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  • Title: Lecture: On the Reality of Higher Worlds
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    • After many long years of work in this domain of knowledge, I know
    • I can do is to indicate the lines and directions along which proof
    • path of knowledge along which the higher, super-sensible worlds are
    • and disciplined thought with which natural science has for so long
    • upon a long past childhood by the material world of sense.
    • These are the two pitfalls lying ahead of us when, in our longing to
    • longer need to come to a halt within the material world of sense, for
    • intensified. But before long it will be noticed that something very
    • made along the path to the super-sensible worlds. This is achieved
    • exercises have been practised for a long time, the point is reached
    • that the material world of sense is no longer around us ... it is no
    • a new world discovered. The world of sense is no longer immediately
    • Again as the result of deliberate and systematic steps taken along
    • the course of life. What has long since become the past, has long ago
    • Those who grasp the full import of these thoughts will no longer
    • actually a deep and intense longing, it is none other than experience
    • which, in face of the modern longing for science, can lead into these
    • clear. We no longer merely yearn for higher worlds — although
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • modern human thinking, but which nevertheless belongs to the most
    • require a much longer time. We should not advance in our knowledge of
    • feelings belonging to this or the other home-land playing any part.
    • individuals belonging to the several peoples will only be able to
    • belong, an understanding of what we might call ‘The
    • distant past; that man has required long epochs of evolution in order
    • required long periods of time. You may also know that man did not go
    • belong to me, but I with my other members am hovering outside and
    • into Budhi or Life-spirit. If you think of such beings, who belong to
    • the earth. The Folk-spirits belong to the rank of the Archangels or
    • really is: it is a group of persons belonging together, guided by one
    • know that the Chaldæan-Egyptian civilization continued long after the
    • who has been longest absent, takes his turn again; so that, in a
    • the hierarchy of the higher beings, belong to the Archangels.
    • expression of an ego, but he also belongs to a certain people, i.e.,
    • control. How can a man, because he belongs to a certain people, help
    • acquirement, neither does it belong to what we call individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • as long as he lives, that is, from his birth to his death. It is
    • Certainly these preserve throughout long periods a fundamental tone,
    • they have something which continues throughout long ages. But in
    • these three parts arises the peculiar character which belongs to a
    • possessed by an individual belonging to the people. The Archangelic
    • belongs much besides this. Why? If the Archangel, the guiding
    • work who belong by rank, so to speak, to the Archangels, but are
    • this or that, but he is urged along as if by inner forces so that the
    • belonging to the Indian culture rests also upon this agreement. In
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • yet something real, and that is, the beings belonging to the animal,
    • down upon those personalities of the folk belonging to him and which
    • we belong to this or the other Folk-spirit-belonging to the scene of
    • from within; hence when the individuals belonging to a people appear
    • that it belongs to the most inward, the most intimate part of his own
    • contributes to his own people, which belongs to the concerns of the
    • which he belongs, a member of the whole human kingdom, is brought
    • succeed in surveying into the field belonging to the Spirits of Form
    • belated Spirits of Motion enter into the field belonging to the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • which normally belongs to the Moon-evolution, evolves in man as a
    • that, if you come to think of it, you will no longer find it very
    • consciousness belonging to the physical body; that as a matter of
    • life has passed away, — which on the whole belongs only to the
    • belongs to the later epochs of life. Through this man has become a
    • becomes a being who is connected with and belongs to the country in
    • of the earth belonging to that place, upon the incidence of the sun's
    • being bound up with heredity and no longer with place. So that in
    • die out and be no longer there. They do not repeat themselves for
    • characteristics upon man, those which belong to the years following
    • what in man belongs to the last third of his life. This line, which
    • find it comprehensible when it is said, that men no longer proceed
    • of the youth-forces, but which in a way live on into what belongs to
    • man who grew up in the lineage of Solon, who belonged to the Ionian
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to a person from what we must now describe quite objectively. As long
    • so long will it be difficult to obtain an unprejudiced understanding
    • and so on may be affected because we belong to a certain race or
    • which, as we know, man belongs as the lowest member. If you remember
    • if he did not know it — what spiritual science has long
    • darkness sets in he no longer sees, then there would be certain times
    • within the beings. To this hierarchy belong in the first place, the
    • necessary. And those Beings whom we have described as belonging to
    • mission of equilibrium which belongs to our earth-planet is therefore
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Let us now follow on further along the line which we
    • Sun and Moon), he sees that which makes him belong to a particular
    • In these three systems, which belong to the physical body but are
    • this part which in our sense does not yet belong to the higher mental
    • humanity, viz., that which belongs to the Semitic race, explained
    • Mongolian race, on the other that which we may describe as belonging
    • brain and spinal cord. Here flow in, in those races belonging to the
    • peoples of Asia Minor and Europe, those whom we reckon as belonging
    • but which could not possibly go along with further evolution. There
    • belongs to the Great Spirit; the pale man belongs to the spirits who,
    • men. Here we see what belongs to Saturn and his activity, and what
    • belonging to the ranks of the abnormal Spirits of Form whom we must
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • long time under the guidance merely of Archangels.
    • of Archangels for a long time after the Archangel of India had risen
    • worked on for a long time, whilst the people lying to the north of
    • We have seen that everything belonging to the Semitic
    • number of different Beings belonging to the various hierarchies, —
    • several peoples over in Asia and Africa had long since risen to the
    • the several peoples of Europe were still for a long time guided by
    • Folk-spirit for their Archangel. The peoples belonging to the Celtic
    • mysteries belonging to this evolution can only be lightly touched
    • in the post-Atlantean epoch. He took the precedence long, long after
    • long since ascended to Spirits of the Age, in Europe the guidance was
    • a long time even in the Middle Ages, in Central and Northern Europe
    • to-day. He belongs just as much to the great directing Spirits of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • certain longing, a certain desire, simply to compare the religions of
    • differ? The entire structure of the human beings who belonged to the
    • progress. A long, long human development lay behind them, but they had
    • Indian took longer to develop the Ego, and remained longer in a state
    • Indian obtained the subjective Ego long before the objective Ego. See
    • soul-life, which no longer showed any of those conditions that were
    • still experienced for a long time by the peoples of Europe. The
    • Indians had gone through those conditions a long time before. They
    • awoke, they actually no longer needed to observe how human
    • longer of such particular importance to them. Thus they looked up to
    • Unity. They could attain to this vision because those who belonged to
    • The peoples belonging to the Persian civilization were
    • were pre-eminently interested in them. The peoples belonging to the
    • no longer so fresh, no longer so young; but what appears as memory,
    • age of civilization. That is an event which could no longer be
    • primeval past belonged to the giants. This Potion contained not
    • to use it when he went through a long initiation which lasted nine
    • belonging more to the normal side, so to speak. To the abnormal side
    • belong the Beings appearing as Villy and Ve. These are Beings who
    • Germanic Scandinavian capacities, to which especially belonged a
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • that in some respects those belonging to the ancient Indian
    • accordance with the facts, that the people belonging to this ancient
    • to a certain height within the human soul-power may exist for a long
    • subjective ‘ I ’, long before it was able to
    • long before they became conscious of the real inner striving towards
    • it. In the astral world which was around them they had for a long
    • belongs to what is grandest, yea, even to that grandeur which
    • form. In Greek mythology there is no longer a direct connection with
    • clairvoyance had for a long time vanished in the rest of Europe,
    • Thus for a long time there still existed a direct vision
    • during which men could no longer see into the spiritual world; but
    • they always longed for it, and they have ever told of a world which
    • he had for a much longer time experienced considerably more than
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • still felt himself attached to a group-soul, belonging to a whole
    • the Germans of Central Europe as appearing to belong to separate
    • tribes, and yet as members of one organism and belonging to the unity
    • longer possessed this blessing; which in the first place had not gone
    • unity. As long as one has not grasped this duality, one has not
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • of what belongs to this rich subject. I may, however, hope that it
    • consciousness of this was preserved so long that even Tacitus himself
    • belonged to Riesenheim.
    • something quite particularly belonging to him; it is the alternation
    • What I have just said is a truth which has for a long
    • see that it can no longer retain the old forms of the forces which
    • belongs to us all in Northern and Central Europe, will again stand
    • influence of a founder of religion belonging to one particular
  • Title: Paths to Knowledge of Higher Worlds
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    • space of time which must not be too long, we try to concentrate
    • systematic way. (One person will need longer time for the attainment
    • is not meant personally, but, as you will readily admit, it belongs
    • experienced only as long as our sense-organ is exposed to it. In the
    • being no longer requires certain forces for the development of his
    • experiment for a long time, yet they will only come to quite abstract
    • sufficiently long time, corresponding to our individual development
    • it is no longer entirely in keeping with Goethe’s conception;
    • longer lives in the medium of time, for in this process of reversion
    • we proceed in the right way along the path of spiritual
    • no longer have the support which the external world provides, as it
    • This a special form of self-discipline. We are then no longer
    • all his forces harmoniously and intensively along the path leading to
    • along these paths do not stand outside the ordinary
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • death, for then we shall recognize it as a world which belongs to
    • When we try to gain knowledge, we are then no longer able to
    • belonged together here in the physical world find each other
    • some knowledge of the super-sensible worlds, but no longer in the
    • natural-scientific discipline, along the animal line of descent,
    • head is carried by the remaining body, it really travels along
    • it has a real meaning to say: Man belongs to the development of
    • … the head remained stunted, because a longer time of
    • has behind him a LONGER TIME OF DEVELOPMENT than the animals
    • and finally we come to the religious world. These worlds belong
    • being belongs, and on the other hand we find that man can only be
    • Now we no longer
    • longer exists; it will pass over into a new world development,
    • upon a future in which this earth will no longer exist, and the
    • stars above will no longer exist. But spiritual science gives us
    • to look upon Anthroposophy no longer as something fantastic and
  • Title: Lecture: Foundations of Anthroposophy
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    • had long ago felt the inclination to build a bridge leading from
    • cases described to you just now, show that the longing, the great
    • talk for a long time, were I to mention some of these theories
    • exercises have been made for a sufficiently long time, when we
    • constitutes the ordinary life of memory. We then no longer
    • in which we live in anthroposophical research, we are no longer
    • so that we are no longer connected with our body as in the case
    • own body, which has slept long enough and which produces this
    • know a thing only because we are no longer connected with it, no
    • longer penetrated by it subjectively, because it stands before us
    • fact that the mirror of thoughts is now no longer within us, but
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • distant past when man required long epochs of time for his evolution
    • Spirits of the Earth. The Folk Spirits belong to the rank of the
    • continued long after the Greek civilization had begun, and that this
    • Spirits, who, in the hierarchy of higher Beings, belong to the
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • him as long as he lives. It is united to his physical body and only
    • fundamental tone or quality which persists over long periods of time.
    • characteristics which belong to earlier stages. Throughout the
    • belong at the present time solely to the Spirits of Form who have
    • people. The prolonged effects of this concerted action could still be
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • longer exist. Imagine the external world as non-existent and space a
    • upon those personalities of the folk belonging to him and who
    • to serve our purposes, so we, in our turn, in so far as we belong to
    • Spirits of Movement enter into the sphere belonging to the Spirits of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • body that normally belongs to the Old Moon epoch. And again the
    • life-periods is fundamentally an anticipation of much that belongs to
    • physical environment. In later times race was no longer associated
    • characteristics are no longer decisive factors as man moves westward
    • civilization becomes externalized; it is no longer vitalized by the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • describe objectively. So long as one has the slightest tendency to
    • folk characteristics which belong to a more distant epoch, in order
    • what Spiritual Science has long established and which even the
    • Moves his predestin'd course along.
    • wheel only when it is no longer working.
    • inner being of organic life. To this Hierarchy belongs, in the first
    • those Beings whom we have described as belonging to the Hierarchies
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • us now continue along the line joining the centres or focal points
    • racial character of those races belonging to the Jupiter humanity.
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • gradually developing, were for a long time simply under the direction
    • from West to East had long been under the guidance of Archangels when
    • on for a long time, whilst the people lying to the North of ancient
    • several peoples in Asia and Africa had long since risen to the rank
    • several peoples of Europe were for a long time still under the
    • peoples belonging to the Celtic Folk Spirit also inhabited an area
    • fifth post-Atlantean epoch, long after one of the Archangels of the
    • whereas, in Asia and Africa the Archangels had long since advanced to
    • when the various elements intermingled. Thus, over a long period of
    • epoch who still directs us today. He belongs to the great leading
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • evolution they had made great strides. Behind them lay a very long
    • which no longer showed any traces of that elementary stage in soul
    • development which still persisted for a long period of time in the
    • stage a long time before. They awoke to self-consciousness when they
    • their ego awoke, they were no longer dependent upon the ego in order
    • already shared in former times and who therefore were no longer of
    • They could attain to this vision because those who belonged to this
    • peoples belonging to the ancient Persian civilization were less
    • in them. The peoples belonging to the Persian communities awakened to
    • peoples still experienced was no longer directly experienced by the
    • than the immediate experiences of the present moment. It is no longer
    • so fresh, no longer so youthful; memory or recollection has sharper
    • an event which could no longer be grasped with the forces which the
    • Christ one needed faculties belonging to a less lofty station of the
    • in sound. He learned how to make use of it when he underwent a long
    • have a long ancestry, which he himself still sees as a working of the
    • have a long ancestry and the conceptions he thus acquires we
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • ‘I’ within the human soul may exist for a long time
    • reached the full flowering of the subjective ‘I’ long
    • peoples developed the perception of the ‘I’ long before
    • picture. In the astral world around them they had long seen the ‘I’
    • would take too long to provide an epistemological proof of these
    • expressed in sculptural form. Greek mythology has no longer that
    • earliest impressions. The old clairvoyance which had long vanished in
    • for a long time there still existed the direct perception of the
    • Palestine where Christ was born, there existed only long-lost
    • lasted for three thousand years, when men could no longer see into
    • Nordic man, of necessity, felt this differently; for a longer period
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • reflected in Eastern wisdom. The East, therefore, no longer
    • belonged to an integrated community. For this reason, nearly a
    • Central Europe as apparently belonging to separate tribes and yet as
    • members of an organism, and belonging to the unity of the organism.
    • was one people who, at its later stage, no longer possessed this
    • Then, turning eastward, it gradually cooled down. Long before the
    • and the union of both at a higher stage. As long as we have not
    • at the same time has remained so long in the germinal stage.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • long that it was still extant amongst the Southern Germanic peoples
    • Earth belongs to Riesenheim. We realize, therefore, that Nordic man
    • I have just said is a truth which has long been communicated to a
    • no longer avail. If the old forces were to persist, then the
    • essential element in the Christ-principle does not belong to the past
  • Title: Fifth Gospel (1950): Lecture I
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    • sublime spiritual life, developing along particular
  • Title: Fifth Gospel (1950): Lecture II
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    • living for a long time in an unusual state of
    • seemed to the Apostles as if they had been living for a long
    • experience of things belonging to the world of pure
    • certain form of cosmic-spiritual life belonging to the
    • truth, an experience that crystallised out of the long sleep.
    • Beings belonged together: the Risen One and He with whom, a
  • Title: Fifth Gospel (1950): Lecture III
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    • the Christ Being did not belong to the earthly sphere. From
    • people to which he belonged was conferred upon him. In the
    • had belonged to the souls of the ancient Sun-Heroes. The
    • spirit and can no longer suffer because he has laid aside the
    • which He had made Himself one, the Christ Being could no longer
    • the Christ Being no longer spoke from the frail body of Jesus
    • Being, no longer stood in astonishment around Him but stood
    • progress along their path of evolution and of culture.
  • Title: Fifth Gospel (1950): Lecture IV
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    • longer; but what still speaks” ... and many of the
    • of the Fifth Gospel something that does not actually belong to
    • ancient Hebrew teachers would speak no longer in the stream of
    • him the following: “I no longer reach to those heights
    • seemed to be declaring to him that it could no longer continue
    • the ancient revelations, that it was no longer capable of
    • no longer the capacity to scale the heights of the Divine
    • long ago forsaken this place of worship. And Jesus heard the
    • Everything belonged to all the Essenes in common; no individual
  • Title: Fifth Gospel (1950): Lecture V
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    • the amalgamation of the two families had for long years been
    • men would have listened to them but there are no longer any
    • revelation of ancient Judaism is no longer suitable for the
    • could no longer assimilate. And then he made the second
    • revived, there are no longer any to respond. Those things are
    • men are no longer able to live in communion with the Mysteries,
    • before His twelfth year. He felt no longer any connection with
    • were no longer any ears to hear the voices of the old prophets.
    • that they had no longer any ears capable of listening to the
    • had more and more to become one with it. And the longer His
    • a long time that the teaching I give is tainted by every kind
    • mystery of the two Jesus children — which also belongs to
    • in daemons; one cannot any longer expect people to believe in
    • clothes belong to this particular man. A little later, such a
    • he comes out in the clothes belonging to the other. And now
    • minutely and I know that they belong to so-and-so who is a
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • itself presents as full reality. So long as we dream we see
    • however, does not belong to present-day man. Indeed,
    • as a perception, perhaps a long time ago, but is now no longer
    • and the thoughts that are no longer there, but once were there
    • as though he belongs together with the entire cosmos. Now one
    • longer a finger; the finger has meaning only in the context of
    • entire etheric cosmos, you belong to the etheric cosmos. It is
    • yes — we have lost along the way, as I have described.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • than conversation, as long as the Western world fails to discover and
    • to man. Let there be no mistake about it — as long as the
    • economic and industrial interests, so long will there be distrust in
    • and fatalistic longings for things to right themselves are of no
    • of man's being belong to the universe beyond the Earth and if he loses
    • scientific view of the world and technical culture no longer help him
    • no longer any insight into his true nature.
    • the fact that man longs for immortality because his egotism makes the
    • is said along these lines and you will realise that the sermons are
    • this end cannot be achieved until man is regarded as belonging not
    • birth and death, man belongs to the powers of the Earth, so between
    • death and a new birth he belongs to the Heavens; the powers of Heaven
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • plants, minerals — the three kingdoms of Nature belonging to the
    • longer make any impression upon us, for this must be done via the
    • of Existence has passed, man begins gradually to long for earthly life
    • experiences with him will be imbued by the Angels with a longing for
    • realm of the Angels. As long as he is in the realm of the Archangels,
    • belongs to the higher Hierarchies just as the physical body and
    • ether-body of man belong to the physical and etheric worlds.
    • What we need is to be filled with Spirit, the living Spirit belonging
    • regard himself as belonging to a world which lies outside the
    • being is no longer within this physical corpse. When a man passes
    • soul-and-spirit. Just as the real human being is no longer within the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • belonging to feeling and to will. We injure the child's eternal life
    • The idea is put before man in such a way that his longings are
    • were held in high esteem. These were times which had long since passed
    • Christian era had long since vanished in the South. But it is a
    • This must be taken earnestly. The people who belonged, in the main, to
    • through death. So the mission of the souls belonging to the Eastern
    • character of the people. The people of Europe have lived a long time
    • longer be difficult.
    • by reactionaries of every kind, by all who love to saunter along their
    • they truly belong to us, to our Anthroposophical Movement. May our
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • This volume along with Rosicrucian Esotericism completes the bulk
    • cultural epoch, such a reflection no longer took place
    • these are now no longer the leading personalities.
    • Science. This is so because today it is no longer possible to
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • vibrations in the plant as the physicists do. After all, we no longer
    • point of feeling oneself driven no longer to speak in words, no longer
    • to think in ideas, and no longer even to create forms, but to
    • the natural element in painting. For the surface belongs also to the
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • life millions of human beings belong to this proletariat of
    • of stupor, so that one can no longer dive down into the single
    • aged when they can no longer work.
    • long. Today we have no possibility, just when it comes to
    • realms, otherwise this lecture would become far too long. It
    • long ago and from which one should draw the necessary
    • so that a person can belong to all three or to two or to one,
    • why regulation of labour belongs to the realm of rights, to the
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • Oliver Lodge, who had long ago felt the inclination to build a
    • longing, the great desire of unquestionably serious modern
    • that case, it can no longer be said that Raymond Lodge's soul
    • in this connection. I might talk for a long time, were I to
    • When such exercises have been made for a sufficiently long
    • ordinary life of memory. We then no longer ascribe the contents
    • research, we are no longer in a condition which may be
    • sense-perception, so that we are no longer connected with our
    • soul. This need only be our own body, which has slept long
    • we are no longer connected with it, no longer penetrated by it
    • that the mirror of thoughts is now no longer within us, but
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • being belongs more than one generally thinks to the development
    • belong to that part which vanishes when we die, no matter how
    • In that case we no longer live in a dark world which renders us
    • which we longingly turned on growing old, so to speak, in the
    • our longing for the physical world, for a corporeal physical
    • penetrate into the super-sensible world to which we belong after
    • longer carries out of his physical body so many thoughts when
    • lasting only a few days (approximately as long as a person is
    • backwards, and this must be practised for a long time.
    • form of subconscious longings to approach this or that
    • him from his birth a subconscious longing, and that guided by
    • this longing, which he perhaps interprets quite differently in
    • earthly life as an undefined longing. We thus shape our destiny
    • belong through our actions, and on the other hand our ethical
    • which after a certain time is filled with the longing to
    • longing to reincarnate here on earth. Out of the spirit comes
    • receive from super-sensible research what also belongs to man.
    • conception. The universe and man belong together not only
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • then we shall recognise it as a world which belongs to us and
    • longer able to submit coldly to inner ideas. No doubt one is
    • belonged together here in the physical world find each other
    • super-sensible worlds, but no longer in the form of the old
    • Darwinistically, with a natural-scientific discipline, along
    • remaining body, it really travels along like a person using a
    • stunted, because a longer time of development should have
    • the world the human being has behind him a longer time of
    • we no longer merely look towards the Kant-Laplace nebula, but
    • portal of death when the earth no longer exists; it will pass
    • this earth below will no longer exist and the stars above will
    • no longer exist. But spiritual science gives us the certainty
    • accustomed to look upon Anthroposophy no longer as
  • Title: Lecture I: Man in the Light of Occultism
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    • we never could have so long as we remained in the town. And if we want
    • belongs to the more detailed and individual part of life. But it gives
    • particular folk or people, with all the egoisms that belong to him
    • nature belonged to all mankind; nevertheless it was always limited to
    • with the progress of human life it was becoming no longer always
    • we go back a long way in the evolution of mankind, we find a world
    • longer be assumed that man with his healthy human understanding could
    • Within certain limits we must be prepared to recognise that as long as
    • to the great and universal mission of life and peace that it belongs
  • Title: Lecture II: Man in the Light of Occultism
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    • — must no longer remain secret, but must spread farther and
    • remain rather long at this stage. For a considerable time the pupils
    • Having for a long time applied his understanding with all keenness and
    • energetically for a long time, namely, the strengthening of his
    • not now apply it. He has done so for a long time, but he may do so no
    • thoughts he no longer thinks, but only remembers.
    • long time in the cultivation of the intellect. In all possible ways
    • ancient and medieval times to this cultivation through long periods of
  • Title: Lecture III: Man in the Light of Occultism
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    • preparation of which we spoke yesterday, the long practice and
    • developed in us by forces that do belong entirely to the Earth.
    • long time on the way) — comes to the point of understanding the
    • conditions alone. Man will never, so long as he restricts himself to
    • us to look back into long past conditions of evolution, into Moon, Sun
    • clairvoyants who have had the first experience for a long time and
    • It can happen that for a long time a man is able to perceive as
    • life that is not bound to the instrument of the heart, belongs to a
    • I was walking yesterday along a certain street. My gaze fell, quite
  • Title: Lecture IV: Man in the Light of Occultism
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    • that belong to the Foundation of the Worlds, these things have had to
    • the ego-consciousness, and upon it from without works what belongs to
    • religion, so long as it remains religion pure and simple, —
    • Iamblichus and Plotinus. In this class too, belongs Scotus Erigena,
    • Here then was a mystic with experiences of the heart alone, belonging
    • belong praise, glory, honour and all blessing.
    • fact that the powers of the heart remained with her longest accounts
  • Title: Lecture V: Man in the Light of Occultism
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    • estranged from himself, he no longer possesses himself, but passes
    • longer in his right mind. Our ego, which is the centre point of our
    • know that it belongs to us,—in the night we know nothing of it at
    • long ago, that he might unhinge the Earth. One thing we can discover
    • occultists — so long as we are gazing perpetually into it! In the
    • countenance and all that belongs to it — indeed the whole of the
    • passionate longing and desire. Changed in form and figure has man
    • too full of longing and desire. They are definite inner experiences in
    • properly belongs to the human form.
    • well that these Signs belong to habits of mind and thought that are of
  • Title: Lecture VI: Man in the Light of Occultism
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    • elongated and has become like a slender staff, — just as we can
    • other belong together; they are arranged in a mutual relationship, and
    • We come then to the place of balance, where man begins to be no longer
    • the earth. And now since what we call the leg belongs to and
    • that it belongs to the middle man. The thigh would have to be there
    • only differently developed. Thus, the thigh belongs to man in so far
    • to see a second brain, a brain that is like an elongated staff but yet
    • the fibres of the nerve tracks belong together, so do the kidneys
    • belong to the brain of the abdomen, the solar plexus. In fact, the
    • belongs to and serves the human being himself. It is only because we
  • Title: Lecture VII: Man in the Light of Occultism
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    • longer any influence upon him. When man is asleep and the external
    • sense impressions no longer work upon the brain that is sustained by
    • Earth. From this point of view the middle man and the Earth belong
    • reckon him as belonging definitely to our existence here on Earth.
    • Earth can give to man. The Earth could be there for a long
    • the time when the day begins for as long as it lasts And as he sees
    • its whole being depends on the Sun and belongs to the Sun, so does the
    • upper man, the brain man, belong to the whole world and its stars.
    • impulse — springing from a deep inner need, from a longing of
    • them: “Man as he stands on Earth, is not merely a being belonging
    • to this Earth, he is a being that belongs in part, namely in breast
    • and trunk, to the Sun,—and belongs also, as head man, to the
    • reflected back. And when a man becomes clairvoyant, it is no longer
    • what belongs to the Sun, sees too in his brain what belongs to the
    • consciousness are able to learn by real experience that man belongs in
  • Title: Lecture VIII: Man in the Light of Occultism
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    • the impressions of the spiritual world last for a comparatively long
    • upon a bright object, the impression remains in the eye long after the
    • long time a picture or image of the light — as it were, echoing
    • plane in ordinary life. So long as he continues to observe only the
    • longer an image of the physical form but is experienced in the ether
    • himself, discovers he is no longer man. Threefold man, as we have
    • man experiences. There is no longer a human countenance; the
    • has always been called the eagle and which belongs in the whole
    • Fall, that a wild Dragon also belongs to man. The dragon, however, has
    • tripartite and does not belong to the “higher” animals;
    • Lucifer; or we can choose immortality and along with it the
    • the path of occultism, — an occultism such as rightly belongs to
  • Title: Lecture IX: Man in the Light of Occultism
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    • reality long been lost, — namely, that the Evangelists spoke
    • Jahve's can be reckoned as belonging to the Moon. Summing up our study
    • hand in a spiritual manner. Here we can no longer speak of an
    • perform all his life long. Of the speech movement we are quite
    • take too long to explain, I prefer to call it simply movement of the
    • For the seventh movement to come about, it is no longer a question
    • several movements with the Signs that belong to the planets, thus:
    • the centre of the organs belonging to the middle man, the “plane
    • are still a long way from any full knowledge of them. Seven brothers
    • What has become of the Buddha, since he incarnates no longer in a
    • when the Buddha acquired the faculty which made it no longer necessary
  • Title: Lecture X: Man in the Light of Occultism
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    • preceded our present Earth. This old Moon condition is no longer in
    • say a repetition, but naturally it took place long before!) It is
    • longer dangerous to Him: on Earth Christ repels Lucifer at once. On
    • anything that belongs to still higher states of consciousness, for it
    • realities belonging to a higher world. A systematic higher development
    • experience all that belongs to the laws that have been brought over to
    • wonderful body of man we have before us today is the result of a long
    • the Buddha belongs therefore to the very small number of human beings
    • Bodhisattva; he worked on Earth through long periods of time as
    • Buddha one who had long ago been sent out by Christ and had the task
    • Buddha, having been with Christ for a longer time than the other Earth
    • Christ Event from higher worlds. Thus was preparation made long
    • carrying out on Mars the mission for which he had so long been
    • a manner suited to their capacity, some experience belonging to a
    • you will not take long to discover what must be the origin and source
    • notwithstanding all opposition. It has, so to speak, the longer life,
    • stands occultism. Occultism is the oldest of all; it has the longest
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • by a person who happens to stay awake and roam all night long
    • otherwise would the stars long ago be scattered in all the
    • Then comes the moment when man appears to himself no longer as
    • represent as human beings belonging to a super-sensible world
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • still interested in earthly events. And, being no longer
    • presumably to anthroposophists of long standing, I may venture
    • them for a long time. Their favorite forms of expression,
    • everything that does not belong to our moral qualities,
    • These spiritual entities may belong to the higher Hierarchies
    • which has been prepared for a long time, to enter into
    • work, spiritual essence. This stage lasts for a long time. For
    • return to earth. Yet we are interested, a long time before, in
    • underwent in the course of long centuries. We feel great
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • experienced, had his sleep continued for a long time. In
    • either a long or a short sleep.
    • you might say: What does all this matter, as long as we know
    • sort of longing for earthly existence, so is he beset by the
    • longing, after experiencing heavenly existence in his sleep, to
    • attain equilibrium. The child no longer falls down. By
    • asleep and awaking by beings belonging to the hierarchy
    • and awaking, by beings belonging to the hierarchy of the
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • organism along the entire path followed by the
    • man's thirty-fifth year has been longed for and striven for by
    • we cannot pull down the moon, as we might have longed to do as
    • various situations belonging to previous earth-lives.
    • thinking all night long while lying in bed; since your ego is
    • these thoughts, then man's thinking, no longer muddled up by
    • itself in subconscious regions, and hence no longer
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • come to a long pause leading to a period which present-day
    • a certain age, his spirit and soul are no longer greatly
    • relationship to the earth, to all that would belong to earth
    • primeval Persian. Then a man in his fifties could no longer
    • longer belonging essentially to him. Just as the primeval
    • physical body did not really belong to him, but more or less to
    • producing speech, belonged to the people around him. At fifty,
    • a member of primeval Indian culture no longer said: I am
    • human being also felt as if his breath did not belong to
    • him any longer, but was dedicated to the surrounding world.
    • physical body, but no longer dependent on the stars, the
    • Only this bodily-physical element no longer separated itself
    • body was committed no longer to participate in the course of
    • one with his physical body, he no longer was separated from it.
    • longer unveil to him the world's mysteries. During this period,
    • longer did he notice the difference between the bodily and the
    • his life's horizon. No longer did civilized men have a
    • no longer had any knowledge of their communion with the Christ
    • mankind at a time when man, no longer able to look back into
    • because men on earth could no longer enter the heavenly sphere
    • Maximum number of matches per file exceeded.
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • external observation, but we no longer
    • however, was no longer really understood by him.
    • destiny. For there still existed the longing to follow the
    • could do so no longer. There was no possibility of
    • became independent of the course of the year. As long as
    • the earth stands no longer in so close a relation to the
    • only need to consider that our hearts must beat all night long,
    • can no longer draw the spirit-soul element out of our external
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • one step to the next. For one thing, one can no longer think the
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • with remaining in the spiritual realm to which they belong and with
    • life in a stone, so it belongs to him. But Ahriman would like to
    • belongs to the spiritual world. That's why he foists the lie on
    • statue. As long as this is supposed to be an image, all is in order.
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • One can no longer initiate a modern unconsciously. Since the breaking in
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • advice from a doctor for a long time. An esoteric should always pay
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • was a realm of shades. But now the physical body no longer absorbs
    • longer take in that we can live in the spiritual world. And you who
    • even if it takes ever so long, the time will come when our thought
    • after 25 incarnations. We have the duty to work a long with the
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • Long before the Mystery of Golgotha took place, men had been able to
    • sun from the other side.” — This was so in times long
    • the Mystery of Golgotha — when it was no longer possible to
    • teachers in the Mysteries could no longer say to men: “Look up to
    • had been quite forsaken by the Christ-power, were no longer able to
    • no longer able to look up into the spiritual worlds, and in the
    • Then, at the time when men could no longer find the Christ on yonder
    • And so, since men could not longer reach Him, Christ came to them on
    • longer within reach of their consciousness.
    • could no longer comprehend that the Christ, who ensures immortality
    • among themselves: “We have seen Him but we see Him no longer. He
    • their souls of that which man had lost because he no longer possessed
    • the earth is the Sun-Being to be seen.” — As long as Paul's
    • long as the god of the ancient Egyptians was worshipped at Thebes, the
    • longer speak in vague, mystical terms of the ‘kingdom of a
  • Title: Arts and Their Mission: Lecture VII
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    • Thus alongside the
    • longing for art. For this different type of cognition leads to a
    • no longer be experienced intellectually can be enjoyed through living
    • that man has foresaken the spiritual worlds to which he rightfully belongs.
    • dipping down into the body. It longs to be as it was before.
    • we lay one color alongside another. Colors become revelations of life,
    • where we no longer feel impelled to speak in words, no longer to think
    • in ideas, no longer to mould in forms, but use color and light to
    • released outward. Take the Greek hexameter with its initial three long
    • him an artistic longing for some outer image of that archetype. Whereupon
  • Title: Arts and Their Mission: Lecture VIII
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    • but small; close things not red but large. This perspective belongs
    • we will no longer recognize the individual tone solely in relation to
    • modern musicianship there is a longing for comprehension of the tone
    • year, then advances to puberty, he no longer needs such a great amount
    • he no longer needs the full quota of his power of growth and formative
    • it cannot emerge as long as there is active growing, does not express
    • man no longer looked up to the gods, he did not dare to say: Sing, oh
    • the Messiah. He no longer dared to do this in the eighteenth century,
    • alas, it is no longer the soul that speaks.” For prose is not the
    • image, and the formation of speech sounds. The soul is present as long
    • long syllable, short syllable. Greek reciters, presenting their texts
    • Breath and pulse-beat chime together. The hexameter has three long
    • As long
    • of standing in the foreground when about to start a long speech. The
    • on the street or in the drawing-room. Unfortunately people no longer
  • Title: The Fifth Gospel: Lecture I
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    • until it belonged to their souls. And in the not too
  • Title: The Fifth Gospel: Lecture II
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    • felt like awakened individuals who had lived for a long
    • apostles that they had lived through a long time as in a
    • life – which belongs to the sun and what one sees in
    • crystallized from the basis of the long sleep. From the
    • normal reason, how they went like sleepwalkers alongside
    • the two beings belong together: the resurrected one and he
  • Title: The Fifth Gospel: Lecture III
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    • did not belong to the earthly sphere. He descended from the
    • name of the people to whom he belonged. In the sixth degree
    • and can no longer suffer because he has no physical body.
    • that wasted body he could no longer answer Pilate's,
    • no longer spoke from the decaying body of Jesus of Nazareth
    • longer admired him, but stood in front of the cross mocking
  • Title: The Fifth Gospel: Lecture IV
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    • Elias, for example, no longer speaks.” What did still
    • really belong, but will help to explain Bath Kol. Later on
    • same spirit which had spoken to the Jewish teachers of long
    • ago would no longer do so. One day – and it was
    • revealed to him the following: I no longer reach to the
    • illnesses. The place of worship had long since been
    • year, mostly longer. He had to show by his conduct, his
    • Everything belonged to all, there was no personal
    • could care for the needy with the goods belonging to the
    • Order, except those who belonged to his own family.
    • were still other experiences. For a long time Jesus of
    • could no longer understand themselves well. For something
  • Title: The Fifth Gospel: Lecture V
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    • get along well with them, but they didn't really
    • no longer relevant. In ancient times yes, but not now. To
    • ancient Judaism are no longer appropriate because the
    • ancient Jews are no longer here. They must be seen as
    • Zarathustra teaching was no longer appropriate for the
    • why people can no longer live in their physical bodies
    • demonic. People can no longer hear what was once announced
    • year. In fact he felt no longer connected with what was old
    • more and more similar to it. And the longer he lived the
    • that there are people who have been saying for a long time
    • that they belong to him. Afterwards a person such as
    • clothes on and comes out with the clothes belonging to the
    • clothes, they belong to so-an-do, and he is not at all
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • belongs among the oldest ancient documents of Christianity, has been
    • astral body for a long time. In a meditant who has begun and practices
    • results for a long time. The astral body changes, it becomes a different
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • treasure and took them along to Asia. These were then imprinted into
    • initiate down to ancient India, to those still longing to return to
    • ancient Indians were protected from falling into materialism. Their longing
    • where new impulses can no longer be brought forward. When we work and
    • when she could hide him no longer she took for him a basket made
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • into Atlantean times we no longer see people as individual beings but
    • with weapons. It will be a war of souls, of souls who no longer understand
    • connection between these forces. As long as the Atlanteans used the
    • longer slaves of our physical bodies.
    • the soul that they no longer believe in today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • Such people would gradually lose devachan; kamaloca would last longer and
    • longer and they would be captured, united with the gravity of earth.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • fourth epoch, could no longer appear in normal states of consciousness
    • existing alongside a highly refined approach to knowledge concerning
    • and “Christened, will walk as it were etherically, no longer
    • the seventh age, human beings wholly entangled in matter will no longer
    • have to fear much from Theosophy, for on earth there will no longer be
    • of Laodicea will not last long. It lies within the free will of every
    • human being to belong to either the community of Philadelphia or the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • beings that belong to it. At the beginning of our evolution the earth
    • time they were in a spiritual body. Then, when the sun was no longer
    • age. Human beings no longer have any memory of an earlier age. We now
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • onward, we no longer incorporate such a reflection. For what takes place
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
    • be proclaimed as Theosophy. Those people simply no longer exist who,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • No longer will the fact that a human being is born into a specific race
    • longer I who live, but Christ in me.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • in the second seal as the red rider. Here the soul no longer appears
    • no longer appears in a white garment. Once again he takes peace away
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • also belong to this whole stream of evolution that is pictured, as if
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • be a perfect bearer of the I. For this reason the ancient Indians longed
    • Paul said, “... it is no longer I who live, but Christ who lives



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