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• Title: Mission of Folk-Souls (1929): Lecture 1
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  • the fact that there are, so to speak, seven consecutive epochs
  • seventh epoch will come, which will be a repetition of the primeval
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • of the teeth, that is up to his seventh year, principally develops
  • and up to the seventh year, has for the present been repeated up to
  • last time in a particular way. Then comes the time from the seventh
  • then, in the first seven years of his life man would have had the
  • mineral world. In the second stage, in the time between his seventh
  • seventh, there will be no question of a condition which we may
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • really recognize seven of these normal Spirits of Form in the entire
  • There are seven Spirits of Form or seven Elohim. If we
  • wish to form a conception of these seven with their various missions,
  • mission of the earth, we must clearly understand that these seven
  • would actually be brought about. Thus if all these seven Spirits of
  • or seven, but which acted together. This co-operative activity of the
  • seven Spirits of Form was called by the Atlanteans the Great Spirit
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • [ Study Guide: Souls of the Nations — Seventh Lecture ]
  • seventeenth century (beginning from about the twelfth century), was
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • case of such an one was in the seventeenth century, when a man called
  • personality of Sabbatai. In the seventeenth century the tragedy was
  • the seventeenth century. It will be a trial, a severe test for those
• Title: Paths to Knowledge of Higher Worlds
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  • until the time of its second dentition around the seventh year. Far
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • occurrences recur in many different forms. Thus the seven consecutive
  • Then will follow the seventh epoch which will be a repetition of the
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • education of the child you will know that in the first seven-year
  • of seven has for the time being been recapitulated in a particular
  • way for the last time. The second seven-years period of life from the
  • ages of seven to fourteen, the age of puberty) is also a period which
  • seven-year period covers the years between fifteen and twenty-one.
  • first seven years of his life man would have the consciousness
  • of the mineral kingdom. In the second seven years, between the ages
  • of seven and fourteen, he would have a sleep-consciousness. From the
  • superseded by the sixth and seventh, race as such will have ceased to
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • we can distinguish seven of these normal Spirits of Form. There are
  • therefore seven Spirits of Form or seven Elohim. If we wish to form a
  • conception of these seven Elohim with their various missions and
  • the Earth, we must clearly understand that these seven Spirits of
  • reality. Thus, if all these seven Spirits of Form could work in
  • Jupiter, Mars, Venus and Mercury, speaking in terms of the seven
  • clairvoyantly aware of the seven Spirits of Form acting in concert.
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • Lecture Seven
  • LECTURE SEVEN:
  • [ Study Guide: Souls of the Nations — Seventh Lecture ]
  • twelfth century, it was not until the sixteenth and seventeenth
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • well-known case occurred in the seventeenth century, when a man
  • personality of Sabbatai. In the seventeenth century no great harm was
  • time, they will find popular favour like Sabbatai in the seventeenth
• Title: Fifth Gospel (1950): Lecture III
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  • there were seven stages.
  • sixth degree he became a “Sun-Hero,” in the seventh
• Title: Fifth Gospel (1950): Lecture IV
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  • Jesus of Nazareth during his sixteenth and seventeenth years.
  • in upon him. It was in his sixteenth, seventeenth and
  • seventeenth and eighteenth years, Jesus of Nazareth began to
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • Lecture Seven
  • preserved for the Seven Holy Rishis, and we also know how the
  • with the sixth and seventh centuries. One such herald was
• Title: Lecture V: Man in the Light of Occultism
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  • course of seven or eight years; so that there will certainly not be
  • or four years of age up to seventeen he was one ego, but that since he
  • was seventeen years of age he had been another ego, — in that
  • the earth. So that we may say, in the hips we have, as seventh member,
• Title: Lecture VI: Man in the Light of Occultism
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  • seven-membered man. That is an important perception. When you reflect
  • on how this complete sevenfold man receives nourishment — the
  • that this sevenfold man might receive its nourishment from without,
  • imagine that the same thing happened for this sevenfold man, and that
  • from the external world. This sevenfold man would then be directly and
  • sevenfold man if he is to raise himself in a right way to the level of
  • time find place in his mind, — this possibility of a sevenfold
  • us something like a repetition of the first sevenfold man.
  • again a sevenfold man. It is the second. If you look at the difference
  • seven-membered man we have, to begin with, all the important sense
  • sevenfold man, as indeed we must, the arms and hands, then we have
  • first sevenfold man It is the essentially spiritual man, it is man in
  • his connection with the external world. If we look at these seven
  • how in this sevenfold man the earth process becomes conscious for man.
  • This first seven-membered man is thus to be regarded as the spiritual
  • Let us begin with the seventh member, the feet. We know from
  • the other two, the first and the second sevenfold man, we took as our
  • . We have therefore now our seventh, or rather
  • sevenfold man.
  • beings are in reality active. Three sevenfold men work together in
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• Title: Lecture VII: Man in the Light of Occultism
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  • composed of three men each having seven members — so that we can
  • one hand the three times seven-membered man, and on the other hand, as
  • lower man, — the third seven-membered man. We shall return to it,
• Title: Lecture IX: Man in the Light of Occultism
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  • seven-membered man, is that part of the whole nature of man which has
  • see, man, as he stands before us with his threefold seven-membered
  • For the seventh movement to come about, it is no longer a question
  • something the human being requires within himself. The seventh is a
  • If the seven movements we have described are correctly understood,
  • From our planetary system we have to derive these seven members of
  • seven-membered man, another seven-membered man in the connections of
  • come to the point of recognising seven forms, where yesterday we met
  • meets with seven forms. He makes the acquaintance of seven spiritual
  • Beings, and he knows that these seven spiritual Beings correspond to
  • seven Spirits of the Planets. Seven spiritual Beings are thus brought
  • importance. Among these seven Spirits is the Spirit of Venus, whom we
  • Spirit taking his place among the seven Regents of the planets among
  • call a highly exalted College of seven planetary Spirits, who are in
  • recognise the seven brothers who are the seven Planetary Spirits, we
  • are still a long way from any full knowledge of them. Seven brothers
• Title: Lecture X: Man in the Light of Occultism
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  • in power and might, now appears as a planet among the seven planets,
  • of initiation where the seven Spirits of the Planets become manifest.
  • where the seven planetary Spirits manifest themselves to man. And we
  • seven planets, we find Venus with Lucifer as her ruler; and these two,
  • man is, in his external form, a three times seven-membered human
  • divided into seven, and each single sub-division of these great phases
  • of existence has left its mark on the human form. Three times seven
  • Lucifer. So that when we divide the human being into three times seven
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • and have slept until May seventeenth, nineteen twenty-three, we
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • childhood during the first and second seven-year period and
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • themselves, at sixteen or seventeen, fully developed young
  • attaining puberty. And at that time, seven or eight thousand
• Title: Arts and Their Mission: Lecture VII
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  • adult, four pulse beats correspond to one breath rhythm; seventy-two
• Title: Arts and Their Mission: Lecture VIII
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  • enjoyed the chords of the seventh. They played music and sang in the
  • interval of the seventh which is not today considered highly musical.
  • the transition from the experience of the seventh to that of the
  • the divine from the physical lingered on. But whereas with the seventh
  • child has reached the time of the change of teeth, around his seventh
  • approximately eighteen breaths and seventy-two pulse-beats per minute.
• Title: The Fifth Gospel: Lecture III
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  • were seven stages of initiation. The person who was to be
  • he became a “Sun-Hero”, in the seventh a
• Title: The Fifth Gospel: Lecture IV
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  • sixteen, seventeen years old. For the Bath Kol revealed to
  • – in his sixteenth, seventeenth, eighteenth years
  • began traveling around during his sixteenth, seventeenth,
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • Man.” He calls the seven communities the “seven stars,”
  • humanity. He speaks to us of the seven communities in seven letters
  • to the communities. They are messages concerning the tasks of the seven
  • post-Atlantean cultures. In the seven seals, he portrays the seven cultures
  • post-Atlantean. It consists of seven cultures of which we are now in
  • And in the seven trumpets, he portrays the seven cultures of the seventh
  • the pictures of the astral world. The seventh great main epoch, on the
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • oracles of which there were seven. Students who had become sufficiently
  • the etheric bodies of the seven great Atlantean initiates as spiritual
  • seven of the very best individuals so that they grew up endowed with
  • These seven individuals
  • as maya or illusion. That was the chorus of the seven holy Rishis. What
  • Persian culture. In place of the seven Indian teachers came the first
  • The seven spirits of God,
  • the seven stars, are what we find in theosophical teachings concerning
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • the seven letters in the first chapters of the Apocalypse as messages
  • for the seven representatives of the seven cultural epochs of the
  • seven post-Atlantean epochs reveals itself to the initiate in seven seals
  • as the seven epochs like those of our post-Atlantean age.
  • consciousness of self. We will then have learned, in these seven cultures
  • he holds the seven star oracles, through the seven Rishis, in his hand.
  • be called truth. The seven holy Rishis pointed to this spirit. Human
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • IN THE SEVEN LETTERS TO THE CHURCHES
  • Apocalypse we find a portrayal of the great main epoch of the seven
  • these cultural epochs is presented with the seven stars in his hand.
  • we find there the chorus of seven holy Rishis, who point to Vishva Karman.
  • of the seven stars in his hand. Above all the writer of the Apocalypse
  • (And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • in the seventh or eighth century before Christ and lasted until the
  • a fraction remaining for the seventh age. The further course of human
  • age must found a new culture after the war of all against all. The seventh
  • culture, will be perceptible on the earth in the seventh age. But these
  • the entire culture of earth has to offer. The seventh age will be such
  • the seventh age, human beings wholly entangled in matter will no longer
  • one of the “seven wise men,” and one of the founders of
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • Part 2: Lecture Seven
  • the great Atlantean initiates were preserved for the seven holy Rishis;
  • the sixth and seventh centuries onward, great proclaimers of Christianity
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • being. What is taken in today will be sealed into souls. After the seventh
  • of the Apocalypse sees in the seven seals that will gradually be broken.
  • The book with the seven seals is not intended to be like our books or
  • of what is intended with the seven seals.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • being externally. Just as seven successive cultural epochs can be listed
  • in our time, so too, the seven ages of human evolution that will follow
  • who can see into the future. He sees these seven ages in the seven seals.
  • a clairvoyant vision of seven future ages. They are astral pictures
  • weighed. In this way, what will appear as the fruit of our seven cultures
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • matter below. He sees this very clearly the moment the seventh seal
  • of seven ages. Here the writer of the Apocalypse sees devachan and hears
  • seventh trumpet sounds forth a kind of blessed state will come upon
  • 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \
  • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • the higher beings, after the age of the seven trumpet calls, will enter
  • 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. \
  • and Vulcan. In this way the earth goes through seven states during its
  • will appear again — with the seven intervals between them —
  • 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. \
  • 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. \
  • 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. \
  • 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. \
  • 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • by the seven seals something like a shower of meteorites will occur,
  • [“And there are seven kings: five are fallen, and one is, and the
  • and the seventh: “the other has not yet come.”
  • on a special sphere of earth while the other seven proceed downward