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  • Title: Mission of Folk-Souls (1929): Lecture 1
    Matching lines:
    • Mission/Folk
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • the Mission of the several Folk-spirits, as that which brings, out of
    • folk, in order to be in harmony with what is permanent in the
    • several Folk-souls of humanity, should for once be spoken of quite
    • they have, first of all, an understanding of the folk to which they
    • Self-knowledge of the Folk.’ In ancient Greece, in the
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • with the conception of the Folk-spirit, — and which underlies
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • can distinguish the Swiss Folk-spirit from the millions of people
    • is distinguished from a Folk-spirit by the fact that he presents to
    • to the external organs of perception; a Folk-spirit does not present
    • idea of what are called Nation-spirits, the directing Folk-spirits of
    • the earth. The Folk-spirits belong to the rank of the Archangels or
    • imagine that these Folk-spirits are individually different, as are
    • find something more which extends beyond the Folk-spirits, something
    • in which the several Folkspirits take a part. You may observe this in
    • Folk-spirits, and yet there is something in which they understand one
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 2
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • as Folk-spirits, are at the stage at which they in their present
    • But, if the activity of these beings, of these Folk-spirits plays a
    • of impression, a kind of reflection of this work of the Folk-spirits
    • Archangels, the Folksouls, take place in this etheric body which
    • live within this cloud of the Folk-spirit?
    • the folk acts upon the choleric, the phlegmatic and the sanguine
    • of the folk flows into these three temperaments. Now these three may
    • of the folk aura.
    • Thus we find the Folk-spirits at work all over the
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • Folk-spirit. That is important. But the essential thing is that we
    • should be able to follow one of these Folk-spirits; and see how he
    • folk's etheric body; picture the interaction of the human
    • etheric body and folk's etheric body and imagine further that
    • the folk's etheric body is reflected in the folk temperament in
    • possess the secret of how the Folk-spirit shows himself to us in his
    • way within a folk. Now after we have said this, we have in reality
    • Folk-spirit. We should have not nearly exhausted the characteristics
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 3
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • preceding lectures, the normal Folk-spirits.
    • reflection of this Folk-spirit is expressed in human individuality
    • itself, as the folk-character of the single human individual.
    • a Folk-soul. If we wish to throw light upon the present inner being
    • we designate as Folk-spirits their actual inner part, or that which
    • the Archangelic Beings, the normal Folk-spirits we must distinguish
    • consciousness, the whole soul-life of these Folk-spirits as being
    • as it were into the inner part of the soul of these Folk-spirits. It
    • inner life of the Folk-spirits. A man has not many such in his normal
    • little of that which lives in the consciousness of the Folk-spirits.
    • normal to man, as well as to the Folkspirits. From this you may
    • part of it exists for the Folk-spirits?’ Everything you
    • down upon those personalities of the folk belonging to him and which
    • world, so to the Archangelic Beings, to the Folk-spirits, we
    • we belong to this or the other Folk-spirit-belonging to the scene of
    • action of the Archangels or Folk-spirits.
    • Folk-souls? The world of man is differentiated by the fact that if he
    • Folk-spirit, he perceives it as being a fresh, flowing element in
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 4
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • reasoning, feeling and willing. The folk or nation lies between the
  • Title: Mission of Folk-Souls (1929): Lecture 5
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • characters of the several Folk-souls, we shall have to make use of
    • folk-characters of our times, in which we ourselves live with our own
  • Title: Mission of Folk-Souls (1929): Lecture 6
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • polarity, if we wish to understand the depths of the Folk-souls.
  • Title: Mission of Folk-Souls (1929): Lecture 7
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • interesting to notice this, for when we observe how the Folk-spirits,
    • the Folk-souls whom we designate as Archangels ascend to a higher
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • respect appears in the mission of a Folk-spirit, one whom we must
    • call the Semitic Folk-spirit. His was a very special task. This will
    • understand the several Folk-spirits. Whereas the leaders of the
    • Folk-spirit for their Archangel. The peoples belonging to the Celtic
    • spectacle of Folk-spirits being promoted to the rank of Spirits of
    • certain training. The Spirit of the Age who was the Folk-spirit in
    • various folk-elements should take place in Europe. This was only
    • small peoples were guided by their Folk-souls and, without troubling
    • of the Folk-spirits themselves. At the time when the Christian
    • activity of several Folk-spirits who were filled with a sense of
    • of civilization, to lead the several Folk-spirits. In order to make
    • an intermingling of the Roman, Celtic and Frank folk-elements, and on
    • Folk-spirits in Europe became the servants of the Christ Spirit of
    • Folk-souls, have greater or less inclination towards this
    • culture and the various Folk-souls to appear in our fifth age. It
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 8
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • Folk-spirits, the manner in which this or the other people arrived at
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • those spiritual Beings who worked particularly in the Folk-spirit.
    • of existence when the Folk-spirits and those spiritual Beings who
    • even yet are under the Folk-spirits, were still at work in their
    • of evolution, and how the Northern man looked into the Folk-soul,
    • Folk-souls, and we shall see what is the nature of our Western
    • Folk-souls.
  • Title: Mission of Folk-Souls (1929): Lecture 9
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • to the whole world; and the Guiding Folk-soul had, and still has, the
  • Title: Mission of Folk-Souls (1929): Lecture 10
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • of the Germanic Scandinavian Folk-soul, and from the results of our
    • through the activity of the various Folkspirits progress was brought
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • time when these Folk-spirits of Europe had to direct men to work from
    • most varied Folk-souls and Folkspirits were able to fertilize
    • epoch the Indian Folk-spirit went through the whole of the
    • possible because the Indian Folk-soul had evolved to high degree
    • The Persian Folk-soul had not progressed so far as this,
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • Folk-souls, of directing their gaze out into the world, and of seeing
    • the guidance of its Folk-soul, of its Archangel, to look after that
    • guidance of its Folk-spirit, to accomplish for the collective mission
    • folk-characters in their light and shadow sides, you will find that
    • Scandinavian Folk-spirit, to the description of what follows it. What
    • happens first of all, when a Folk-spirit so leads his people that the
    • forward with their Folk-souls, for the very good reason that
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 11
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • the Folk-spirit, the Archangel who extends his educative and
    • Folk-spirits have played a great rôle. The vision of that descent has
    • guiding Archangel or Folk-spirit of the North, of the old education
    • Folk-spirit, by means of which the things we now find clairvoyantly
    • Folk-spirit who rules over all the Northern lands. In these lands
    • now just the right time to know the Folk-souls, because Anthroposophy
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    • various folk-souls, their influences, and their meaning in the modern
    • Angels, Folk Spirits,
    • Folk Spirits who, by drawing upon the hidden roots and the spirit of
    • rediscover the quintessence of the folk and achieve a harmonious
    • speak quite impartially about the mission of the individual, Folk
    • folk”. The injunction “Know thyself!” played an
    • the Folk Souls: “Know yourselves as Folk Souls.” This
    • what is meant by the term Folk Soul or Folk Spirit which one hears
    • find to be identical with the conception of the Folk Spirit and which
    • Swiss Folk Spirit, we would describe in abstract terms a few
    • fingers and hands. We may therefore speak of a Swiss Folk Spirit in
    • which are organs of this Spirit as we can distinguish the Swiss Folk
    • Switzerland. The Folk Spirit is something quite different from the
    • spiritual being. The difference between man and the Folk Spirit is
    • Folk Spirit has no external manifestation; it is not something that
    • what are called the “Folk Spirits”, the directing Folk
    • Spirits of the Earth. The Folk Spirits belong to the rank of the
    • a reflection of what we regard as the mission of the Folk Spirits.
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • those Beings who are to be considered as Folk Spirits have reached a
    • None the less, if the activity of these Beings, of these Folk
    • impression or reflection of this work of the Folk Spirits or
    • how does the activity of the Archangels, the Folk Souls, work into
    • country and live within this aura of the Folk Spirit? This influence
    • folk-aura.
    • the Folk Spirits are active everywhere. They follow, however, the
    • Folk Spirits. We shall discuss later the significance of the
    • individual human beings for the Folk Spirit. This is important. But
    • of these Folk Spirits and see how he incarnates on Earth, lives again
    • the secret of how the Folk Spirit or Nation Spirit reveals his
    • true Archangels or Folk Spirits.
    • people, for if the Archangel, the guiding Folk Spirit, did not
    • themselves. In this weaving into the temperaments the Folk Spirit
    • were Beings such as the Folk Spirits we have described today. That
    • at the stage of the Folk Spirits, but endowed with quite different
    • attributes. Whilst the Folk Spirits work in a subtle way into the
    • other sphere for their activity than that in which the normal Folk
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • The inner Life of the Folk Spirits. Formation of the Races.
    • various folk-souls, their influences, and their meaning in the modern
    • Folk Spirits. Formation of the Races.
    • turn our attention to the inner life of the normal Folk Spirits,
    • progressive evolution of these Archangelic Beings, this Folk Spirit
    • folk-characteristic of the individual human being.
    • must now look a little more closely into the inner life of the Folk
    • true inner life of the Folk Spirits, or that which corresponds to the
    • the normal Folk Spirits, we distinguish three modifications of the
    • Folk Spirits, as different from that of man. Let us now, turn aside
    • of these Folk Spirits. That will not be very easy, but we must be
    • the inner life of the Folk Spirits. In the normal life of man such
    • very little in common with that of the Folk Spirits. It may help you
    • towards an understanding of the consciousness of the Folk Spirits if
    • the Folk Spirits. From this you may infer that the Archangels are not
    • the Folk Spirits? All experiences of the Sentient Soul, the normal
    • upon those personalities of the folk belonging to him and who
    • reality, so to the Archangelic Beings, to the Folk Spirits, we
    • a particular Folk Spirit, are the raw material to be moulded by the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • and the origins of the individual folk communities, we must realize
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • individual Folk Souls we shall have to select examples which are
    • clearer to us in certain respects than the folk characteristics of
    • folk characteristics which belong to a more distant epoch, in order
    • outline of the racial or folk characteristics.
    • the Archangels, the tribal Folk Spirits, and finally the Angels who
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • The Mission of Folk-Souls, Lecture 6, and the German
    • depths of the Folk Souls.
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • Advance of Folk Spirits to the Rank of Time Spirits.
    • various folk-souls, their influences, and their meaning in the modern
    • Advance of Folk
    • interesting phenomenon, for when we observe how the Folk Spirits, or
    • West-East direction those folk communities who were each under the
    • Powers directing these tribes or folk communities were at different
    • example of an Archangel, a Folk Soul who has risen to the rank of
    • tasks of the individual Folk Spirits. Whereas the leaders of the
    • These peoples had the Celtic Folk Spirit as their Archangel. The
    • peoples belonging to the Celtic Folk Spirit also inhabited an area
    • the mighty spectacle of Folk Spirits advancing to the rank of Time
    • Time Spirit who was the Folk Spirit in the Graeco-Latin age became,
    • folk elements in the peoples of Europe should be mingled and
    • Time Spirits and guided by their several Folk Souls, were wholly
    • given up to the impulses of the Folk Spirit. At the time when the
    • the simultaneous activity of many Folk Spirits, filled with a spirit
    • direct the several Folk Spirits. The French people, for example, was
    • Folk Spirits in Europe frequently became the servants of the
    • various Folk Souls are more or less inclined towards this materialist
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • specific differences of the Folk Spirits the manner in which a
    • including also the Angels, the Folk Spirits or Archangels and Time
    • particularly in the folk spirit. All the work of these higher Beings
    • when the Folk Spirits and those spiritual Beings who were still
    • subject to the Folk Spirits were still active in their souls; hence
    • Nordic man perceived in full consciousness the Folk Soul, the soul of
    • dwells in the Folk Souls and we shall see what is the nature of our
    • Western Folk Souls.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • Folk Soul had, and still has the task of directing European man how
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • nature of the Germanic and Scandinavian Folk Soul, and from the
    • the activity of the various Folk Spirits has furthered the
    • Being, Donar or Thor, who stands midway between man and the Folk
    • homogeneous group of peoples, that widely distributed folk community
    • ancient Celtic Folk Spirit, who, as we know from earlier lectures,
    • progressive Folk Souls are always the leaders of the collective
    • Folk Spirits enjoined upon men to act more on their own initiative it
    • culture of Europe. Now the most diverse Folk Souls and Folk Spirits
    • the widely diverse racial fragments, national communities and folk
    • Folk Spirit developed to the full his inner soul-forces without
    • possible because the Indian Folk Soul had achieved a high degree of
    • Persian Folk Soul had not developed so far; its organ of perception
    • Soul. The Graeco-Latin Folk Spirit was related to the Intellectual or
    • guidance of their Folk Souls, to turn increasingly towards the
    • under the guidance of its Folk Soul, its Archangel. This was the
    • the collective mission of Europe under the guidance of its Folk
    • impulses of the Sentient Soul. If you study the individual folk
    • us now describe the further progress of the Germanic and Nordic Folk
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
    Matching lines:
    • The Mission of the Individual Folk-Souls
    • various folk-souls, their influences, and their meaning in the modern
    • reasons why we may hope that the Folk Spirit, the Archangel, who
    • Folk Spirits have played a decisive part. The vision of that descent
    • Mystery Schools. Thus in the guiding Archangel or Folk Spirit of the
    • already told you that in a folk community which has so recently left
    • in its guiding Folk Spirit in order that the newfound clairvoyance
    • indicated the Folk Spirit who rules over the Northern lands. Here
    • learn to know the Folk Souls, because the province of Spiritual
  • Title: Fifth Gospel (1950): Lecture III
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    • [The Mission of the Folk-Souls.
    • essential for the right leadership of the particular folk.
    • succumbing more and more to the folk-instincts. In this way an
    • finally succumbs to the folk-instincts and allows all kinds of
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • ahead. The lectures dealt with the Folk-Souls of the European peoples
    • (The Mission of Folk-Souls.
    • psychology, for teaching on the subject of the Folk-Souls of the
    • relations between the European Folk-Souls, and indeed I have been
    • fact that my lectures on Folk-Psychology were ignored by one who held
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
    Matching lines:
    • inwardly with his folk and language, or whether we grow into them more
    • folk and our language. The former conditions never come to expression
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • Title: Lecture I: Man in the Light of Occultism
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    • particular folk or people, with all the egoisms that belong to him
    • through the fact that he loves his own folk. These are quite justified
    • differently for one folk or one epoch, than for another folk or
  • Title: Lecture VII: Man in the Light of Occultism
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    • substitute was created for the ancient Hebrew folk in the invisible
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • we find that the human being's folk destiny is expressed by the
    • individual destiny; when learning how to speak, his folk
    • to the folk destiny; through his orientation in three spatial
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • members of definite folk communities. They felt how
    • those possessed by the ancient heathen folk deities. This was
    • had to take on many qualities of the ancient folk deities.
    • Hence, we must state that the ancient folk religions were
    • of the guiding folk heroes. Yet a people's god was either a
    • still living folk hero or his surviving soul, the ancestral
    • folk soul. All religious faiths had a restricted character.
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • he could say: “Within me the folk spirit, the folk genius
    • century, the feeling prevailed in the folk souls of civilized
    • their dead kinfolk were faring. And people felt that springtime
    • opportunity of discovering how their kinfolk were faring.
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • Simple folk never sense the devil's presence, even if his hands are



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