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  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • reality of higher worlds without pointing to the paths leading to
    • human heart can conjecture about what lies on yonder side of the
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • sets out to develop a first, elementary faculty of higher knowledge
    • in this way, by means of certain exercises carried out by the faculty
    • An Outline Of Occult Science,
    • however, is the same throughout: the forces of soul, the forces of
    • attention away from these outer sense-impressions, we engage in the
    • arise in moments when we are caught up in the outer reality of the
    • outer and inner boundaries of knowledge can now be faced in an
    • unfolds the activity of thinking. He thinks about something or other;
    • subjective. The object is outside. A man feels that his thoughts are
    • separated from what is outside. He now has before him the tableau of
    • them out of our consciousness, but, after sustained effort, in
    • from the outer world enters the breathing organs as a reality, so
    • in the following position. He starts out with a normal content and
    • continual out-breathing and in-breathing of the spiritual world, and
    • carried out in full waking consciousness, under complete control of
    • workings. In the practise of Yoga, the man of ancient India set out
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • I hope that this course of lectures, which I am about to
    • without a certain degree of opposition that might now and then be
    • technical one, and if we wish to characterize without further ado —
    • as we are not now speaking about the path of knowledge — what
    • humanity as a whole, without the various shades of the particular
    • the Mission of the several Folk-spirits, as that which brings, out of
    • the foundations of a people, out of the spirit of the various
    • so — a détour or roundabout way, so that, after this sanctuary
    • attention to this, on the other hand it is also not without reason,
    • must appear very unreasonable to our age, to be told about beings,
    • us a sensibly perceptible outer side. A human being presents himself
    • outer senses, but is nevertheless an absolutely real being.
    • past, one in which we now live, and three others, out of which, in
    • Manas, which will develop in man out of this astral body in the
    • portion which he has already developed out of his astral body as the
    • working out the higher members, after the sentient-soul, the
    • Records, the evolution of man in the primeval past and the outlook
    • now are. But they were not human in the sense that they went about on
    • strange what we are about to say may sound, it will be made quite
    • out of his physical body and etheric body, he leaves the latter lying
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • body from out of the very inmost part of their soul.
    • out something which is to a certain extent visible externally, a kind
    • exhaust what he knows about this particular country. When we speak of
    • parts which shine out from within. The case is different with those
    • Certainly these preserve throughout long periods a fundamental tone,
    • they have something which continues throughout long ages. But in
    • part of the earth does not only depend upon what rises out of the
    • brought about from outside, in a certain sense. Every one of these
    • its depths, holds good in the widest sense; everything seen outside
    • and organize it. Therefore the ground is sought out, if it proves to
    • he work into the human beings who move about upon this ground and
    • Beings, the law which brings it about that at every stage certain
    • should have had at the earlier stages. Now throughout the evolution
    • The first and chief thing brought about by this contact
    • that which could not come about without the whole structure and form
    • the very reason that, so to speak, out of love high Beings remained
    • bring about, because they with their great forces and powers remained
    • another domain. I pointed out yesterday, that there are yet other
    • Sometimes these configurations stand out in strong
    • constellation has to come about. Only remember that on one occasion,
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • them outwardly: that they are Beings who are two stages higher than
    • call the sentient-soul. It first works itself out and begins to
    • It will now be a case of starting out from some conception with which
    • out the following in thought. What I am now drawing is only drawn to
    • it will in every case bring this certainty; you may carry out the
    • figure in thought, without externally drawing it. You thus perform an
    • need not go outside yourself. You may imagine for one moment, that
    • enters into man through the outer senses. Imagine the external world
    • necessary for an outer object to approach your senses, it only needs
    • man may arrive at knowledge merely from within, without being brought
    • Archangels out of all that can also become human consciousness? What
    • brought about by the external world, all colors, sounds, in fact all
    • sensible perceptions of the outer world, — none of this
    • stimulated by outer impressions. That too, which is aroused
    • think about that which comes to us from the outer world by means of
    • cannot shine forth to us out of the external world, which we can
    • ideals into our sentient-soul from outside, but we must let them pour
    • in out of the spiritual world, and work upon them in the
    • cannot perceive outwardly, but which glows through and permeates his
    • eliminate from the inner life that which is received from outside
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • and being come about. We know from the study of Akashic Records and
    • about which makes man's present organization possible. We have
    • woven out of many and various forms. It must be quite clear to us,
    • about in the life of present-day man at a certain age; it can only
    • If you remember what has been said about the education
    • which only comes in about his twentieth year, have no direct interest
    • for the Spirits of Form. They only intervene, out of their own
    • nature, one might say, somewhere about the twentieth year of life: so
    • which he is to be found somewhere about his twentieth year. All that
    • after this consciousness as a Moon-being, at about his
    • followed a normal development he would only then come out of himself
    • and survey the outer world in that representation of it which is the
    • have acquired in his twentieth year or thereabouts. These, therefore,
    • evolution would have only been bestowed at about his twentieth year.
    • receive about his twentieth year. All this has very significant
    • world is concerned, in the condition which is his at about his
    • world already from birth on, up to the twentieth year, i.e., by about
    • are in about our twentieth year. Man must pay for this by passing the
    • development through child and youth. You can see, if we take this
    • whether he did so in the north or the south, in the east or the west.
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • about the character of this or that people, and however our feelings
    • Reincarnation, when properly understood. It gives us the outlook
    • there is substance spread out,’ and he will describe this
    • forces streaming out from certain Beings; we may therefore say, in
    • presents itself as forces which come out of the earth and radiate
    • into space in every direction. Certainly a man could not walk about
    • would hurl him with lightning rapidity out into space. The fact that
    • outstreaming forces; and where they come together they form as one
    • outward streaming forces, acting in such a way that they stop each
    • the earth, out in every direction; and that which comes in from
    • without. Thus these two kinds of forces meet here, and this
    • what you see outside as the earth's surface is most unreal, it
    • outwards from within the earth, and had as their opponents only the
    • South from the other parts of Europe. Now how did this Alpine chain
    • become solid. Viscous waves were then thrown up from the South, so
    • yourselves a mighty wave being thrown up from the South, which
    • Thus we gaze upon that which is brought about in our
    • outward, we look first of all through the sphere of the Spirits of
    • Spirits of Motion and the Spirits of Wisdom. When we gaze out into
    • live, move and have our being. They come out of universal space, but
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • work that finally a state of equilibrium comes about. Hence you will
    • unfolding its powers from out of the universe towards the centre of
    • Form, which brings about in our life on earth that there should be
    • would actually be brought about. Thus if all these seven Spirits of
    • not otherwise have been able to bring about the equilibrium requisite
    • be brought about that Jehovah split off towards Moon); then we must
    • for a certain point. But what I have said about the different parts
    • you will find it pointed out that in old Atlantis, in
    • about which led to the corresponding distribution of the races. In
    • so that his racial character may come about, cannot at first work
    • tinted races of Southern Asia, and towards the Malay Archipelago.
    • transformation there brought about, certainly expresses itself more
    • out in various directions. This part of the nervous system,
    • brings about a modification of humanity and produces the basic
    • to bring about the special modification of this people.
    • That which always works in the blood, that which must be fought out
    • indirectly through the sense-impressions and streams out from thence
    • modifications can come about, and that in the formation of the
    • but in a roundabout way through all the other systems. Therefore in
    • glandular system. It separates out the hardest parts of man, and we
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Southern Asia, who compose the Malay race. We should have to look
    • pointed out, bodies of people remained at the different points, from
    • Archangel were sent out from the West to the East. But these
    • were sent out, were at different stages of development, in other
    • particular people was lifted out of normal evolution and had a
    • and teachings about the gods appear, but also in the philosophies, in
    • If man were however to look out into the great cosmos,
    • All that could possibly ever be spun out of the unity by
    • has been spun out by the Semitic Spirit in the course of thousands of
    • is not possible without Pluralism, and the latter is not possible
    • without the former. Therefore we must recognize the necessity for
    • age that the Archangel of Greece raised himself out of the various
    • out-spreading exoteric Christianity. Here therefore we have before us
    • Spirit of the out-spreading, exoteric Christianity, and in that
    • across South Germany and the Alps. These peoples had the Celtic
    • small peoples were guided by their Folk-souls and, without troubling
    • about the Spirits of the Age, were completely devoted to the impulses
    • seventeenth century (beginning from about the twelfth century), was
    • a Spirit of Form. Thus it comes about that our fifth post-Atlantean
    • outside it would be reckoned as folly that the very spot in the
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the South, a uniform view of mythology, and on the whole a similar
    • Germanic Scandinavian mythology throughout all the countries in which
    • this mythology, in one form or another, was outspread. That which the
    • the outer uniform. The apparel and the qualities of the Beings in the
    • These five ages of civilization were brought about by the migrations
    • had passed through in a dull state of consciousness, without the
    • out around him like a spiritual aroma, a spiritual aura. Thus there
    • clairvoyance. This was brought about by the action of the forces into
    • stepping-forth out of the old clairvoyance, and had already reached a
    • human souls, and their exertions to lift them out of their old dim
    • humanity; so that they gazed out into their surroundings, into the
    • more distinct outlines than what one is still living through. It is
    • as remembrance, has sharper contours; sharper outlines. The influence
    • the Greeks awakened in the memory in firm, sharp outlines. That is
    • occurrences out of their own knowledge, which, however, was a divine
    • grasped by means of the forces which had developed out of the Indian
    • Records. These peoples of the West had raised themselves about one
    • of mist, as it were, and when out of this sea of mist there came
    • of the human soul out of the cosmos, that was something which he
    • experienced Odin in his activity at a time when he still went about
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • straight out of this clairvoyant state into the physical world. They
    • that which was outside in the world was merely maya or illusion.
    • said, if you were to think philosophically about yesterday's
    • impartially, but out of a philosophical way of thinking such as this,
    • Archangels, in the way I pointed out yesterday in connection with
    • relations to the outer world. Formerly, before man saw his ‘ I ’,
    • regulating its own relation to the outer world.
    • bring about in some way or other this relation of the ‘ I ’
    • into relation with the outer world, with other men, and with the
    • without that influence.
    • to enter into him. Ahriman approached from outside and stole into the
    • of that he is attacked by that which works from outside, by Ahriman.
    • religious conception built up out of the whole Semitic tradition as
    • darkness regarding the relation of man to the outer world. Ahriman is
    • How does that come about? It comes about because in the second
    • developed as regards the vision of the outer world. Bear in mind that
    • pointing out that into this world is mingled, in addition to the
    • the outer world. The Persian directs his chief attention to the
    • becoming active in the domain which lies outside. Hence he has his
    • directs his gaze outwards and pictures the Asuras of Light as
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • about in mankind, beginning from the earliest ages and proceeding
    • only could it come about that nearly 100 years after the
    • individual ‘ I ’ being gradually born out of
    • The Northman still felt thus about them, at a time when to the
    • the still youthful ‘ I ’ of the peoples of
    • out of themselves, it became necessary that the Mysteries should
    • of Europe. Now out of this old culture, through intermingling with
    • which has worked its way up out of the foundations of all that lies
    • development of the inner soul forces, without his ‘ I ’
    • Folk-souls, of directing their gaze out into the world, and of seeing
    • which grew out of the Roman civilization, already possessed more of
    • ‘ I ’ and drives it out into the world.
    • as yet inwardly. If, however, you recognize how this union came about
    • had been driven outwards, you will find that the great historical
    • branch and work out in the most various ways. Thus did the peculiar
    • Southern Germanic peoples had in the first place their task in the
    • inner capacity, and the Germanic peoples living more to the South had
    • task is to look out into the outer world and to work within that
    • culture which for its foundation and development works out the other
    • This continent was encircled by a sort of warm stream, a stream about
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • be without its difficulties at the present time.
    • expression of souls descending out of the spiritual surroundings, out
    • of the atmosphere, out of planetary life, to unite themselves with
    • still found it among the South Germanic peoples at the time when he
    • Tacitus relates about the goddess Nerthus. The chariot of the goddess
    • (Home of Giants). That which developed out of the earthly body
    • the physical world, that world limited by the outer senses, Freyr was
    • sleep and until the moment of waking is spread out in the macrocosm,
    • Although outwardly it may seem different at the present
    • (from about 3100 B.C.
    • come about, for instance, that persons will be able, through the
    • has heard something about Karma, of how everything in the world takes
    • forward as the first pioneers of the Christ-vision, will be shouted
    • Here, for a while, that which spoke out of the old clairvoyance
    • When this human soul gazes out into the new world, with
    • plane, has evolved out of what Loki, the Luciferic power, left behind
    • will succeed in driving out the confused clairvoyant power which
    • Christ. Those who are destined to point out from the signs of the
    • out of the minds of men all the remnants of the old chaotic
    • forth to us out of the ‘Twilight of the Gods’, that a
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  • Title: Paths to Knowledge of Higher Worlds
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    • Its starting point is to draw out of man’s inner being latent
    • which can be drawn out of every human soul, forces which transcend
    • anthroposophical sense of this word, must set out from the point
    • entirely directed towards the objective reality outside.
    • reached in such a way as to maintain throughout our clear and
    • unconsciously, without the application of our will.
    • new? When we draw reminiscences out of memory, we can never be quite
    • outside the soul. Our cognitive power can only act freely when we
    • some fantastic way out of the reminiscences of our life.
    • find them in my book Knowledge of the Higher Worlds, or in my Outline
    • constituting a systematic practice, should be carried out in our
    • produces one form out of another, by constantly growing and producing
    • out. Psychiatry knows this state in which memories are blotted out,
    • spiritual-scientific content cannot be remembered without further
    • gives rise to something which does not reveal itself outwardly
    • out (if I may use this trivial expression) the second teeth are not
    • reach the point of recognising that the forces which push out the
    • appear in the child revealing a more sharply outlined concept of
    • memory, more sharply outlined feelings, and they will know that these
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • designated as man's inner and outer being should be distinctly
    • separated. Perhaps I may point out that in ordinary consciousness
    • one does not carefully distinguish man's inner and outer being,
    • acquisition of conscious super-sensible knowledge outside the
    • designated vaguely in ordinary consciousness as man's outer and
    • by this separation man's inner world becomes his outer world, and
    • what we usually consider as his outer world becomes his inner
    • retrospection the whole woof of thought appears outside man's
    • out with man's true inner being during sleep, but remains behind
    • out during sleep and which remains unconscious for the ordinary
    • the human being which goes out of the physical and the etheric
    • ordinary life, man's true inner being, woven out of feeling and
    • sensory world without any special interest or a close connection
    • them out of compassion, all this demands the inclusion of our
    • etheric bodies, enables us to have experiences outside these
    • without any enthusiasm. It is the same when the spiritual worlds
    • comes out of the physical and etheric bodies becomes more
    • experience which we have when going out of the physical body and
    • physical body through super-sensible knowledge outside the body.
    • outside.
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  • Title: Lecture: Foundations of Anthroposophy
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    • being; they knew that they could only learn something about man's
    • This was out of the question. Yet the patient had died.
    • in London knew anything about these photos, nor that they had
    • which will take place in the future out of the whole connections
    • about to take place.
    • Schleich's patient, the factors which brought about his sudden
    • point in the foundations of Anthroposophy is to go out from
    • ordinary normal experience, which falls out of what one likes to
    • Outline of Occult Science,”
    • from the external world, not impressions which rise out of our
    • and by being applied inwardly instead of outwardly, the will
    • slip out of our body with our independent soul life; we go out of
    • that we have an independent soul essence and that we go out of
    • reality, and with this reality they fill out our physical body as
    • it is filled out by thoughts. Consciousness, such as we have it
    • only then it is fully conscious. But when the soul goes out of
    • soul now perceives through feeling something which is outside;
    • but that we can at will draw out of the body our feeling and our
    • stands before us when we go out of the body with the will and
    • shall see that this perception outside the body gives us a new
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • hope that the course of lectures, which I am about to undertake, will
    • the information I propose to offer without occasionally arousing a
    • wish to characterize without further ado — since we are not
    • of human evolution without allowing the particular shades of feeling
    • outlook. It follows then that a certain degree of maturity in
    • From the outset it is necessary to draw attention to this. On the
    • speak quite impartially about the mission of the individual, Folk
    • Souls. Just as it was justifiable to maintain complete silence about
    • more readily accepted by the modern materialist outlook. But it is
    • Self or Manas which he will fashion out of the astral body in the
    • the bed, and float outside them. Now imagine that in this condition
    • am floating outside and above them.” If, at the present time,
    • man becomes conscious in his astral body, i.e. outside his physical
    • will be able to direct them from outside — for example, from a
    • ourselves from without. That is the essential step. And this implies
    • from without when he has so far perfected himself that he is still in
    • physical and etheric bodies from without’, but who are able at
    • activity. If we survey the various peoples on Earth and select out
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • upon their etheric or life-body, when they fashion this body from out
    • particular people. That such is the outlook of the materialist is not
    • materialistic outlook. The green vegetation, the peculiar
    • must be quite clear about these Beings; we shall then be able to name
    • Occult Science — an Outline
    • characteristics which belong to earlier stages. Throughout the
    • arise without the fully developed form and structure of the human
    • pointed out yesterday that other forces also are active — the
    • constitution of our Earth. Sometimes these configurations stand out
    • concatenation of outward circumstances is the work of the Archai, the
    • the backward Spirits of Form. They do not stimulate man from without;
    • when; furthermore, the mode of thinking which was brought about from
    • he is the victim of Maya or how far he has left out of account the
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • man from his outer sheath or envelope. Man's inner being
    • your mind's eye without the need to draw it. You thus perform
    • there is no need to go outside yourself. You can imagine for a moment
    • within, without the stimulus of external motivation.
    • ideals into our Sentient Soul from outside; we must allow them to
    • stream into us from out of the spiritual world and we must work upon
    • from outside and which the Intellectual Soul elaborates. Then we come
    • perception; and just as we set out to conquer nature and transform it
    • work on their behalf by weaving out of his own being that which has
    • an descending curve, the springtime of youth and the winter of old
    • age, so the Archangel experiences his youth and old age in, the rise
    • receives from without, the Archangel receives from within; hence when
    • youth and age upon man. In youth man feels his limbs to be young and
    • youth, in the creative period of its life, then the Archangel
    • rebirth, in order on a later occasion to seek out another community.
    • Thus the springtime of a people, its youthful vigour and vitality
    • testifies to the youth of the Folk Spirit, which he experiences as a
    • undertaken during the creative period of a people when its youthful
    • by a people during the period of transition from youth to age in
    • the outer reflection of the super-sensible Beings, just as man is the
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • the normal developmental stage of twenty or thereabouts.
    • capacities which otherwise he would have received about his twentieth
    • about the first third of his life, is subject to the forces of the
    • north, south, east or west. But because he has become dependent on
    • his environment, because his youth is lived in the way I have
    • particular characteristics of later youth or adolescence and
    • characteristics of youth, and the corresponding centre in Europe
    • about to say, it only refers to man in so far as he is dependent upon
    • died out, not because of European persecutions, but because they were
    • Native American population did not die out because this pleased the
    • such forces as lead to their dying out.”
    • population died out, but because the Indians had to acquire the
    • youthful forces which made possible the emergence of that peculiar
    • such that its youthful vigour, its creative potentialities, decline
    • forces of youth, but is given over to the hardening forces of old
    • forces of youth. But that which calls for creative energy requires a
    • forces concentrated within the youthful organism must be allowed to
    • post-Atlantean civilizations. Just as in his youth man looks out with
    • civilization look out into the world. This is associated with the
    • fresh, youthful forces which help man to grow until he reaches his
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  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • outline of the racial or folk characteristics.
    • spread out before him. He will describe this solid rock formation in
    • from the Earth and raying outward in all directions. But if these
    • encounter the forces raying outward from within the Earth there
    • outward streaming forces which neutralize each other at the apparent
    • forces raying outward in all directions are the forces of the
    • outwards from within the Earth and were opposed by the Spirits of
    • peninsula in the South from the rest of Europe. How is one to account
    • up from the South. We may picture the situation somewhat as follows:
    • from the South which divided and spilled over the Bohemian Plateau on
    • Alpine Massif. It is possible to arrive at this conclusion without
    • Divine Beings, Thrones, Cherubim and Seraphim. When we look outward
    • and the Spirits of Wisdom. When we gaze out into the periphery of the
    • consciousness. It is a reality; it approaches all men from without as
    • the Music of the Spheres operating throughout the Universe. That is
    • we gaze out into cosmic spaces and perceive first of all the Sun in
    • in from the cosmic sphere. From outside, the Beings of the second
    • stream in from outside, the Spirits of Form who are nearest to us,
    • see how they operate in our Earth planet, how they form it out of the
    • life consists of thinking, feeling and willing; his outer vehicles
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  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • shall here draw attention to one point only and what I am about to
    • yesterday as the highest Hierarchy, as raying outward from the Earth.
    • in my last lecture with the more detailed information about the
    • Occult Science — an Outline
    • you look out into the Cosmos you have now a picture of the
    • the Earth and ray outward again from the Earth-centre as was
    • from which the individual races spread outward. We then come to Asia,
    • capture it at a definite moment in time. But what I have said about
    • I pointed out that in
    • forces which stream down into the Earth, ray outwards from the Earth
    • there the forces out of which he was built up. He is fashioned by
    • found in Southern Asia and in the direction of the Malay Archipelago.
    • branches out in various directions to form a network. This part of
    • forces of the blood that which brings about a modification of the
    • in order to bring about a special modification of his people. You
    • system via the outer life of the senses. This is the one way. In the
    • the peoples of South-West Asia, and especially the European peoples
    • Spirits brought about in the East, to whom we owe all the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • migrated to Southern Asia, then we must look back to early Atlantean
    • first set out during the post-Atlantean epoch, then we must clearly
    • has often been pointed out, the nuclei of future peoples remained
    • people was singled out from the normal course of evolution for
    • characteristic is peculiar not only to myths and teachings about the
    • without pluralism. Pluralism is not possible without monism. We must
    • about to touch upon something exceptionally interesting in the course
    • spread gradually over the whole Earth. Without this consummation of
    • Golgotha, without the activity of certain guiding and directing
    • extending into Hungary, Southern Germany and the Alpine countries.
    • impartially of these things without arousing jealousy and emotional
    • mythology are in many respects curiously alike, I must point out
    • Germanic mythology, from the way in which it was developed out of the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • character of Teutonic mythology. In the last lecture I pointed out
    • mythology so that in the regions far to the South it was possible for
    • unique character of the Teutonic mythology throughout all the
    • are outside the scope of the present lecture — there is a
    • particular people arrived at its mythology or other teachings about
    • civilization were brought about by migrations from West to East, so
    • consciousness, without a developed ego-consciousness.
    • that they gazed out into their spiritual environment, into the
    • experienced. Now memory is much clearer, takes on sharper outlines
    • so fresh, no longer so youthful; memory or recollection has sharper
    • contours, sharper outlines. Greek mythology is a memory-picture in
    • bold, clear outlines of the influence or positive activity of the
    • earlier epochs and created pictures of the earlier events out of
    • of Atlantis and when, from out of this sea of mist, there emerged
    • way out of the Cosmos. This was direct experience to him. He did not
    • wonderful stories about Odin.
    • life, in the hidden recesses of the soul as I pointed out in the last
    • that everything within has its counterpart without, that everything
    • the movements and currents of the wind in the macrocosm outside. Just
    • and of outer lightning. He felt the pulse-beat in his blood and knew
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • phenomenal world was merely Maya or illusion. Now I pointed out in
    • higher Beings, the Angels and Archangels, in the way I pointed out
    • without that influence. Thus to the Luciferic powers we owe the most
    • Ahriman approached from outside and penetrated into the vast arena of
    • the victim of Ahriman who works from without.
    • a religious conception built up out of the whole Semitic tradition as
    • he senses danger. He directs his gaze outwards and believes the
    • felt, to look out into the external world where they might have to
    • worked upon his astral body; they operated from without. And because
    • only give indications of this Luciferic influence outside the
    • to deceive himself, to think incorrectly about things; that is to
    • If we were to follow out the whole history of Loki we should
    • the spiritual world he looked into the world out of which he was
    • ancient times and as a development of the myth out of the old
    • even in the broad outline I have presented to you, you can feel the
    • far-reaching importance, namely: this limitation to the outer
    • without delay. The Initiate, the Leader of the Esoteric School, makes
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • individual ‘I’ as the emergence out of the Group Soul.
    • was later given quite different tasks, to educate the still youthful
    • Folk Spirit developed to the full his inner soul-forces without
    • civilizations grew out of the Roman civilization already possessed
    • fructifies the ‘I’ in some way and projects it outward
    • and the ‘I’ that was oriented outwards originated, you
    • experienced in a former age. The task of the Southern Germanic
    • on as an inner disposition of soul. It was the task of the Southern
    • soul and out of the forces of this body created his great
    • barest indications about these matters. If you compare them with the
    • strange as it may seem, was seen clairvoyantly to flow from the South
    • old Atlantean epoch. The stream that flowed southward via Spitzbergen
    • their outposts in Eastern Europe, the Slavonic peoples. The latter
    • with their Folk Souls were the outposts of the coming sixth
    • development. It is extremely interesting to study these outposts of a
    • stage and in a curious way, through the medium of their outposts,
    • outposts as a future’ civilization if we were to compare them
    • direct outpouring of the inner being of the people may be compared to
    • as these conceptions are, we find them among the outposts of the
    • broad outlines, ignoring the details, because he is preparing himself
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Occult Science — an Outline
    • souls in the late Lemurian epoch and throughout the Atlantean epoch,
    • old Atlantean clairvoyance the descent of these souls out of the
    • understood to be the external manifestation of souls descending out
    • of the Cosmos, out of the atmosphere, out of planetary spheres, in
    • long that it was still extant amongst the Southern Germanic peoples
    • descended from planetary spheres with that which springs out of the
    • (Home of the Giants). That which developed out of the body of the
    • daughter. She is born out of the physical forces of earthly evolution
    • until the moment of waking spreads out over the Macrocosm, so too the
    • out of their own vision will be dismissed as a figment of the
    • the human soul. When man gazes out into the new world with the new
    • has evolved out of the Midgard Snake which Loki, the Luciferic power,
    • given from out of the Earth forces themselves to the ‘I’,
    • Throughout
    • the wondrous figure of Vidar shines forth to us out of the Twilight
    • Oriental dogmatism. What is taught out of the true sources of
    • have said about Zarathustra and Jesus of Nazareth, about Hermes and
    • Moses, Odin and Thor, and about Christ Jesus Himself, nor to accept
    • out of Rosicrucian sources can be tested in every way. Armed with the
    • Maximum number of matches per file exceeded.
  • Title: Fifth Gospel (1950): Lecture I
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    • order that I may be able to speak about this Fifth Gospel, we
    • town about the significance and the content of the Christ
    • tell us anything about the figure of Christ, that the earliest
    • that has been said about the founding of Christianity, let us
    • ... In other words, without the Gospels, without the story of
    • the Acts of the Apostles, without the Epistles of St. Paul, we
    • Turning our attention first of all to the South of Europe in a
    • of Greece were living in the South of Europe. If we follow the
    • spreads comparatively quickly through the South of Europe. And
    • personality of real significance. But if we ask about his
    • something about Tertullian that attracts one's attention
    • let us go further. The same spectacle stands out in still
    • were simple, primitive souls who went out among the people,
    • whom they spoke. Simple men went out into regions far and wide
    • outwardly, to substantiate this. For example, until the
    • outcome of the Christian impulse. To maintain that these
    • turned from the earth out into the heavenly expanse. Such a
    • Ernst Haeckel is inconceivable without the base of Christian
    • in the form in which it is presented to-day, without
    • impulses of Darwinism have been born out of the Christ Impulse,
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  • Title: Fifth Gospel (1950): Lecture II
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    • strange phenomena. And if we want to think truly about the
    • time a man carries out all the affairs of everyday life and
    • goes about just like a normal person, so that those with whom
    • men themselves in whom the transformation had come about,
    • then, like outspreading night, the intermediate condition came
    • during an eclipse of the sun rise out of the creations of
    • before one that what one should read comes out of the
    • occult script out in the Cosmos. And when clairvoyant
    • sense too — more about the connection between that
    • truth, an experience that crystallised out of the long sleep.
    • earthquake, for example, stood out in vivid relief. These
    • body with which he had often gone about together in life. Now
    • in reality a birth: the birth of that Spirit outpoured
    • present everywhere outside and around the earth, had, with the
    • outpouring, of the Spirit. The nature and character of the
    • Gospel. He with whom they had gone about on earth had led them
    • out to the mount and had bidden them: Watch! And they had
    • whom they had gone about together. And gradually ... as
    • about with Him, but they did not recognise Him in the Form
    • them in a picture. They saw themselves going about after the
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  • Title: Fifth Gospel (1950): Lecture III
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    • reached a point where we must speak about Christ's earthly
    • the Ascension and the subsequent outpouring of the Spirit as
    • unique and without parallel — as I have so often stated.
    • remained in the body. The soul must be raised out of the body.
    • Initiation consisted precisely in this lifting of the soul out
    • of the body. And outside the body the soul underwent
    • this people must be led out beyond it. In order that the
    • pass out of his body in order to undergo the necessary
    • out of his body and, during this time of absence, actually have
    • Mysteries this could only be achieved outside the body. And
    • outcome? It was the outcome of infinite suffering —
    • conceive. If we are to think correctly about these matters,
    • that can be made about spiritual things by men of such calibre.
    • Spirit who lived through this period on the earth without any
    • without becoming involved in karma. What, then, did this entail
    • for Him? Suffering without any karmic reason, utterly
    • For just think what has been the outcome of it all in the
    • came out in 1863 — Ernest Renan's
    • This book is usually read without heed being paid to the real
    • astonished that countless people have read this book without
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  • Title: Fifth Gospel (1950): Lecture IV
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    • about the contents of the Fifth Gospel, I will begin to-day
    • of Nazareth from about his twelfth year onwards. As you know,
    • doctor of the law, one who would attain outstanding eminence
    • were saying without himself speaking a word. But while this was
    • they said about the ancient traditions and the writings
    • the Bath-Kol. At a somewhat later date, controversy broke out
    • related in the Talmud). He made a carob-tree rise out of the
    • eternal laws of existence must be established through the mouth
    • where the Spirit can reveal to me the truth about the continued
    • made many journeys about the country. On these journeys he came
    • to know many regions in Palestine and places outside. Now in
    • about, even in certain parts of Europe. It was a mixture of
    • say that in its outward form the ceremonial practised in
    • it, is by no means without resemblance to the ancient Attis
    • journey about the country, he came to know these centres of
    • heathen rites. Later on too, he discovered still more about
    • Round about the age of twenty-four, a new and heavy experience
    • journey outside Palestine. But although I cannot say this with
    • round about were in a state of dire misery, afflicted with all
    • where the father had remained. The father died about this time
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  • Title: Fifth Gospel (1950): Lecture V
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    • Jesus of Nazareth from about his twelfth year to approximately
    • with his mother about many of the impressions that had
    • change had come about in him. And now he often felt: Ah! how
    • his twelfth year this Jesus child was, in the outward
    • twelfth year, it seemed as if all this had been driven out of
    • how, in about his twenty-fourth year, he had entered into the
    • had often spoken with him about all the beauty and greatness of
    • wisdom, journeyed about the land. He came among the Jewish
    • I can only single out one story in order to indicate the mood
    • story that has been preserved about him is deeply indicative as
    • everyone who came to him. Two men once laid a wager about the
    • Hillel's door and shouted rudely, without any form of
    • respect — Hillel, come out, come out quickly! Hillel
    • threw on his garments and came patiently out. The man said
    • called out gruffly: Hillel, come out, I have something to ask
    • thee! Hillel threw on his mantle, came out, and said: Now what
    • after a few minutes the man was back again and called out
    • gruffly for the third time: Hillel, come out, I have something
    • to ask thee! Hillel put on his mantle, came out, and asked as
    • saying about the worthlessness of what she held most sacred.
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • there will also be interruptions here and there throughout the lecture.
    • yearnings of the human soul, then there emerges out of today's
    • beliefs, within the same things said about these things as are
    • sleep, in which we are outside of the ordinary circumstances of
    • general do we come to speak of the dreams that arise out of the
    • any other insight about the dream than that which the dream
    • this even once we would never awaken throughout our entire
    • morning until evening our outer life thus proceeds as it
    • taken seriously, if we do not pass lightly out of habit over
    • not allow ourselves to think that, if we can wake up out of the
    • dream into everyday reality, we can also awaken out of everyday
    • dreaming in life occurs out of ordinary wakefulness, so this
    • awakens out of this ordinary everyday life to a higher state
    • and, from this, everyday life likewise appears as though out of dreams.
    • the world, for I had first developed it within myself out of
    • human being has evolved out of the dull, dreamy soul-state of
    • merely engage in philosophical speculations about it. That is
    • wants to dream further about the dream in order to give himself
    • an insight about the dream. He does not want to wake up a
    • preferably, we should say out of the depths of the human being
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • catastrophes. One is tempted to use the word ‘senseless’ about it all,
    • the materialistic world are not so outwardly patent as they were
    • Anglo-South African statesman has not been grasped in Europe. The
    • times about disarmament and other ‘luxuries’ of the kind — for
    • will outshine all the glory of oriental wisdom that once poured down
    • to man. Let there be no mistake about it — as long as the
    • the hearts of Asiatics. People may talk as much as they like about
    • disarmament, about the desirability of ending wars... a great war
    • will break out between the East and the West, in spite of all
    • leaders of outer civilisation.
    • manipulate his powers out of his own freewill. In other words: it
    • our Earth is placed like a wheel. Fantastic notions are evolved about
    • but of divine Beings outside, in space and beyond space —
    • out of a kind of weak and ever-weakening faith that much prefers to
    • wanders over the Earth without knowing what kind of being he really
    • idea of annihilation at death distasteful to him. Think about all that
    • in the egotistical souls of men arises in response to teaching about
    • of man, instead of being confined to his outer, physical sheaths. But
    • The first thing we observe about a human being is his outer, physical
    • obvious in their outer shape.
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • for what works more from out of the unconscious, to become
    • the outside world, when we are conscious of the conditions of warmth
    • the will operates in the organism. We know as little about that as
    • about the conditions prevailing from the time we fall asleep until we
    • outside the physical body and the ether-body. Now it may be of very
    • great importance to learn about just those experiences which the Ego
    • out and encounter them; but with our sense-perceptions, our waking
    • tapestry spread out around us. What lies this side of the tapestry we
    • And so throughout our life, by means of what we cultivate over and
    • When we die, all sense-perceptions fall away. The outer world can no
    • reception meted out by the higher world. A man who now again
    • Earth loving his language merely out of instinct and lower impulses.
    • automatically, and out of passions and instincts express love for our
    • the outer world in our life between birth and death. For the way we
    • position to act freely, out of the depths of his soul-and-spirit, if
    • regard himself as belonging to a world which lies outside the
    • substance, not merely with thoughts about this or that. Anthroposophy
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the planetary spheres work upon what lies within the outer covering of
    • in the new incarnation through intercourse with the outer world are
    • brings with him through birth is brought out by these means. But it
    • He talks a great deal about the world but he does not know it,
    • programmes, men disperse without having come to any real decision
    • your earthly dwelling-place. There is something about it that presents
    • about the tumultuous events going on in the world. These events have
    • are in operation. Looking down to Middle Europe, to the South of
    • perplexed when they thought about these happenings more deeply.
    • 1914-1915 embraced within a brief space of time as much as about ten
    • things have been happening South of you in which your participation
    • has been different from that of the peoples who live in the South of
    • utter contrast between the South and the North of Europe in this
    • period which reaches its climax in that century. In the South, on the
    • the highest form of wisdom. A change comes about in this respect, but
    • South towards the North. It is, of course, true, that from the fourth
    • South and especially in Middle Europe, is rich in qualities of soul,
    • Europe more towards the South.
    • Christianity spreads out, finds its way into the Greek world, the
    • At the time when, in the South, the Spirit withdrew more and more
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  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • guided spiritually throughout history - by the life forces
    • out the three highly developed bodies of Jesus. Invisible to
    • Augustine, who in his youth had to go through tremendous
    • from about the eleventh through the thirteenth centuries such
    • This has not come about simply because this or that is
    • inside without their having a hand in the process. Today
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • reality we cannot imagine the plant without its green, if we use our
    • living imagination. The plant creates its green out of itself. But
    • Everywhere we look out upon our green surroundings. We know that the
    • described them, one knows one must go outside space, one cannot remain
    • be understood artistically. Therefore I cannot here point out to you
    • the yellow shines out form the surface towards us.
    • from outer phenomena and remain, as it were, sealed. This give the
    • and our feeling if we realize everywhere how a world forms itself out
    • produce the form out of the colour, that is, to paint out of the world
    • which has practically died out in our time, but was still to be found
    • red properly will always feel how the red comes forward out of the
    • wants to carve a plastic figure out of wood, he must carve, for
    • example, the man's eyes out of the wood. Whatever is concave he must
    • see with his artist's eye and hollow out. The wood-sculptor hollows
    • out the wood.
    • The sculptor in marble or some other hard stone does not bother about
    • how the eye goes in. He does not hollow out, but he notices how the
    • In talking about Art, one cannot theorize; one must remain always in
    • talking about Art must be artistic sensibility. One cannot speak about
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • apologize immediately, because to speak about the social
    • sources the view about the social question of which I would
    • real life, not in theory, as a question which throughout
    • workers in free conversation throughout many years. There one
    • content of his work. He does not care about what work he does.
    • when he speaks about this treatment it is still from quite
    • And one may say: What he accepts as his theory about the
    • as the just. But if one does not speak out of practical life
    • but out of general abstract principles, one hardly touches on
    • Just as I could share this with you out of my own life
    • he had had republican sympathies in his youth, but whom you
    • same words and that without a doubt both imagine that the
    • speak in such strong abstractions about the concrete questions
    • come about. We see how the section of economic life which we
    • strongly the proletariat believe in such an idea out of their
    • the proletarian theorists had dreamed but out of the military
    • theoretical considerations, but out of these life experiences,
    • that which I had come to out of the great manifoldness of life,
    • discussions about these “Essentials of the social
    • given about specific things but which I never meant to be
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • they could only learn something about man's being by seeking to
    • symptoms. This was out of the question. Yet the patient had
    • experiments were made, no one in London knew anything about
    • will take place in the future out of the whole connections of a
    • he has simply foreseen an event about to take place.
    • the case of Schleich's patient, the factors which brought about
    • the Higher Worlds and in my Outline of Occult
    • impressions which rise out of our own soul. In the same way we
    • instead of outwardly, the will begins to exercise certain
    • condition, but that we really slip out of our body with our
    • independent soul-life; we go out of our body and we leave
    • soul-essence and that we go out of the body with this
    • reality they fill out our physical body as a special etheric
    • strong enough to maintain consciousness unless it is filled out
    • it is fully conscious. But when the soul goes out of the body
    • feeling something which is outside; the moment of waking up is
    • asleep when we leave the body, but that we can at will draw out
    • object which stands before us when we go out of the body with
    • To-morrow we shall see that this perception outside the body
    • gives us a physical reflection of something outside. By leaving
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • without the unfolding of the soul's dormant forces, concerning
    • from the very outset that anthroposophical spiritual research
    • through telepathy without the ordinary instrument of the
    • simply through influences at a distance, without the physical
    • space without the medium of the body. In scientific circles
    • being which remains outside the body from the moment of falling
    • feeling and volitional parts are outside the physical body as
    • outside the human being, like any other object.
    • this being which is outside. I already explained to you that
    • words, he can alternately live outside his physical body and
    • outside our soul-spiritual kernel; we look back upon the
    • outside.
    • out of the human being that remained behind. The things most
    • opens out to us through intuition. The spiritual science of
    • drawn out of the depths of the soul. We then obtain a positive
    • This also explains that we have developed out of a spiritual
    • sleep, when we go out of our physical body as
    • which remained behind, as it were, that part goes out every
    • if we now look back to what is striven for without any
    • volitional being is drawn out of the physical and the etheric
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • designated as man's inner and outer being should be distinctly
    • separated. Perhaps it may be pointed out that in ordinary
    • man's inner and outer being, when speaking of these. The way in
    • which I characterised the going out of man's sentient and
    • super-sensible knowledge outside the physical body, shows us
    • ordinary consciousness as man's outer and inner being.
    • outer world, and what we usually consider as his outer world
    • outside man's inner being. The world of thought which fills our
    • does not go out with man's true inner being in falling asleep,
    • conscious of that part which goes out during sleep and which
    • that part of the human being which goes out of the physical and
    • woven out of feeling and will, is not in a position to attain
    • when he surrenders to the external sensory world without any
    • we feel induced to do certain things for them out of
    • physical and etheric bodies, and have experiences outside them
    • quite coldly and without any enthusiasm. It is the same when
    • when going out of the physical body and experiencing our inner
    • further, out into the worlds which we enter when we pass
    • outside the body. There is one thing which then appears to us
    • when we are outside with our real soul-spiritual being.
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  • Title: Lecture I: Man in the Light of Occultism
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    • subjects that arise in connection with the theosophical outlook on the
    • existence and of the outer activity of life, into the heights of
    • every world outlook, must pre-eminently be so for theosophy.
    • want to take a survey of the whole town. We must seek out some
    • its connections. Knowledge must go out beyond itself; it must ascend
    • knowledge. You can read about it in books on the subject and learn
    • increasing the soul's energy. As this change comes about, man learns
    • to know what is the real nature of that which goes out of the body in
    • him which is outside the body during sleep contains that inner seed
    • passes out of it again when he goes through the gate of death.
    • Occultism can only find its way to man, when man sets out to apply to
    • position to execute deeds that cannot be carried out with the ordinary
    • implanted into him during Earth evolution. Without egoism he could not
    • language that speaks in symbols, one was able to come right out beyond
    • under strict injunction not to betray to people outside anything of
    • the Mystery language; for if a man who was outside the Mysteries were
    • is outside them. All ordinary words, however, are connected in their
    • origin with the brain, they spring from outer observation; when
    • Occult knowledge is a knowledge that is attained outside the body. To
    • particular sphere of life about which they were speaking.
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  • Title: Lecture II: Man in the Light of Occultism
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    • A man who set out to attain occult knowledge had in the first place to
    • necessitates the forming of a comprehensive theory about karma what is
    • certain thoughts which enable him to carry out satisfactorily the
    • laid upon him. It can at the very outset be assumed that any man who
    • demand made upon a man who was preparing to step outside the bounds of
    • into the occult world, not to make use in his outer standing in life
    • obligation that has to be deliberately undertaken by one who sets out
    • From the very outset the egoistic will of man is thus consciously and
    • brings about a change in the whole mood and character of the pupil. If
    • development, and you will find that those who in outer life showed
    • which enables us to discriminate and to form judgments about the facts
    • of life. We could not get on without it in ordinary life; we have to
    • research; we acquire, let us say, knowledge about what we do in our
    • knowledge about him.
    • distinction between what he can know without occult research and what
    • life — as to recognise, without being an occultist, the moral
    • out of his spiritual activity; he may only handle matters of quite
    • understanding, he must lay aside, he must absolutely root it out of
    • say to himself: As I go about and fulfil my life on the physical
    • further knowledge about the connections of the world. That which he
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  • Title: Lecture III: Man in the Light of Occultism
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    • unmanifest light, the unspoken word, and the consciousness without
    • The thinking of ordinary life and the researches carried out on the
    • think without using his brain, To a materialist of today such a
    • knowledge and thought about external objects that can be attained in
    • more inwardly alive than the thoughts we are accustomed to form about
    • though it would tear him to pieces and scatter him throughout space,
    • light, without any outward manifestation at all. It is the first
    • what we acquire through these in the outward sense that is of so much
    • qualities we perceive in outward things by means of the senses are
    • same time we observe that our capacity for thinking about the affairs
    • of ordinary life and about natural science, has on the other hand been
    • they have today. If we were to set out to explain the eye or the ear
    • think about the affairs of everyday life, as well as when we carry out
    • the thinking and investigating that can be accounted for out of
    • quicken and strengthen our power of memory. Out of this wide spiritual
    • can grasp them. How do they strike him? What does he notice about
    • out of the inheritance he has brought with him from pre-Earthly
    • At this point I would like to draw your attention to a fact about
    • pictures of clairvoyant states, without himself knowing anything of
    • to bring Him in from the world outside; his philosophy does not give
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  • Title: Lecture IV: Man in the Light of Occultism
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    • Divine Ground of the Worlds as outside the Earth consciousness within
    • of the Worlds, if he wants to inform himself about the nature and
    • again, throughout the evolution of mankind. When we look back into
    • of such a kind that he conceives of his God as a Being outside his
    • are outside the world of the senses and outside the world of the
    • understanding, in a word, outside the world of human consciousness.
    • who is outside his consciousness.
    • without them. Playing into what we may call human consciousness, we
    • the ego-consciousness, and upon it from without works what belongs to
    • come right out of ordinary human Earth consciousness, to transcend it.
    • That is the characteristic of mysticism. It sets out to overcome
    • consciousness, to grow out beyond them into a higher consciousness.
    • consciousness is extinguished. Then we can say of him that he goes out
    • mystic in whom the brain experiences outweigh the experiences of the
    • A second kind of mystic is one who shuts out not his consciousness
    • anything that is thought out. They want to exclude thought altogether
    • to go out beyond it in ecstasy, retain nevertheless a connection with
    • desire and aim is to come out of himself, who loves to be in a state
    • reject anything you set out to communicate to him which requires him
    • about Nature. He used to say: “Man can know nothing he does not
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  • Title: Lecture V: Man in the Light of Occultism
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    • Christian times, is one who sets out to tread the occult path and
    • is without an object. For the moment the mystic leaves the objects of
    • contrives to make, as it were, the leap out of ordinary consciousness
    • they should go out of themselves. No such inner need is present.
    • without, they would never have arrived at their mystical state. In the
    • Imagine that someone sets out to meditate upon his ego, that strange
    • fail to notice how much change has come about. Look back over the
    • throughout the course of earthly life. And yet, if we stop to think it
    • earthly life. This is the fundamental feeling men have about the I or
    • about the nature of the human being. In all modern philosophy we find
    • picture we have of the I is unique. In the world outside, look where
    • something of an earthly reality that is not given from without.
    • thought to the outer world, there is one particular question that
    • aspirant after occultism must face if he would make the leap out of
    • external world outside us on the other hand, there are only the
    • its outward form the expression of its nature and being, as a crystal
    • since from out the whole range of our earthly experiences we gather
    • is yet a consciousness” — if we set about acquiring a
    • conclusions that are taken from the world outside, the experiences to
    • which he has now to penetrate cannot be received from without; for
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  • Title: Lecture VI: Man in the Light of Occultism
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    • you have met with the thought that in his outer form and figure man is
    • how it comes about that man is able to look upon his body as a unity.
    • will be important for us also to take the road from without inwards in
    • order to receive out of this consciousness the idea that has no
    • that this sevenfold man might receive its nourishment from without,
    • outside, and merely receives it and works upon it. We could quite well
    • Then you would have a brain that has simply been pulled out into the
    • question about the whole interior to which we gave the name of Lion
    • outside. When he uses his legs he is making contact with what is
    • outside him. The place of balance is the boundary where the entirely
    • be set in motion by means of the thigh, but everything else about them
    • without wings. Wings are organs that are useful and necessary for its
    • bringing to outward expression what the mind and spirit are able to
    • to help him move about on the earth. The world might be so ordered
    • found it easier, more natural, to move about with the help of his
    • gives it a double relation with the outside world It is connected with
    • the outside world on the one hand through the head, — for it has
    • man is a creature that moves about on earth and can direct his motion
    • from within. Finally it is also connected with the outside world by
    • would be no connection with the outside world. These three members in
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  • Title: Lecture VII: Man in the Light of Occultism
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    • other consists in this, — that the moment man lifts himself out
    • he sets out on the path to a higher consciousness. We have thus on the
    • place in him for everyday consciousness to come about? For everyday
    • without must work upon your senses. The senses, in so far as they
    • gas in our breath is reduced by about one fourth; the manner and
    • themselves outwardly — to announce their approach symbolically in
    • say, an object outside ourselves. Something that is inside us is
    • projected outwards and stands there, outside, for our perception. In
    • out into vast distances, or you find yourself in a great vault or
    • outside you. You go out of yourself and place outside you what is in
    • practising the exercises outlined in earlier lectures of this course
    • perceives in dream? then we must answer: Whatever is painful or out of
    • relationship to the outside world.
    • perhaps some connection with the outside world that is not so obvious
    • outside world. Everything depends on the fact that the middle man is
    • himself, in the very same way that he sees the Sun outside him from
    • only outwardly in the objects, in the reflected light, but works also
    • he looked out into the wide world — in spite of the fact that he
    • the head, to the middle man, when he perceived, without opening any of
    • were closed, and to outward appearance he was like a man who is
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • already present there when Earth evolution began, but throughout our
    • into the soul without man's being aware of it. Many things that go to
    • out from these inner soul experiences into the spiritual world, then
    • they set out on the occult path from the inner life of soul. The other
    • out the light and shut your eyes, then you can have before you for a
    • on. As a rule, the impression from without is exhausted when we have
    • Anyone who has himself carried out this experiment will not bring
    • are experiences that we feel to be inward rather than outward; and if
    • starting-point, has no continuance outside Earth existence. It is
    • impossible to experience the higher world; one must come right out of
    • enemies.” That is what Lucifer tells him, and he points out to
    • certain pictures. These pictures, these Imaginations, have throughout
    • has come about that we have received such an inner form; it is because
    • when one has carried out the experiment described, a feeling of
    • life on Earth. This memory must stay with him like a thought out of
    • happen, but not without help, — an important point. When the
    • about the Christ Impulse. But one who consciously in the Christian
    • measure in which It works in man, can bring it about that the I of
    • would be absurd to leave out the Daimon in speaking of Socrates that
    • King James Version', STICKY, CAPTION, 'Mark 1:12-13 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutMark 1:12-13;
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  • Title: Lecture IX: Man in the Light of Occultism
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    • and with death, and we pointed out that if the situation is to be
    • without parallel. If you want to understand with the ordinary powers
    • necessary first of all to learn about the stages of his initiation,
    • can come about that in a man's 29th year an inspiration enters into
    • If you want to understand the Evangelists, who wrote their Gospels out
    • when he is in the higher worlds. Without the Christ Impulse this
    • ray out from this other star.
    • for the Sun's influence, no one will deny that. It goes without
    • from the Moon on to the lower man, the third man. So that, leaving out
    • about them in Old Testament times; and you will be ready to meet what
    • middle man; thence the Sun's influences ray out into the whole human
    • Morning or Evening Star, the physical rays of Venus that are sent out
    • it any more has once been carried out by him with all his might,
    • use throughout life. It is the movement of speaking, the
    • materialism when I talk about a “movement.” Movement there
    • is, without a doubt; only, it is effect, not cause. We have therefore
    • For the seventh movement to come about, it is no longer a question
    • movement performed by the whole body as such, and it is carried out
    • are outer movements. When man moves his feet or his hands, that is an
    • A word must be said about the movement of the blood. This movement
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  • Title: Lecture X: Man in the Light of Occultism
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    • nonsense; for one could be blind, deaf, without sense of smell or any
    • on your consciousness from without and concepts and ideas are called
    • have before you a picture that no impression from without can possibly
    • attainable without any help from the external world. For no external
    • come? To a consciousness without external object. I have endeavoured
    • without external object, a consciousness that receives its content
    • chance. I had to begin the lecture yesterday by telling you about the
    • livingly experienced in its pure and original truth, without attaining
    • without — then the reply must be that it is not possible for the
    • consciousness without external object to have this experience by
    • about Buddha it is a question of acquiring the consciousness without
    • go out of itself; in the recognition of such a truth it is not
    • consciousness without external object. I have thus led you to the
    • these lectures, — the consciousness without external
    • You will find it described in outline in my
    • function without an object present to hand. The Moon condition of our
    • victory over Lucifer. On Earth Christ repels Lucifer from the outset.
    • second consciousness of a higher kind, then as well as learning about
    • learn also what has again been described in outline in my Occult
    • It is indeed extraordinarily difficult to find outward means of
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • of this matter by pointing out that the whole evolution of
    • which man is able to think, feel and accomplish out of his
    • leave out of this conscious retrospect all that we experience
    • we desire to recognize the truth about these facts, we must
    • ordinary, outward earth-life. If we are gifted with
    • themselves out over several hours may, in such a case, be
    • days have passed and brought about the scattering of our
    • night out, in the state of sleep. This amounts to about one
    • passed unconsciously each night, out of our full human nature,
    • but bursts out, wanders out of the divine world. Then he comes
    • dwelling outside of the divine realms.
    • how his being is scattered out into the whole world. He also
    • dissipated out into the cosmos and we, concentrating on our
    • scattered out into the cosmos, we hold fast to that which we
    • is carried out of earth-life into the vast cosmic space. Thus
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • like active forces spreading out into the universe. Thus man
    • through thinking, withdraws from the human being and goes out
    • transmitted through a medium. For the dead outgrow ordinary
    • necessarily received by us in shadowy outlines.
    • send out such thoughts as the following: Here is the road
    • experienced together with the dead; by sending out our thoughts
    • about life after death? We might as well wait. Once we are
    • Here I have outlined to you how the dead are living during the
    • spiritual body, formed out of our moral qualities. A good man
    • formed out of that which is now joined to us. Whereas one part
    • formed out of our moral qualities, the other part is simply put
    • were, out of our moral qualities. This represents
    • outside the human being. That which lies inside
    • least! For what can be learned about a man in this way is only
    • merely from the outside, it does not matter whether we
    • investigate his outer skin or his insides. What lies
    • outer event has been transformed into an inner
    • mankind. We weave mankind out of the cosmos. Here on earth we
    • about by conception. Physical matter is completely destroyed in
    • out of the cosmos.
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • out, we are indebted to our nightly experiences for
    • nothing about it? Well, it matters a great deal. I should like
    • had formerly radiated out of sleep-consciousness. Therefore
    • physical body, by natural laws. The laws working outside in
    • natural science. And out of the natural process germinate all
    • living things, and out of living things the human soul-element.
    • the child learns, out of a life wrapt in dream and sleep, what
    • only thing known to physiology about the connection between
    • develops out of walking, out of the grasping of objects, out of
    • that which I described yesterday as the outpouring of
    • speech. A child's thoughts actually develop out of the words.
    • movements out of his will is nurtured, between going to sleep
    • when, out of the whole world ether, he gathered the substance
    • follow the process through which the child produces speech out
    • physical objects in the outer world. Think how many people in
    • is impossible to become a real anthroposophist without
    • heart. For the way in which June bugs and earthworms grow out
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • Nevertheless, I should like to say a few words today about this
    • willing. Suppose that you stretch out your hand in order to
    • that you are going to stretch out your hand. This is what you
    • image — of having carried out a movement.
    • can never know, out of his ordinary consciousness, what goes on
    • discover the following: The intention of carrying out a
    • to carry out a will-impulse. Hence someone who wills an action
    • the other man was encountered. All this has been carried out in
    • has been poured into our soul out of former lives. These former
    • time. One cannot be attained without the other. We cannot
    • by us heretofore on earth, without seeing emerge, in a strange,
    • woven out of the free deeds performed by us in the present
    • state are mostly concerned with outer matters. These outer
    • outward thoughts contained in the etheric body. In the
    • permissible, because the child knows nothing about them. This
    • to choose: What he wants to absorb is sent out of his soul into
    • have tried to point out how wise we were as children and how,
    • astral body dwell outside our thoughts. Thinking is an activity
    • While our ego and astral body are outside our physical and
    • What as ego and astral body lives and weaves outside us
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  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • the nature of man's being, as it appears at present, without
    • of the body. And, if we observe these things without prejudice,
    • today, in the time of youth movements (this is not said
    • youthful person's soul on puberty. This means: Just as we
    • will be revealed to me out of my bodily constitution that I
    • increasingly in accord with the outer world, thus becoming a
    • mediator that could instill in him wisdom concerning the outer
    • experienced his body as something related to the outer world,
    • joined to the body. Hence outer conditions could bring forth
    • out of an unconscious feeling, because he was unable to think
    • about these things in a rationalistic way): My body dies; but,
    • him when it first arose out of dark spiritual depths in the
    • totally inconceivable now came more and more to the fore. Out
    • ancient Mysteries had evolved a teaching which pointed out that
    • because his outlook into the divine worlds of the spirit
    • Throughout the centuries, people have subjected themselves more
    • understood only out of a super-sensible knowledge.
    • year, by having, as it were, the spirit pressing out of his
    • youths, but by patriarchs who had acquired wisdom. It resulted
    • every genuine knowledge is born out of sorrow, of
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  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • Today I should like to round out these considerations by adding
    • outward nature, to the external world. This statement
    • in the processes of nature outside of himself, just because he
    • himself, out of his innermost feeling, as an ego; to be a free
    • out of his initiatory knowledge: “That is impossible, for
    • clearly that the human beings, although outwardly
    • consider what many modern theologians have to say about this
    • certain points that are apt to bring about a better
    • breathe in and breathe out; that the air is alternately within
    • and without us. The present-day human being would be hardly
    • year, the earth first breathes in, and then breathes out her
    • her whole soul and thereby lets come out of the earth-element
    • lies in the earth all winter and sprouts forth in the spring.
    • St. John, this breathing out of the soul-element into the vast
    • know something about the life of the stars. And, in its own
    • of Golgotha, in certain parts of the world. And out of this
    • out of the stars what spiritual happenings and facts are
    • Yet the modern age thinks differently. About twenty-four years
    • These things are an outward symbol of the fact that people want
    • souls who had passed out of this world.
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  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • whose life span — that's about 75 years today — is only
    • circle, [about] as if someone swung a glowing coal and saw a closed
    • circle. Flowers shoot out of the earth for him and disappear
    • certainly more concerned about a man's life than he is himself,
    • says: And they covered their faces. Why do they do that? Out of
    • an esoteric will reject ideas like the ones about microscopic or slow
    • comes over him, he freezes from everything that wants to spread out
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • Gladly do without what's not given to you.
    • into the mouth of his Tell that no man has ever spoken. For him art
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • and thinking in such a way that we can then pour it out again into
    • into life, for instance, the one about going to sleep and waking up,
    • permeated his soul with higher forces, and as it were, sucked out
    • without preparation he doesn't get any forces in the worlds he
    • that he was spread out over endless spaces and that he had lost his
    • Druidic initiation was the outer way, whereas the inner one was
    • in his nature and would otherwise have worked themselves out in the
    • can get forces out of them for themselves. When souls become ever
    • when we set out on an esoteric path.
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • immediate environment, one slowly lifts one's etheric body out
    • lift ourselves out of the body without our meditation's
    • beings. These words remind us that all soul things are woven out
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • spread out before us as the animals we see. If we immerse ourselves
    • everything toward the outer surface. Thereby the average person
    • about good and evil, truth and other virtues that the creator Gods
    • gradually live in accordance with these virtues out of his own
    • are present in men about this, for then he would get into serious
    • separated from the outer one in him. His higher parts leave the lower
    • mankind, for instance about truthfulness, he can get into a
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • From where does your urge for esoteric development come? About 4000 years
    • Then about 3000 years ago, all etheric bodies had sunk into the
    • energizingly, shouldn't form thoughts about them but should
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • Today we'll speak more about the outer conditions.
    • speak in one out of what is given exoterically and experience it from
    • Gods made the former also. They were glad about their environment and
    • ever became known about the previous incarnation of leading
    • feeling. One shouldn't do exercises like one does outer work.
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • by the outer facts. There a man soon notices that he can't do
    • suffice to take it all on authority and faith; this would bring about
    • shouldn't close himself off from the outer world. He should
    • criticize it without sympathy. Then every little animal can teach him
    • about a tree today? Because the Gods were once gladdened by what was
    • Ancient Hebrews spoke about four rabbis who went into the garden of
    • not as directly, and he doesn't know about the connection
    • outer world's business. There, one must appeal to reason, so
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • mankind stand out in strong relief. The greatest of all these events
    • Out of the world of the stars I have descended to existence on
    • the grave and after some days taken out again, as a sign and token
    • Whatever you see is only the outward revelation of the Sun-Being.
    • only outside and beyond the earth will you find the mysteries
    • He passes out into the starry universe, gradually reaching spheres
    • Then came the age — beginning about eight hundred years before
    • side of the sun in the super-earthly world, out of infinite grace, out
    • Gospels worked throughout the centuries with such power that they
    • acquired great knowledge about the secrets of nature, men would be
    • said to themselves: “Out of the eyes of Jesus of Nazareth the
    • light of the sun rays forth to us. Out of the words of Jesus of
    • lifted out only after a period of days, the souls of those
    • Without having suffered, suffered intensely, and thereby having become
    • their sight. And out of this pain, out of this infinite sorrow, there
    • their memory had preserved concerning the Event of Golgotha. And out
    • days after they had lost the outer sight of Christ, the disciples
    • Damascus Paul realised that without being transported into the
    • work throughout the earthly history of mankind, that the earth itself
  • Title: Arts and Their Mission: Lecture VII
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    • an interlinkage brought about not artificially, but in a self-evident,
    • only a luxury formed out of man's dreams and illusions; an addition to
    • on the other hand, tries to approach art out of the living spirit —
    • secret laws of nature which, without it, would remain forever
    • I may use that odd expression) as a result of feeling the forms out
    • space without first being enveloped by those forms by which it wants
    • through sensory-natural elements, is given the soul out of the
    • wishes to look out into space in those directions, and to be protected
    • of costuming merges with the other arts. It is not without meaning that
    • earth. If we do not dress abstractly, we dress without taste. In our
    • what is inwardly experienced through nose and smell. As for the mouth
    • inner nature. The mouth with the chin represents the whole human being
    • planetary movement; in mouth and chin, a resting within oneself.
    • nose, upper lip, mouth, lower lip, even while thoughts forsake you.
    • image is to be recreated, the form must stream out of the fingers. Then
    • skirts them from outside, whereas the anthroposophical way of thinking
    • in the way it arches the forehead, models the nose, lets the mouth recede,
    • In truth we cannot imagine the plants in a living way without the green.
    • The plant produces the green out of itself. But how? Embedded in it
    • far we have remained outside man, considering his surface: his healthy
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  • Title: Arts and Their Mission: Lecture VIII
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    • of things and beings, but radiates out from them, revealing their inner
    • instance, I pointed out that green is the image of life, revealing
    • as the dead image of life without laying claim to life itself.
    • sparkles outward. Thus we may call flesh color, green, black and white
    • arise out of the colors themselves; and it is out of their world that
    • a sculptor working in wood knows that human eyes must be dug out of
    • it; he focuses on what is concave; hollows out the wood. On the other
    • not hollow out; he focuses his attention on, say, the brow jutting forward
    • The sculptor in marble lays on; the woodcarver takes away, hollows out.
    • its own particular medium. In speaking about mathematics, mechanics,
    • how he and his friends, in their youth, went to a lecture of a famous
    • art historian to find out whether or not they could learn something
    • days music gave him a feeling of being lifted out of the body. Though
    • formerly music had been experienced outside man in a kind of ecstasy,
    • clear if we advance from those of the outer world, that is architecture,
    • out my original intention of having Frau Dr. Steiner illustrate, with
    • appears out of nothingness. Phantasy lies hidden in the child; he is
    • power of intellect. Intellect is the finely sifted-out power of phantasy,
    • human beings converse and carry out all kinds of gestures on the stage.
    • out of terrestrial depths, gave man his will power. With a certain
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  • Title: The Fifth Gospel: Lecture I
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    • theme I intend to speak about during these [next] 4
    • that I may speak about this Fifth Gospel, however, an
    • often spoken here in this city about the meaning of the
    • diverse elaborations from spiritual science about the
    • something about Christ. We want to imagine that the
    • about the founding of Christianity and will only consider
    • the facts about Christianity's historical process in
    • This means that without the Gospels, the Acts of the
    • first at Southern Europe, we find a profound spiritual
    • educated people. People without education pushed into the
    • propagate it in a relatively short time in Southern Europe.
    • Gnostics, had elevated ideas about Christ, but they could
    • triumphantly throughout the world.
    • ask ourselves, however, about Tertullian's ideas,
    • when they themselves didn't understand much about
    • culture could not understand about the essence of the
    • Christ-impulse? What is it all about?
    • relatively primitive souls who went about among the people
    • went out to all regions, and it was they who worked most
    • distant future still other things will be emphasized about
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  • Title: The Fifth Gospel: Lecture II
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    • all which our lecture cycle has to say about this
    • dream-filled sleep, in which one carries out the everyday
    • from out of the universe. The apostles felt impregnated by
    • dream. Above all he learned to see the event, about which
    • can't do anything about it if what I must say is
    • to say about a solar eclipse. A strong mind and the
    • help it if I am obliged to read in the occult text about a
    • pointed out that during Greek times humanity had developed
    • divine powers do not write about what happens on the earth
    • arrival, the pouring out of the spirit, begins with what I
    • a sleep which lasted through the event of Golgotha, and out
    • morning and it seems like out of a dream emerges: you were
    • had really taught them about the kingdom of the spirit. And
    • one, was with us. He had taken us into his kingdom without
    • preparation in these our times outweighed the resistance.
    • That led to my speaking to you for the first time about
    • what I am saying. Without doubt it would cost me less
    • effort if in my early youth I had received a real Christian
    • to find these things about which I am obligated to
    • unscrupulousness, a foolish, silly fairy tale about my
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  • Title: The Fifth Gospel: Lecture III
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    • outpouring of spirit, which in respect to the Christ-Being
    • being before us about which we must completely change all
    • the concepts we have acquired about the successive stages
    • feeling about what happened through the Mystery of
    • to be lived out in order to transform the heavenly being of
    • The human soul had to be elevated out of the body. The
    • initiation consisted of the soul being elevated out of the
    • body. And while out of the body the soul experienced what
    • initiation. The Sun-Hero had to be carried out to the sun
    • was out of the body in the ancient mysteries. And when he
    • what nonsense even intelligent people can say about
    • Tode (“About Death”). Among many nonsensical
    • think the opposite of what makes sense about the simplest
    • of Nazareth without having an earthly karma in his soul.
    • three-year earthly experience without a karmic burden. What
    • did that mean for Him? Suffering without karmic meaning,
    • about those three years, which we have compared to the life
    • without recognizing its significance. Perhaps one day
    • without realizing how peculiar it is. What is peculiar
    • about it is that it is a mixture of a sublime description
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  • Title: The Fifth Gospel: Lecture IV
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    • for me when I speak about the Fifth Gospel today. We
    • to tell you about Jesus of Nazareth from the time he was
    • listened without speaking to what the others said. At the
    • being must be lain in the mouths of men and in the hearts
    • heights where the spirit can reveal to me the truth about
    • outside Palestine. At that time an Asiatic cult was
    • from them is in its outer form not unlike the old Attis
    • Nazareth learned about what was done in those sites when he
    • outer observation. Because of the incorporation of the I of
    • rituals as the priests carried out the ceremonies at the
    • only now possible to speak about them in the confines of
    • which played out in the young Jesus of Nazareth.
    • when he was about twenty-four years old.
    • outside Palestine. Although I cannot say that with
    • us.” Those people cried out to Jesus. Infinite love
    • when Jesus was about twenty-four years old. When Jesus came
    • ancient manuscripts and traditions, about whose contents
    • lookout for especially gifted people. They were deeply
    • impressed when they learned about Jesus of Nazareth. It is
    • – more as a guest, without him having to pass the
    • Maximum number of matches per file exceeded.
  • Title: The Fifth Gospel: Lecture V
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    • life from when he was about twelve until the end of his
    • history cannot be without importance for the whole of human
    • about a scene that took place during his late twenties. The
    • understand him. Previously he spoke with his mother about
    • twelfth year! He thought about how infinitely warm his
    • thought and felt about how previously he had been united
    • about how on his travels he encountered the pagan cults and
    • the feelings which brought about a very special talk
    • and often spoke with him about all the beautiful and great
    • year. At first he never spoke to her about the inner
    • console him by speaking about the things which had become
    • so beautiful and splendid about him since then. She
    • about through him. His heart was heavy when he heard his
    • mother speak so enthusiastically about what he considered
    • about Hillel in order to indicate how he felt about him. He
    • – the man called out: Hillel, come out, come out
    • threw something on and patiently went out.
    • Hillel out again: Hillel, come out, I have a question for
    • his cloak on, went out and said: Well, my dear man, what is
    • minutes the man came again and called out rudely: Hillel,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • rightly read these pictures and make judgments about them. This
    • anything about the future; he was describing events that lie in the
    • had heard about all that is described in the Gospels. Paul knew exactly
    • (But if ye believe not his writings, how shall ye believe my words?King James Version', STICKY, CAPTION, 'John 5:47 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutJohn 5:47)
    • before and everything the human being did was drowned out by the
    • provide something that drowns out the impressions from everyday life.
    • of complete lethargy or torpor. The etheric body was then lifted out
    • the initiator led the etheric body out of the physical body, enlightenment
    • about the spiritual world.
    • do without a picture of the physical human body; they saw only the etheric
    • before us the same being that Paul beheld outside Damascus. Then he
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • rightly read these pictures and make judgments about them. This
    • we will consider what the Apocalypse can tell us about it.
    • not know about the power hidden in coal. Instead, they had magical
    • third, the Egypto-Chaldean culture, then followed. The exodus out of Egypt
    • it in the flags by the river\'s brink.King James Version', STICKY, CAPTION, 'Exodus 2:3 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutExodus 2:3
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • rightly read these pictures and make judgments about them. This
    • of people has brought about the drying up, the desolation of those regions
    • have the fruits of selfhood but without its disadvantages. An age will
    • materialistic thoughts will be driven out of them in the future when
    • (But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.King James Version', STICKY, CAPTION, 'Rev. 2:14 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 2:14)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • rightly read these pictures and make judgments about them. This
    • Looking at the cultural epoch that saw the outer world as maya or illusion,
    • (Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.King James Version', STICKY, CAPTION, 'Rev. 2:10 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 2:10)
    • possess like an old inheritance without joining company with Christ.
    • in perspective in order to point out that the impulse of Christ is
    • (King James Version', STICKY, CAPTION, 'Rev. 1:8 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 1:8)
    • little. For this reason the divine power of the word in the mouths of
    • (And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;King James Version', STICKY, CAPTION, 'Rev. 2:12 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 2:12)
    • (when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?King James Version', STICKY, CAPTION, 'Exodus 3:13 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutExodus 3:13)
    • can never be spoken to a human being from outside. It is the intimate
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.King James Version', STICKY, CAPTION, 'Rev. 2:17 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 2:17)
    • (his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;King James Version', STICKY, CAPTION, 'Rev. 1:14 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 1:14)
    • (King James Version', STICKY, CAPTION, 'Rev. 1:15 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 1:15)
    • (And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.King James Version', STICKY, CAPTION, 'Rev. 2:23 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 2:23)
    • savior who leads us out of the material world. Word for word, line for
    • 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. \
    • King James Version', STICKY, CAPTION, 'Rev. 3:1–6 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 3:1–6)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • rightly read these pictures and make judgments about them. This
    • was always inspired, born out of the mysteries. That was the case with
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • gossip about the event of Golgotha. But in terms of scientific, logical
    • then spread from Spain into Europe. This science is outstanding with
    • (it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.King James Version', STICKY, CAPTION, 'Matt. 26:26 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutMatt. 26:26)
    • (For this is my blood of the new testament, which is shed for many for the remission of sins.King James Version', STICKY, CAPTION, 'Matt. 26:28 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutMatt. 26:28)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • rightly read these pictures and make judgments about them. This
    • body called Saturn that reached far out beyond the present earth and
    • within outward. Only after the sun had separated from the earth did
    • it begin to shine upon it from outside. Therefore, we have a second
    • moon work into the earth from outside it. It would be impossible to
    • think of the carpet of vegetation covering the earth without the forces
    • of the sun and the moon working alternately from outside. If the moon
    • is already outside the earth.
    • not look out into cosmic spaces. They felt themselves rather as one
    • outside. This separation was reflected in the ancient Persian cultural
    • and our outer being as the contradiction between our life of soul and
    • An Outline of Occult Science
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • rightly read these pictures and make judgments about them. This
    • Augustine was such a man. In his youth he had to go through mighty battles.
    • Christian mysticism out of himself. His writings can only be understood
    • Christ.” Meister Eckhart and Johannes Tauler were speaking out
    • ask questions, must lift itself above itself; it must grow out of itself.
    • The soul today must ask questions as Parzival had to ask about the secrets
    • without their own involvement, are implanted with wisdom that inwardly
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • rightly read these pictures and make judgments about them. This
    • altogether roundabout way through the astral body.
    • and in the Lemurian age, human beings were not only able to stretch out
    • King James Version', STICKY, CAPTION, 'Genesis 9:12–17 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutGenesis 9:12–17)
    • were gradually “precipitated out” of the spiritual world.
    • way, animal nature closed off from the outer world. Claws were created
    • of his I. There are forces again working outward in human beings today.
    • (King James Version', STICKY, CAPTION, 'Gal. 2:20 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutGal. 2:20)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • rightly read these pictures and make judgments about them. This
    • will appear as a humanity that has been outwardly vanquished. The people
    • have seen with wireless telegraphy and aeronautics. It is not without
    • (King James Version', STICKY, CAPTION, 'Rev. 6:12 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 6:12)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • rightly read these pictures and make judgments about them. This
    • We must point out that
    • to work with magic from the periphery of the earth out of the realm of
    • at her feet. The beasts that rise up out of the sea or fall from heaven
    • 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. \
    • 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. \
    • 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. \
    • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
    • 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. \
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • King James Version', STICKY, CAPTION, 'Rev. 12:1–13:10 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 12:1–13:10)
    • thrown out and how the noblest, spiritualized portion of humanity remains
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • rightly read these pictures and make judgments about them. This
    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.King James Version', STICKY, CAPTION, 'Genesis 2:7 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutGenesis 2:7)
    • 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. \
    • 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. \
    • 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. \
    • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
    • 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. \
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • King James Version', STICKY, CAPTION, 'Rev. 12:3–13:10 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 12:3–13:10)
    • human beings who, without guilt, had remained behind in animality would
    • and unite with what has fallen out of evolution in an attempt to save
    • it. That is also the number of those human beings who, out of their
    • a human being. It came out of the spiritual world. The second dragon
    • The Apocalypse is an outline
    • 17:8a The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: \
    • 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. \
    • King James Version', STICKY, CAPTION, 'Rev. 17–18 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 17–18)
    • different form. The crystals we see today were once forms worked out
    • once achieved in infinite ages of time now grows out of the earth; today
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • rightly read these pictures and make judgments about them. This
    • Today we would still like to point out some particularly important things.
    • of the sealed, one hundred and forty-four thousand sealed, out of every
    • tribe of the sons of Israel, twelve thousand sealed out of the tribe
    • (7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.King James Version', STICKY, CAPTION, 'Rev. 7:2–5 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 7:2–5)
    • will feel for others. All those who have been separated out of the various
    • crucifixion, the laying in the grave — and out of which, experienced
    • (and the other is not yet come; and when he cometh, he must continue a short space.King James Version', STICKY, CAPTION, 'Rev. 17:10 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 17:10)
    • (King James Version', STICKY, CAPTION, 'Rev. 11:9 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 11:9)
    • (King James Version', STICKY, CAPTION, 'Gal. 2:20 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutGal. 2:20)
    • (were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.King James Version', STICKY, CAPTION, 'Rev. 19:12 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 19:12)
    • (is the light thereof.King James Version', STICKY, CAPTION, 'Rev. 21:23 ...', HAUTO, 1, VAUTO, 1, CELLPAD, 8, 8, 8, 8, WIDTH, 400, BGCOLOR, '#445555', FGCOLOR, '#CCDDDD', CAPCOLOR, '#FFFFF8')" onMouseOutRev. 21:23)
    • has the sword coming forth from his mouth is an indication of the being



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