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• Title: Lecture: On the Reality of Higher Worlds
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  • but enters the soul as something quite new. The point of importance
  • But one point must be quite clear. In this Imaginative Thinking we
  • It is well-nigh incomprehensible to me that again, quite recently,
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • several Folk-souls of humanity, should for once be spoken of quite
  • the Alps and Jura, and it would be quite clear to him, that this does
  • living in the mountains of Switzerland. It is something quite
  • strange what we are about to say may sound, it will be made quite
  • to-day, the Spirit of the Age is something quite abstract, without
  • evolution of other quite different beings.
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • can see with his eyes; but to clairvoyant consciousness it is quite
  • aura of that special part of the earth. This etheric aura is quite
  • of the egos of these beings. Now in order to form quite a concrete
  • a much stronger, more powerful manner. We must once for all be quite
  • quite different attributes. Whereas the Folk-spirits work into human
  • We must accustom ourselves to quite different ideas. Man
  • naturally quite wrong to look upon the fact of these high Beings
  • or under other laws. Personalities grow forth from quite definite
  • influence in any particular way, a quite definite physical
  • work within man and produce a certain kind of thought, a quite
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • appear in the intellectual-soul or mind-soul, and only becomes quite
  • quite different, essentially different from the three modifications
  • will not be quite easy but we must endeavor to cross this rubicon.
  • perceive quite clearly that such things come into the human
  • the intellectual-soul and spiritual-soul, it would then be quite as
  • data for the Archangels is quite different. What is data for man is
  • Personality, — because the latter are pursuing quite different
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • woven out of many and various forms. It must be quite clear to us,
  • condition as a physical being and would have to go through quite
  • to-day up to his twentieth year would have quite a different
  • appearance, quite a different form. Everything would have happened
  • quite differently, so that all that is connected with the present
  • earth during the middle part, and had therefore become quite a
  • high tableland. The respiration is quite different in the plain from
  • but in doing so we must be quite clear, that when our present fifth
  • but which through rejuvenation have become quite different. Thus in
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • to a person from what we must now describe quite objectively. As long
  • sees something quite different in this stony substance. What is that
  • would not be sufficient for this; they would produce something quite
  • been expressed in quite a special way by means of a geometrical
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • lecture can only be made when one takes a quite definite period in
  • humanity, a quite special arrangement was necessary in the cosmos. If
  • from an occult standpoint, quite correct in describing what appears
  • of the Earth, again only holds good for a quite definite epoch of
  • were guided in quite a definite way from the original centre, and
  • work in it in quite a definite way, viz., they are there able to work
  • is still something quite special. Just as the six Elohim from the Sun
  • quite special importance to the Semitic Hebrew people, and why the
  • Greeks, who were quite specially and consciously under the influence
  • tendency within the racial character. Through this they get quite
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • people had received a mission which was really of quite special
  • The objective language of facts often leads to quite
  • who is only at quite an elementary stage.
  • were at the same time given quite different tendencies, tendencies
  • that end several things are necessary. It is necessary that in quite
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • nevertheless something quite unique. It is true that a very
  • mistake, for a person of quite different character might be wearing
  • Age were all quite different from one another in the ages that are
  • nature are not yet differentiated, and men are as yet quite spiritual
  • Beings, who, however, came from quite another quarter than those we
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • Now it was explained in our last lecture, quite in
  • another, and yet come from quite different causes. External facts may
  • case might have been quite different. The man might have had a stroke
  • that is quite correct, just as the case of the wolf is quite correct
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • received quite different tasks — then had the task of educating
  • mission, we see quite a different aspect of this same mission in the
  • Sentient Soul, had to develop in quite a different way. Hence that
  • completely different side. It will therefore seem quite
  • forward in quite a curious way, through the medium of their advance
  • guards, that which in spirit is quite different from any mythology.
  • quite different. That which it offers appears to us in such a way
  • must think of in quite a different shade of feeling, connected more
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • In this figure of Freyr is expressed in quite a
  • something quite particularly belonging to him; it is the alternation
  • unreservedly be done, quite regardless of whether this is sympathetic
• Title: Paths to Knowledge of Higher Worlds
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  • Anthroposophy clearly recognises that people are quite right when in
  • clearly surveyed, so that the processes become, as it were, quite
  • can be surveyed and which are quite new to us.
  • Why must such a concept or complex of concepts be something quite
  • new? When we draw reminiscences out of memory, we can never be quite
  • and because we are quite sure that a sense-perception is not drawn in
  • Then one comes to quite a new way of thinking. The old way of
  • experiment for a long time, yet they will only come to quite abstract
  • which I have spoken, so that our consciousness is quite empty. The
  • within the medium of time, but that quite another process takes place
  • only turned inside out, but takes on quite a different shape through
  • investigator should carry out these exercises quite systematically.
  • quite special. Let me explain this by a comparison.
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • with a purely analytical artistic understanding, quite coldly and
• Title: Lecture: Foundations of Anthroposophy
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  • doctor could ascertain that it was quite an insignificant
  • only tell him to be calm; that he would be quite well again in a
  • of a person's life. It is quite indifferent whether we call this
  • not be fully conscious; it can quite well remain in the
  • of unpremeditated things, and it is quite possible to prick one's
  • depths of the human soul many conscious manifestations have quite
  • must become quite familiar with the conditions in which we
  • must become quite familiar with the conditions in which we
  • can be something quite insignificant; for instance, one's
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • speak quite impartially about the mission of the individual, Folk
  • Switzerland. The Folk Spirit is something quite different from the
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • quite realistically the etheric body of the human being embedded in
  • must be quite clear about these Beings; we shall then be able to name
  • at the stage of the Folk Spirits, but endowed with quite different
  • inevitably take on a quite definite pattern. You will recall that on
  • work within man and create a certain way of thinking, a quite
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • they mediate between Archangels and man. You must understand quite
  • these two peoples. The work of these spiritual Beings is quite
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • character. In consequence of this they are faced with quite specific
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • language of objective fact often leads to quite different conclusions
  • time endowed with quite different potentialities, potentialities
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • with other mythologies, is nevertheless something quite unique. It is
  • Spirits, were all quite different from one another. Today we propose
  • memory they recalled this experience quite distinctly. The creation
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • was later given quite different tasks, to educate the still youthful
• Title: Fifth Gospel (1950): Lecture I
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  • History will be presented quite differently. It is certain
  • will play quite a different and much more important part
  • understanding. But is this, in fact, the case? Quite simple
  • like the Germanic, with quite different ideas of religion and
  • of their very souls, had lived hitherto with quite different
  • the ailments of childhood, men will perceive quite clearly that
  • Christianity spreads quite independently of scholarship
  • soul to soul, penetrating these souls quite irrespectively of
• Title: Fifth Gospel (1950): Lecture II
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  • it, quite inevitably, by the culture of the times.
  • looks quite different during the time of an eclipse. I shall
  • quite a different appearance. It is an experience that in the
  • shining. The spectacle of the earth around us is quite
  • that cannot be confirmed by experiment? It is quite impossible
  • Him with a kind of consciousness quite unfamiliar to them
  • understand because He transported them into quite a
  • — in the quite different Form in which He appeared after
  • matters in a way quite other than present conditions allow. For
• Title: Fifth Gospel (1950): Lecture III
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  • it now. It is quite true that when clairvoyant
  • one day as quite extraordinary. Read Ernest Renan's
  • Apostles were not always able to distinguish quite clearly: Now
  • Nazareth was only very slight. The Christ Being was still quite
• Title: Fifth Gospel (1950): Lecture IV
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  • quite a different direction. And that of which he now
  • with the Essene Order had come about in quite a different way
• Title: Fifth Gospel (1950): Lecture V
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  • have understood them but they, on their side, did not quite
  • to well up quite spontaneously in his soul, how his journeys
  • who had become, through Him, quite different from those
  • been said as it should be treated. We have quite enough enemies
  • not out of egoism but for quite other reasons. For the Spirit
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • quite have the reality value compared to what we experience
  • of this activity we are quite capable of assessing the value of
  • understand quite well, because you have first to think as a
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • all quite useless, in spite of the preface dealing with the
  • refuge in them, life will go on quite peacefully. But those who will
  • egotism. It is, of course, quite right to speak also of the life after
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • It must indeed be quite clear to us that man has various kinds of
  • life is quite unaware.
  • consciousness has been purely materialistic. It is not quite accurate
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • Certainly it is quite correct to say: ‘God rules the world.’ But in
  • been quite different, those secrets which were felt to need the
  • after all, quite easy to realise in an elementary way that spiritual
  • it to be so. You may be quite sure that there are already numbers of
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • it in quite a few ways. His qualities of humility and
  • are those who can really absorb the things that will be quite
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • The case is quite different when we go on to other colours. These other
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • characterize something quite different as the central economic
  • when he speaks about this treatment it is still from quite
  • quite different human perspectives. And now comes the third
  • more and more: The experiment will — quite apart from its
  • It brings about that he produces in quite a wrong way within
  • one another, brings to economic interaction what is quite
  • achieved in reality depends on quite different conditions.
  • objective laws which take effect when man out of quite
  • quite similar with the social organism. Today we see obvious
  • by relationships between man and man — quite apart from
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • was quite an insignificant scratch. But the patient was under
  • doctor could only tell him to be calm, that he would be quite
  • conscious; it can quite well remain in the subconscious
  • unpremeditated things, and it is quite possible to prick
  • the human soul many conscious manifestations have quite a
  • intensive observation of normal life, we must become quite
  • something quite insignificant, for instance, one's handwriting.
  • there is a lesion in an organ; this may be quite sufficient to
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • abnormal. These cases are now being discussed quite seriously
  • therefore be judged quite critically; a strictly critical
  • without the medium of the physical body. Even quite normal
  • this longing, which he perhaps interprets quite differently in
  • quite different means and from entirely different points of
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • quite coldly and without any enthusiasm. It is the same when
• Title: Lecture I: Man in the Light of Occultism
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  • how these have to be overcome and superseded. Quite new means of
  • Anyone admitted to such knowledge must be quite incapable of allowing
  • through the fact that he loves his own folk. These are quite justified
  • language that worked upon the human being in quite a different way.
  • body is, on the face of it, at the beginning of occult knowledge quite
  • if it will only go far enough, can quite well grasp theosophy, yet
  • As I have pointed out, this must be our ideal. It is quite
  • colouring, then that Buddhist theosophy will quite naturally show
  • of Christ” — the name of Christ may be quite unknown to the
• Title: Lecture II: Man in the Light of Occultism
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  • taken quite exactly and literally; please receive the words as they
  • spare for something else quite different. This means that a boundary
  • out of his spiritual activity; he may only handle matters of quite
  • quite a considerable time.
  • acquired by his own efforts. This was in truth a task of quite
  • It is a fact that when one begins to speak quite openly of things, it
• Title: Lecture III: Man in the Light of Occultism
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  • know quite well it is no more than a surging sea of light — that
  • forces. The philosopher is quite unconscious of the fact, but in his
  • modern times is of course quite unprepared to accept. If the Earth had
  • may be quite sure it has been borrowed from tradition; it has been
  • imported, — inconsistently, though perhaps quite unconsciously.
  • It is impossible. Let us be quite clear on this point. Let anyone who
  • through the words, and what you heard was something quite
  • science. As a rule, however, such insight is quite beyond their reach.
  • with a quite un-ordered thinking, with a thinking which has been
  • I was walking yesterday along a certain street. My gaze fell, quite
• Title: Lecture IV: Man in the Light of Occultism
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  • theosophists, but also from mystics; for the mystic too is quite
  • that is also quite right for ordinary life, especially in the present
  • himself in this way for quite short periods; no one can ever use the
  • occultist, it is quite a matter of course; we shall go into that more
  • must be looked at quite objectively; and when speaking with
  • preserved quite a good bit of ordinary human consciousness, and are
  • it quite plainly “religious love,” and speaks constantly of
• Title: Lecture V: Man in the Light of Occultism
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  • It would be quite easy, in the case of the mystics of whom we spoke
  • not after all quite correct. When you speak to your fellowman of
  • deeply, quite another thought suddenly thrusts itself forward. It is
  • perceive an original human countenance that is quite different from
  • In order to see quite clearly that we have here to do with the dawning
  • fact that the human form divides up of itself quite naturally into
  • are inside man. It is quite possible to imagine that the stomach,
  • to be formed quite differently; as it is, their form expresses the
  • connection with the others, might assume quite another form from the
  • letters of the alphabet, of which we are often quite unable to say at
• Title: Lecture VI: Man in the Light of Occultism
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  • follow as a kind of continuation of the head and manifests in quite a
  • are joined on to the head and which — as quite a superficial
  • outside, and merely receives it and works upon it. We could quite well
  • brain. It is quite possible to feel it as a brain that has been
  • (Cancer). The whole enclosure of the breast takes on quite a new
  • wall of the abdomen. Anatomically man's body is quite exactly divided
  • be a creature of the air. Quite different organs might then be
  • between the two, you will find it is quite astounding. In the first
  • that are quite unsuited for the purpose — pendulum-like movements
  • these things quite objectively, and consider aspects of them that can
  • brain a lesser part. Most animals perform their actions quite
  • adapted to the external world — although in quite a different
• Title: Lecture VII: Man in the Light of Occultism
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  • we take our start once again in quite an elementary way from certain
  • correspond to them and that we are quite accustomed to distinguish one
  • consideration man falls into three parts, quite distinct from one
  • consciousness is sustained by the middle man is not quite the same in
  • show us quite clearly that in dream consciousness man falls asunder;
  • You may be quite sure that all over the Earth, wherever lived people
  • imagination and fantasy. The materialists of today are quite mistaken
  • has been spread abroad, quite enough to demonstrate that fantasy is a
• Title: Lecture VIII: Man in the Light of Occultism
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  • something quite external. And yet I have told you that it is this
  • that one is quite unprotected and cannot recognise or estimate rightly
  • has to be quite consciously observed if one wants to gain knowledge
  • It is a tone, of which one is quite certain that it has not
  • person can use some particular sense organ or not, it occurs quite
  • the super-sensible world have often a quite grotesque appearance; and
  • the super-sensible that shone into them. We have quite exact knowledge
  • had to describe in quite a different way. You could not merely say
• Title: Lecture IX: Man in the Light of Occultism
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  • perform all his life long. Of the speech movement we are quite
  • unfold quite different forces from those we recognised in him before.
  • may be quite different one from another, and the difference does not
  • earthly worlds. This must be quite clear to us from the beginning. We
  • course of quite a different nature, but for the moment let us call
• Title: Lecture X: Man in the Light of Occultism
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  • — which had found its way quite naturally into the subject we
  • Christianity of the Gospels. It is quite possible to experience,
  • quite really — on Mars. Nevertheless the consciousness does not
  • — the Sun. In that far-off time the conditions were quite
  • human words, notwithstanding the fact that these are quite inadequate
  • real knowledge are quite aware of this fact. Consequently if you read
  • You see, therefore, it is quite possible to perceive with ordinary
  • however, emerged quite naturally from our study, namely, that this
  • Their case was quite a special one. You must here call to mind the
  • result that the men of Mars have quite an exceptional lust for war.
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • things are quite different from things in the physical-sensible
  • This would be quite correct if our everyday ego and our true,
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • Thus it seemed quite natural to the human being that he could
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • do not quite understand how to deal with this physical body.
  • is quite clear to anyone looking at these things without
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • be quite interesting, inasmuch as science is concerned. It is,
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • two months. The world view of such a man must be quite different,
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • spiritual world Goethe is quite right when he lets Mephisto say:
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • the same? How can we carry a quite simple theosophical truth directly
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • quite normal state that soon passes And the emptiness of their soul
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • Mystery of Golgotha took place, man's conception of it was quite
  • had been quite forsaken by the Christ-power, were no longer able to
• Title: Arts and Their Mission: Lecture VII
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  • quite different. And now it does not wish to be as it finds itself on
  • arises and we say to ourselves: you were quite a clever man who had
• Title: Arts and Their Mission: Lecture VIII
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  • is quite different with red, yellow and blue. Considering these colors
  • as compared with man's later shape, quite unformed. In the shaping of
  • human element. Quite a different urge and artistic feeling held sway
  • be attained quite specially if, in the art of recitation and declamation,
  • his inmost nature. Blood is a quite special fluid because it contains
  • to right. It is quite another thing if this happens in the opposite
• Title: The Fifth Gospel: Lecture I
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  • taught in a quite different way than is the case today.
  • among peoples who had quite other ideas in their minds,
  • (Darwin knew quite a bit), knows that the Darwinist
  • Understanding that, one comes quite logically to the
  • clairvoyant power, he will arrive on this path quite
  • reincarnation idea must be quite openly transmitted to this
  • upon the apostles, which at first seems quite
• Title: The Fifth Gospel: Lecture II
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  • opportunity, the human soul must free itself of quite a few
  • night. The appearance of the earth around us is quite
• Title: The Fifth Gospel: Lecture V
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  • the effect of causing him to be quite sad when he observed
  • already have enough enemies and they act in a quite
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • That is quite properly what is characteristic for the souls of this