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• Title: Lecture: On the Reality of Higher Worlds
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  • here and tries by deliberate efforts of will to bring ideas,
  • some mental picture, idea or set of ideas of which he can maintain a
  • exert the forces of the soul when we dwell upon the picture or idea
  • in other circumstances, thoughts, ideas, feelings, impulses of will,
  • the faculty of remembrance, the capacity to retain ideas and mental
  • the goal and ideal of Anthroposophy is to promote and be a real
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • we wish to form an idea of a real being? A characteristic example of
  • Try to form an idea of beings, working around our earth,
  • idea of what are called Nation-spirits, the directing Folk-spirits of
  • lectures) form an idea of how all this is inspired by these spiritual
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • idea, picture to yourselves the human etheric body embedded in the
  • with a few ideas, are very much mistaken.
  • The man who, with a few superficial ideas, ascends into
  • We must accustom ourselves to quite different ideas. Man
  • is accustomed to apply his own ideas to the whole universe. He is
  • through intuition the ideas which go forth into the world as the
  • ideas of the age, which then influence man in his development,
  • definite form of ideas. Hence it comes about that man is not only
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • You may nevertheless form an idea of it if you will patiently follow
  • call our moral ideals come to us. There would be no moral ideals if
  • hearts would never be able to glow with enthusiasm for an ideal which
  • ideals into our sentient-soul from outside, but we must let them pour
  • ideals and so on, are present in the intellectual-soul or mind-soul,
  • what we carry into our moral consciousness are ideals, moral,
  • aesthetic, ideal thoughts. just as the outlook of man is closed as it
  • like the sudden ideas that flash into our consciousness. He is also
  • a confused idea of it, but one that is elastic; we must not confuse
  • nation, but we speak of a Germanic race. Now what acts in the idea of
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • of evolution we can reasonably speak of the idea of race. There could
  • without beginning or end; the idea of the revolving wheel (which is
  • really no idea that everything is in a state of evolution, and that
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • comprehensive, through these ideas of karma and reincarnation.
  • Now if you wish to form an idea of how the Spirits of
  • out of the collective womb of the universe, we get an idea of what
  • form an approximate idea of that, you may think of it as being
  • You will obtain an idea of the mission of the Sun
  • for our earth-ideal, in so far as we remember the past of the earth.
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • You will therefore only be able to form a complete idea
  • in which a comprehensive idea was given of the heavenly part of the
  • obtain an idea of the abnormal Spirits of Form, and of how they act
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • Monotheism, considered alone, can only represent a final ideal, but
  • other hand an idealistic people is one which gives the Spirit of the
  • Age a shade which is in the direction of Idealism.
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • far-reaching fundamental kernel of mythological ideas extends over
  • because — on account of certain preconceived ideas, (to, speak
  • form an idea of what this difference consisted in we must realize
  • I only wanted to-day to give an idea of how the Northern
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • again.’ In other words, the great idea which originates in the
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • have been impossible for a Hegel to have looked upon his ideas as
  • architects of the world. Hegel's world of ideas is the final,
  • merely as the other side of idea. Take this on-working impulse, and
  • one great, all-embracing idea, which is at the same time an
  • the astrally-spiritual. Hence the ideas of an immense number of
  • the idea of Christ in His twofold nature comprehensible; they do not
  • Christian conception of the State which hovers as a great ideal
  • before Solovioff as a dream of the future, that Christian idea of the
  • of a Christian community in which the Christ-idea is still a future
  • Augustine, who accepted, it is true, the Christ-idea, but constructed
  • Christ into the idea of the State given him by the Roman State. The
  • by the Christ-idea, — the Christ-idea which shines forth to us
  • say, — whereby the ideas of Father and Mother lose their
  • also show that we must form our ideals from such knowledge. We shall
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • lectures, was the idea that something is contained in the Germanic
  • anthroposophical thought and feeling and of anthroposophical ideals.
  • make the firm resolution and hold the high ideal, — each one
  • and our thinking, and in our anthroposophical idea. The more we live
• Title: Paths to Knowledge of Higher Worlds
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  • conception, an idea or a thought, we cannot pass over at will to
  • speculative ideas in regard to the connections which exist between
  • dependent on external circumstances or on ideals which induce us to
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • In the physical world and in the world of thoughts we use ideas
  • ideas, really leaves him cold. We must learn to know this in
  • consciousness. The dry ideas, the laws of Nature which we are
  • submit coldly to inner ideas. Of course, this gives rise to the
  • idealistically, and the other more materialistically in
  • morphology, comparative physiology, and also ideas on the way in
  • accordance with modern ideas: “But science must not become
  • idea. Although modern scientists set up the fundamental law of
  • the human head with this idea and let us study it carefully.
  • anything besides the death of all ideals?
• Title: Lecture: Foundations of Anthroposophy
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  • auto-suggestion. The patient had the fixed idea that he had to
  • cause of the patient's fixed idea.
  • may cherish the highest ideal, the most beautiful ideals, even
  • though we may be true idealists. The highest ideals will remain
  • mean to be irreverent, nor do I destroy any ideal through lack of
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • being are super-sensible and invisible. The idea that beings such as
  • we shall endeavour as far as possible to form an idea of such a
  • idea of a real Being? I propose to illustrate this by a
  • to form an idea of Beings living and working as it were with their
  • stage among the spiritual Hierarchies, you will then have an idea of
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • spiritual world. Those who imagine that a few ideas suffice for the
  • superficial ideas they would certainly contact the Archangels. But
  • habit of projecting his own ideas into the universe. He would be
  • prevailing ideas of an age are intuitively sensed by the Archai,
  • ideas which influence man's development, determine his progress
  • specific pattern of ideas. Thus, from epoch to epoch, man is not only
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • the logic of mathematics you will have some idea of how the
  • our moral ideals are born within us. There would be no moral ideals
  • enthusiasm for an ideal that may illumine us from beyond the external
  • world, an ideal that we can inscribe in our hearts and to which we
  • ideals into our Sentient Soul from outside; we must allow them to
  • ideals and so on are present in the Intellectual Soul and in the
  • ideas have continually arisen and how new sources of hidden knowledge
  • being. What we introduce into our moral consciousness are ideals,
  • moral and aesthetic ideals. Whilst man's perception of the
  • resembles the sudden ideas that flash into our consciousness —
  • ideas will be more elastic. A nation is not a race. The concept of
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • period of evolution when one can justifiably speak of the idea of
  • revolving wheel, for this idea which is widely canvassed in many a
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • consciousness, our horizon, is enlarged through these ideas of karma
  • you wish to form an idea of how
  • approximate idea of the Saturn mission, we may think of it as being
  • is reflected in the inner life of man as will. You will have an idea
  • we possess for our Earth — ideal in so far as we can remember
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • we wish to have a clear idea of the activities of these normal
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • able to accept the idea that not only do the Beings and forces of the
  • represent an ultimate ideal; it could never lead to a real
  • materialism. On the other hand an idealistic people inclines the
  • Spirit of the Age more towards idealism.
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • I only wanted to give an idea of how the Germanic peoples awakened to
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • not have been possible for a Hegel to have looked upon his ideas as
  • itself and regards nature simply as the idea in its other aspect. The
  • seemingly great, all-embracing idea which is at the same time an
  • Christian conception of the State which hovers as a great ideal
  • Spirit Self, in order to hold it up as an ideal of the future to be
  • greater contrast than this idea of Solovieff's of a Christian
  • Christ idea, but whose Divine State is simply the Roman State with
  • Christ incorporated in the Roman idea of the State. What provides the
  • so deeply permeated by the Christ idea — the Christ idea which
  • will be like, a future that will ensure that we must form our ideals
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • a golden thread running through the last few lectures was the idea
  • Equally, the idea of the Christ Being should not be limited or
  • of Anthroposophical ideals.
  • grasped the underlying spirit of these lectures, then the ideas
  • high ideal — each from his own standpoint and from his own
• Title: Fifth Gospel (1950): Lecture I
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  • it — that in times to come the concept or idea of Christ
  • Christ Idea are on the wane, especially so in those who claim
  • that as this age of ours advances, the Christ Idea will play a
  • Idea; and in books and lecture-courses which are available
  • the secrets of the Christ Being and of the Christ Idea are to
  • highly cultured men who had absorbed the sublime Ideas of
  • it is true, risen to sublime ideas concerning Christ, but even
  • with their subtle scholarship, whose ideas make those of
  • ideas, there is a very different story to tell. In his
  • ideas and thoughts he gives very little evidence of
  • like the Germanic, with quite different ideas of religion and
  • these ideas and who nevertheless accepted the Christ Impulse
  • member of the Dominican Order. The ideas of both these thinkers
  • underlying reality, not merely the concepts and ideas
  • by an absolutely consistent path to the idea of reincarnation.
  • Darwinism and happens to believe in the idea of reincarnation,
  • a case the idea of reincarnation has been grafted into the soil
  • exactly is it that spreads? It is not the ideas nor is it the
  • the ideas they hold concerning Him.
• Title: Fifth Gospel (1950): Lecture III
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  • expression to concepts and ideas of the modern mind. But many
  • ideas acquired from our studies in Theosophy will help us to
  • all ideas and concepts otherwise acquired concerning the
  • the concepts and ideas arising from these things are taken in
• Title: Fifth Gospel (1950): Lecture V
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  • narratives selected is rather to give you an idea of its
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • ourselves during our conscious life on earth with all the ideas
  • these than the passively acquired ideas of ordinary
  • actually only wake up with sensory thoughts and ideas together
  • as an idea continues down into our limbs as an idea, so that we
  • remains inhibited during sleep. First we have only the idea.
  • Then it all goes down into an unconscious state. Then the idea
  • remains only in abstract ideas, must be involved in these
  • to describe tomorrow. Today I wanted only to evoke the idea of
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • words of human language that can give any adequate idea of the awful
  • feel in his mound during the winter. There is an idea that the Earth
  • idea of annihilation at death distasteful to him. Think about all that
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • ideas extending beyond the merely utilitarian, who has no desire to
  • we fall asleep, this Angel is waiting as it were for the idealistic
  • through the Gate of Death. But the idealistic thoughts and feelings,
  • asleep and our idealistic experiences reach to the Angel, this Angel
  • ears are in the physical world. And the more idealistic thoughts and
  • Archangels what he has received from us through the ‘idealistic’
  • very little in the way of idealistic thoughts and feelings, of human
  • new birth. In a man who has brought through death no idealistic
  • former earthly life they had little human love or idealism. Already in
  • of Death by our idealistic thoughts — by what love and religious
  • permeated it with idealism. But when we have passed through the
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • The idea is put before man in such a way that his longings are
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • And one loses the idea of space; as a sculptor has lost the habit of
  • thinking with the head, so we lose now the idea of space. Everything
  • to think in ideas, and no longer even to create forms, but to
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • not even be able - as life is richer than theories and ideas
  • Prussian state had wanted to realize Robespierre's ideas
  • strongly the proletariat believe in such an idea out of their
  • be sure, one can only have an idea of the whole misery which in
  • focused on. So that here just in the ideals of socialism the
  • here and there the ideal of a universal gold currency arose. If
  • be an ideal school. But it cannot become reality because
  • although man can think up the most ideal situation, what can be
  • they meet together, be able to think up ideal programs for the
  • ideal programs are dismissed, all prescriptions are dismissed,
  • point. In practical life one can nowhere realize an ideal, but
  • as a demand, not as an ideal, but as an observation of that
  • sorts of ideas of how the social organism should be structured.
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • patient had the fixed idea that he had to die; it was an
  • patient's fixed idea.
  • desire, even though we may cherish the highest ideals, the most
  • beautiful ideals, even though we may be true idealists. The
  • highest ideals will remain mere desires, if we are not able to
  • ideal through lack of reverence, for I have a deep feeling for
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • and preclude any idea of swindle or fraud.
  • consciously arise in the human soul as an ethical, moral ideal,
  • proceeds from the ideal strength of pure ethical thinking. This
  • form of ethical ideas and had to explain that these do not come
  • and see the solution in the contemplation of ethical ideas
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • the world of thoughts we use ideas and thoughts, which as such,
  • physical world, as well as the world of ideas, really leaves
  • consciousness. The dry ideas, the laws of Nature which we are
  • longer able to submit coldly to inner ideas. No doubt one is
  • that way, one more idealistically, and the other more
  • accustomed to think in accordance with modern ideas: “But
  • us approach the human head with this idea and let us study it
  • too of all ideals?
• Title: Lecture I: Man in the Light of Occultism
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  • hidden. Occultism starts, indeed, from the idea that in order to come
  • and thoughts and ideas that are employed in external life. At once
  • there of the ideas and conceptions to which he is accustomed. The
  • human words and ideas. For the human being can only apply himself to
  • ordinary human words and ideas. Occult knowledge is communicated, for
  • example, to a particular people in a form that employs the ideas and
  • to express themselves in the language of the people and in the ideas
  • ideas. But it has been done and to no small extent, in various regions
  • is presented to us in ideas and concepts that we have already and in
  • occult vision. When occult truths are clothed in ideas, as they are in
  • theosophy, that is to say, occult truths clothed in familiar ideas.
  • and ideas that are current and generally comprehensible, will meet
  • means at his disposal. Thus, speaking in the ideal sense, we can just
  • in view its ideal, — to be a reflection of occultism. There can
  • had to the characteristic ideas and thoughts with which particular
  • ideal of being a pure expression for occult truth. It was, for
  • As I have pointed out, this must be our ideal. It is quite
  • knowledge. Let that stand before us as an ideal. It is hard of
  • aspects of occultism which find expression in Buddhism Our ideal,
  • before him the ideal of a universal single occultism, free of all
  • Maximum number of matches per file exceeded.
• Title: Lecture II: Man in the Light of Occultism
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  • remembered ideas and opinions in symbols and in imaginative pictures.
  • communications, in the form of ideas, of the recognised truths of
  • fancy, as well as also the ideas — be it noted! — he had
  • up to now been holding in remembrance. As one erases an idea that one
  • described in ideas which must needs appear to us as contradictory. It
  • something of his own inner experience with the three ideas of the
• Title: Lecture III: Man in the Light of Occultism
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  • It is no easy matter to form clear ideas of these three experiences.
  • thoughts and ideas which are like reflections thrown up into our
  • he can connect and combine the philosophical ideas and conceptions he
  • a Christ. If you come across the idea of Christ in a philosophy, you
  • has to do with external sound, can we begin to form some idea of the
  • connect with a definite idea. For it comes to us like words,
  • Preconceived ideas of external science are astonishingly widespread
• Title: Lecture IV: Man in the Light of Occultism
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  • religious ideas through the teaching of Pythagoras, we find again here
  • allowing place in religious ideas for knowledge man acquires by
  • brain. Religion can however also be clothed in ideas which make use
  • speak rather to the ideas and feelings of the heart, appeal to the
  • alone, but in addition his brain experiences, retaining only the ideas
  • complicated ideas that are acquired on the path of occultism; to
  • thoughts and ideas that make use of the brain alone. No one will
• Title: Lecture V: Man in the Light of Occultism
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  • ego we mean really no more than the thought or idea of the ego. And
  • since all ideas sink down in sleep into the darkness of
  • that it sinks away with all our world of ideas should demonstrate to
  • For how in any case do pictures and ideas come into the soul? Through
  • ideas with which your consciousness is filled, you will find they are
  • ideation; we owe it to the stimulation of external objects. If the
  • objects were not there we should never have ideas of them. With the
  • idea of the I, however, it is different. In this respect the
  • distinguishes the idea of the I from all other ideas, We can point to
  • idea of the I and clothes itself in the words “ I am,” we
  • We are obliged, therefore, to admit that behind the idea of the I lies
  • possible to grasp more of it than the mere picture or idea, then we
  • fleeting ideas, and we can never be sure of finding anything to lead
  • us beyond this world of temporal ideas. In any case we can never hope
  • is there, is the idea of the ego. The human form, on the other
  • which it very nearly resembles the idea of the ego. For the human form
  • Now the occultist must of course know that he cannot live in ideas and
  • ideas of it. For we have here to enter upon a profound experience that
• Title: Lecture VI: Man in the Light of Occultism
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  • order to receive out of this consciousness the idea that has no
  • then the idea will not be utterly grotesque if we imagine for a moment
  • described, the idea will perhaps not strike you as so grotesque, after
  • As a matter of fact, this idea must find place in our mind, if we are
• Title: Lecture VII: Man in the Light of Occultism
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  • brain thoughts and ideas arise in man as a result of
  • that in the latter case it does not receive correct and true ideas but
  • builds up for itself imaginary and symbolical ideas of what is going
  • unaccountable impulse, hit upon the idea of worshipping the Sun;
  • materialistic man of today has formed his own idea of what the
  • man and were more disposed to think, to have ideas, — that is, to
  • thoughts and in ideas. The occultists said to them: “If you want
  • outside. Our idea of the world comes about in this way as a reflected
  • picture thrown back by the brain. For that is what all ideas of the
  • caught. That an idea can come into being is due to the fact
  • an idea of the Sun nature within them.
  • Sun nature within them and made of the perception an idea. How did it
  • like the ideas to which we are accustomed, and which have their source
  • because they could perceive the Sun through the inner idea formed in
• Title: Lecture VIII: Man in the Light of Occultism
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  • and if anyone approaches it with the idea that it will offer him
  • transient. It gives nevertheless an approximate idea of the impression
• Title: Lecture IX: Man in the Light of Occultism
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  • as we saw, to the Sun. We can accordingly form some idea of what
  • enabled us to carry over the thought of the I — the idea of the
• Title: Lecture X: Man in the Light of Occultism
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  • on your consciousness from without and concepts and ideas are called
  • And now, my dear friends, try among other ideals to apprehend this
  • philosophical ideal (which has necessarily only been held by a few)
  • has to flow into a new ideal, the theosophical ideal, which will be
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • asleep and awaking, we should not spurn ideas which diverge
  • grasp the idea that ego and astral body have, initially, no
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • experiences the withdrawing of his ideational world. The
  • ideas, the powers of thought, become objects, become something
  • years. A world has been woven into an ideational image. Only
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • idealism; the more we are conscious of the spiritual
  • contain an idealistic, spiritual element, who know that
  • possessing an idealistic speech are able to establish
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • forty-nine or fifty. Naturally, such an idea is bound to shock
• Title: Mission/Volksseelen: Dritter Vortrag
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  • keine moralischen Ideale, wenn wir angewiesen wären, uns nur
  • Gemüte für ein Ideal entbrennen können, das uns nicht
  • sein. Wir müssen die Ideale nicht von außen in die
  • architektonischen Ideale und so weiter sind in der Verstandes- oder
  • moralische Bewußtsein, das sind Ideale, moralische,
• Title: Mission/Volksseelen: Fünfter Vortrag
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  • höchste Symbolum, das wir für unser Erdenideal haben,
• Title: Mission/Volksseelen: Siebenter Vortrag
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  • genommen ist dasjenige, was nur ein letztes Ideal darstellen kann.
  • idealistisches Volk dagegen ist ein solches, welches dem Zeitgeiste
  • mehr eine Nuance nach dem Idealismus hin gibt.
• Title: Mission/Volksseelen: Zehnter Vortrag
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  • eminentesten Sinne christlichen Staatsbegriff, der als hohes Ideal
  • Ideale aus solchen Erkenntnissen heraus bilden müssen; wir
• Title: Mission/Volksseelen: Elfter Vortrag
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  • Fühlens und der geisteswissenschaftlichen Ideale.
  • Ideal fassen, dasjenige beizutragen zu dem gemeinsamen Ziele —
  • geisteswissenschaftlichen Ideal. je mehr wir dieses leben, desto
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • an esoteric will reject ideas like the ones about microscopic or slow
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • in such ideas, then our thoughts will become consolidated, and
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • ideals — it's words, concepts and ideals that are permeated
• Title: Arts and Their Mission: Lecture VII
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  • thoughts. As a result, certain ideas give conceptual form to the phenomena
  • create; must pass over to art. Ideas alone simply cannot present the
  • exclusively in ideas and begin to “think” in pictures. No
  • was inevitable that the idea to build a Goetheanum flowed over into
  • artistic creation. Anthroposophical ideas flowered into artistic forms.
  • The same ideas manifested in a different manner. This is the way true
  • a vital need not just to continue forming ideas but to create
  • Mystery dramas, to present what cannot be expressed in ideas concerning
  • comprehending people who try to explain everything in ideas, who write
  • is not tempted to form ideas symbolically or allegorically, but to let
  • all ideas flow to a certain point and to follow the purely artistic
  • form. Thus the Goetheanum architecture rose completely idea-less (if
  • pretty ideas, but now, suddenly, your head becomes empty; you cannot
  • in ideas, no longer to mould in forms, but use color and light to
  • life as does abstract, idealistic-empirical cognition, it gives us back
  • the ideal human archetype I must begin by finding a way to insert myself
• Title: Arts and Their Mission: Lecture VIII
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  • by having for centuries now held up, as an ideal of art, the imitation
  • spring all anthroposophical ideas. We must become artists, not symbolists
• Title: The Fifth Gospel: Lecture I
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  • idea is in abatement, especially where claims to
  • already emphasized, the Christ idea will play a much more
  • Christ idea. And in books and lecture cycles we find
  • concepts and ideas for a full understanding of what Christ
  • ideas in order to understand Christ. Here also it would
  • for an understanding of the Christ idea. If that were all,
  • highly educated men who adopted the profound ideas which we
  • Gnostics, had elevated ideas about Christ, but they could
  • formulated ideas compared to which contemporary philosophy
  • ideas in profundity and horizon. And look at how these
  • ask ourselves, however, about Tertullian's ideas,
  • and in a primitive way, using ordinary ideas, speaking to
  • among peoples who had quite other ideas in their minds,
  • that he was a Dominican. Both of them came to their ideas
  • reincarnation idea. And if he has the help of a certain
  • reincarnation idea must be quite openly transmitted to this
  • Darwinism. And the greatness of the idea in Darwinism
  • then which spreads? Not Christian ideas, not the science of
  • obliged to put aside our ideas and our science and point to
• Title: The Fifth Gospel: Lecture III
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  • earthly secrets by using many of the concepts and ideas
  • idea of the infinite suffering of Christ during his time in
  • this idea in mind, read what he makes of Christ, who for
• Title: The Fifth Gospel: Lecture IV
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  • same time great ideas, meaningful moral impulses arose in
  • short, a lively exchange of ideas took place between Jesus
  • Essenes had no idea, but which were experienced in his
  • exchange of ideas with the Essenes. One can say that a
• Title: The Fifth Gospel: Lecture V
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  • today about the spirit, but have no idea of the spirit even
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • prophets had been given the idea of the great being, Ahura Mazdao,
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • they created physical forms incorporating ideals in the physical world.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • That gives us an idea
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • idealized nature in their art; they beautified existence. How beautiful