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• Title: Lecture: On the Reality of Higher Worlds
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  • These are the two pitfalls lying ahead of us when, in our longing to
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • blue trousers, a red coat and such or such a covering on his head,
  • and spoke of a sort of Unity of the Godhead, because he really looked
  • awoke at its lowest stage; those Beings were placed at the head of
  • twelve brain-nerves in the head. He sees this process which
• Title: Paths to Knowledge of Higher Worlds
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  • from the head to any other form, but must first pass over to the
  • merely localised in the human head, but they are forces which work in
  • understand the relationship of the human head to the remaining human
  • bones of the head? Here it is the case that the metamorphoses through
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • his head changed in comparison with the heads of the different
  • head develops in an entirely different position from that of man.
  • spine set vertically to the surface of the earth and his head
  • have a stunted aspect, how everything is at first merely head, we
  • development; they must instead study the human head as such, the
  • head of the human being. This human head alone descends from the
  • the human head with this idea and let us study it carefully.
  • bones are transformed limbs, how everything in the head is an
  • in the human head that upon a higher stage it reveals everything
  • the animal, you can see that its head hangs upon one extremity of
  • the law of gravity. Observe instead the human head; observe how
  • the human being stands within the cosmos. The human head is set
  • head, as it were, against falling a prey only to the force of
  • gravity. The human head is really something which rests upon the
  • head is carried by the remaining body, it really travels along
  • carries the human head through the world. The human head has
  • related to the human head in the same way in which the whole
  • regard to the head, the human being is related to his whole
  • human head is the continuation of the animal chain and why the
  • attached to the human head. Only in this way we gradually learn
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• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • consisting of blue trousers, red coat, and some kind of head-gear,
  • unity of the Godhead, because he enjoyed direct perception into the
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • the Incarnation of the Godhead, through whom you too will be able to
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • having a proper understanding of the goal ahead. If, then, Spiritual
• Title: Fifth Gospel (1950): Lecture I
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  • headway through the world. It was no highly developed
• Title: Fifth Gospel (1950): Lecture V
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  • Babylonians have such narrow heads? Hillel replied gently: The
  • Babylonians have narrow heads because their midwives have
  • to make headway with anything drawn from the Spirit in such a
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • time-body, the head is free: you have a human being in the
  • the head of the human being, it affects the entire person. For
  • audible regions. One cannot comprehend with the mere head,
  • soul organs. So something else other than the mere head, which
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • ahead. The lectures dealt with the Folk-Souls of the European peoples
  • to put their heads in the sand, saying that things will improve of
  • of the head. In all its parts, the head is a copy of the
  • systems. The essential form of the head, however, is a copy of the
  • Linked to the head-structure is another formation which still retains
  • peculiarly adapted to work upon the human head in such a way
  • possible for the head of man to develop in such a way that
  • which is that the Ram is depicted with his head looking backwards.
  • forces of the human head are developed essentially through the forces
  • — Leo, Virgo, Libra, Scorpio. The human head receives its form
  • The spherical form of the head — this was known to be connected
  • dolphin's head at the prow of vessels. This is what underlies the
  • Cosmos. The head is spherical; here man is directly exposed to the
  • shape his head and it is left to the forces of Earth to shape and
  • two poles. There is the head-life and the life that expresses itself
  • find the head-organisation; at the other, the limb-organisation.
  • The head represents the dying part of man's being, for the head is
  • metabolic process to the head. If the head were to unfold merely its
  • moment the pure life-forces flow in excess to the head, consciousness
  • for example, were to pass up to the head, the head would be without
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• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • structure of the human head and the organs connected with it, are
  • life in him. We should not be able to think, the head would not be an
  • the head, consciousness is extinguished; we lose our consciousness of
  • human head are not merely forces of the present life. They are the
  • Within the head we really have a physical mirror-image of the thoughts
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • that is bound up with the head — this we bring with us from the
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • the age of thirty when the dove appeared over His head so
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • thinking with the head, so we lose now the idea of space. Everything
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • within the whole human being, is mainly situated in the head.
  • greatest importance that as many heads and hearts can be won
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • and willing, with his normal, cool-headed common sense, with
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • must investigate how his head has changed in comparison with
  • the heads of the different animal-species; we must investigate
  • the spine, the head develops in an entirely different position
  • earth and his head developing in accordance with this position
  • first actually head, we already obtain the first elements of
  • must instead study the human head as such, the head of the
  • human beings. This human head alone descends from the whole
  • us approach the human head with this idea and let us study it
  • everything in the head is an enhanced development of the animal
  • form; you will then recognise in the human head that upon a
  • When you observe the animal, you can see that its head hangs
  • the human head, observe how the human being stands within the
  • cosmos. The human head is set upon a spine which has a vertical
  • the rest of man protects the head, as it were, against being
  • subjected to the force of gravity alone. The human head is
  • through the fact that the human head is carried by the
  • head through the world. The human head has its transformed
  • related to the human head in the same way in which the whole
  • regard to the head, the human being is “membered”
  • comprehend how the human head is the continuation of the
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• Title: Lecture V: Man in the Light of Occultism
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  • lie to me, you human countenance and human head! Through pride and
  • it — these too, no less than the head, ought to be different from
• Title: Lecture VI: Man in the Light of Occultism
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  • a temple of the Godhead. So he is, and this is what we have all the
  • symmetry is present in all the organs of the head, but as we go
  • downwards from the head we come to a part of the human figure where it
  • follow as a kind of continuation of the head and manifests in quite a
  • Man's arms and hands attach themselves to the head part of man in such
  • are joined on to the head and which — as quite a superficial
  • with the whole thought world of the head. You will not find it
  • that are connected with the head, the same terms that we used
  • continuation of the head in the following way. First we have, as
  • themselves, comprising as they do the whole head and arms, we have a
  • essential organ of the head is, as you will easily see, the brain. Now
  • differs from the brain of the head in what is apparently a detail, but
  • above, lying horizontal, and joined on to it on one side the head and
  • as you had previously in the arms. You can regard the head as one arm
  • (Gemini). In the horizontal man, head on the one side and feet on the
  • already included the thigh as one of the Twins. The head on one side
  • organs, situated in the head. And when we count in with this first
  • external world in his head where the sense organs are chiefly
  • hands, when we consider how he can prepare in his head what he then
  • the outside world on the one hand through the head, — for it has
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• Title: Lecture VII: Man in the Light of Occultism
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  • head, and the content of consciousness is in the main derived from
  • in the human being, it is especially the head man, the upper man, that
  • head.
  • possibly be a head man alone. We saw yesterday that for occult
  • another; and for man to stand before us as Earth man, the head must
  • dreams, but also conditions of the upper man, the head man. There are,
  • the head itself. Through what is perceived as a disorder in the head,
  • characteristic. You have a dream and wake up with a pain in your head;
  • headache. As a rule such dreams will take the form that they lead you
  • cave. Especially characteristic of these headache dreams is the
  • you, in your head. So here once more we have a kind of division of the
  • he learns to know his brain, his head man, by learning to perceive it
  • as in certain dreams man perceives when asleep his head and middle
  • the external world. In the head we have the eyes and the other sense
  • that we acquire through the head man. Even the perception the middle
  • interior of the head man, then he never has the same experience as he
  • of his head, but when he looked down from the upper man, from
  • the head, to the middle man, when he perceived, without opening any of
  • and trunk, to the Sun,—and belongs also, as head man, to the
• Title: Lecture VIII: Man in the Light of Occultism
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  • an image of the Godhead. The pupil does well to follow this course;
  • departure the picture or image of the Godhead, — and that is good
• Title: Lecture IX: Man in the Light of Occultism
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  • to the Sun, and of the man that carries the head, either to the whole
  • our middle man the influence of the Sun, and in our head man the
  • the head man, as you have learned to know it from the earlier
  • lectures. Into the head man works the power of Jehovah which
  • periods upon the head man and the lower man, the influence on the head
  • works on the head man. We can, therefore, behold in the working
  • — are eclipsed by the Moon, the head forces, and eclipses can
  • forces of the Moon correspond to the head man, and as we have
• Title: Lecture X: Man in the Light of Occultism
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  • just a thought in the head, but let it sink deep into your hearts, and
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • cannot be evaded by hiding our heads in the sand. The
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • try to recall how he moved his arms, how he moved his head.
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • us assume that the child has before him a hot-headed, choleric
  • are a semi-Philistine, a semi-blockhead. The trouble with you
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • however, inhabited by men with receding foreheads, such as are
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • not over-exerting either the head or the limbs, but by
  • movements. Similarly, we should relieve the child's head
• Title: Arts and Their Mission: Lecture VII
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  • a marvelous way we shall recognize in the human head, in its arching
  • of forehead and crown, a copy — not just as allegory but inward
  • image of the universe is shaped by forehead and upper head. Similarly,
  • upper head; planetary circling in the mobile gaze of the eye, and in
  • as he lives with his soul in his body. To repeat, the human head mirrors
  • the universe artistically. In forehead and the arching crown of the
  • head we see the still vault of the heavens; in eye, nose and upper lip,
  • is beheld as living image, it does not remain in the head as abstraction.
  • pretty ideas, but now, suddenly, your head becomes empty; you cannot
  • think at all; you feel the true significance of forehead, crown, eye,
  • would become a sculptor, his head must cease to think. It is the most
  • dreadful thing for a sculptor to think with his head. It is nonsense;
  • impossible. The head must be able to rest, to remain empty; arms and
  • formed the upper part of Athene's head by raising a helmet which is
  • actually part of that head. Her helmet gives expression to the shaping
  • forehead in Greek profiles, in the whole structure, the Greeks expressed
  • is glorious to feel, in the artistic presentation of a Greek head, how
  • in the way it arches the forehead, models the nose, lets the mouth recede,
  • as sculptors, we abandoned head thinking, so now we lose the concept
• Title: Arts and Their Mission: Lecture VIII
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  • Dionysiac godhead. Actors in the Mysteries were human beings who
  • to speak himself but to let the godhead speak through him. He offered
• Title: The Fifth Gospel: Lecture V
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  • – and Hillel was the head of the highest priestly
  • is, Why do the Babylonians have such narrow heads?
  • such narrow heads because their midwives are so clumsy.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • himself ahead of time in the burning bush, in the fire of Mount Sinai.
  • take place in the sixth great main epoch can be seen ahead of time in
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • as the dove appeared over his head. The three highly developed bodies,
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • etheric body of the head extending beyond the physical head. That was
  • of their inner life on their foreheads.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • to a head in this fifth age. Through the Rosicrucian-Theosophical spiritual
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \
  • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
  • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
  • 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. \
  • 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. \
  • 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. \
  • 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. \
  • 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. \
  • 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • to draw the I toward the physical head. That is, the I, the spiritual
  • toward the human head. But the most significant impulse to have an effect
  • head and the physical head did not then coincide, whereas today the
  • etheric body of the head is approximately the same as the physical head.
  • brain. Still, even when the etheric head had fully entered the physical
  • head in the ancient Indian age, it was not yet possible for this head to
  • servants of our God upon their foreheads.’ And I heard the number
  • (7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheadRev. 7:2–5)
  • (were as a flame of fire, and on his headRev. 19:12)