characterized will, feeling and thought, and
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 6
    Matching lines:
    • forces does not correspond to their first direction, but the reverse
    • forces first of all when they reach the physical body. You know that
    • so that his racial character may come about, cannot at first work
    • directly into his higher parts. They seethe first of all in these
  • Title: Mission of Folk-Souls (1929): Lecture 7
    Matching lines:
    • peoples whose Archangel was the first one to attain the rank of a
    • ruling class of that land and laid the foundations of the first
    • Spirit of the Age, after he had been promoted to the first Spirit of
    • it the leading one in the first post-Atlantean age of civilization.
    • people, He employed at first, while this race was gradually growing
    • that which was first of all given to the Archangel of the Northern
    • The peoples of Scandinavia, with their first Archangels,
  • Title: Mission of Folk-Souls (1929): Lecture 8
    Matching lines:
    • the spiritual impulses therein described, it will be necessary first
    • wandering towards the East, at first slept as it were through the
    • At first he gazed upon the Archangel Beings who worked in his soul by
  • Title: Mission of Folk-Souls (1929): Lecture 9
    Matching lines:
    • civilization were the very first who, after they had been able in old
    • first post-Atlantean age of civilization there came the feeling, that
    • civilization that one first began to speak of the relation of the
    • to enter which could not have done so, had not Lucifer first settled
    • three offspring. The first is the one who brings about selfishness.
  • Title: Mission of Folk-Souls (1929): Lecture 10
    Matching lines:
    • longer possessed this blessing; which in the first place had not gone
    • Southern Germanic peoples had in the first place their task in the
    • first of all to develop what pertains to the inward preparation of
    • the first culture took place in the etheric body, after the necessary
    • happens first of all, when a Folk-spirit so leads his people that the
    • In the East we find in the first place a distinct consciousness of a
    • qualities. There were, then, two natures which must first of all be
    • only to be educated but to be taken care of, from the first stages of
  • Title: Mission of Folk-Souls (1929): Lecture 11
    Matching lines:
    • new capacities begin to develop in man. These will at first appear in
    • come before his eyes which at first he will not understand. But if he
    • his actions in the etheric world. Thus gradually the first elements
    • in the etheric, at first by a few and afterwards by more and more
    • forward as the first pioneers of the Christ-vision, will be shouted
    • fantasy, everything that the first pioneers of the new
    • as a stimulus in the first place, and then place it at the service of
    • about that which could not yet be given in the first half of the
    • sentiment. While this was in a state of preparation the first half of
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • First
    • should be developed first of all are the forces of thinking. This is
    • a first step in such a development, and we shall see that this does
    • stage of dilettantism, must in the first place observe a rule which
    • perception. The first thing which should be borne in mind when
    • reach a knowledge of the higher worlds. It is a first beginning in
    • this direction, a first step which anyone can make in ordinary life.
    • Yet it is at the same time a first step leading to a knowledge of the
    • from the head to any other form, but must first pass over to the
    • forms and pictures, enables us to reach the first stage in the
    • its very first steps to a development of otherwise dormant forces of
    • build up the human being and we first perceive them in connection
    • that even in the first decades of the 19th century people should have
    • You see, as a first indication of this third kind of thinking I must
    • have now described to you in the first place a path of knowledge. But
    • Let me now speak to you only of two kinds. The first is what we call
  • Title: Lecture: The World Development in the Light of Anthroposophy
    Matching lines:
    • which is at first indistinct in our ordinary consciousness,
    • that in life itself feeling and will must first be drawn into the
    • objective and less selfish in its whole experience. The first
    • learned to know here in the physical world. And we first perceive
    • the world development should first be grasped through a kind of
    • human embryo how the limbs develop out of organs which at first
    • have a stunted aspect, how everything is at first merely head, we
    • already obtain the first elements of what reveals itself in the
  • Title: Lecture: Foundations of Anthroposophy
    Matching lines:
    • firm standpoint in life, we must first obtain a conception of our
    • had a somewhat different pose than on the first one.
    • first bring forward the critical objections which can be raised
    • investigation practiced in Anthroposophy does not at first
    • after the first five minutes, but after two minutes!
    • first may really present a slightly comical aspect, but if they
    • woof of our thoughts must first be made strong enough, so that we
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • homelessness they would meet with little understanding. In the first
    • external cognition. The first steps towards the understanding of this
    • characteristic example. First, we study the being of man. From the
    • developing is present in man today, at most only the first
    • his astral body which he has already achieved as a first step towards
    • in order to prepare the foundations, first for his physical body,
    • were first created during our present Earth epoch, the astral body
    • within him today implanted first as a seed and then perfected
    • earlier. If we go still further back to the first incarnation of our
    • day. To summarize: the First Beginnings, the Archai, were men on Old
    • Earth evolution, a stage that we shall first have to undergo in the
    • for the first time in the next incarnation of the Earth. They are
    • first, that the mediator between the two different kinds of Spirits
    • is, in the first place, an individual, a creation of his Ego being;
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • transformation of this body. Here we must first of all refer to the
    • First Beginnings, Archai or Spirits of Personality
    • difficulty is that one must first learn to discriminate in the
    • first and major effect of this contact between these Spirits with
    • First Beginnings, the Archai or Spirits of Personality, who during
    • one occasion, when for the first time specially polished lenses were
    • achieved. The lenses had first of all to be invented, polished and
    • as they ought to be on Earth, but are now for the first time working
    • in the ancient Indians of the first post-Atlantean epoch. It was
    • Indian people represented the first flowering of the post-Atlantean
    • secret of the first post-Atlantean civilization.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • be incomplete we must first embark upon such inquiries as are
    • the human ego first becomes conscious.
    • is first developed in the Spiritual Soul. Nevertheless the ‘I’
    • the first time in the Intellectual Soul and only becomes fully
    • soul-life of the Archangel first begins with the existence of its
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • understand how man first came into existence through the cooperation
    • possible. The opportunity to develop ego-consciousness was first
    • education of the child you will know that in the first seven-year
    • first seven years of his life man would have the consciousness
    • about the first third of his life, is subject to the forces of the
    • external world. The first third of our Earth-life therefore is not
    • the age of twenty. To compensate for this man must spend the first
    • life man has to give back what he received during the first, the
    • associated with the development of man during the first of his three
    • development which he undergoes in his twentieth or twenty-first year
    • twentieth or twenty-first year. He would not have been able to go
    • man had lived through the first and last thirds of his life in the
    • influences of the first third of life, we, with all our forces, are
    • the first third of life when, in effect, he is under the dominion of
    • has to spend the first years of his life. And this influence is
    • Spirits before his twenty-first year on Earth. Man would be a totally
    • gradually being overcome. The first steps in this direction were
    • find that the very first indications of racial development could be
    • plane. For instance, the old Indian civilization, the first
    • first Indian civilization is in fact a revelation from spiritual
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • Archangels and the Archai or First Beginnings. This is the Hierarchy
    • we have the highest of the three Hierarchies — the first
    • landscape of Norway. His first impression will be of a rocky expanse
    • terms of his first impression, namely as hard “rocky
    • follow me on the sketch. In the first place let me draw your
    • we perceive first of all beyond the realm of the Spirits of Form who
    • the first (highest) Hierarchy. It is to the unique cooperative
    • Form first weave and work. Since, however, the activities of light
    • first, no organs that would enable him to see what lies beyond these
    • we gaze out into cosmic spaces and perceive first of all the Sun in
    • inner being of organic life. To this Hierarchy belongs, in the first
    • water, air and fire are the Beings of the first or highest Hierarchy
    • intimately into human souls. And so in the first (highest) Hierarchy
    • Old Sun and Old Moon epochs. This is not easy because we must first
    • between thinking, feeling and willing, first of all in his own inner
    • discord. Man is called upon first of all to strike a balance between
    • within, first of all through his whole being, a balance between what
    • considering Earth-existence in this way we first described thinking,
    • its cocoon. What is seen first of all in the astral world are Beings
    • transposed their sphere and are fallen Spirits, are the first Beings
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
    Matching lines:
    • preliminary conditions were first established for the further
    • racial character cannot at first work directly into his higher
    • vehicles. They are active first of all in these reflections of the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • first set out during the post-Atlantean epoch, then we must clearly
    • first to attain the rank of a Time Spirit. This was the stream which
    • class of that country and so laid the foundations of the first
    • to be the first Time Spirit or Archai-being of the post-Atlantean
    • ancient India and made it the leading culture of the first
    • at first, whilst this race was gradually developing, a kind of
    • centuries that the first steps were undertaken towards the
    • Grail. The Archangel of the Northern peoples first received his
    • peoples of Scandinavia, with their first Archangels, were at that
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • embodied therein, we must first of all bear in mind the fundamental
    • at first slept through, as it were, the period of emergence from the
    • first place he beheld the Archangelic Beings who worked in his soul
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • that time were in some respects the very first who experienced an
    • the whole it was within European civilization that one first began to
    • enter later on, which could not have done so had not Lucifer first
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • offspring. The first, the one who begets selfishness, is the Midgard
    • fact first plays a definite part in the Twilight of the Gods because
    • he overcomes even that power by which Odin is at first overcome. In
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
    Matching lines:
    • Germanic peoples to develop first of all what pertains to the inward
    • remarkable phenomenon. We have already said that the first
    • cultures. In the East we find, in the first place, a distinct
    • attributes. We must first of all understand the two natures of Christ
    • one suddenly senses the first stirrings of a later development. It is
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
    Matching lines:
    • first he does not understand. But if he has heard of Karma, of how
    • made visible in the etheric world. Thus the first elements of future
    • plane by a few isolated individuals at first, and later by increasing
    • traditions of the West, is that everything that the first pioneers of
    • those who take what is said as a stimulus in the first place and test
    • not yet be presented in the first half of the fifth post-Atlantean
    • peoples. This preparatory stage lasted for the first half of the
    • fifth post-Atlantean age. At first, all that could be achieved by way
  • Title: Fifth Gospel (1950): Lecture I
    Matching lines:
    • Turning our attention first of all to the South of Europe in a
    • primitive people who were its first bearers, Christianity
    • Christ. Those first bearers of the Christian impulse who found
    • question to itself, it is led, first of all, to an event from
    • Impulse, was therefore directed, in the first place, to this
    • event that presents itself first and foremost to clairvoyant
  • Title: Fifth Gospel (1950): Lecture II
    Matching lines:
    • Pentecost. I said in the first lecture that clairvoyant
    • research may first of all be directed to this event, for as we
    • experiences were for Peter the first result of the quickening
    • experienced then for the first time: When Jesus of Nazareth
    • This is, so to speak, the first knowledge we are able to read
    • and which now, at Pentecost, became alive in them for the first
    • so-called Fifth Gospel. And at the end of this first
  • Title: Fifth Gospel (1950): Lecture III
    Matching lines:
    • spiritual experience attained, first of all, the rank called
    • a “Father.” In regard to the first four degrees it
  • Title: Fifth Gospel (1950): Lecture IV
    Matching lines:
    • in the form of Hebrew learning. At first the boy listened with
    • communicate for the first time when just recently we were
  • Title: Fifth Gospel (1950): Lecture V
    Matching lines:
    • come over him. The first fruit of this wisdom had been
    • thirty years. He therefore passed through His first earthly
    • the Christ Being was led, first of all, into “the
    • have to battle. And so the Christ Being, living for the first
    • First of all, the Christ Being within the body of Jesus
    • first time come to earth could not yet know. He did not know
    • He transposed into: “But deliver us,” and the first
    • Whereas in the first periods the Christ Being had been
    • before me what I said at the end of the first, namely,
  • Title: Eternal Soul of Man in the Light of Anthroposophy
    Matching lines:
    • First, as in previous lectures here, I must take a moment to ask
    • I have put this before you first of all as
    • the world, for I had first developed it within myself out of
    • First of all, we naturally use those
    • on earth. This is the first supernatural experience that the
    • comparison will know that this is the first step of a new
    • This is the first stage where one feels that he is this higher
    • — has wonderfully modeled our first — I want to say
    • human being, into this first stage of the supernatural
    • However, this is only the first stage of a
    • first stage we have reached nothing other than the
    • consciousness, this is the one who at first is wholly devoted
    • acquired conceptions stop. Think first of all about stopping
    • the human being when he, as a spiritual investigator, has first
    • Thus, the concepts that were first brought into consciousness
    • at first we are in one of the big, modern cities, where, if we
    • the complex concepts of the consciousness are first powerfully
    • rid of this entire picture of life that he had at the first
    • understand quite well, because you have first to think as a
    • distinct impression: When you want to see you have first to
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
    Matching lines:
    • realised that this harmony has first to be achieved in the realm of
    • The first thing we observe about a human being is his outer, physical
    • Moreover the three first-mentioned are the three stages of life which
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
    Matching lines:
    • the tapestry of sense. And what we discover first, is the lowest stage
    • sense, we are transported into the realm of the first rank of Beings
    • three kingdoms of Nature here in the world of sense. Even if at first
    • up, we should contact the world of the Angels, in the first place the
    • a few days after death. We see it at first as a tableau — a
    • to say, what the Beings of the First Hierarchy unfold together with
    • birth, man ascends, first to the world of the Angels, Archangels,
    • union with his Angel. But at first he is somewhat withdrawn from the
    • devotion have implanted in these thoughts. Our first meeting with the
    • But first and foremost our thinking must be permeated with real
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
    Matching lines:
    • consider the early centuries, the first, second and even the third
    • had taken place. In the first centuries it had still been found
    • in a particular form in the North during the first centuries of the
    • maintain their stand against what is brought over from the East, first
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
    Matching lines:
    • Christian writers in the first few centuries after the
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
    Matching lines:
    • over-looked — that space-perspective first appeared, the
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
    Matching lines:
    • First of all I wish to thank the honourable chairman for his
    • first of all the spiritual realm, the realm of human
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
    Matching lines:
    • This book is a First Edition publication of three lectures,
    • gain a foundation and a firm standpoint in life, we must first
    • had a somewhat different pose from that on the first one.
    • criticize such great scientists is perhaps first called upon to
    • me first bring forward the critical objections which can be
    • Anthroposophy does not at first proceed from any abnormal
    • but in the afternoon, and who falls asleep not after the first
    • These things at first may really present a slightly comical
    • the web of thoughts, This web of our thoughts must first be
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
    Matching lines:
    • This book is a First Edition publication of three lectures,
    • research at first appear so paradoxical that it is necessary to
    • world, where the first object upon which we can look back is
    • use a comparison, it is as if we first had before us a picture
    • first of all are not those which are most familiar to us in
    • earthly life, not the closest, nearest things, but we first
    • this spiritual vision, this spiritual perception, must first be
    • since we first perceive most clearly of all, so to speak, the
    • the higher worlds unless we first acquire it through an earnest
    • existence after death. Differences become evident, if we first
    • our pre-existent life, we must first gain this capacity through
    • His first super-sensible experience is to look back from the
    • which constitutes the first experience after death through the
    • first condition as I have described it.
    • must first gain this experience through super-sensible
    • Act back to the First, try experiencing melodies inwardly, by
    • we have first constructed such a plan hypothetically and lead
    • the various epochs of his life, he makes the first step, the
    • renounce speaking of freedom of the human will at first, and to
    • but at first in the form of pictures. He receives them from the
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
    Matching lines:
    • This book is a First Edition publication of three lectures,
    • itself with organs. This soul-element, which is at first
    • feeling and our will must first be drawn in through special
    • so we recognise that in life itself feeling and will must first
    • whole experience. And so the first experience which we have
    • in the physical world. And we first perceive as a
    • the physical world, the forms in world-development should first
    • which at first have a stunted aspect, how everything is at
    • first actually head, we already obtain the first elements of
    • event through which the whole development of the earth first
  • Title: Lecture I: Man in the Light of Occultism
    Matching lines:
    • subject of the first importance and value, and for theosophy
    • Now it is obvious that we shall first have to come to an understanding
    • on the other hand something that is of first importance for a
    • clairvoyant or occult knowledge. The first is the stage of Imaginative
    • able to acquire this faculty by first himself undergoing change; he
    • never work in the sense of egoism. That was the first and
    • only to those who had first learned the language. The language
    • ordinary human thoughts. Thus, the first step to be taken in an occult
    • to mankind at large. Just as truly as it is necessary in the first
    • essential and of the very first importance for all mankind. Occult
    • The first means employed to make occult knowledge comprehensible is,
    • only way in which man could approach the first foundations of
    • which we understand the word today. In the first Post-Atlantean epoch,
    • theosophy develops, it will, to begin with, concern itself first and
    • one another. The first condition for this, however, is that men should
  • Title: Lecture II: Man in the Light of Occultism
    Matching lines:
    • will be necessary to speak first of the occult point of view. And we
    • A man who set out to attain occult knowledge had in the first place to
    • expression in the very first step he had to take for the development
    • of his soul forces. For the first thing the pupil had to do may be
    • with karma (or destiny) — that was the first thing demanded
    • positive sense. Here a man's karma comes to expression. And the first
    • development It was the first renunciation they were called upon to
    • they were shown first how to distinguish things and then how to
    • judgment on what they hear. But those who have first sharpened their
    • absolutely new world opened before the soul. There had first to be
    • stage of forgetfulness, the first characteristic can only be given in
    • The first is the unmanifest light. Look around you in the
    • light to reveal itself and be manifest. And yet the first thing man
    • realm of occultism. These are the first three actual occult things he
  • Title: Lecture III: Man in the Light of Occultism
    Matching lines:
    • from him. That is the first experience, — flowing spiritual
    • light, without any outward manifestation at all. It is the first
    • This is the first experience for the aspirant after occultism, and it
    • life. At first it is weak, at first we have to be content with a small
    • the understanding. They do not, as at first, lay claim only to the
    • first experience the aspirant for clairvoyance undergoes, an
    • clairvoyants who have had the first experience for a long time and
    • In the same degree to which in the first experience we feel ourselves
    • first it makes but a faint impression upon us; then, as the power of
    • approaching me; there for the first time is my own true self! Only
    • occult experience take its course, — first the expansion of the
  • Title: Lecture IV: Man in the Light of Occultism
    Matching lines:
    • there. But before we can do so, we must first take cognisance of
    • others. First, she strove with all her powers to overcome personal
    • things were overcome in this order; first the consciousness, then the
  • Title: Lecture V: Man in the Light of Occultism
    Matching lines:
    • undertakes in the first place, in preparation for the same, to
    • himself can live. Let us first ask ourselves the question: How is it
    • consciousness He will note in the first place how it is the ego that
    • must find the way to master it. In the first place let me ask you to
    • first at the human countenance and observe the impression it makes
    • This is the first experience we have to meet, when we begin to
    • What has here been described is, so to speak, the first elementary
    • The first thing about the human form that arrests our attention, the
    • first thing in his form that makes man, is what I laid stress on in
    • upright. Man is a being who walks upright. That is the first
    • important thing about him, — so to speak, the first member of his
    • following way. If you will observe attentively these three first
    • it is a duality. There are, first of all, organs like the lungs and
    • As I said before, it might at first sight appear arbitrary to show the
    • What we gave as the first member has been called “Ram”
  • Title: Lecture VI: Man in the Light of Occultism
    Matching lines:
    • members appear at first sight to form a unity. They are, however, in
    • . These are the names given to the first three
    • continuation of the head in the following way. First we have, as
    • and the two feet together as the other arm. At first hearing, it
    • us something like a repetition of the first sevenfold man.
    • between the two, you will find it is quite astounding. In the first
    • organs, situated in the head. And when we count in with this first
    • first sevenfold man It is the essentially spiritual man, it is man in
    • This first seven-membered man is thus to be regarded as the spiritual
    • the other two, the first and the second sevenfold man, we took as our
    • our first, member, made up of the connection of solar plexus with
    • being divides, as soon as it takes the first step into the occult
    • when he takes the first step into a higher consciousness. (We shall
    • the moment we have indicated the very first and most elementary
  • Title: Lecture VII: Man in the Light of Occultism
    Matching lines:
    • upon the upper man, from the second man upon the first
    • It was at first intended to erect a Building for Anthroposophy in
  • Title: Lecture VIII: Man in the Light of Occultism
    Matching lines:
    • say, having first comprehended this human form as he finds it in the
    • the pupil experiences first, death and second, Lucifer.
    • the human form, which he has first perceived and then taken as his
    • This, then, must be the first impression, and here the pupil may
    • surmount this first impression and have said to themselves: “Fear
    • has been taken from him, then he beholds two things. In the first
    • wherewith he may tempt man. Man's attention has first been directed to
    • the first moment terrible and paralysing. For this reason a great part
    • pay too much heed to such impressions, or indeed to any first
    • of the reasons why the Christ Impulse can give this help. The first is
    • first attained to this or that stage of initiation and was then able
    • but had first to be initiated, as though in describing the life of
  • Title: Lecture IX: Man in the Light of Occultism
    Matching lines:
    • necessary first of all to learn about the stages of his initiation,
    • follows from it, — strange though it may at first appear. You
    • of inspiration, then you must first come to see how the great
    • of which we spoke yesterday. First, man meets Lucifer. Lucifer, as we
    • Venus is thus the kingdom of Lucifer. At first we learn through
    • Jehovah, then you will have to see it in the following way. Take first
    • directions was not active only when the human form first came into
    • We have seen that in order to attain to the first stage of initiation
    • First stage: Starting from the human form.
    • figure of man, the movements that take place within him. We have first
    • lifts himself upright. So that the first inner movement man
    • inwardly, first the movement of raising oneself upright, then the
    • ourselves first as lying down and then as standing up. We must learn
    • with a strange and remarkable experience. When he takes the first step
    • forms. The first time he manifests is at the crossing of the Threshold
    • which we spoke yesterday. Therefore is this form also called the first
    • serious sense of responsibility. It reveals Lucifer to us in the first
    • perhaps show itself at first sight. We have to look a little nearer,
    • though it appear strange at first. It will prove to be authentic, for
    • We must first of all find something to take as our starting-point; we
    • Maximum number of matches per file exceeded.
  • Title: Lecture X: Man in the Light of Occultism
    Matching lines:
    • connection I gave expression to a truth which was perhaps at first
    • goes beyond the first meeting with death and with Lucifer where one
    • This had, therefore, first to be described. Should you still ask
    • conditions of human consciousness. We have first the ordinary physical
    • first stage of initiation, — and I gave you as an example of what
    • consciousness; consciousness of higher worlds at the first stage as we
    • that by means of the first stage of a higher kind of consciousness,
    • that for the first consciousness of a higher kind we have, besides the
    • through the first higher consciousness, I chose the story of the
    • Lucifer — appear at first sight like brothers. Only by straining
    • perceive in the first place the twelve Signs of the Zodiac. These were
    • condition of ancient Saturn, the first that can ordinarily be
    • the first rudiments of physical man began, as is shown in Occult
    • — that, of course, he experiences directly. The first
    • the first consciousness of a super-sensible nature. This first
    • on the first super-sensible consciousness, which is the one that occurs
    • The condition of dream consciousness may thus be regarded as a first
    • the first super-sensible consciousness. When man is in deep sleep, his
    • consciousness. It goes higher than the first, and leads one who can
    • of consciousness. One can point out first how man experiences the
    • Maximum number of matches per file exceeded.
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
    Matching lines:
    • want first to discuss the nightly sleep enjoyed by every
    • still forms the link between his very first appearance on earth
    • physical body is the first that we discard in death. This body,
    • in reverse order. Every night we first recapitulate the
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
    Matching lines:
    • passing through the portal of death, the human being first
    • feels at first the withdrawal from him of all the experiences
    • peculiar fact is to be noticed: The ability lost first by
    • their language. We must, as it were, first learn the
    • took place. First you behold the divine-spiritual beings, with
    • for centuries, the human being — except in the first
    • shall descend again to earth. Having first grown into the
    • body. In this way, we bring our karma down to earth. First, it
    • are first merged into the cosmos and then, out of the cosmos,
    • Fundamentally, we pass through three stages. First, we dwell as
    • behold in the physical world. We see how it first crawls, and
    • that we observe a child: how it first kicks its limbs awkwardly
    • sequence — should first learn to walk (attain a state of
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
    Matching lines:
    • soul, the first state experienced by him — all this takes
    • earthly existence. At first, we take part in the general
    • were first dispersed among the counterparts of the planets, and
    • first third of the fifteenth century. And the same vigorous
    • after-effects of the life between death and a new birth. First
    • and so forth. The first man, however, might reply:
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
    Matching lines:
    • grasp something. First, you have a mental image of the fact
    • arise in our thoughts. First of all, the following argument
    • knowledge: Imagination, when we first view a world of
    • child's very first years.
    • becomes especially visible during the first years, when the
    • trail towards this experience since his first childhood years.
    • The first steps of life are the most important and
    • have called attention to these things in the very first chapter
    • nevertheless, that we are capable of looking at the first years
    • observe the human being during his first childhood years is a
    • child in his first years: walking, which includes so
    • let us observe correctly how the child takes his first steps.
    • Thus we may observe just in the child's first attempts at
    • every-day life. For instance: you have heard, for the first
    • childhood during the first and second seven-year period and
    • developed physical and etheric bodies. First that which has
    • first ascertain whether others can see what they themselves
    • First, however, I had to erect a foundation and show what is at
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
    Matching lines:
    • being's first years of life, of the spirit and soul organism on
    • spiritual science — to go back to the first period of
    • him when it first arose out of dark spiritual depths in the
    • Christ. At first, this deed did not touch human consciousness.
    • This experience gave meaning to the first Festival of
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
    Matching lines:
    • year, the earth first breathes in, and then breathes out her
    • Easter Festival is set for the first Sunday following the
    • Easter Festival for the first Sunday in April, or regulate the
    • not only brought them the first blossoms, but also the
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
    Matching lines:
    • You connected yourself with the earth's first beginnings and the
    • first, we have to imagine that the spiritual beings were previously at
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
    Matching lines:
    • that we first create inner quiet. It can be attained through
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
    Matching lines:
    • first quality that one needs is truthfulness, the will to be true.
    • rabbis wanted to enter the garden of maturity. The first lost his
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
    Matching lines:
    • maturity; the first became a megalomaniac, the second did mad things,
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • gate of death he must enter, first, into the sphere of the lesser
    • Then, for the first time, there came upon men what may be called the
    • first time a god trod the path which leads through human death.
    • In those who were the first to share in the secrets of Golgotha, the
    • pupil of the ancient Initiates in the Mysteries, Paul's first firm
    • first acquired meaning through the Mystery of Golgotha.
    • realising that the first Whitsun Mystery can thereby be renewed in
  • Title: Arts and Their Mission: Lecture VII
    Matching lines:
    • them; he had first to die. A living person became a corpse by dying.
    • space without first being enveloped by those forms by which it wants
    • would prefer to live in their body, they first decorate and then clothe
    • living formative force, what the cosmos created first.
    • lengths into the breath. To scan the first half of an hexameter line
    • Who possesses the first two not,
  • Title: Arts and Their Mission: Lecture VIII
    Matching lines:
    • is the first child of the natural formative and growth forces; and because
    • made a first weak attempt in my Mystery dramas. There human beings converse
    • actor should say the first words far back, then gradually advance, making
  • Title: The Fifth Gospel: Lecture I
    Matching lines:
    • first at Southern Europe, we find a profound spiritual
    • first centuries irrespective of scholarship and the
    • Firstly, the time is over in which Christ worked as I have
    • upon the apostles, which at first seems quite
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • event. In the first lecture I indicated that our
    • First of
    • clairvoyant glance first falls on an image that depicts a
    • which I have indicated, if we first examine Peter's
    • for Peter the first fruits of the fecundation by
    • first insight which we can gather from what we call the
    • That led to my speaking to you for the first time about
    • is at first extremely difficult to extract many things from
  • Title: The Fifth Gospel: Lecture III
    Matching lines:
    • first to what was symbolically called the
    • “Father”. For the first four degrees it is
  • Title: The Fifth Gospel: Lecture IV
    Matching lines:
    • At first his immediate neighbors had a most favorable
    • At first the
    • be summarized by the words I was first able to pronounce
    • to enter it had to first pass through a strict probation
    • instruction. The conception appears for the first time in
    • This refers to the first Goetheanum, for which the foundation
  • Title: The Fifth Gospel: Lecture V
    Matching lines:
    • twenty-first year. From what I was able to relate, you will
    • entered into his soul. When at first Zarathustra's soul
    • year. At first he never spoke to her about the inner
    • first earthly experiences.
    • Christ-Being was led at first into solitude. This is also
    • Christ-Being had come to the earth. At first he was drawn
    • At first
    • The first
    • who had just stepped upon the earth for the first time
    • language spoken around him and he was silent at first. He
    • Jesus went at first from inn to inn, working with the
    • to: “but deliver us”, and the first line:
    • At first the Christ-Being was relatively independent of
    • the end of the first lecture – that the needs of the
    • children was first made public.
    • must first be acquired. For this amount of truthfulness is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
    Matching lines:
    • souls the first lines of the Apocalypse as they are read in truth. We
    • Christ to be the first real human form that could be seen in the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • capacity for perception present only in its first rudiments. The ancient
    • individual spiritual capacities of thinking and judgment in their first
    • Persian culture. In place of the seven Indian teachers came the first
    • Now, the first of these
    • representative of the first, the Indian culture; the Persian finds its
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • the seven letters in the first chapters of the Apocalypse as messages
    • groups. In the first stages of Atlantean development the members of
    • then we can consider first those who had developed and condensed their
    • to the first epoch of our culture, to the holy Rishis who pointed to
    • from a descent into matter that would be too deep. they first had to
    • as Nicolaitans who have lost the first, the glorious love of the spirit.
    • of the first age after Christ the Apocalypse was a favored book. The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • excluded from the community that preserved the “first love.”
    • In the first post-Atlantean epoch this admonishment did not need to
    • for the first time in rigorously delineated words. The Indian world did
    • the legend he called together the first gathering after Buddha's
    • of the canon and is the first buddhistic patriarch.
    • and from the Content of the First Section of the Esoteric School
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • things, for the first time the concept of the “last will and
    • death. This first appears only in ancient Rome, not yet in Greece. Greece
    • the beginning of this development. Christ must first be understood in
    • these people will be too blase. Very little of the Indian, the first
    • which was the first polemic against Christianity. It has been lost
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
    Matching lines:
    • world. That is what we today must clearly feel as the first epoch of
    • age are reflected in the first post-Atlantean culture, in the ancient
    • yet exist. At first, human beings repeated the condition in which they
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • side of yesterday's observations. The first four post-Atlantean
    • In the first centuries
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
    Matching lines:
    • were first to fall into the physical world during eruptions of natural
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
    Matching lines:
    • But he distinguishes clearly the first four ages. Every time a seal
    • first. Back then everything in the physical world appeared to the human
    • up the Christ principle in the first era of Christianity suffered a
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
    Matching lines:
    • in this spiritual earth. First, everything must pass over into an astral
    • snake and it emerges as the first dragon. Therefore, when the earth
    • The first dragon is not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
    Matching lines:
    • In the last third of the Atlantean age, human beings were first equipped
    • consciousness soul can the spirit-self gradually — and at first,
    • who was first proclaimed as Vishva Karman, and then as Ahura Mazdao,



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com