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- Title: Lecture: On the Reality of Higher Worlds
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- When the consciousness is focused upon certain images and the forces
- of this mental presentation are strengthened, the images are loathe
- elimination of images which want to remain.
- strengthening the power of eliminating mental images. When these
- images. Nevertheless this must be practised. Thereby we succeed
- little by little in suppressing not only single images, in emptying
- Title: Mission of Folk-Souls (1929): Lecture 3
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- Diagram 1Click image for large view
- Title: Mission of Folk-Souls (1929): Lecture 4
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- Diagram 2Click image for large view
- Diagram 3Click image for large view
- Title: Mission of Folk-Souls (1929): Lecture 5
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- Diagram 4Click image for large view
- Title: Mission of Folk-Souls (1929): Lecture 6
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- families, etc. That is the great map, which is an image of the
- imaged in certain parts of the physical body, so that we may say, the
- ‘ I ’ images itself in the blood; the astral
- system, and only the physical body stands for itself, it is an image
- images of the higher parts in the physical body. They cannot as yet
- three members, in that which is the image of the ‘ I ’,
- the blood; in the image of the astral body, the nervous system; and
- in that which is the image of the etheric body, the glandular system.
- Title: Mission of Folk-Souls (1929): Lecture 9
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- consciousness, and you will find this image made use of in this
- Diagram 5Click image for large view
- Title: Mission of Folk-Souls (1929): Lecture 10
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- Diagram 6Click image for large view
- image of the reality, which, as I have said, was like a memory of
- Title: Mission of Folk-Souls (1929): Lecture 11
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- Christ. He made a great stir. Pilgrimages were made to him not only
- Title: Paths to Knowledge of Higher Worlds
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- images of our sense-perceptions which arise in the soul; we set our
- images. If reality is to be perceived within this world of images, we
- Title: Lecture: The World Development in the Light of Anthroposophy
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- this past event rises up before your soul as an image. You know
- Title: Lecture: Foundations of Anthroposophy
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- can have before us, in imaginative thought, images which are just
- that the images which rise up before us are not empty phantasms
- consciousness only as reflected images. They, too, have a
- once more appear as mere images, asserting themselves within the
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- Diagram 1Click image for large view
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- Diagram 2Click image for large view
- Diagram 3Click image for large view
- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- Diagram 4Click image for large view
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- etc. It is an image of cosmic activity and reflects the planetary
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- sophisticated terms, using concepts in place of images. In
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- find that this image is used in this sense even in relation to
- they chose the image of a wolf pursuing the Sun and who, the moment
- Diagram 5Click image for large view
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- image of the Twilight of the Gods, it will be well to establish a
- Diagram 6Click image for large view
- presented a blurred, pale, lifeless image of reality; as I have
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- environment made pilgrimages to visit him, but also people from
- future mission. Only vague intimations of his image have been given.
- Title: Fifth Gospel (1950): Lecture I
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- Title: Fifth Gospel (1950): Lecture II
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- Title: Fifth Gospel (1950): Lecture III
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- — that at the beginning of Christ's earthly pilgrimage,
- microcosm in relation to the macrocosm, he is an image of the
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- Title: Fifth Gospel (1950): Lecture IV
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- people were, in reality, images not of the good spiritual
- demons for gods, even of having in their idols the images of
- wild, demonic powers which, attracted by these images and
- through any gateway that was either painted or had images in
- the Essenes, that is to say, gates without images or pictures.
- in reality, images of Lucifer and Ahriman. Jesus of Nazareth
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- Title: Fifth Gospel (1950): Lecture V
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- Title: Eternal Soul of Man in the Light of Anthroposophy
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- this an ordinary memory image? Imagine how people have
- This can perhaps also provide us with a memory image that
- it is the correct reverse image. And whoever simply makes this
- while the images otherwise proceed, and we accept these passing
- dream images as realities; we recognize the awakened nature of
- the image. But by what means are the images images? By the fact
- that they stand as images. As we awaken, we switch on our
- the beauty of its image! One needs only to have healthy
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- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- This image was intended to indicate that the Aries forces
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- Within the head we really have a physical mirror-image of the thoughts
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- External wars and conflicts are ultimately only the material images of
- Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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- through the lifeless, and makes for itself an image by means of the
- lifeless, i.e. the image of the plant, we get the feeling of green as
- the lifeless image of life.
- lifeless image of the life that exists on earth.
- image of life, we feel in the characteristic flesh-colour of a sound
- person the living image of the soul.
- forms itself through the lifeless into the image of green. The psychic
- forms the human skin into the image of peach or flesh-colour.
- somewhere, it can most easily be used to represent the spiritual image
- can feel black as the spiritual image of the lifeless.
- colour and light, when we experience green as the lifeless image of
- life, peach and flesh-colour as the living image of the soul, white as
- the psychic image of the spirit and black as the spiritual image of
- to describe green as the lifeless image of life; I stopped at life.
- Peach and flesh-colour = living image of the soul. I stopped at the
- soul. White = the psychic image of the spirit. I stopped at the soul
- and go up to the spirit. Black = the spiritual image of the lifeless.
- again, since the green was the lifeless image of life. I have
- and black give one the desire to have an enclosed image. One wants to
- peach-colour are images, that is, self-contained surfaces, which give
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- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- images which are just as alive as sense-perceptions and with
- know through imaginative thinking that the images which rise up
- reflected images. They too have a reality, and with this
- images, asserting themselves within the personality as
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- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- we obtain an image of the world not because we obtain pictures
- the physical world, but because we now gain an image of the
- of formative forces contain, in an image, what we ourselves
- the image which we obtain of a world in which we lived in a
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- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- up before your soul as an image. You know exactly from the
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- Title: Lecture V: Man in the Light of Occultism
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- us that in the ego as we conceive it we have merely a picture or image
- Title: Lecture VII: Man in the Light of Occultism
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- or image whatsoever that might represent something which is not a
- Title: Lecture VIII: Man in the Light of Occultism
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- an image of the Godhead. The pupil does well to follow this course;
- departure the picture or image of the Godhead, and that is good
- after-images that remain behind in the organism, that is,
- long time a picture or image of the light as it were, echoing
- after-images, nothing of any importance will happen. The interest
- begins when something is still left after the image of the object has
- have here can still only be an after-image of the physical body.
- an after-image in respect of the human form when, that is to
- way that an after-image echoes on when he is able to have this
- experience and afterwards to wait until the image of the human form is
- longer an image of the physical form but is experienced in the ether
- the image of God which he has, which, however, is destructible and
- Title: Lecture IX: Man in the Light of Occultism
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- after-image, he must endeavour to feel himself inwardly, feel the
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- the mirrored image of the real ego. And what we see is
- the mirrored image of the real ego reflected back to us, from
- mirrored image we call our ego. This mirrored image will
- “ego,” which is only the mirrored image of the real
- reflected back as a mirrored image.
- earth-life as the mirrored image of this earth-life. With that
- still standing at life's beginning; whereas the mirrored images
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- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- image, we can make these thoughts, as it were, soar or stream
- condensed form. In man's inner organism we have an image of the
- soul-image. In a single moment, you may survey widely
- years. A world has been woven into an ideational image. Only
- think of what you experience when brief memory-images of
- way as your memory-images; then these organs are not images of
- events passed through by you but images — even if
- are opened up to man by a single memory-image. As human beings,
- mother's body is only an image of the spiritual germ — we
- convoluted. Finally it produces its own image in the mother's
- physical matter into an image of the spiritual germ woven
- things can be suggested only in images — become
- (I can describe it only by means of this image); we find again
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- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- experience in our soul is, as it were, a mirrored image
- awaking, and leading his soul every night into the image of the
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- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- those confronting you in the manifold imagery of the
- representations. We make a mental image of our feelings. In
- grasp something. First, you have a mental image of the fact
- image — of having carried out a movement.
- What lies between the mental image forming the intention and
- the image engendered within you after this intention has been
- soul: the waking soul that forms mental images; the dreaming
- will-impulse is primarily a thought, a mental image. At the
- images; inspiration, when this world of images is
- earth-lives is expressed, in a sensible image, by the firm
- walking a miraculous image of human karma. A man's personal
- mental activity, confused dream-images arise. What do these
- expressed by the confused images dreamed by us just before
- images.
- dream-images and lets us sink down as proper egos and proper
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- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- thoughts, his mental images. The Egyptian or Chaldaean felt in
- his thirty-fifth year as if his mental images were connected
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- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- within us as the memory images of things experienced by us
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- Title: Mission/Volksseelen: Dritter Vortrag
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- Title: Mission/Volksseelen: Vierter Vortrag
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- Title: Mission/Volksseelen: Fünfter Vortrag
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- Title: Mission/Volksseelen: Neunter Vortrag
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- Title: Mission/Volksseelen: Zehnter Vortrag
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- Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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- place. Such images are of interest to an esoteric, to the
- of thinking. Why? Because images like those of microscopic man and
- An image
- consumed. This gives one a true image of a human being. The bowl is
- Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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- mirror he sees his image, that however can only be there because the
- mirror image, but Ahriman tries to make one think that it's a
- statue. As long as this is supposed to be an image, all is in order.
- Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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- Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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- Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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- Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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- Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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- Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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- The ritual consisted, as a rule, in an image of the god being laid in
- ancient Mysteries, the image of the god was laid in the grave and
- Title: Arts and Their Mission: Lecture VII
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- enunciation of earthly knowledge, religious rituals imaged forth what
- artistic, had its place within the Mysteries; ritual and image, acting
- over, for the edifice standing there should live as image, not in abstract
- love to dress grey in grey simply show the world the deceased image
- image of the universe is shaped by forehead and upper head. Similarly,
- an image of our experience in circling the sun, in turning round it
- and chin of man, we have here an image of what leads deeply into his
- is beheld as living image, it does not remain in the head as abstraction.
- hands must begin to shape the world in images. Especially if the human
- image is to be recreated, the form must stream out of the fingers. Then
- thereby the plant image, we recognize green as the dead image of life.
- itself, but its image. In other words, we perceive plants through the
- That color is the dead image of life ruling on earth. Green is thus
- in green the dead image of life, so we can feel in the peach-blossom
- color of the healthy human being the living image of the soul.
- the picture green. The soul forms its own image on the human skin in
- paralyzed, deadened. Black is felt as the spiritual image of death.
- experience green as the dead image of life; peach-blossom color, human
- flesh-color, as the living image of the soul; white as the soul-image
- of spirit; black as the spiritual image of death. In saying this I describe
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- Title: Arts and Their Mission: Lecture VIII
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- instance, I pointed out that green is the image of life, revealing
- forth in a dead image. It is fascinating that life can thus reveal
- in the dead image of sculpture; how life can be expressed through dead,
- as the dead image of life without laying claim to life itself.
- the dead image of life; in green life lies, as it were, concealed.
- Diagram 1Click image for large view
- fresh peach-blossom color, we have the living image of the soul. If
- we contemplate white in an artistic way, we have the soul image of the
- take hold of black, we have the spiritual image of death. And the circle
- use each of them as a self-contained image.
- white and black should be treated as self-contained images. But it is
- gentlest shadow; black the heaviest. Green and peach-blossom are images
- Thus these four colors are image or shadow colors, and we must try to
- the image or shadow colors, whereas blue, yellow and red are radiance
- gleam of revelation upon the image colors, peach-blossom, green, black
- image, and the formation of speech sounds. The soul is present as long
- Title: The Fifth Gospel: Lecture II
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- wasn't filled with mere dream-images, but with images
- all-encompassing love was necessary. Now the images of the
- clairvoyant glance first falls on an image that depicts a
- tries to avoid this image the stronger it appears. Now a
- evolution of humanity: One follows the image of Jesus taken
- follow the sequence of images! Jesus dies on the cross.
- many images which crossed through Peter's
- emerged in the apostles' souls. Images like these:
- images as they received fecundation by all-encompassing
- imagine that such an image appeared before the soul of one
- recognize him. Another image, which showed that the
- recognize him, this image was transformed into the image of
- though hovering in the background, the image of the Last
- images: one image of the occurrences after the Mystery of
- causes such astonishment: the coinciding of an image of an
- Mystery of Golgotha with an image before the Mystery
- takes much effort to extract images from the Akasha Record
- give these images the necessary condensation, to hold them
- Title: The Fifth Gospel: Lecture III
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- recognizes the images in those souls. But in the apostles
- themselves it was less images than – if I may say so
- macrocosm, an image of the whole macrocosm. What is
- according to the image of the human microcosm, contracted
- Title: The Fifth Gospel: Lecture IV
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- were not images of good spiritual beings, but of demonic
- idols, and the powers were attracted by these images and
- which had been painted or were even close to graven images.
- a place where imageless Essene gates were, Jesus of
- again having a bitter experience. He saw those imageless
- aversion to images on the gates had to have something to do
- images on the gates were images of Lucifer and Ahriman.
- of Nazareth carried through life the images of Lucifer and
- Title: The Fifth Gospel: Lecture V
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- of Nazareth for hours on end, an image of Jesus of Nazareth
- spiritual image. You can imagine what it meant for such a
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- chronicle. These are the majestic images found in Genesis. In these
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- the various human beings, borrowing, as it were, present-day images,
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- Diagram 5Click image for large view
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- image of this I, like the imprint of a seal, remained in the three sheaths.
- for it draw into their souls the image of the I of Jesus of Nazareth.
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