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- Title: Lecture: On the Reality of Higher Worlds
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- doubts cast from one side or another upon the scientific exactitude
- human heart can conjecture about what lies on yonder side of the
- the one side against a philosophy which tries merely by intellectual
- against insurmountable barriers: on the one side the material world
- the other, the human side, the storehouse of memories which must be
- will need a lengthy period, another may achieve considerable success
- subjective. The object is outside. A man feels that his thoughts are
- separated from what is outside. He now has before him the tableau of
- consider it peculiar when, in my
- side that is genuinely worthy of recognition. This will be admitted,
- On the one side there is the reality of human freedom. But the
- on the one side the necessity inhering in repeated earthly lives and,
- Title: Mission of Folk-Souls (1929): Lecture 1
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- far-reaching questions of Anthroposophy, to take into consideration
- view regarding something which we otherwise rightly consider great,
- events as regards their external side can be seen physically, such as
- That besides these millions of people who are crowded together in
- us a sensibly perceptible outer side. A human being presents himself
- to-day — not taking into consideration the insignificant
- indeed a considerable difference between these beings who are above
- on the bed and floats as it were outside them. Now imagine a man in
- belong to me, but I with my other members am hovering outside and
- his astral body, outside his physical and etheric bodies, it is then
- outside to guide them, for instance, from a place in the north of
- able from outside to direct their movements. That is not yet possible
- outside’; but besides this they are also able to work upon
- reflection of what we may consider as the mission of these peoples.
- history of the world peoples work side by side, and how nation
- Roman had already begun. Thus we can observe the peoples side by side
- progresses. Whether we consider one civilization higher than another
- considered as a decline. Necessity leads humanity forward. When we
- Title: Mission of Folk-Souls (1929): Lecture 2
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- It was stated yesterday, that those beings who are to be considered
- or Archangelic beings. Besides that, these beings must in a certain
- the surface of our earth. This etheric aura differs very considerably
- brought about from outside, in a certain sense. Every one of these
- peoples. When we consider this aura we must clearly understand that,
- its depths, holds good in the widest sense; everything seen outside
- physical laws work and come into consideration, as in the relations
- besides this the affairs of their own ‘ I ’
- also come into consideration. These consist in the fact, that they
- temperaments of man, is something they do besides their calling.
- of a people if we were only to take into consideration the character
- belongs much besides this. Why? If the Archangel, the guiding
- besides the Archangelic Beings already described, other mysterious
- however, wish to take into consideration to-day. If you remember what
- of the Folk-spirit under consideration, two different sorts of Beings
- belated Spirits of Form. They do not stimulate from outside, leaving
- the normal and abnormal Archangels worked together and when, besides
- consideration, really to define the word ‘folk’. Examine
- from one side, from the normal Archangels, another what proceeds from
- Title: Mission of Folk-Souls (1929): Lecture 3
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- with me the following considerations. You have all learnt at school
- need not go outside yourself. You may imagine for one moment, that
- ideals into our sentient-soul from outside, but we must let them pour
- eliminate from the inner life that which is received from outside
- In the life of a human being these two streams flow side
- by side. The one stream is that which brings him onward from one
- certain respects its good side, because in this way a great variety,
- If we consider the matter in this way, we shall not have
- Title: Mission of Folk-Souls (1929): Lecture 4
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- take into consideration that man, such as we know him, is in reality
- able to say, that the chief Being who comes into consideration for
- ‘ I ’-organization. If we consider them
- consideration the activity of the Spirits of Form, man attains his
- then man would only come into consideration, as far as the physical
- We must now take care that we do not consider the world
- connections if we consider the following. We may state, in a certain
- come into consideration here are the yellow and the brownish races of
- other side of the middle third of life. We come, — I beg you
- character comes into consideration they work in this way; but in our
- when we consider the civilizations which follow consecutively in the
- objectively. If you consider what presents itself, if you consider
- not come into consideration, but only what is made necessary by the
- next lecture we will consider the growing up of peoples out of the
- consider their intervention in the work of the Spirits of Form.
- Title: Mission of Folk-Souls (1929): Lecture 5
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- impartially into the facts under consideration, it will certainly be
- the shadow-side of all races and peoples, but we may be sure that in
- that other forces stream in from all sides from universal space. The
- what you see outside as the earth's surface is most unreal, it
- with which he could gaze up at that which lies on the further side of
- towards the activity of the Spirits of Form, who come from outside.
- From outside the Beings of the second hierarchy stream in, and around
- those forces which stream in from outside. Let us take those nearest
- themselves in space. If you consider the inner nature of the human
- again if you consider the human envelopes, the outer part of human
- with leave his ‘ I ’ out of consideration, you
- related to what is on the one side the human physical body and on the
- side and his physical body on the other could not have attained their
- three sides equal, the three angles equal, each angle is equidistant
- If we consider the earth-existence in this way, we have
- the working of Love outside our earth-planet; and we have been able
- Title: Mission of Folk-Souls (1929): Lecture 6
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- one considers evolution at another period. Hence also, if you wish to
- But if you take this into consideration, you will then
- destiny. What may we now consider a man of the Mercury race, of the
- But besides this co-operation of the Mars-spirits with
- being acted upon; on the one side we have that which we call the
- Title: Mission of Folk-Souls (1929): Lecture 7
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- Hence, besides the ordinary, evolving Spirits of the Age of the Old
- Monotheism, considered alone, can only represent a final ideal, but
- beside the Christian Spirit of the Age, — who is the on-working
- civilization, — streamed into our culture; and besides this,
- outside it would be reckoned as folly that the very spot in the
- Title: Mission of Folk-Souls (1929): Lecture 8
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- knows the facts under consideration this comparing of religions is a
- the special forces into consideration and realize what the figures
- belonging more to the normal side, so to speak. To the abnormal side
- of the wind outside in the macrocosm. The regular penetration of the
- into word and speech, corresponds in the macrocosm outside to the
- working in the wind outside. But one who still possessed the old
- itself into speech correspond outside in the macrocosm to thunder and
- outside in the macrocosm corresponds to the pulsation of the blood in
- wind, the flashing of the lightning outside is inwardly connected
- that which comes down from above; he seeks for it outside in the
- Title: Mission of Folk-Souls (1929): Lecture 9
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- that which was outside in the world was merely maya or illusion.
- is given to considering everything in its relation to the ‘ I
- to enter into him. Ahriman approached from outside and stole into the
- of that he is attacked by that which works from outside, by Ahriman.
- consciousness of Lucifer on the one side and of Ahriman on the other.
- becoming active in the domain which lies outside. Hence he has his
- considered it dangerous to look out into the external world in which
- considered it dangerous. Whereas the Devas were avoided by the
- bodies. Outside the Anthroposophical Society one can at the present
- myth of Balder, Hœnir and Loki. On the one side we have Loki with
- he had for a much longer time experienced considerably more than
- Title: Mission of Folk-Souls (1929): Lecture 10
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- folk-characters in their light and shadow sides, you will find that
- you consider the growth and mingling of the Intellectual Soul or Soul
- may consider as represented by Great Britain, are to be traced back
- merely as the other side of idea. Take this on-working impulse, and
- are other civilizations besides, which have preserved the old
- we have coming from the other side a culture which originated in
- side, as it were, of the consciousness of the etheric body. That is
- completely different side. It will therefore seem quite
- on all sides that which came from the primal ages and developed in
- between Africa and Europe on the one side, and America on the other.
- West has received a series of successive worlds, lying side by side.
- put aside, because the ordinary conceptions do not suffice to make
- Title: Mission of Folk-Souls (1929): Lecture 11
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- from spiritual heights, that was considered to be the external
- always felt the impulse coming from this side; that he felt within
- traditions — consists in considering as mere folly, as wild
- of Vidar, of whom we are now trying to understand the deeper side, we
- Title: Paths to Knowledge of Higher Worlds
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- not imply the development of one-sided intellectual forces of
- entirely directed towards the objective reality outside.
- outside the soul. Our cognitive power can only act freely when we
- consider the way in which Anthroposophy describes the path leading to
- spatially. Consider that even time is led back to space! For time is
- everything has a definite structure which must be considered as a
- mentality consider the body as a plus, which as it were, produces the
- does not suffice, however, to consider the purely morphological
- upper thigh bone. This means that the inner side of the thigh bone
- must be turned inside out, so that also its elasticity would change;
- inside out, but at the same time the elasticity of the glove
- only turned inside out, but takes on quite a different shape through
- changed form turned inside out.
- besides a mere activity of thought. Though it may be difficult to
- reality of physical substance, which they perhaps consider as the
- The assurance which our sense-perceptions provide from outside,
- physical world? Several things may be taken into consideration. I
- of a one-sided cognitive force, but the development of the whole
- along these paths do not stand outside the ordinary
- Title: Lecture: The World Development in the Light of Anthroposophy
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- the two sides of human nature which are usually incorrectly
- acquisition of conscious super-sensible knowledge outside the
- what we usually consider as his outer world becomes his inner
- retrospection the whole woof of thought appears outside man's
- consider our home, from these with which we look upon any other
- etheric bodies, enables us to have experiences outside these
- forces permeated by etheric forces, are laid aside with death,
- sheaths of the physical and etheric bodies which were laid aside,
- physical body through super-sensible knowledge outside the body.
- outside.
- upon our physical body from outside, we can now perceive the true
- observe the effect of thoughts in the physical body from outside,
- even though we have laid aside our physical and etheric parts
- physical and etheric bodies which are now outside, these things
- to consider man's relationship to the development of the world by
- many sides this is viewed as a pure fantasy, and although many
- also full of speculative elements. But whenever we consider the
- and before birth, as I have done, does not consider it as a
- paradoxical, the part which is generally considered as man's most
- outside. Through the etheric world he perceives, for instance,
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- Title: Lecture: Foundations of Anthroposophy
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- consider it seriously, for one knows how unscientific these
- are viewed from every side, their earnest enigmatic character
- and the people whom we met, unfolded within us a side of our
- soul now perceives through feeling something which is outside;
- shall see that this perception outside the body gives us a new
- outside. By leaving our thoughts behind in the physical body, we
- certain conditions in which we are outside our body, but which do
- outside. We go out of the body, yet we remain completely
- which was round about us when we were outside the body, now
- from the spiritual world, when the thoughts outside vanish and
- large eye. This eye, however, is outside and it is simultaneously
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- towards our heritage that we justifiably consider to be an
- that of man today. Indeed there is a considerable difference between
- unity. This situation will be considerably modified in the future
- Consider
- the bed, and float outside them. Now imagine that in this condition
- am floating outside and above them.” If, at the present time,
- man becomes conscious in his astral body, i.e. outside his physical
- will be able to direct them from outside — for example, from a
- side by side, we can then imagine, at least theoretically — and
- takes place. Whether we consider one particular civilization to be
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- those Beings who are to be considered as Folk Spirits have reached a
- etheric aura differs considerably from other etheric auras, from that
- considerable change at the time of the migrations of the peoples.
- we were to take into consideration only the character of an
- find, strange to relate, besides the Archangelic Beings already
- do not take into consideration the occult forces in the evolution of
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- Folk Spirits, as different from that of man. Let us now, turn aside
- there is no need to go outside yourself. You can imagine for a moment
- ideals into our Sentient Soul from outside; we must allow them to
- from outside and which the Intellectual Soul elaborates. Then we come
- the life of man these two streams flow side by side. The one stream
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- we consider the successive civilizations of the post-Atlantean epoch,
- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- the circumstance that other forces stream in from all sides from
- in from the cosmic sphere. From outside, the Beings of the second
- stream in from outside, the Spirits of Form who are nearest to us,
- which resides in our physical body, and of inner Will, a special
- sides are equal, the three angles equal, the vertices are equidistant
- considering Earth-existence in this way we first described thinking,
- feeling and willing and the working of Love outside our Earth planet
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- paramount importance which must be taken into consideration. Just as
- evolution; the one presided over by the Spirits of Venus, the other
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- are outside the scope of the present lecture — there is a
- the movements and currents of the wind in the macrocosm outside. Just
- the forces from above. He looks for them outside in the macrocosm and
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- Ahriman approached from outside and penetrated into the vast arena of
- only give indications of this Luciferic influence outside the
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- illuminating they are. Let us consider clairvoyantly the old
- now lies, between Africa and Europe on the one side and America on
- outside Spiritual Science and is conceived as a living substance, as
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- effort. In the twentieth century one may fall by the wayside because
- Title: Fifth Gospel (1950): Lecture I
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- now we will approach the subject from another side. I have
- aside from this and look at the development of the spiritual
- approached from still another side.
- aside and look only at the single figure of Aristotle who lived
- Testament were simply not in existence. Leaving on one side all
- will consider what has actually come to pass. This, of course,
- culture. There we have one side of the picture.
- see the other side when we consider men of intellectual
- very considerable. And yet as personalities they are potent
- understand Him or not. It behoves us to leave aside the
- concepts that have become ingrained in us, to leave aside
- at the side of those who in later times bring Christianity to
- Title: Fifth Gospel (1950): Lecture II
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- tremor closes; the stone is hurled aside. These are all actual
- present everywhere outside and around the earth, had, with the
- Title: Fifth Gospel (1950): Lecture III
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- considering the event usually known as the Baptism by John in
- of the body. And outside the body the soul underwent
- Mysteries this could only be achieved outside the body. And
- must be put aside, and I am obliged at this point to make an
- spirit and can no longer suffer because he has laid aside the
- body of Jesus, we will, to begin with, only consider the fact
- outside the body of Jesus of Nazareth. The power operating in
- Title: Fifth Gospel (1950): Lecture IV
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- to know many regions in Palestine and places outside. Now in
- journey outside Palestine. But although I cannot say this with
- certain extent recognised by the outside world, unpainted gates
- outside member, and that even the most learned Essenes spoke
- he perceived spirit-forms around them; at either side of these
- Title: Fifth Gospel (1950): Lecture V
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- have understood them but they, on their side, did not quite
- is so swampy, answered Hillel, and went inside the house again.
- to them in the Spirit, or they, on their side, conjured up a
- Even if on the one side these allegations are spread by others,
- we are not protected, on the other side, against the battle
- the Fifth Gospel — reached the outside world. True
- Title: Eternal Soul of Man in the Light of Anthroposophy
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- sleep, in which we are outside of the ordinary circumstances of
- But let us consider: by what means in
- consideration, and it is entirely correct that he surrenders to
- cabinets, at the clinic and so forth, and then considering: is
- that the I is resting inside of the human skin. Now one feels
- immortality. Only when one comprehends these two as two sides
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- the side of true progress and devote their powers to furthering it.
- convenience men brush aside all that is said with the intention of
- Everything is brushed aside by those who have any influence in public
- but of divine Beings outside, in space and beyond space —
- the universe beyond the Earth, and this universe is considered to be
- acting with excessive strength in the head. On the one side, man is a
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- considered the human form and figure and its relation to the fixed
- We have thus considered the form of man's physical body, the
- life-stages of his ether-body. We can now proceed to consider
- On the other hand, consider the life of feeling. It is obvious,
- the outside world, when we are conscious of the conditions of warmth
- outside the physical body and the ether-body. Now it may be of very
- there before him as a sense-perception, then he has penetrated inside
- tapestry spread out around us. What lies this side of the tapestry we
- perceive with our senses; what lies on the other side of the tapestry
- sleep, we are not in the world this side of the senses, we are then in
- reality inside things, we are on the other side of the
- waking consciousness on this side of the tapestry of sense.
- penetrate to the other side. And whereas we experience Nature here
- cognition — give us knowledge of what lies on the other side of
- regard himself as belonging to a world which lies outside the
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- the other side, too, is considered, that is to say, the life
- be taken into consideration.. For life here on the Earth is in truth a
- egotism. On the one side they encourage inertia by not spurring men on
- in the life of feeling and of will; and on the other side they enhance
- little use. Life on the Earth is many-sided, full of variety. If, for
- example, we consider the life of the peoples, it is not only obvious
- consider the early centuries, the first, second and even the third
- aside; the human element had more and more taken the place of
- and more put aside and the human element brought to the fore.
- noticeable until we look towards the Eastern side of this Northern
- think about things instead of trying to know them from inside
- and waking, when you are outside your bodies. When during sleep you
- Norway. For when you consider that it is a specific task to create out
- to-day from all sides, they may become timid and say: Would it not be
- Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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- shall stress more the occult side of yesterday's
- inside without their having a hand in the process. Today
- Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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- described them, one knows one must go outside space, one cannot remain
- have a contour and the circumscribed picture inside it. Then these
- perspective is a side-product of the materialistic age which, living
- wise consider Art, though this is what was done by the aestheticists
- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- view of this human side. And there it became clear to me that
- needs of the total consumption arise. Therefore beside the
- theoretical considerations, but out of these life experiences,
- leans towards the utopian side. Of course I had to condense
- considerations was predicted precisely by the cleverest
- consideration of the individual, because economic experience,
- members has its own openings towards the outside world, the
- considers how through this the harmony of the three realms
- but I consider it fortunate if this question cannot be
- considered as merchandize, for their value is dependent on
- conditions on the one side and on the other side man with his
- That is the one side. In the threefold social organism man
- autonomous even to the structuring of the money side. And as
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- not necessary to consider it seriously, for one knows how
- aspect, but if they are viewed from every side, their earnest
- unfolded within us a side of our character which now presents a
- feeling something which is outside; the moment of waking up is
- To-morrow we shall see that this perception outside the body
- gives us a physical reflection of something outside. By leaving
- outside our body, but which do not resemble sleep; they
- outside. We go out of the body, yet we remain completely
- outside the body, now ceases to exist for us. We feel as if
- when the thoughts outside vanish and once more appear as mere
- outside and it is simultaneously a photographic plate.
- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- accustomed to consider as a scientific method and a scientific
- being which remains outside the body from the moment of falling
- feeling and volitional parts are outside the physical body as
- outside the human being, like any other object.
- this being which is outside. I already explained to you that
- words, he can alternately live outside his physical body and
- consider it best, to their ordinary, calm state of mind,
- outside our soul-spiritual kernel; we look back upon the
- outside.
- When the sentient, volitional part of man is outside the
- observe things outside the body with the aid of our
- being outside the body in a fully conscious state and of
- is outside the body. This sentient-volitional being can also be
- now, I consider to be in entire harmony with the descriptions
- external world is outside.
- who cannot consider it in this way.
- everywhere consider foolish things which are looked upon as
- pre-existent being when man lays aside his physical body here
- world. He must always stand as his own critic by the side of
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- that the two sides of human nature which are usually inexactly
- super-sensible knowledge outside the physical body, shows us
- outer world, and what we usually consider as his outer world
- outside man's inner being. The world of thought which fills our
- different are the inner feelings with which we consider
- physical and etheric bodies, and have experiences outside them
- forces, are laid aside with death, but what we experienced
- which were laid aside, emerges everything with which we were
- outside the body. There is one thing which then appears to us
- when we are outside with our real soul-spiritual being.
- looking back upon our physical body from outside, we can now
- outside, as something objective. And we perceive that the
- have laid aside our physical and etheric parts. And this
- the physical and etheric bodies which are now outside, these
- When we thus learn to know man's inner being, we can consider
- in this lecture; from many sides this is viewed as pure
- consider the physical world, we must keep to the physical
- not consider it as a reproach (i.e. he is not affected by it)
- the part which is generally considered as man's most perfect
- in the face of the natural-scientific demands we now consider,
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- Title: Lecture I: Man in the Light of Occultism
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- In this cycle of lectures we propose to consider man in his spiritual
- him which is outside the body during sleep contains that inner seed
- there come into consideration all the things in a man that do not let
- under strict injunction not to betray to people outside anything of
- the Mystery language; for if a man who was outside the Mysteries were
- is outside them. All ordinary words, however, are connected in their
- Occult knowledge is a knowledge that is attained outside the body. To
- has been acquired outside the physical body; philosophy tries, in so
- like Schopenhauer who approaching merely the external side of
- occultism is achieved by laying aside personality. Therefore is it so
- to the important matters we shall have to consider in the following
- Title: Lecture II: Man in the Light of Occultism
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- IF now we would proceed to consider man from the three points of view
- in the past. So that what we have to consider today concerns everyone
- demand made upon a man who was preparing to step outside the bounds of
- attainment. Consider the case of a man who has given himself and his
- inferiority of the other person, is inclined to consider the occultist
- we will, consider the occultist a fool because he lets someone else
- remain rather long at this stage. For a considerable time the pupils
- understanding, he must lay aside, he must absolutely root it out of
- very strict. Only those were considered ripe who could be trusted to
- quite a considerable time.
- acquired by his own powers when you take into consideration
- Title: Lecture III: Man in the Light of Occultism
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- on every side by a kind of fine substantiality, which one can only
- considering.
- to bring Him in from the world outside; his philosophy does not give
- something coming toward us, approaching us on all sides, while we
- great cosmic sounding that now bears down upon us on all sides. At
- As now with clairvoyant sight we behold approaching us from all sides
- Title: Lecture IV: Man in the Light of Occultism
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- WE have now to give our consideration to the third experience in the
- with particular care and accuracy, when we are considering occultism.
- Divine Ground of the Worlds as outside the Earth consciousness within
- of such a kind that he conceives of his God as a Being outside his
- are outside the world of the senses and outside the world of the
- understanding, in a word, outside the world of human consciousness.
- who is outside his consciousness.
- Now there are, as you know, other things in the soul of man besides
- at this point we consider some individual examples.
- consider what varieties are possible.
- But now consider how it might be with a mystic who shuts out all
- course he devotes consideration to the ego, because it is for him the
- outside our consciousness is, as we know, the divine spiritual
- considerations today, you will be prepared to admit that it can only
- who have good and beautiful impulses but who have also a considerable
- able as it were to stand aside in their human personality and look on
- Title: Lecture V: Man in the Light of Occultism
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- from such considerations. Nevertheless, when one comes to reflect more
- picture we have of the I is unique. In the world outside, look where
- of it inside us, as Bergson and others think we can, if it were
- external world outside us on the other hand, there are only the
- We have here reached a difficult point in our consideration, but we
- conclusions that are taken from the world outside, the experiences to
- be born in him. Consider how essential a characteristic this is. In
- The fourth thing that comes into consideration manifests in the
- to the fact that man has an inside. From the purely physical point of
- inner functions depend are inside and are protected from the external
- from the outside, we find organs, active inner organs. All that
- lives and works inside man that is the fifth thing we have to
- have a process that takes its course entirely inside man, it is
- something completely isolated from the world outside. Thus we have as
- inside of man that is so enclosed.
- inside of the human form. Looked at from the purely physical aspect,
- connection with the lungs, has to be adapted to outside conditions.
- The air from outside enters into man through the lungs and is by this
- solely and entirely to the inside of the body. These are the organs of
- are inside man. It is quite possible to imagine that the stomach,
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- Title: Lecture VI: Man in the Light of Occultism
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- should devote so much time to considering the nature of what is after
- course, that man's form shows a two-sided development. This quality of
- to these that I will ask you now to give your consideration.
- man as thigh, leg and foot. If you consider the animal kingdom you
- outside, and merely receives it and works upon it. We could quite well
- Let us now go on to consider the second man. We shall best understand
- Consider the human being in this position, with his spinal column
- above, lying horizontal, and joined on to it on one side the head and
- on the other side the feet. You have there before you two appendages,
- dissimilar Twins. For we can again call the two side appendages Twins
- (Gemini). In the horizontal man, head on the one side and feet on the
- outside. When he uses his legs he is making contact with what is
- outside him. The place of balance is the boundary where the entirely
- forms the second of the Twins. If you consider what the thigh is for
- already included the thigh as one of the Twins. The head on one side
- When you go further and consider the feet, you find that whereas the
- man on earth. When we consider how man has a sense contact with the
- hands, when we consider how he can prepare in his head what he then
- Twins which show such totally different developments on the two sides,
- gives it a double relation with the outside world It is connected with
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- Title: Lecture VII: Man in the Light of Occultism
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- Let us once more gather up for our consideration what we have to
- consideration man falls into three parts, quite distinct from one
- during sleep the number of breaths we take is considerably less in
- inside his body wholly within what we have described as the
- snakes. The character and condition of man's inside will often
- the senses but also to the bodily inside, with this difference,
- say, an object outside ourselves. Something that is inside us is
- projected outwards and stands there, outside, for our perception. In
- outside you. You go out of yourself and place outside you what is in
- reflection of what is going on inside his bodily nature.
- knowledge of the ordinary external painful conditions of his inside,
- consider a little, you will have to acknowledge that you find nothing
- relationship to the outside world.
- perhaps some connection with the outside world that is not so obvious
- outside world. Everything depends on the fact that the middle man is
- himself, in the very same way that he sees the Sun outside him from
- connection between man and something outside the Earth. How was it
- outside. Our idea of the world comes about in this way as a reflected
- outside world really are, pictures thrown back, reflected by
- speaking, where the processes inside man, the Sun nature in the middle
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- Title: Lecture VIII: Man in the Light of Occultism
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- We have been considering the human form to all appearances
- consideration and you must do so, for it is true then
- quickly, they continue for a considerable length of time. Herein lies,
- inside the human form. When, for example, you lie down in bed and put
- starting-point, has no continuance outside Earth existence. It is
- But when man comes to consider and observe that which is immortal in
- history that lies outside initiation.
- stands at His side as the instrument for the act is no higher
- Title: Lecture IX: Man in the Light of Occultism
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- himself to consider the significance attached in the ancient Hebrew
- consider in addition that just as the Moon that is to say, the
- at once from what we have been considering that you really only need
- Let us now consider for a little, as before we considered the form or
- second and the third but that is beside the point; here again
- considering more especially the lungs we would certainly have to do
- The sixth movement we are still speaking of movements inside
- connections we have been considering, and you will recognise that
- you examine it carefully and test it by the side of what you know from
- worked outside and beyond the Earth, when he rose to a higher power
- Title: Lecture X: Man in the Light of Occultism
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- were considering I had to speak of how Christ vanquished
- Our considerations then led us to an astonishing, yet none the less
- Lucifer. This opened the way for a consideration of the post-Earthly
- considered three conditions of human consciousness: physical
- means of the second consciousness? Leaving on one side for the moment
- that for the first consciousness of a higher kind we have, besides the
- measure. And how does the Christ figure look beside Lucifer? The
- the third super-sensible consciousness. But besides this, man is, as
- is awake outside the body, then it is the second super-sensible
- The movements that take place inside you on the other hand the
- with the higher worlds when man awakens outside his body, that is, in
- We must now go back a little. In the course of our considerations some
- being with which we are here concerned. The occultist must consider
- remember, we went on to consider something else. We made a study of
- us consider for a moment the exit of Venus from the Sun. Together with
- followers of such a religion Lucifer seems to be standing beside the
- And now I want to ask you to follow me in a further consideration. We
- extends the age when man can be considered from the standpoint of
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- consider that on falling asleep in the evening, or even
- awakened by a sudden noise. You must consider, however, that
- thoughts, heretofore considered by him as something inward,
- dwelling outside of the divine realms.
- Just consider that these experiences are the nourishment of the
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- his self. Just consider the dreams, the only element in man's
- Furthermore, something else must be considered. We can see that
- together. The other person, who is now dead, walked at my side.
- see the sun in its real aspect: not from the side turned
- towards earth but from the reverse side, where it is
- outside the human being. That which lies inside
- that ordinary people cannot see man's inside; but the learned
- merely from the outside, it does not matter whether we
- investigate his outer skin or his insides. What lies
- inside the human skin is not that which anatomists discover in
- an external way, but what lies inside the human skin are whole
- exalted splendor adorns what lies inside of man's skin, even in
- what lies inside of man is the whole spiritual cosmos in
- experienced on earth. Now, if viewing your brain, the inside of
- your eye — the inside of the eye alone represents a whole
- in his brain, in the inside of his eye, in the inside of his
- we incorporate the whole memory of the world. If you consider
- found rocks, river, mountains on all sides, so there above we
- Man, on all sides. Man is the
- terrestrial human being. Inside the spiritual cosmos, all of us
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- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- himself being divided into parts inside his soul. And how
- stood at their side, helping them to become real human
- Consider that this whole soul-experience during sleep has
- helping Christ, Who stood at his side during sleep.
- physical body, by natural laws. The laws working outside in
- whole world has been turned upside down. To the sleeper
- practical side. In our materialistic age, many people have
- unless looking also at the other side, the spiritual side, as
- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- life, with another man. This is generally considered as
- earth-lives, however, do not show their effect inside our
- Consider that the things thought by man in his ordinary waking
- must be viewed from all sides. Now I should like to
- astral body dwell outside our thoughts. Thinking is an activity
- While our ego and astral body are outside our physical and
- What as ego and astral body lives and weaves outside us
- which has been weaving, in the sleeping state, outside
- consider what kind of path has to be pursued. All that is
- mark and point out his willingness to consider as valid
- what the others want to consider as valid. Only he would have
- but g,o,d,r,u,l,e,s, should be considered as semi-illiterate.
- must consider that a very odd assortment of antagonistic
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- evident when considering the facts described by me during
- the human being can be comprehended only when we consider
- need only to consider the stage of early childhood until the
- like to emphasize this dependence. Naturally, they consider
- considering the body merely as a garment, he felt its
- he considered astrology as something self-evident. In his
- individual was aware of being something else besides his
- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- considerations set forth here during the last few days,
- Today I should like to round out these considerations by adding
- in the processes of nature outside of himself, just because he
- consider what many modern theologians have to say about this
- earth-soul on her path to the stars and consider the
- must consider that human beings during ancient,
- exchanging presents — and, besides, children enjoy their
- outside.
- science concerned with all that is outside of man. What
- external sense, are concerned only with what lies outside of
- Then we shall be able to say: “There outside, we have all
- fully appreciate natural science as something lying outside of
- only need to consider that our hearts must beat all night long,
- being entered the world, he was considered of being in need of
- surroundings. By considering, in the lecture-halls of anatomy,
- Christ! should not, therefore, be considered a true
- Title: Esoteric Lessons Part II: Oslo, 6-16-10
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- center. He would be in ecstasy or “beside himself” in the
- consciously. But 12 helpers had to stand at his side so that the
- 12 pure priests had to stand beside him, to prevent his lower drives,
- Title: Esoteric Lessons Part II: Oslo, 6-9-12
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- man's egoism. The side exercises are there to combat what one
- Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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- ganz konsequent zu der Reinkarnationsidee.
- zurückgeht und ein Anhänger der Reinkarnationsidee
- Reinkarnationsidee übertragen
- Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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- aside his physical body at death he would return to the world of the
- only outside and beyond the earth will you find the mysteries
- the other side. From the earth we see the sun in the way to which we
- expanse and see the sun from the other side, we see it, not as a
- behold the Christ in the sun from the other side, both before their
- sun from the other side. This was so in times long
- they beheld the Christ from the other side of the sun. And now the
- side of the sun in the super-earthly world, out of infinite grace, out
- Title: Arts and Their Mission: Lecture VII
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- offered was not a one-sided sole dependence upon language. The words
- Thus alongside the
- confine oneself to the logical. This may be demanded. But consider: If
- from inrushing light. If one considers the relation of the soul to the
- skirts them from outside, whereas the anthroposophical way of thinking
- look at the greenness of plants. We cannot consider this color a subjective
- we lay one color alongside another. Colors become revelations of life,
- far we have remained outside man, considering his surface: his healthy
- divine artist in man. I shall consider this more explicitly in the next
- Title: Arts and Their Mission: Lecture VIII
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- itself. In that connection, consider how the living human figure appears
- is quite different with red, yellow and blue. Considering these colors
- above the eye; takes into consideration what is convex. Already in his
- interval of the seventh which is not today considered highly musical.
- formerly music had been experienced outside man in a kind of ecstasy,
- ancient dramatic phantasy would have considered it absurd to let ordinary
- such paradoxes we can call attention to the great desideratum: true
- Title: The Fifth Gospel: Lecture I
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- considerations – even in the most elementary
- historical considerations — than has been the case
- enormous paradox. But let's just consider that we can
- important role in future historical considerations than has
- then approach the other side of these thoughts. I have
- that aside though, and look at spiritual development during
- been the case though? A very simple consideration can prove
- our souls. If we put all else aside and look only at the
- a moment we would like to consider a curious hypothesis,
- about the founding of Christianity and will only consider
- consider what has really happened. This is of course only a
- have to consider the great cosmic Christ thoughts, but only
- their knees. That's one side of the story.
- other side we see intellectually superior people such as
- considered unskillful. What is it that even Greek-Roman
- pronounced as we consider subsequent history. We see how
- And when we consider the most effective messengers of faith
- the spread of Christianity. When we consider the effect of
- consider
- does not consider only the surface, but delves into the
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- Title: The Fifth Gospel: Lecture II
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- considerations will begin with the so-called Pentecost
- considerations if we want to combine exact perceptions with
- him necessary, due to certain spiritual considerations, to
- aspect. I would like to put aside what human technology has
- consider that this intellectual knowledge was made
- Golgotha, when we consider how this knowledge was spread in
- can consider this offensive because it has no understanding
- aside. These are all factual events; I can do naught else
- normal reason, how they went like sleepwalkers alongside
- end of this report as an aside. I feel myself obliged to
- fast, and I consider it my karma that my duty is to say
- Title: The Fifth Gospel: Lecture III
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- scientific considerations. If we want to understand the
- consider, in order to gain some clarity, what is usually
- of residence to heaven. Christ left heaven in order to
- change his place of residence to earth.
- happened in order for the place of residence in the
- residence in the earthly sphere. That happened so the
- a Sun-hero had to leave his body and take as residence in
- consideration of this Gospel teaches us something else
- almost completely outside the body of Jesus of Nazareth.
- which, in a certain sense, can be considered to be a
- Title: The Fifth Gospel: Lecture IV
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- outside Palestine. At that time an Asiatic cult was
- outside Palestine. Although I cannot say that with
- gates. To him appeared on both sides of those gates what we
- One considers thoughts incapable of penetrating these
- Title: The Fifth Gospel: Lecture V
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- consideration of Christ Jesus' life. Therefore we
- time we considered yesterday. What must have lived in Jesus
- mother speak so enthusiastically about what he considered
- back inside.
- You see, dear mother, that Hillel is considered to be an
- considered to be most holy. But she loved him deeply and
- and now he has lost his mind. They considered him lost. In
- different sides. I have often emphasized this. I have taken
- all the silly junk written by both sides. All this peculiar
- the sum of scientific monistic considerations, libraries
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- any given age. If we consider initiation according to that principle,
- before us the same being that Paul beheld outside Damascus. Then he
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- we will consider what the Apocalypse can tell us about it.
- We want to consider now
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- then we can consider first those who had developed and condensed their
- prepared today through the setting aside of a small group that will
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- We will now consider some
- Let us now consider the full character of this age. Yahweh reveals himself
- can never be spoken to a human being from outside. It is the intimate
- death and functioned as the leader. He is considered the collector
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- existing alongside a highly refined approach to knowledge concerning
- all things intellectual. Let us consider, on the other hand, a personality
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- it begin to shine upon it from outside. Therefore, we have a second
- moon work into the earth from outside it. It would be impossible to
- of the sun and the moon working alternately from outside. If the moon
- is already outside the earth.
- outside. This separation was reflected in the ancient Persian cultural
- sides and points of view. But what is characteristic of this teaching
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- TODAY WE WILL CONSIDER
- side of yesterday's observations. The first four post-Atlantean
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- they looked up to the higher castes and considered this to be a just
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- evolution more precisely, we must also consider the ninefold aspect of the
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