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  • Title: Lecture: On the Reality of Higher Worlds
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    • allowed to deliver the lecture in German.
    • If, however, the aim is to reach the super-sensible worlds with the
    • knowledge that man’s power of investigation, in so far as it
    • whole mode of thinking, the faculty of cognition, the power of
    • of thinking. Anthroposophy does not, however, content itself with the
    • power is strengthened. The would-be spiritual investigator proceeds
    • their effect during the exercises. Nothing whatever must be allowed
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • inward experience, however, can only be reached by the exercising and
    • Imaginative Thinking is gradually brought home to us, however,
    • furrowed in the life of soul-and-spirit just like the physical brain
    • reality to the now strengthened and enhanced power of thinking —
    • through exercises whereby yet other powers slumbering in the soul are
    • strengthening the power of eliminating mental images. When these
    • The exercises gradually give us the power to eliminate the whole of
    • The essential point, however, is that when a man becomes prone to
    • consciousness; he lives in his hallucinations and his powers of
    • healthy human reason, none of his powers of thoughtful deliberation.
    • describes these higher worlds with normal reasoning powers and
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • which is usually most dear to a man’. This, however, is not
    • works upon the three lower members of the human being, so that it
    • spiritualizes them, transforming them from the present lower into the
    • Sentient-soul, the lowest member in which the ‘ I ’
    • to master his three lower members. He has prepared himself by having
    • future, and that we further develop our lower members, which to-day
    • man and those beings who are now only at the human stage. However
    • work upon his lower members in the way it now does, the whole human
    • certain, however highly evolved he may be on the earth, that he can
    • etheric bodies. In a distant future, however, one will be able from
    • to-day. Man will, however, be able to do this when he has evolved
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • is also true that a kind of etheric aura towers up over every part of
    • He works into it in such a way that his power expresses
    • temperaments; on the whole, therefore, the power of the etheric aura
    • a much stronger, more powerful manner. We must once for all be quite
    • 5. Powers, or Spirits of Form.
    • however, wish to take into consideration to-day. If you remember what
    • Beings whom we call Spirits of Form or Powers, who are now two stages
    • then their normal stage of evolution. There is, however, a remarkable
    • or Powers, and they have remained behind in a very singular way,
    • Spirits of Form or Powers, and by means of certain attributes can do
    • have bestowed the ‘ I ’ upon man at the earth
    • stage, they cannot, however, as yet do this completely, because they
    • than man and consequently are still related to him, these Powers,
    • these Spirits of Form, tower four stages above the human stage. They
    • possess on that account very many and mighty powers that would not be
    • these other Folk-spirits, who are connected with the powers of Nature
    • really ‘Powers’, they are active upon the earth because
    • power so to transform the larynx, so to transform the entire
    • bring about, because they with their great forces and powers remained
    • A similar co-operation is however to be found in yet
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • The sentient-soul, which is, as it were, the lowest
    • three modifications in the etheric body. As, however, these three
    • through the power of your own mind, from within. You need only carry
    • operation in pure thought, by the power of your own inner being; you
    • But in the intellectual-soul of man there are, however, certain
    • flowers in the field and also over a beautiful landscape, but our
    • by the intellectual-soul or mind-soul feelings. Then, however, you
    • On this world beyond, however, the outlook is closed to ordinary
    • ascending period of its life, in all its upward-striving power, then
    • the sentient-soul and in the lower part of the intellectual-soul is a
    • a human being it is, however, something very real. A man feels keenly
    • That, however, is his own private affair, by attending to which he
    • Archangels can, however, also operate into the domain of the abnormal
    • You may, however, take the other case, in which not the
    • the Archangel as its first power. Then the Spirit of the Age comes
    • most important. It may, however, occur that the Spirit of the Age has
    • of the Age. Then, however, the possibility arises for a normal and an
    • themselves to us as being actually Spirits of Form or Powers, only
    • as if they were now only Spirits of Form or Powers. These are, as
    • however, something takes place which closely concerns man; by means
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • Beings whom we call Powers, Exusiai. If we listen to the activity of
    • if I may be allowed to speak somewhat metaphorically I might say,
    • followed a normal development he would only then come out of himself
    • evolution would have only been bestowed at about his twentieth year.
    • reason, however, man has become more dependent on the earth upon
    • abnormal Spirits of Form, — those Spirits of Form, or Powers,
    • development of the races. Then, however, we see the races
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • about the character of this or that people, and however our feelings
    • however, can only come gradually before our mental eyes.
    • which, as we know, man belongs as the lowest member. If you remember
    • understand these Hierarchies, that we say, at the lowest stage stands
    • 1. Spirits of Form or Powers,
    • of the senses, where may we seek for them in the lowest stage of
    • he is able to stand upon solid ground he owes to the circumstance
    • element, not however our present-day water, but the old fluidic
    • the Spirits of Form weave and live. Since, however, the activities of
    • Man, however, does not hear it. If to him the music of the spheres
    • when he could hear it. It sounds forth, however, both day and night,
    • present form. What man possesses of will and of physical body he owes
    • to the old Saturn. The knowledge that he owes his physical body to
    • however, are such that man could later unfold the inner forces of
    • that man might be endowed with what is manifested in his whole
    • the power of thought. So that the three preceding incarnations of our
    • reverence and respect for the ruling cosmic Powers. We acquire a true
    • ages were each in turn the ruling power. We shall have more to say
    • element at the lowest stage, it begins so to speak with the lowest
    • of the lowest hierarchies.
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • unfolding its powers from out of the universe towards the centre of
    • Spirits of Motion — who possess greater power than the Spirits
    • powers flowing into man, radiating back from him, and forming his
    • abnormal Spirits of Form worked with great power and caused man to be
    • however in their rays which return from the Earth. When he looks up
    • the astral body, the nervous system. They operate however in a
    • character of the race. There is, however, something very peculiar in
    • brothers are buried. Why are the feet of our conquerors allowed to
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Archangels who were the guiding spiritual powers of these tribes that
    • If man were however to look out into the great cosmos,
    • through this very impulse, the power of speculation, the power of
    • as Spirit of the Age. Hence, however, something of the greatest
    • part of the earth's surface. There, however, in the distant
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • after which followed our own.
    • the West awoke earlier and in a lower state of evolution. The old
    • Atlantean epoch human beings were still endowed with a high degree of
    • soul-life, which no longer showed any of those conditions that were
    • Powers, but they were more intimate with the Beings we call the
    • and because their ‘ I ’ awoke at a lower stage,
    • the Powers or Spirits of Form. With these they were especially
    • Persian communities awoke one stage lower than did the Indians, but
    • Powers or Spirits of Form, whom they thought of collectively as
    • Spirits of Form or Powers, and which, from their point of view, the
    • look into the world of the Powers or Spirits of Form. That which is
    • occurrences out of their own knowledge, which, however, was a divine
    • knowledge, obtained by more highly developed spiritual powers. From
    • rather lower position of the ‘ I ’, in which it
    • In old Atlantis man looked up to the spiritual Powers
    • looked into a weaving and life of real spiritual Powers, at a time
    • awoke at its lowest stage; those Beings were placed at the head of
    • forces which were bestowed upon it by the normal and abnormal Angels
    • Europe beginning from the lowest stage; they had to be consciously
    • divine initiation. The way in which Odin gained the power to endow
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • saw how the divine spiritual powers worked into their souls. You
    • things, with the knower, the power of knowing, and that which is
    • subjectively as a knower, and this subjective raising of the ‘ I ’
    • to a certain height within the human soul-power may exist for a long
    • time before man also acquires the power to see the ‘ I ’
    • clairvoyance, the power to see the objective ‘ I ’;
    • powers man had to take into the bargain the possibility of falling
    • has been permeated by the Luciferic power. When, therefore, we speak
    • Thus we have to thank the Luciferic powers for something
    • in consequence of these Luciferic powers having intervened in the
    • whole constitution of human nature, later on other powers were able
    • were his followers, if he had not been obliged to allow another power
    • to approach him after he had made it possible for the Luciferic power
    • speaks of both Luciferic and of Ahrimanic powers.
    • particular is the battle with the Powers which give us an external,
    • country are the great Powers, the Luminous Ones. He is organized for
    • followers of the Persian religion to descend into that world to which
    • the Luciferic powers lie hidden, he will have nothing to do even with
    • the possible presence of good powers. There he perceives danger; he
    • clairvoyantly, he was really able to see these two powers, and he
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • shown that this ‘ I ’ was bestowed upon man by an
    • recognized the giver, the bestower of the ‘ I ’, the
    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • Mysteries. This mystery-education allowed just so much to come to the
    • and within that he perfects those wonderfully delicate powers, the
    • The great world-historical effects, however, which we
    • as yet inwardly. If, however, you recognize how this union came about
    • premature development that was endowed with clairvoyant experience.
    • sensible-super-sensible, divine spiritual powers in connection with
    • sound, it flowed upwards from the South, through Baffins Bay, towards
    • had not yet risen to the surface, it flowed down near the Ural
    • mountains, turned, touched the Eastern Carpathians, flowed into the
    • the Atlantic Ocean near the Bay of Biscay; so that it flowed in a
    • permeates another one. It is a world which is, however, conceived of
    • realized Christ in His complete form. This can, however, only be done
    • the higher nature will hold the lower nature under complete control.
    • future so that it may be Christianized by the powers of the future: —
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • of what belongs to this rich subject. I may, however, hope that it
    • Freyr is the power which carries clairvoyant forces into the spheres
    • the folds of the brain; so that during the day-time it can be stowed
    • news of Him there, and to testify to His power on that plane. But
    • of higher powers, and anyone who can believe that the manifestation
    • East; there, however, it assumes another form. It may happen that
    • educate the powers of man up to a certain height. Odin and Thor will
    • plane, has evolved out of what Loki, the Luciferic power, left behind
    • itself proceeded from old clairvoyant power, but only by that which
    • clairvoyance. The power given by the old Archangel Odin, the old
    • clairvoyant powers, cannot save man; something very different must
    • come in. And what that is, is, however, known to Germanic Norse
    • will succeed in driving out the confused clairvoyant power which
    • All through the Kali Yuga the powers were acquired which
    • investigation will re-establish the power of Vidar, who will drive
    • clairvoyant power which might act in a confusing way, and who will
    • has been — however often tradition may affirm that — but
    • Christ-Principle reject it. However many people may come and force a
    • be limited and narrowed by Eastern traditions, nor be colored by the
    • I know very well, however, that when with an
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  • Title: Paths to Knowledge of Higher Worlds
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    • however true that one cannot penetrate into the super-sensible worlds
    • that we completely surrender to such concepts, our thinking power
    • complete willpower. A person who wishes to become a spiritual
    • the whole life of our soul, with all our power of concentration. Our
    • outside the soul. Our cognitive power can only act freely when we
    • Perhaps you will allow me to make a personal remark; which, however,
    • to see again a flower which we have already seen, we must return to
    • picture of their past life; we do not however, see it as a
    • appear. They exist however in the whole physical organism.
    • as a muscle grows stronger through practice, so the thinking power
    • intensified thinking endowed with plastic forces which lives in time,
    • only thing which should remain to us is our calm thinking power,
    • does not suffice, however, to consider the purely morphological
    • an inner sense of sureness, a certain inner power, it is necessary to
    • life thinking grows out of the organism like a flower, so higher
    • conceals it. The spiritual can however be perceived in physical
    • The essential thing is to recognise a creative power in the spirit.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • etheric body as if they were objects. We showed that in this
    • gives us our Ego feeling here on earth. To this loneliness we owe
    • precipitated salt solution. This lighting up of thought you owe
    • powerful thought impression (to mathematicians I might say: this
    • which man's physical form gradually developed out of lower beings
    • of certain followers of spiritual science who sometimes rebuke
    • This is, however, not in keeping with spiritual science. The
    • once there were lower animals in the world, from which higher
    • Observe with a certain morphological-artistic sense how the lower
    • which followed could only develop to the extent in which man
    • The animals which followed man in their development could only
    • at the conclusion of my lecture (I thank you that you showed so
  • Title: Lecture: Foundations of Anthroposophy
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    • use the mediumistic power of a certain person, in order to enter
    • photographs were taken and that the second one showed a
    • intensification of the human cognitive powers, in the direction
    • attains cognitive power. Since the human will is directed towards
    • this fact, also know that a person endowed with second sight can
    • the author is neither an opponent nor a follower. I must confess
    • become an inner power which unites with the emancipated thinking.
    • large eye. This eye, however, is outside and it is simultaneously
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • heritage. This is not so, however. In reality, homelessness is, or
    • Beings who are inaccessible to sense perception. Today, however, we
    • that the ego works upon the three lower members of the human being,
    • spiritualizes them and transmutes them from the present lower form
    • Soul, the lowest member in which the ego has already worked, the
    • lower members to some extent. He learned to control the astral body
    • will not always work upon his lower vehicles in the same way as it
    • his physical and etheric bodies. In the distant future, however, he
    • repeated. This stage is followed by a repetition of the
    • Egypto-Chaldean epoch in our own age. This will be followed by a
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • endowed with clairvoyant consciousness and visits the various
    • the Folk Spirits are active everywhere. They follow, however, the
    • Powers (Exusiai) or Spirits of Form
    • those Beings whom we call Spirits of Form or Powers, who are now two
    • behind and amongst them are also certain Spirits of Form or Powers.
    • Spirits of Form or Powers in terms of certain attributes, and by
    • virtue of certain attributes are able to exercise the powers that
    • bestowed the ego upon man at the Earth-stage, they cannot, as yet,
    • at the stage of the Folk Spirits, but endowed with quite different
    • are endowed with very different, with more robust attributes such as
    • energy for they are in reality ‘Powers’, i.e.
    • namely, the Archangels who have followed a normal development and
    • during his life on Earth his native language. They had to be endowed
    • with the power to transform the larynx and the organs of speech in
    • of Form, because with their greater energy and superior powers the
    • behind on the Old Moon, are at present not Spirits of Form or Powers
    • predestined. There are also others, however, in whom are active those
    • language exercised such a powerful influence and had such telling
    • power was the work of the Archangels who were responsible for
    • Indian people represented the first flowering of the post-Atlantean
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the Sentient Soul which is the lowest member,
    • These transformations, however, are not to be confused with the real
    • lower bodies — the Sentient Soul through the astral body, the
    • inner power of your own soul. In order to realize this one need only
    • an operation in pure thought by the power of your own inner activity;
    • however, certain things which he experiences in common with the
    • that event no doubt we might delight in the flowers of the field or
    • quickening powers of the soul, men with a richer inner life; these
    • man's Sentient Soul and the lower part of his Intellectual Soul
    • For man, however, it is something very real, something that he feels
    • the most important element. Circumstances, however, may arise when
    • of Form or Powers who have only renounced in part the attributes of
    • Powers. In respect of certain attributes they are really Spirits of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • provided by the Spirits of Form, the Beings whom we call Powers or
    • awaken to ego-consciousness. If he followed the normal course of
    • Because their evolution followed a different path they are in a
    • evolution had followed its normal course. If these abnormal Spirits
    • third of his life (up to the age of twenty) under the powerful
    • man's development had followed this course, then all those
    • character, and the abnormal Spirits of Form, those Spirits or Powers
    • endowed with a memory, through which he still remembers even in his
    • formative influences make a powerful impression upon him. The
    • been subject from earliest times. In the primeval past men owed their
    • now, they owed that disposition of soul peculiar to the ancient
    • forces concentrated within the youthful organism must be allowed to
    • inhabits is narrowed down to smaller and smaller lands. We observe
    • power, spiritual substance, from the East; but Central Europe must
    • cannot understand the individual if we do not see how he owes his
    • Plato whom we could recognize as a human being endowed with the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • however deeply one may be involved emotionally in a particular people
    • of human evolution. This, however, will only become apparent to us
    • an understanding of the Hierarchies of which man is the lowest
    • member. You will recall that we placed man on the lowest rung of the
    • Spirits of Form — Powers (Exusiai)
    • lowest stage of manifestation, at the stage of illusion. In his
    • velocity into space. He owes his ability to stand on solid ground to
    • activity of these two Hierarchies that we owe the configuration of
    • Form first weave and work. Since, however, the activities of light
    • an astral effect. Man, however, does not hear it. If in relation to
    • the forces. Just imagine for a moment how powerful are the forces of
    • could have attained their present form. A man owes his physical body
    • however, are reflected in the forms of the succeeding incarnations.
    • after-effects however are such that man was able to develop later the
    • that man could be endowed with his present constitutional make-up,
    • physical body and the life of will could not have been bestowed upon
    • him. To the Old Sun he owed his etheric body and sentient life, and
    • finally to the Old Moon he owed the astral body and the power of
    • reverence for the ruling cosmic Powers. They command our deep respect
    • begins with its fourth element at the lowest stage, with the most
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  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • in the sunlight. If, however, we wish to understand how the abnormal
    • system. They work upon the nervous system however in a peculiar way,
    • is however a very peculiar feature attaching to the Mongolian race;
    • Spirits brought about in the East, to whom we owe all the
    • our conquerors allowed to desecrate the graves of my brothers?
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • been followed by a second migration of peoples. If we wish to
    • times. Later on, other migrations followed upon these early
    • Powers directing these tribes or folk communities were at different
    • substance. Hence the power of speculation, the power of synthetic
    • bestowed on mankind, had renounced the possibility of becoming an
    • consequence the entire guidance naturally followed a clearly defined
    • radiated the most powerful spiritual impulses, the centre which was
    • time endowed with quite different potentialities, potentialities
    • which (in certain respects) have been overshadowed by the rising
    • native powers of the Archangel, is in its pictures closely akin to
    • potentialities with which it was endowed at an earlier epoch. In this
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • true, however, that among the Germanic peoples and tribes of Europe
    • followed by the Egypto-Chaldean-Babylonian, then the Graeco-Latin
    • were still endowed with a high degree of the old dim clairvoyance
    • which no longer showed any traces of that elementary stage in soul
    • were already endowed with spiritual powers and spiritual capacities
    • Spirits of Form or Powers, but were more intimately associated with
    • lower rank were, on the other hand, Beings whose domain they had
    • at a lower stage of evolution, they looked to the Powers or Spirits
    • ego-consciousness one stage lower than the Indians, but it was a
    • Persians were conversant with the Powers or Spirits of Form, known
    • radiations which we know as Spirits of Form or Powers and which, from
    • into the world of the Powers or Spirits of Form. That which is to be
    • their knowledge which however was divine knowledge which they owed to
    • more highly developed spiritual powers. This also helps to explain
    • old Atlantis man beheld the spiritual Powers and spoke of a kind of
    • the new. They perceived an active weaving of real spiritual powers at
    • above man. The old Gods, however, who were active before the Gods
    • the various forces which were bestowed upon it by the normal and
    • peoples of Europe beginning from the lowest stage. They had to be
    • and endowed him with his psychic potentialities, and the greatest of
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • power working into their souls. You may possibly find it difficult to
    • really dealing with two factors, with the knower, the cognizing
    • knower and the known are one, subject and object of cognition are the
    • the knower, a cognizing agent, and this subjective enhancement of the
    • before man acquires the power to see the ‘I’ objectively
    • clairvoyance, the power to see the ‘I’ objectively, that
    • reached the full flowering of the subjective ‘I’ long
    • hand, through the Luciferic powers, man had to accept the possibility
    • ego too has been permeated by the Luciferic power. When therefore we
    • without that influence. Thus to the Luciferic powers we owe the most
    • we also know that because these Luciferic powers had intervened in
    • the entire constitution of human nature, other powers were able to
    • had not fallen under the influence of Lucifer and his followers, if
    • he had not been obliged to submit to the influence of another power
    • after he had opened himself to the invasion of a Luciferic power.
    • speaks of both Luciferic and Ahrimanic powers. It will seem very
    • the word ‘devil’ or ‘daemon’ was borrowed
    • powers which give us an external, false Picture of the world and
    • Children of Light, the Spirits who are here the dominant Powers. He
    • followers of the Persian religion to look inwards, to follow the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • tradition this ‘I’ was bestowed upon man by an Angelic
    • bestowed by a higher spiritual world through the instrumentality of a
    • in the God Thor the bestower of the ‘I’, the God who
    • really endowed him with his individual ‘I’. But at the
    • however, Sif signifies the Group Soul of the individual community
    • the bestower of the individual ‘I’. The individual
    • perceives Sif and Thor as the Beings who endowed him with his ‘I’.
    • with the withdrawal of the Celtic element there followed a gradual
    • Mysteries. These Mystery teachings allowed just so much to be
    • the other peoples who followed the Greeks we are chiefly concerned
    • able to understand, however, the peculiar characteristics of those
    • sensible-super-sensible, divine spiritual powers associated with the
    • developed. There are however other civilizations which have also
    • post-Atlantean epoch, a culture which owes its origin and development
    • continents of Russia and Siberia had emerged, it flowed past the Ural
    • followed a strictly delimited course. Only the last remaining traces
    • old Atlantean epoch. The stream that flowed southward via Spitzbergen
    • as a warm current and gradually cooled, etc. followed a strictly
    • duality in whom the higher nature will curb the lower.
    • service man finds himself as ‘man endowed with Spirit Self’
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • box. What is this magic ship? If Freyr is the power which transmits
    • cerebral folds to be stowed away in that tiny box — the human
    • progress and to develop higher powers. He who believes that the
    • invaded the East. There, however, it assumes another form. One
    • forces known to the old clairvoyance. Once upon a time Thor endowed
    • has evolved out of the Midgard Snake which Loki, the Luciferic power,
    • the day of Ragnarok (the Twilight of the Gods) Odin is swallowed up
    • to give birth to a new clairvoyance. The power given by the old
    • Archangel Odin, the old clairvoyant powers, cannot save man;
    • something very different must supplant them. These future powers
    • however, are known to Teutonic mythology; it is fully aware of their
    • powers which would confuse mankind if Odin should not succeed in
    • find that in the twentieth century the power to see the Christ can be
    • the period of Kali Yuga were acquired the powers which shall enable
    • power of Vidar who will banish from the hearts and minds of men all
    • — however much tradition may insist upon this — but to
    • the name of the true Christ-principle. However many may try to force
    • creed, however many may declare that our vision of the future Christ
    • am sure, however, that when you begin to reflect objectively, when
    • Western predilections must be allowed to colour our view. He who
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  • Title: Fifth Gospel (1950): Lecture I
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    • however, it would be true to say that it is as ancient as the
    • distant when even in the lowest grade schools and in the most
    • of that of Aristotle. Here were minds of refinement and power,
    • make their way into a world of mellowed intellectuality. And
    • within their souls the power to secure for the Christ Impulse
    • greatness and power entered the lists on behalf of
    • us realise that a real problem lies here. What power is
    • Impulse who themselves do not really understand it? What power
    • culture. And however hard modern natural science may try to
    • if followed to its logical conclusions, it leads to Spiritual
    • And if he can call upon a certain power of clairvoyance, this
    • however much of a materialist he may be — his
    • lower animal forms but must have a spiritual origin. He is led
    • conception derives its motive power from the Christian
    • who were its real or alleged enemies. Even the moral power that
    • consciousness. What power is at work in those unlearned
    • of Greco-Roman culture? What power is at work in the men who
    • disguise its real nature? What is this power? — It
    • thousands of human beings, filling them with His power. It is
    • Clairvoyant vision, quickened by the power of the Christ
  • Title: Fifth Gospel (1950): Lecture II
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    • Denial, the triple Denial before the cock had crowed twice. And
    • fraught with holy awe. One is almost overpowered by the
    • endure the spectacle of those demonic powers and entities which
    • not propose, however, to go further into this particular
    • because it has no understanding of the sovereign power of the
    • earthquake followed upon the eclipse of the sun. It shook the
    • Jesus had been received into the earth. The stone, however,
    • anyone were to say: the Divine Powers do not write into the
    • emanate from its soil. As, however, we cannot ignore them but
  • Title: Fifth Gospel (1950): Lecture III
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    • — as very life, as vivid experience, as feeling, as power
    • within them as power of soul and of feeling — all this
    • blossomed forth from the living power of the Fifth Gospel. They
    • Power which Christ Himself had now come to be. And here we have
    • followed the real birth of the Christ Being. And with reference
    • stages through the Impulse thus bestowed.
    • of Palestine the Christ Being has therefore been a power in the
    • power to become the spiritual guardian of his people, whose
    • this Sun-Hero a power required not only for the leadership, the
    • whole. The power living in the Sun-Hero transcended the
    • body, having within them then the power of incorporating the
    • spiritual power of the sun had poured into souls of men,
    • being applied at a lower level. For it does, after all, happen
    • frauds to be perpetrated. Strangely enough, however, Renan is
    • outside the body of Jesus of Nazareth. The power operating in
    • entirely super-earthly power. Cures were performed such as no
    • human power could have performed. In His discourse with
    • power. All this was undergone by the Christ Being as He
    • feel how the Divine power steadily waned in this process of
    • spiritual power while as an etheric Being He was gradually
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  • Title: Fifth Gospel (1950): Lecture IV
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    • by his lofty answers. We, however, know why it was possible for
    • Jesus child, endowed now with the Zarathustra-Ego, grew up in
    • eighteenth years of his life, however, a mighty struggle was
    • and who regarded him as a wonder-child. Then, however, he
    • all powerful moral impulses came to life in his soul during
    • believed had been bestowed upon me, only lead to the
    • natural development, a power of clairvoyance such as
    • Beings of the higher Hierarchies but of demonic powers. He also
    • perceived that many a time these demonic powers passed over
    • of bitter sorrow that he witnessed the power wielded by the
    • wild, demonic powers which, attracted by these images and
    • into the distance he discerned a host of demonic powers and
    • still under the mighty impression of how demonic powers held
    • iron but also imparted a faculty of clairvoyance powerful
    • supreme Powers of the Spirit, by his sense of justice and of
    • something like a trowel, a little shovel, because the
    • were not allowed to carry coins about with them nor to pass
    • kept strict silence. They were allowed to teach but only what
    • of the wisdom that had come to flower in the soul of Jesus of
    • Jesus of Nazareth to undergo the testings of the lower grades,
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  • Title: Fifth Gospel (1950): Lecture V
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    • able to assimilate Hebrew learning which seemed, however,
    • believed had been bestowed upon me is valueless for the world
    • fallen prey to demonic powers which he himself had experienced
    • teaching and had been an all-powerful prayer in the Mysteries
    • however, he made the third mighty utterance, arising from his
    • delivered into the power of Ahriman and Lucifer that the Christ
    • Being felt Himself drawn; for it is with these powers that men
    • his power and influence, who draws near to men when they prize
    • — and He had the power to repel the onslaught of Lucifer.
    • Him: If thou wilt acknowledge me, through my spiritual power,
    • power to cast thee down, since the human body prevents thee
    • thou dost but hinder me, thou hast not enhanced my power but
    • Divine power! Then said the Christ Being: Men do not live by
    • a certain hold upon thee. Thou knowest only how the Spirit
    • retained power. And he said: I shall use this power. That is
    • His love, His goodness, His gentleness; but now a magic power
    • Nazareth became His disciples and followed Him. From many
    • dwelling-places one or another went with Him, followed Him
    • — followed Him because of the feeling and conviction I
    • Names,” He transposed into: “Hallowed be Thy
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • of knowledge that are allowed by science today, then a way
    • lower reality value, or perhaps in a certain sense they do not
    • which we know nothing. However, we would dream our entire lives
    • however, does not belong to present-day man. Indeed,
    • cognitive and mental powers that are already there when we want
    • clearly to the eternal essence of man. This suggests, however,
    • power of memory. I do not want to engage in wide-meshed
    • in man just as the power of memory and the power of perception
    • impressions. However, through this second process the higher
    • different mental power than previously. Previously the power of
    • experiencing the power of thought as a real force, just as you
    • that the power of memory also lives in thought, only it is a
    • of that which is seen as a much greater power of thought, like
    • a powerful tableau, an overview of our previous life on earth,
    • For we recognize that the powers that lie in this space-body
    • are of the same nature as the power of growth, the same kind
    • However, this is only the first stage of a
    • will now be achieved with the same power with which one has
    • concentrated all of the powers of his soul on certain
    • the complex concepts of the consciousness are first powerfully
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • however, realised already in the early months of that year that this
    • the side of true progress and devote their powers to furthering it.
    • the Spirit. However glibly people may talk in these difficult
    • bring to light the spirituality that is indeed contained, but allowed
    • manipulate his powers out of his own freewill. In other words: it
    • of Anthroposophy, however, you will realise that what I shall now say
    • systems. The essential form of the head, however, is a copy of the
    • Capricorn, as it is called nowadays. In the true symbol, however,
    • the Cosmos; the lower part a product of the Earth. The Earth covers
    • birth and death, man belongs to the powers of the Earth, so between
    • death and a new birth he belongs to the Heavens; the powers of Heaven
    • dying we owe the fact that we can think and be conscious beings. The
    • consciousness — like the stomach. Man owes the consciousness of
    • permeated with life in the same way as the stomach. Lowered
    • The dying part — which, however, determines the existence of
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • Finally the metabolic-and-limb system is connected with the lower
    • the arm or hand is making, but we do not know how the power of
    • it. That is a fallacy, however, for if you cut a piece of wood, you
    • death. In his earthly development, however, man is so constituted that
    • the tapestry of sense. And what we discover first, is the lowest stage
    • gifts are bestowed by the Hierarchies upon the conscious life of soul.
    • again. The power is given him to work as a being of soul-and-spirit,
    • into him the power to work effectively in his subsequent life on
    • into a natural home. If however a man has grown into it the other way
    • Earth loving his language merely out of instinct and lower impulses.
    • this inner love for a language and people. When, however, a man grows
    • nowadays manifest such obvious forces of decline; instincts and lower
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • birth that he again acquires the full power of individuality and is
    • however, we are unable to work on the child's life of feeling and of
    • show him a plant with yellow flowers and round petals and merely tell
    • Now when the power of super-sensible cognition is brought to bear upon
    • sparsely flowering rock-plants. A great picture arises in your souls
    • however paradoxical this may seem, it is indeed so — then you
    • old beaten tracks. Those however who let this opposition deter them
    • from developing their powers, are not firmly rooted in the real task
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • as they had happened in historical sequence. However,
    • being, such a divine being, however, has a very special
    • power: it can multiply such an etheric body, and the
    • received an imprint of the copy of his etheric body. However,
    • Christ-Event. However, this would not have been a sufficient
    • struggles. However, only when the impulse of the etheric body
    • these humble people allowed themselves to be inspired by what
    • as a flower of love in the sixth period.
    • powers of judgment. This teaching is being directed to those
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • health of man which is really endowed by the soul. And we feel that
    • shadow, for it is shadowed light. Black is the darkest. Green and
    • and indeed added something powerful to the old aesthetics of painting.
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • equal warmth, that it gives me deep satisfaction to be allowed
    • abstract theory however which itself constitutes the content of
    • or less modified of original Marxists, that means followers of
    • promulgated will find no followers. — Now, that was
    • stated the same with almost the identical words, who however
    • the social question from this life experience. However I had to
    • what he is allowed to do within the social organism or what his
    • realms can work together in the right way if they are allowed
    • will then however not be possible for Utopia to come about. But
    • to develop its strong powers in relative autonomy. And the core
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • relate, he was induced to use the mediumistic power of a
    • powers, in the direction which I tried to indicate during the
    • possible) becomes transformed and thus attains cognitive power.
    • know that a person endowed with second sight can go to the
    • author is neither an opponent nor a follower. I must confess
    • normal experiences, which, however, we are not very much
    • become an inner power which unites with the emancipated
    • that the body becomes one large eye. This eye, however, is
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • were possible to unfold will-power and to transmit it into
    • lifeless, can be filled with inner life, with light and power,
    • with the lower animalic organs and with the vegetative organs,
    • death and a new birth. There is, however, one phenomenon
    • our thinking power. But we must also learn to make
    • in an inner life of thoughts as powerful, living and
    • merely passive thinking. Our thinking power can be essentially
    • they can be traced in history — have however reflected a
    • life tending towards this event followed a definite plan.
    • Spiritual Activity will find however I was obliged to
    • the science dealing with the lower kingdoms, people would
    • to-day; it will be fully answered, to the extent allowed to-day
    • his higher being endowed with super-sensible vision.
    • themselves are not endowed with super-sensible vision. The
    • needed by what is terrestrial and heavy. This however must be
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • body and the etheric body as if they were objects. We showed
    • here on earth. To this loneliness we owe the maintenance of the
    • lighting up of thought you owe as it were, to this opaqueness,
    • through this powerful impression, in which the life of thoughts
    • obtain in one experience this powerful thought-impression (to
    • physical form has gradually developed out of lower beings in
    • regard to certain followers of spiritual science who sometimes
    • is however not in keeping with spiritual science. The spiritual
    • saying that once there were lower animals in the world, from
    • how the lower maxillary bones are transformed limbs, how also
    • exist. There were however other animal forms present at that
    • The animals which followed, could only develop to the extent to
    • followed man in their development could only develop as much as
  • Title: Lecture I: Man in the Light of Occultism
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    • environment when he is asleep. To put it in another way, man's powers
    • deepest and original foundations of existence. He is, however, only
    • has to become a different kind of “knower” from what he is
    • This meant however, that what one was able to say was comprehensible
    • place to be free of egoism if one is to be allowed to penetrate the
    • impossible, when his power of knowledge has been transformed and he
    • is outside them. All ordinary words, however, are connected in their
    • Occult knowledge is, however, not merely there to be acquired by a few
    • however, man really succeeds in excercising the very subtlest of his
    • ancient Greek philosophers Parmenides and Heraclitus. One can however
    • however, must always be to meet the one point of view with just as
    • Christ with Beings of a lower kind, namely with Bodhisattvas, so also
    • one another. The first condition for this, however, is that men should
  • Title: Lecture II: Man in the Light of Occultism
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    • It will, however, also have been clear to you from many other lectures
    • forces of his own soul. Since he had, however, at the same time to
    • development were men who showed great ability in the positions in
    • research. The power given him in occult research must never be allowed
    • external standing in life. This, however, has nothing to do with the
    • the very same rules which you have followed hitherto.” Such was
    • has followed hitherto, and yet at the same time to have forces to
    • development, and you will find that those who in outer life showed
    • external standing in life. We are not allowed to apply this knowledge
    • The occultist, however, may not take this line. By means of what
    • for the other person. What he does, however, on his own behalf, —
    • — with the result that he would have allowed himself to be taken
    • promise fails to keep it. That is, however, his own affair! We may, if
    • world. The occult teachers of olden times allowed their pupils to
    • only the power of understanding and judgment which he had previously.
    • more. What becomes in any case of the results of our power of judgment
    • knowledge gained by the sharpening of the power of intellect has to
    • time of the power of judgment.
    • regard to them the power of judgment he has acquired with his
    • through his own power of judgment. He must not make any criticism, he
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  • Title: Lecture III: Man in the Light of Occultism
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    • When, however, the pupil in occultism undergoes the experiences of
    • What now arises in the soul has a much greater inner power and is far
    • however, think of the light which is communicated through the eye,
    • development of a sublime intellect and power of judgment. It is not
    • powers we have attained for self-education by means of the thoughts.
    • These powers go on working, and presently we have around us something
    • upon them and endowed them with the form they have today. When we
    • and the sense organs owe to the forces of the Earth. The activity we
    • That development, however, of our brain that enables us, by working
    • quicken and strengthen our power of memory. Out of this wide spiritual
    • we apprehend memories. If our memory power had not undergone a
    • able to perceive not with the intellect but with a strengthened power
    • fact, they make a less powerful impression upon us than something
    • faculty of memory; they have become so powerful that the understanding
    • would not, however, be able to work at all, had not a particular event
    • times. He has, however, the thought pictures, not knowing that
    • he lives in these thought pictures. I want you, however, to note
    • that is the invariable characteristic of philosophy. It is, however,
    • may be quite sure it has been borrowed from tradition; it has been
    • first it makes but a faint impression upon us; then, as the power of
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  • Title: Lecture IV: Man in the Light of Occultism
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    • brain. Religion can however also be clothed in ideas which make use
    • observed in the several religions. All religions have, however, this
    • understanding and his power of thought, to that extent his soul forces
    • surrounds all mystics. A mystic of this kind however will have nothing
    • feel it more powerfully than a man who uses up his soul forces for his
    • forth divers fruits and flowers of many colours, and grass.”
    • however, it is what the soul feels when it does not yet go so far as
    • With power to feel and to enjoy it.
    • powerful influence upon people, even when the essentially personal
    • suppresses. And the heart experiences, which work so powerfully upon
    • powers that are in him, and only feels at last, after suppressing all
    • others. First, she strove with all her powers to overcome personal
    • were then left still active within her the powers of the heart and of
    • the intellect. The next step was the conquest of the power of the
    • understanding. Last of all, she overcame the powers of the heart. The
    • fact that the powers of the heart remained with her longest accounts
    • experience of mysticism followed the path we have described —
    • not overcome in such utter purity and power as was the case with Saint
    • If, however, this trait of humour and irony is present, if the person
    • the mystic wants is to go out beyond himself. If however a man wants
  • Title: Lecture V: Man in the Light of Occultism
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    • life of soul. It would not, however, occur to anyone in his senses to
    • us, to begin with, as a picture. It is, however, a picture of a unique
    • ideation; we owe it to the stimulation of external objects. If the
    • idea of the I, however, it is different. In this respect the
    • There is, however, one thing we can know of this ego, one thing
    • then the lower part of his organism would have a different form.
    • human being with the soul's deepest powers of perception. But what
    • however, all inner experience. There remains a judgment concerning
    • when we showed how the occult student makes this leap out of himself,
    • spiritual experience; as yet, however, it is undefined.
    • heart, which owe their form to a compromise, for they receive an
    • the abdomen. They owe their very shape and form to the fact that they
    • lower part of the figure of man. Then we have the leg and,
    • I want you, however, to connect nothing else with them now than the
  • Title: Lecture VI: Man in the Light of Occultism
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    • all the external part of man, his form and figure. If, however, you
    • members appear at first sight to form a unity. They are, however, in
    • the whole of earth life) is withdrawn; and the Divine Powers have so
    • a way as to prefigure in a striking manner what we have in the lower
    • We allot to the lower arm the same Sign as we took for the leg, the
    • sounds very strange: but when you reflect that in the lower animal
    • off by the diaphragm into an upper and a lower cavity; what is below
    • meaning or purpose in the form of the hands. If, however, we observe
    • When, however, we turn to those middle members that we denote with the
    • man into connection with the lower man — the foot and leg —
    • difficult it would be to walk if the lower leg and foot were not
    • is, however, we need the middle man and consequently also require the
    • lower members, You will recognise this when you observe that in so far
    • member of the lower man.
    • involuntarily. Man, however, by virtue of his superior brain, wedges
    • plexus, situated in the lower part of man and sending its fibres
    • subordinate brain. Reckoning this brain as part of the lower man, we
    • an upright position. All the rest of the organs in the lower man are
    • inner organs of the lower man we have to do with something that
    • three members, and so effectually that he is overpowered by these
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  • Title: Lecture VII: Man in the Light of Occultism
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    • distinguish an upper man, a middle man and a lower man. As we go
    • indeed so that already in ordinary life the three soul powers of man
    • This dream consciousness is very complicated. You will, however, have
    • wholly connected with what takes place in the middle man, and owes its
    • I behold myself. We are not, however, aware of this during the dream.
    • to begin with, the dreams that owe their origin to some disorder in
    • If, however, we go on to enquire whether this inner man has not
    • his senses, the lower surface of his brain and from it saw the middle
    • the influence of the pupils in occultism, followers of a Sun religion.
    • worshippers, they are really only demonstrating their own powers of
    • highest divine Power, are to be translated with the word
    • endowed, — as in olden times almost all men were endowed, the
    • consciousness their “symmetry” man, — not, however, as
    • that the impressions are caught up at a certain point, not allowed to
    • now perceives, however, has relation to the fact that the Earth has
    • round the Earth has a powerful influence on the being of man.
    • and showed itself for the most part in connections that found
    • It was, however, possible to say something else, and this is what
    • Blavatsky, however, did not come so far in her research as we are able
    • religion was a little less worthy on that account. This is, however,
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • are, however, then brought face to face with an almost insurmountable
    • soul experiences. It has, however, the drawback already indicated,
    • that is the end of the matter. This is, however, where the pupil must
    • the external picture of the human form. It is, however, also possible
    • is mortal. This fact puts a powerful argument in the hands of Lucifer,
    • the image of God which he has, which, however, is destructible and
    • the ages had something to say to man. Very few, however, have
    • That is, however, only the upper man. The continuation down below is a
    • Fall, that a wild Dragon also belongs to man. The dragon, however, has
    • Lucifer can show man, when he meets him, how much man really owes to
    • things man owes to Lucifer.
    • to that either can man hold. A moment comes, however, when there is
    • memory. For this to happen, however, help is needed. It can
    • 4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. \
    • power that was already there in the living Christ. The Resurrection is
    • some other initiate but by the Divine Power that comes from beyond the
    • Earth, the Power that was communicated to Him through the Baptism. The
    • however, the Baptism had been the corresponding act of initiation, it
    • initiator performed the act of initiation. The other, however, who
  • Title: Lecture IX: Man in the Light of Occultism
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    • without parallel. If you want to understand with the ordinary powers
    • If, however, we want to understand the Christ, we do not need all
    • be understood with the most ordinary human powers of understanding. It
    • This requires, however, that man shall resolve to remain true to the
    • more and more. Hence it is that nothing can dissuade the followers of
    • saying, however, that influences of other stars are not admitted by
    • initiation that the lower man, the man we called the third
    • lectures. Into the head man works the power of Jehovah which
    • from the Moon on to the lower man, the third man. So that, leaving out
    • the breast man in the middle, we find, working upon the lower man, the
    • receives, as we know, the Sun forces; as we shall see, however, Moon
    • periods upon the head man and the lower man, the influence on the head
    • man corresponding to New Moon, and the influence on the lower man to
    • upon man Lucifer has not confined himself to working upon the lower
    • spiritual powers in man. The influence of the Sun can be more
    • Moon or by the Venus forces. It may, however, also happen that the Sun
    • is, the three great spiritual Powers in man — and the several
    • the middle man, or rather when the powers of the heart, the powers of
    • form, is in connection and harmony with the spiritual Powers
    • But now the influence proceeding from the Powers that work from these
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  • Title: Lecture X: Man in the Light of Occultism
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    • power of the figure before him. I then told you of the help that can
    • forth in your consciousness by these impressions. Now, however, you
    • in power and might, now appears as a planet among the seven planets,
    • there. The moment, however, initiation penetrates as far as to the
    • stages of consciousness, but time does not allow. I will, however,
    • through the uttermost devotion of His Being to Highest Powers, all the
    • the Moon, however, Christ had to exert all the forces at His disposal
    • to the utmost our powers of perception are we able to remark the
    • these—, that Lucifer is a Spirit endowed in his very nature with
    • has immense, strong power in itself — that Lucifer has in full
    • backward evolution. The Christ, however, had during the old Sun time
    • He is the Spirit of the Sun. Here, however, where we are not merely
    • however, shown that whenever man sets out to reflect on his life as
    • second, the lower Devachan or mental plane; and to the third, the
    • has allowed. The theosophist, on the other hand, can only have his
    • however, emerged quite naturally from our study, namely, that this
    • man, we can, however, see the external results of his activity —
    • that is to say, there has flowed into his movements all that leads to
    • these lectures. Perhaps, however, new contradictions will now present
    • There is, however, another, a moral ground of which we must take
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • waking being. Man, however, would be utterly powerless, in an
    • Things, however, are not as they seem to us. One must
    • our real ego were identical. Our everyday ego, however, is not
    • however, is the one that determines our earthly age. In
    • life's starting-point; not filled, however, with what we
    • can be comprehended only by someone who, endowed with
    • of the past day. One person does it faster, another slower
    • however, time-conditions are entirely different from those of
    • awakened by a sudden noise. You must consider, however, that
    • thoughts, however, are driven asunder. The human being, as a
    • space. Space, however, has no significance for the
    • advance after death. In reality, however, we retrace our steps
    • astronomical-scientific method, however, could be compared to
    • thing, however, would be ignored: that the human being eats and
    • it was constituted three hundred years ago. Here, however,
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • ideas, the powers of thought, become objects, become something
    • Everything else, however, remains unconscious. Only the
    • age) exclusively with themselves. This, however, is not the
    • however, are exclamatory words; all that is connected with
    • thought, however, is completely misleading. People who have not
    • living backward. Our spirit-body, however, is only partly
    • something small which becomes big. If we speak, however,
    • this, however, is not true. In reality, the ovum consists of
    • it were. At a later stage, however, these spiritual
    • own self-consciousness, however, is perceived in greater
    • generations which we have watched. We ourselves, however, are
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • emotion of fear. The objective element in fear, however,
    • avowed from their innermost depth that the great Sun-spirit was
    • followers of ancient religions. It is the great Sun-spirit, who
    • followers of ancient religions, because their consciousness was
    • Mystery of Golgotha, however, he would be utterly bereft of the
    • human being, however, would not be aware of his dignity, would
    • willpower, are led, by some mysterious process, into the
    • More, however, exists than this connection between the right
    • sleep. At present, however, we may disregard these things. The
    • the primeval powers, who transmit to the child that learns how
    • companion: Look, this flower is a dandelion, these are daisies,
    • and so forth. The first man, however, might reply:
    • flowers, just flowers in the abstract. Such a person
    • The soul impulses of our words, however, live in our inner
    • more powerful, the more our words are imbued with
    • words must be given wings by the spirit. At night, however, the
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • however, we illuminate by the methods of anthroposophical
    • organism along the entire path followed by the
    • a chance moment. Things, however, happen otherwise. If we use
    • earth-lives, however, do not show their effect inside our
    • however, is mainly set before our inner eye in sleep concerns
    • this, however, represents only the surface of our soul-life.
    • depth of the soul, however, it is being woven together, also
    • What the child absorbs, however, is absorbed only in the
    • thought-content, however — not the form — is alike
    • consciousness, however, does not yet know anything of this
    • away, however, you do not know that you think.
    • becomes so powerful that it is really able to sink down during
    • The fires are always flaming forth anew. We, however, can only
    • however, we behave like someone who has a sentence before
    • science, however, begins to call him a crazy fellow —
    • is that you cannot soar.” We could not tell him, however,
    • First, however, I had to erect a foundation and show what is at
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • those that followed the Mystery of Golgotha. Today I wish to
    • Mankind's evolution, however, was not in the least as people
    • regards present-day man, however, it can be asserted that after
    • the influence of the body. This, however, is not ascribed to a
    • ancient India, however, man's bodily constitution enabled him
    • corpse. Ancient man, however, did not think of his body as a
    • feelings than furrowed soil. By aging, man gained wisdom
    • however, inhabited by men with receding foreheads, such as are
    • divine star-powers were interwoven with his thoughts.
    • of his thoughts upon heavenly powers until his forty-second or
    • year, possessed this relationship to the star-powers. Therefore
    • earth. You, however, dwelt in your pre-earthly existence,
    • divine-spiritual powers who sent the human being down to earth
    • divine-spiritual powers who had sent the human being down to
    • thus, however, confronted by the mystery of death; for
    • this point, the divine-spiritual powers decided to send down on
    • followers of the Christ; many do not believe in the Christ.
    • This, however, is not the way in which the Mystery of
    • immediate followers, but for all men in all ages,
    • It is natural, however, that some men were found who could
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  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • disciples and pupils of the Christ, however, whom he came to
    • is not the Christ, however, Who was mistaken. Human beings were
    • however, was no longer really understood by him.
    • course of the year as it came to flower in very ancient times
    • This, however, could not happen unless the elemental
    • of earlier ages, however, knew that in mid-summer —
    • Festival, however, revealed the fact that it was not
    • Formerly, however, the human being experienced the course of
    • earthly is influenced by the stars. All this, however, has been
    • an intensive way with the lower, and also the higher animals,
    • however, to emphasize once more that I am not opposed to
    • instance, we are told: “A child's memory, his power of
    • calculate, however, that some subject exhausts the child in a
    • this demand for corpses. All this, however, can develop in the
  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • ändert sich eigentlich nur insoweit, als der Mensch im Leben
  • Title: Mission/Volksseelen: Dritter Vortrag
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    • für die Erzengel von Bedeutung ist, insoweit dieselbe
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • selbst, soweit sie bis jetzt verlaufen ist. Wenn Sie
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • als in Westeuropa, soweit er dort nicht durch die Geisteswissenschaft
    • vermögen. Der Christus-Begriff, soweit er auf nicht
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • wird, die verstehen sollten, wer der Christus ist. Ebensowenig
    • orientalischen Traditionen heraus, ebensowenig eine Färbung
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • circle. Flowers shoot out of the earth for him and disappear
    • life span. For him flower growth is like a modern investigation
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • extend his power over what goes through the portal of death to what
    • mirror he sees his image, that however can only be there because the
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • pupil didn't lose his ego; they poured the whole power of their
    • pure egos into him. That's how much power was necessary to
    • followed in ancient Egyptian mysteries. There the candidate for
    • initiation had to look for the path through the lower astral world
    • 12 pure priests had to stand beside him, to prevent his lower drives,
    • desires and passions from overpowering him — that slumbered deep
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • of love. This meditation is a slow dying of the lower ego. And we
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • separated from the outer one in him. His higher parts leave the lower
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • and thought that distract us with all the willpower that we muster.
    • word that has creative power. This is the Indians'
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • being of soul-and-spirit, sent down by the Divine Powers into
    • power to know concerning their pre-earthly life. Thereby they came to
    • to the earth the sublime Sun-Being gives them the power whereby they
    • spiritual power of the sun, the spiritual light, which bears you on
    • if the power of the Sun-Being is not bestowed upon him. Thus the
    • through the power that he, the Sun-God, has laid in your hearts.”
    • had been quite forsaken by the Christ-power, were no longer able to
    • Gospels worked throughout the centuries with such power that they
    • To-day, however, we are on the threshold of an age when, having
    • Nazareth streams the power of the warmth-giving sun. When Jesus of
    • light and power into the world.”
    • His disciples and gave them further teaching. A power had been given
    • power however, departed from them after a certain time. There was a
    • Christ the power to attain immortality. But now, at the time of the
    • Mystery of Golgotha men knew that through their own human power they
    • Him we have the power which leads to immortality.” And now, ten
    • power to feel again the reality of our immortal being.” —
    • Only for a time, however, can mankind hold to the conviction that
    • through a power of knowledge acquired on the earth itself.
    • A power that guarantees immortality for men is dawning in our hearts,
  • Title: Arts and Their Mission: Lecture VII
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    • was inevitable that the idea to build a Goetheanum flowed over into
    • artistic creation. Anthroposophical ideas flowered into artistic forms.
    • nose, upper lip, mouth, lower lip, even while thoughts forsake you.
    • to apprehend the vital health of man when properly endowed by soul.
    • syllables followed by a caesura, and how the blood places the four syllable
    • he can gain the power to become an instrument for bringing to expression
  • Title: Arts and Their Mission: Lecture VIII
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    • physics, we must kill our feeling and use only intellect. In art, however,
    • endowed with an instinctive clairvoyance which made it possible to behold,
    • followed the one just described — you know this from the history
    • non-existent, with which men fool themselves. But what power expresses
    • that power, let us look at childhood. The age of childhood does not
    • not, however, something which, at a certain age in manhood, suddenly
    • power works as an inner formative force of growth. The child is also
    • fashion. To repeat: power of phantasy is power to grow and harmonize
    • of plastic-musical power of growth and formation as, once, for the care
    • certain energy for other purposes, and this is the power of phantasy:
    • the natural power of growth metamorphosed into a soul force. If you
    • he no longer needs the full quota of his power of growth and formative
    • force. Part of it now rises up into the soul to become the power of
    • power of intellect. Intellect is the finely sifted-out power of phantasy,
    • is the same as the power of growth. In other words, what promotes growth
    • feel phantasy as a divine, active power in the world.
    • out of terrestrial depths, gave man his will power. With a certain
    • art in contrast to mere imitation. Now that naturalism has followed
  • Title: The Fifth Gospel: Lecture I
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    • that I may speak about this Fifth Gospel, however, an
    • lowest school levels, in the most primitive instruction,
    • anyone who has objectively followed the path of
    • ask ourselves, however, about Tertullian's ideas,
    • it's something else. We find that he showed very
    • of modern natural science, logically followed, leads
    • clairvoyant power, he will arrive on this path quite
    • Darwinism, however, then one can be ever so materialistic,
    • lower animal forms, that he must have had a spiritual
    • Darwinism of its Christianity. If not, however, one will
    • knowledge of its followers and believers; that it spread
    • which has been described flowed out from the Pentecost
  • Title: The Fifth Gospel: Lecture II
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    • that which as the source of the power of love pervades and
    • warms the universe, as though this source of the power of
    • the previous days, as though lost in dreams. Now, however,
    • before the cock crowed twice. And then the intermediate
    • revealed to the soul's vision. However, it seems to
    • in order to withstand the demonic powers which arise during
    • of the spiritual power in the universe. I do not wish to
    • second powerful sign appears which must be read in order to
    • body; the stone, however, remained apart from the tomb.
    • happen, that a symbol is placed in the cosmos as a powerful
    • divine powers do not write about what happens on the earth
    • and the earthquake which followed it. That the eclipse and
    • of deep sleep. Looking back, however, the time between the
    • receive it with the subconscious powers of their souls and
    • recognize him. Another image, which showed that the
    • of such things in a different way than is allowed in our
  • Title: The Fifth Gospel: Lecture III
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    • they carried within them as power of the soul, of the mind,
    • flowed from what lived in their souls as the living force
    • followed the actual birth of the Christ-being, and what is
    • accomplished for the earth must, however, be retained in
    • souls. The spiritual power of the sun had streamed into the
    • speak of this suffering however, I must bring something
    • great benefactor of humanity, who however was seduced by
    • then came those evil followers to hear what they wanted to
    • which Christ Jesus allowed to happen as a means of
    • Renan is not shocked however, but has only beautiful words
    • however, it will be recognized that such a description
    • earthly conditions until the divine power deserted him. The
    • power weakening as he became similar to the body of Jesus
    • man. Divine miraculous power left him. Here we see the
    • from the baptism in the Jordan to powerlessness. And soon
    • Christ-Being's over-earthly miraculous power, no
    • and suffering, however, gave birth to the spirit which
    • divine powerlessness in order to give birth to the impulse
  • Title: The Fifth Gospel: Lecture IV
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    • the powerful answers he gave. We know, however, that these
    • meaningful, powerful answers came from the fact that the
    • ill-disposed to him. He, however, was engaged in an inner
    • that great spirit, that powerful spirit which came to
    • speak, however, which many believed to be an inspiration
    • “However much Rabbi Elieser has carob trees
    • transplant themselves from one place to another, however
    • he said to himself: All the soul powers with which I
    • with great effort: clairvoyant power. He experienced in
    • powers. Yes, he also discovered that the demonic powers
    • demons for gods, even to depict wild demonic powers in
    • idols, and the powers were attracted by these images and
    • place of worship. Around it, however, were sad people
    • Selfhood's guilt by others owed,
    • home his soul contained the powerful impression of the
    • ceremonies one can conjure all the demonic powers. Surely
    • culture, by his dedication to the highest spiritual powers,
    • which means “shovel” or “trowel”,
    • because the Essenes always carried a small trowel as an
    • trials of the lower degrees. And the wisest Essenes were,
    • Maximum number of matches per file exceeded.
  • Title: The Fifth Gospel: Lecture V
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    • disposition for worldly learning. He showed little interest
    • Selfhood's guilt by others owed,
    • gradually changed and had come under demonic power, which
    • all-powerful prayer wherever the Mysteries were celebrated;
    • down on the pagan altar. He also saw, however – and
    • Lucifer showed him all the beauty of the Luciferic world,
    • not increased my power, only diminished it. So Ahriman sent
    • you claim to have divine powers. And the Christ-Being said:
    • what one could know on the earth; which, however, the god
    • power. And, said Ahriman, I will use this power!
    • and gentleness, but now a magical power emanated from him.
    • been transformed became his disciples and followed him.
    • “Hallowed by thy name.”
    • by others owed” he changed to: “Forgive us our
    • his sting. Therefore Christ had to come under the power of
    • certain followers of the so-called Adyar-Theosophy talk in
    • the divine with the human creates demonic powers.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • to be objective, but they can only be subjective. We, however, want to
    • earlier through external means, through the power of the elements, and
    • that he then, however, went on to reveal himself through life, suffering
    • as a four-fold being, a being with four members — as endowed with
    • was allowed to experience that the Christ would arise in the future.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • the power of judgment or logical thinking. They had none of the mental
    • not know about the power hidden in coal. Instead, they had magical
    • abilities with which they could awaken the powers hidden in plant seeds
    • and then put these powers in their service. In this way they possessed
    • clairvoyant and magical powers. Those people in Atlantis best able to
    • make use of their magical powers were the best technicians and engineers.
    • compare to the people most highly gifted with powers of clairvoyance in
    • mature were initiated into the mastery of magical powers and into a
    • limited to the three lower kingdoms, Atlantean wisdom stretched over
    • However, through clairvoyant development, the Atlantean initiate also
    • planets in our solar system and the spiritual powers standing behind
    • Saturn, and Moon oracles. However, the greatest and loftiest was the
    • the world ether. However, with the highest initiate something different
    • seven of the very best individuals so that they grew up endowed with
    • was inspired by higher powers. They were then sent by the great sun
    • third, the Egypto-Chaldean culture, then followed. The exodus out of Egypt
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • post-Atlantean age; that is, the age that followed the great water
    • from the watery element surrounding it. However, the bones and nervous
    • people, the powerful ones, were called the lion people. A third group
    • usefulness in the ascent of the entire human race. However, the great war
    • magicians. As we today use the powers asleep in coal, so the Atlantean
    • of the air and water. However, from the middle of the Atlantean age
    • of the most horrible egotism. In this way the powers of air and water
    • time means that powers of black magic are at work. Magic must never
    • earth's productive powers. The Nordic myth of the Twilight of the Gods
    • in ancient times because the memory of magic powers was still present;
    • powers in matter, black magic.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • The leading power behind
    • the followers of the great Zarathustra who have recorded their wisdom in
    • not to become slaves of matter. The power that wants to mislead people
    • the ahrimanic power. The danger arises through Ahriman that the human
    • their lives in physical, sensible bodies. Every life on earth is followed
    • sensible-sensual world. Then the same power proclaimed himself as Christ
    • the blood flowed from the wounds of the redeemer, Christ appeared in the
    • all wisdom. The writer of the Apocalypse, however, must place everything
    • little. For this reason the divine power of the word in the mouths of
    • sword employed as a symbol of the humanization of divine power. “And
    • experience the power of God that flows to them as “manna.”
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweRev. 2:17)
    • an inner power of the spirit to recognize the name with the hidden manna.
    • assumed a very high rank among Buddha's followers. According to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • that Zarathustra taught. However, his soul was not inclined to take
    • The science that became a powerful stimulus for European science, that
    • Arabism. It comes from Spain. However, it cannot rise above a pantheism
    • the dawning of a new science that is, however, wholly chained to the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • bodily nature as forms made of air. All the power that comes from the
    • followed by the Hyperborean age, with a race of human beings who had
    • followed by the Atlantean age — which was reflected in the fourth,
    • system are increasingly formed. On the other hand the powers of soul
    • in viscous bodies in ancient times, had powers of soul much greater than
    • could have simply deflected any cannon ball through the power in his
    • ancient Norse bards and singers still knew of them when they allowed
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • special power. He can reproduce a particular etheric body, and these
    • into the descendants. In this way the descendants of Sem were endowed
    • The wisdom of the fifth cultural age will blossom forth as a flower of
    • power of judgment. It is proclaimed to those who bear within themselves
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • body having influence over the physical body. However, what has the most
    • physical form. However, there were beings that became solid, hardened
    • can hide them in our heart. The lowest instincts of the human being
    • the last lower instincts to fall or be pushed into physical matter before
    • in his power of judgment. For this reason Jacob could trick him, because
    • Jacob had already come further in the development of his power of judgment,
    • are created in this way. The book tells us that the power of the lamb
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • of spiritual culture will have overcome their lower nature. They will
    • be victors over their lower nature through what they will have made
    • of their souls. They will master their lower natures just as a rider
    • all, to be conqueror over his lower nature. But the lower nature is still
    • deeper and deeper into matter, into the darkness of the lower nature.
    • thrown into chains in this fourth age. But the lower nature experienced
    • selfless — and taken in with increasing understanding. Its followers
    • change all of nature and something like a meteor shower appears. In this
    • to swallow it. It will be indigestible for the lower human being but
    • like honey for the higher, when it is not read but swallowed. Human
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • the invisible. However, in contrast to the sealed human beings there will
    • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
    • 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. \
    • 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. \
    • 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. \
    • 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? \
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
    • It is the power of Christ that has descended from the sun and retrieved
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • substances in the lower kingdoms enter with human beings into a kind
    • of lower astral world. This could be called the sub-physical astral
    • and the lower astral world. This lower astral world is also working
    • that is, the spirit of hindrances. He is a power of the lower world.
    • rise up into the higher world must go down into this lower world. All
    • However, those who remain behind from now on, after the middle of the
    • beings worked into the astral body of the human being. However, it was
    • as expelled into the evil, lower astral world. This is the ancient
    • the other human beings go to the sun, these will form an evil power
    • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
    • 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. \
    • 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. \
    • 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. \
    • 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? \
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
    • powers at that time will not be capable of very much. That is why
    • 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. \
    • 17:13 These have one mind, and shall give their power and strength unto the beast. \
    • 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • body, and the I. However, if we wish to investigate post-Atlantean
    • by the seven seals something like a shower of meteorites will occur,
    • angels who had been given power to harm earth and sea, saying, ‘Do
    • Moses and Elijah, are called. Powerful forces are needed. Because they
    • However, karma is a law to which all are subject; therefore, those who
    • the voice box will become increasingly powerful. What we speak forth
    • powerful. One day the human being will create the human being's
    • the lord over the lower nature, forms one of the seals. Sorat is as



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