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  • Title: Lecture: On the Reality of Higher Worlds
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    • doubts cast from one side or another upon the scientific exactitude
    • human heart can conjecture about what lies on yonder side of the
    • the one side against a philosophy which tries merely by intellectual
    • against insurmountable barriers: on the one side the material world
    • the other, the human side, the storehouse of memories which must be
    • will need a lengthy period, another may achieve considerable success
    • subjective. The object is outside. A man feels that his thoughts are
    • separated from what is outside. He now has before him the tableau of
    • consider it peculiar when, in my
    • side that is genuinely worthy of recognition. This will be admitted,
    • On the one side there is the reality of human freedom. But the
    • on the one side the necessity inhering in repeated earthly lives and,
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • far-reaching questions of Anthroposophy, to take into consideration
    • view regarding something which we otherwise rightly consider great,
    • events as regards their external side can be seen physically, such as
    • That besides these millions of people who are crowded together in
    • us a sensibly perceptible outer side. A human being presents himself
    • to-day — not taking into consideration the insignificant
    • indeed a considerable difference between these beings who are above
    • on the bed and floats as it were outside them. Now imagine a man in
    • belong to me, but I with my other members am hovering outside and
    • his astral body, outside his physical and etheric bodies, it is then
    • outside to guide them, for instance, from a place in the north of
    • able from outside to direct their movements. That is not yet possible
    • outside’; but besides this they are also able to work upon
    • reflection of what we may consider as the mission of these peoples.
    • history of the world peoples work side by side, and how nation
    • Roman had already begun. Thus we can observe the peoples side by side
    • progresses. Whether we consider one civilization higher than another
    • considered as a decline. Necessity leads humanity forward. When we
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • It was stated yesterday, that those beings who are to be considered
    • or Archangelic beings. Besides that, these beings must in a certain
    • the surface of our earth. This etheric aura differs very considerably
    • brought about from outside, in a certain sense. Every one of these
    • peoples. When we consider this aura we must clearly understand that,
    • its depths, holds good in the widest sense; everything seen outside
    • physical laws work and come into consideration, as in the relations
    • besides this the affairs of their own ‘ I ’
    • also come into consideration. These consist in the fact, that they
    • temperaments of man, is something they do besides their calling.
    • of a people if we were only to take into consideration the character
    • belongs much besides this. Why? If the Archangel, the guiding
    • besides the Archangelic Beings already described, other mysterious
    • however, wish to take into consideration to-day. If you remember what
    • of the Folk-spirit under consideration, two different sorts of Beings
    • belated Spirits of Form. They do not stimulate from outside, leaving
    • the normal and abnormal Archangels worked together and when, besides
    • consideration, really to define the word ‘folk’. Examine
    • from one side, from the normal Archangels, another what proceeds from
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • with me the following considerations. You have all learnt at school
    • need not go outside yourself. You may imagine for one moment, that
    • ideals into our sentient-soul from outside, but we must let them pour
    • eliminate from the inner life that which is received from outside
    • In the life of a human being these two streams flow side
    • by side. The one stream is that which brings him onward from one
    • certain respects its good side, because in this way a great variety,
    • If we consider the matter in this way, we shall not have
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • take into consideration that man, such as we know him, is in reality
    • able to say, that the chief Being who comes into consideration for
    • ‘ I ’-organization. If we consider them
    • consideration the activity of the Spirits of Form, man attains his
    • then man would only come into consideration, as far as the physical
    • We must now take care that we do not consider the world
    • connections if we consider the following. We may state, in a certain
    • come into consideration here are the yellow and the brownish races of
    • other side of the middle third of life. We come, — I beg you
    • character comes into consideration they work in this way; but in our
    • when we consider the civilizations which follow consecutively in the
    • objectively. If you consider what presents itself, if you consider
    • not come into consideration, but only what is made necessary by the
    • next lecture we will consider the growing up of peoples out of the
    • consider their intervention in the work of the Spirits of Form.
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • impartially into the facts under consideration, it will certainly be
    • the shadow-side of all races and peoples, but we may be sure that in
    • that other forces stream in from all sides from universal space. The
    • what you see outside as the earth's surface is most unreal, it
    • with which he could gaze up at that which lies on the further side of
    • towards the activity of the Spirits of Form, who come from outside.
    • From outside the Beings of the second hierarchy stream in, and around
    • those forces which stream in from outside. Let us take those nearest
    • themselves in space. If you consider the inner nature of the human
    • again if you consider the human envelopes, the outer part of human
    • with leave his ‘ I ’ out of consideration, you
    • related to what is on the one side the human physical body and on the
    • side and his physical body on the other could not have attained their
    • three sides equal, the three angles equal, each angle is equidistant
    • If we consider the earth-existence in this way, we have
    • the working of Love outside our earth-planet; and we have been able
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • one considers evolution at another period. Hence also, if you wish to
    • But if you take this into consideration, you will then
    • destiny. What may we now consider a man of the Mercury race, of the
    • But besides this co-operation of the Mars-spirits with
    • being acted upon; on the one side we have that which we call the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Hence, besides the ordinary, evolving Spirits of the Age of the Old
    • Monotheism, considered alone, can only represent a final ideal, but
    • beside the Christian Spirit of the Age, — who is the on-working
    • civilization, — streamed into our culture; and besides this,
    • outside it would be reckoned as folly that the very spot in the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • knows the facts under consideration this comparing of religions is a
    • the special forces into consideration and realize what the figures
    • belonging more to the normal side, so to speak. To the abnormal side
    • of the wind outside in the macrocosm. The regular penetration of the
    • into word and speech, corresponds in the macrocosm outside to the
    • working in the wind outside. But one who still possessed the old
    • itself into speech correspond outside in the macrocosm to thunder and
    • outside in the macrocosm corresponds to the pulsation of the blood in
    • wind, the flashing of the lightning outside is inwardly connected
    • that which comes down from above; he seeks for it outside in the
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • that which was outside in the world was merely maya or illusion.
    • is given to considering everything in its relation to the ‘ I
    • to enter into him. Ahriman approached from outside and stole into the
    • of that he is attacked by that which works from outside, by Ahriman.
    • consciousness of Lucifer on the one side and of Ahriman on the other.
    • becoming active in the domain which lies outside. Hence he has his
    • considered it dangerous to look out into the external world in which
    • considered it dangerous. Whereas the Devas were avoided by the
    • bodies. Outside the Anthroposophical Society one can at the present
    • myth of Balder, Hœnir and Loki. On the one side we have Loki with
    • he had for a much longer time experienced considerably more than
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • folk-characters in their light and shadow sides, you will find that
    • you consider the growth and mingling of the Intellectual Soul or Soul
    • may consider as represented by Great Britain, are to be traced back
    • merely as the other side of idea. Take this on-working impulse, and
    • are other civilizations besides, which have preserved the old
    • we have coming from the other side a culture which originated in
    • side, as it were, of the consciousness of the etheric body. That is
    • completely different side. It will therefore seem quite
    • on all sides that which came from the primal ages and developed in
    • between Africa and Europe on the one side, and America on the other.
    • West has received a series of successive worlds, lying side by side.
    • put aside, because the ordinary conceptions do not suffice to make
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • from spiritual heights, that was considered to be the external
    • always felt the impulse coming from this side; that he felt within
    • traditions — consists in considering as mere folly, as wild
    • of Vidar, of whom we are now trying to understand the deeper side, we
  • Title: Paths to Knowledge of Higher Worlds
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    • not imply the development of one-sided intellectual forces of
    • entirely directed towards the objective reality outside.
    • outside the soul. Our cognitive power can only act freely when we
    • consider the way in which Anthroposophy describes the path leading to
    • spatially. Consider that even time is led back to space! For time is
    • everything has a definite structure which must be considered as a
    • mentality consider the body as a plus, which as it were, produces the
    • does not suffice, however, to consider the purely morphological
    • upper thigh bone. This means that the inner side of the thigh bone
    • must be turned inside out, so that also its elasticity would change;
    • inside out, but at the same time the elasticity of the glove
    • only turned inside out, but takes on quite a different shape through
    • changed form turned inside out.
    • besides a mere activity of thought. Though it may be difficult to
    • reality of physical substance, which they perhaps consider as the
    • The assurance which our sense-perceptions provide from outside,
    • physical world? Several things may be taken into consideration. I
    • of a one-sided cognitive force, but the development of the whole
    • along these paths do not stand outside the ordinary
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • the two sides of human nature which are usually incorrectly
    • acquisition of conscious super-sensible knowledge outside the
    • what we usually consider as his outer world becomes his inner
    • retrospection the whole woof of thought appears outside man's
    • consider our home, from these with which we look upon any other
    • etheric bodies, enables us to have experiences outside these
    • forces permeated by etheric forces, are laid aside with death,
    • sheaths of the physical and etheric bodies which were laid aside,
    • physical body through super-sensible knowledge outside the body.
    • outside.
    • upon our physical body from outside, we can now perceive the true
    • observe the effect of thoughts in the physical body from outside,
    • even though we have laid aside our physical and etheric parts
    • physical and etheric bodies which are now outside, these things
    • to consider man's relationship to the development of the world by
    • many sides this is viewed as a pure fantasy, and although many
    • also full of speculative elements. But whenever we consider the
    • and before birth, as I have done, does not consider it as a
    • paradoxical, the part which is generally considered as man's most
    • outside. Through the etheric world he perceives, for instance,
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  • Title: Lecture: Foundations of Anthroposophy
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    • consider it seriously, for one knows how unscientific these
    • are viewed from every side, their earnest enigmatic character
    • and the people whom we met, unfolded within us a side of our
    • soul now perceives through feeling something which is outside;
    • shall see that this perception outside the body gives us a new
    • outside. By leaving our thoughts behind in the physical body, we
    • certain conditions in which we are outside our body, but which do
    • outside. We go out of the body, yet we remain completely
    • which was round about us when we were outside the body, now
    • from the spiritual world, when the thoughts outside vanish and
    • large eye. This eye, however, is outside and it is simultaneously
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • towards our heritage that we justifiably consider to be an
    • that of man today. Indeed there is a considerable difference between
    • unity. This situation will be considerably modified in the future
    • Consider
    • the bed, and float outside them. Now imagine that in this condition
    • am floating outside and above them.” If, at the present time,
    • man becomes conscious in his astral body, i.e. outside his physical
    • will be able to direct them from outside — for example, from a
    • side by side, we can then imagine, at least theoretically — and
    • takes place. Whether we consider one particular civilization to be
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • those Beings who are to be considered as Folk Spirits have reached a
    • etheric aura differs considerably from other etheric auras, from that
    • considerable change at the time of the migrations of the peoples.
    • we were to take into consideration only the character of an
    • find, strange to relate, besides the Archangelic Beings already
    • do not take into consideration the occult forces in the evolution of
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • Folk Spirits, as different from that of man. Let us now, turn aside
    • there is no need to go outside yourself. You can imagine for a moment
    • ideals into our Sentient Soul from outside; we must allow them to
    • from outside and which the Intellectual Soul elaborates. Then we come
    • the life of man these two streams flow side by side. The one stream
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • we consider the successive civilizations of the post-Atlantean epoch,
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the circumstance that other forces stream in from all sides from
    • in from the cosmic sphere. From outside, the Beings of the second
    • stream in from outside, the Spirits of Form who are nearest to us,
    • which resides in our physical body, and of inner Will, a special
    • sides are equal, the three angles equal, the vertices are equidistant
    • considering Earth-existence in this way we first described thinking,
    • feeling and willing and the working of Love outside our Earth planet
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • paramount importance which must be taken into consideration. Just as
    • evolution; the one presided over by the Spirits of Venus, the other
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • are outside the scope of the present lecture — there is a
    • the movements and currents of the wind in the macrocosm outside. Just
    • the forces from above. He looks for them outside in the macrocosm and
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Ahriman approached from outside and penetrated into the vast arena of
    • only give indications of this Luciferic influence outside the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • illuminating they are. Let us consider clairvoyantly the old
    • now lies, between Africa and Europe on the one side and America on
    • outside Spiritual Science and is conceived as a living substance, as
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • effort. In the twentieth century one may fall by the wayside because
  • Title: Fifth Gospel (1950): Lecture I
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    • now we will approach the subject from another side. I have
    • aside from this and look at the development of the spiritual
    • approached from still another side.
    • aside and look only at the single figure of Aristotle who lived
    • Testament were simply not in existence. Leaving on one side all
    • will consider what has actually come to pass. This, of course,
    • culture. There we have one side of the picture.
    • see the other side when we consider men of intellectual
    • very considerable. And yet as personalities they are potent
    • understand Him or not. It behoves us to leave aside the
    • concepts that have become ingrained in us, to leave aside
    • at the side of those who in later times bring Christianity to
  • Title: Fifth Gospel (1950): Lecture II
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    • tremor closes; the stone is hurled aside. These are all actual
    • present everywhere outside and around the earth, had, with the
  • Title: Fifth Gospel (1950): Lecture III
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    • considering the event usually known as the Baptism by John in
    • of the body. And outside the body the soul underwent
    • Mysteries this could only be achieved outside the body. And
    • must be put aside, and I am obliged at this point to make an
    • spirit and can no longer suffer because he has laid aside the
    • body of Jesus, we will, to begin with, only consider the fact
    • outside the body of Jesus of Nazareth. The power operating in
  • Title: Fifth Gospel (1950): Lecture IV
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    • to know many regions in Palestine and places outside. Now in
    • journey outside Palestine. But although I cannot say this with
    • certain extent recognised by the outside world, unpainted gates
    • outside member, and that even the most learned Essenes spoke
    • he perceived spirit-forms around them; at either side of these
  • Title: Fifth Gospel (1950): Lecture V
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    • have understood them but they, on their side, did not quite
    • is so swampy, answered Hillel, and went inside the house again.
    • to them in the Spirit, or they, on their side, conjured up a
    • Even if on the one side these allegations are spread by others,
    • we are not protected, on the other side, against the battle
    • the Fifth Gospel — reached the outside world. True
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • sleep, in which we are outside of the ordinary circumstances of
    • But let us consider: by what means in
    • consideration, and it is entirely correct that he surrenders to
    • cabinets, at the clinic and so forth, and then considering: is
    • that the I is resting inside of the human skin. Now one feels
    • immortality. Only when one comprehends these two as two sides
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • the side of true progress and devote their powers to furthering it.
    • convenience men brush aside all that is said with the intention of
    • Everything is brushed aside by those who have any influence in public
    • but of divine Beings outside, in space and beyond space —
    • the universe beyond the Earth, and this universe is considered to be
    • acting with excessive strength in the head. On the one side, man is a
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • considered the human form and figure and its relation to the fixed
    • We have thus considered the form of man's physical body, the
    • life-stages of his ether-body. We can now proceed to consider
    • On the other hand, consider the life of feeling. It is obvious,
    • the outside world, when we are conscious of the conditions of warmth
    • outside the physical body and the ether-body. Now it may be of very
    • there before him as a sense-perception, then he has penetrated inside
    • tapestry spread out around us. What lies this side of the tapestry we
    • perceive with our senses; what lies on the other side of the tapestry
    • sleep, we are not in the world this side of the senses, we are then in
    • reality inside things, we are on the other side of the
    • waking consciousness on this side of the tapestry of sense.
    • penetrate to the other side. And whereas we experience Nature here
    • cognition — give us knowledge of what lies on the other side of
    • regard himself as belonging to a world which lies outside the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • the other side, too, is considered, that is to say, the life
    • be taken into consideration.. For life here on the Earth is in truth a
    • egotism. On the one side they encourage inertia by not spurring men on
    • in the life of feeling and of will; and on the other side they enhance
    • little use. Life on the Earth is many-sided, full of variety. If, for
    • example, we consider the life of the peoples, it is not only obvious
    • consider the early centuries, the first, second and even the third
    • aside; the human element had more and more taken the place of
    • and more put aside and the human element brought to the fore.
    • noticeable until we look towards the Eastern side of this Northern
    • think about things instead of trying to know them from inside
    • and waking, when you are outside your bodies. When during sleep you
    • Norway. For when you consider that it is a specific task to create out
    • to-day from all sides, they may become timid and say: Would it not be
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • shall stress more the occult side of yesterday's
    • inside without their having a hand in the process. Today
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • described them, one knows one must go outside space, one cannot remain
    • have a contour and the circumscribed picture inside it. Then these
    • perspective is a side-product of the materialistic age which, living
    • wise consider Art, though this is what was done by the aestheticists
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • view of this human side. And there it became clear to me that
    • needs of the total consumption arise. Therefore beside the
    • theoretical considerations, but out of these life experiences,
    • leans towards the utopian side. Of course I had to condense
    • considerations was predicted precisely by the cleverest
    • consideration of the individual, because economic experience,
    • members has its own openings towards the outside world, the
    • considers how through this the harmony of the three realms
    • but I consider it fortunate if this question cannot be
    • considered as merchandize, for their value is dependent on
    • conditions on the one side and on the other side man with his
    • That is the one side. In the threefold social organism man
    • autonomous even to the structuring of the money side. And as
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • not necessary to consider it seriously, for one knows how
    • aspect, but if they are viewed from every side, their earnest
    • unfolded within us a side of our character which now presents a
    • feeling something which is outside; the moment of waking up is
    • To-morrow we shall see that this perception outside the body
    • gives us a physical reflection of something outside. By leaving
    • outside our body, but which do not resemble sleep; they
    • outside. We go out of the body, yet we remain completely
    • outside the body, now ceases to exist for us. We feel as if
    • when the thoughts outside vanish and once more appear as mere
    • outside and it is simultaneously a photographic plate.
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • accustomed to consider as a scientific method and a scientific
    • being which remains outside the body from the moment of falling
    • feeling and volitional parts are outside the physical body as
    • outside the human being, like any other object.
    • this being which is outside. I already explained to you that
    • words, he can alternately live outside his physical body and
    • consider it best, to their ordinary, calm state of mind,
    • outside our soul-spiritual kernel; we look back upon the
    • outside.
    • When the sentient, volitional part of man is outside the
    • observe things outside the body with the aid of our
    • being outside the body in a fully conscious state and of
    • is outside the body. This sentient-volitional being can also be
    • now, I consider to be in entire harmony with the descriptions
    • external world is outside.
    • who cannot consider it in this way.
    • everywhere consider foolish things which are looked upon as
    • pre-existent being when man lays aside his physical body here
    • world. He must always stand as his own critic by the side of
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • that the two sides of human nature which are usually inexactly
    • super-sensible knowledge outside the physical body, shows us
    • outer world, and what we usually consider as his outer world
    • outside man's inner being. The world of thought which fills our
    • different are the inner feelings with which we consider
    • physical and etheric bodies, and have experiences outside them
    • forces, are laid aside with death, but what we experienced
    • which were laid aside, emerges everything with which we were
    • outside the body. There is one thing which then appears to us
    • when we are outside with our real soul-spiritual being.
    • looking back upon our physical body from outside, we can now
    • outside, as something objective. And we perceive that the
    • have laid aside our physical and etheric parts. And this
    • the physical and etheric bodies which are now outside, these
    • When we thus learn to know man's inner being, we can consider
    • in this lecture; from many sides this is viewed as pure
    • consider the physical world, we must keep to the physical
    • not consider it as a reproach (i.e. he is not affected by it)
    • the part which is generally considered as man's most perfect
    • in the face of the natural-scientific demands we now consider,
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  • Title: Lecture I: Man in the Light of Occultism
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    • In this cycle of lectures we propose to consider man in his spiritual
    • him which is outside the body during sleep contains that inner seed
    • there come into consideration all the things in a man that do not let
    • under strict injunction not to betray to people outside anything of
    • the Mystery language; for if a man who was outside the Mysteries were
    • is outside them. All ordinary words, however, are connected in their
    • Occult knowledge is a knowledge that is attained outside the body. To
    • has been acquired outside the physical body; philosophy tries, in so
    • like Schopenhauer who approaching merely the external side of
    • occultism is achieved by laying aside personality. Therefore is it so
    • to the important matters we shall have to consider in the following
  • Title: Lecture II: Man in the Light of Occultism
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    • IF now we would proceed to consider man from the three points of view
    • in the past. So that what we have to consider today concerns everyone
    • demand made upon a man who was preparing to step outside the bounds of
    • attainment. Consider the case of a man who has given himself and his
    • inferiority of the other person, is inclined to consider the occultist
    • we will, consider the occultist a fool because he lets someone else
    • remain rather long at this stage. For a considerable time the pupils
    • understanding, he must lay aside, he must absolutely root it out of
    • very strict. Only those were considered ripe who could be trusted to
    • quite a considerable time.
    • acquired by his own powers — when you take into consideration
  • Title: Lecture III: Man in the Light of Occultism
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    • on every side by a kind of fine substantiality, which one can only
    • considering.
    • to bring Him in from the world outside; his philosophy does not give
    • something coming toward us, approaching us on all sides, while we
    • great cosmic sounding that now bears down upon us on all sides. At
    • As now with clairvoyant sight we behold approaching us from all sides
  • Title: Lecture IV: Man in the Light of Occultism
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    • WE have now to give our consideration to the third experience in the
    • with particular care and accuracy, when we are considering occultism.
    • Divine Ground of the Worlds as outside the Earth consciousness within
    • of such a kind that he conceives of his God as a Being outside his
    • are outside the world of the senses and outside the world of the
    • understanding, in a word, outside the world of human consciousness.
    • who is outside his consciousness.
    • Now there are, as you know, other things in the soul of man besides
    • at this point we consider some individual examples.
    • consider what varieties are possible.
    • But now consider how it might be with a mystic who shuts out all
    • course he devotes consideration to the ego, because it is for him the
    • outside our consciousness is, as we know, the divine spiritual
    • considerations today, you will be prepared to admit that it can only
    • who have good and beautiful impulses but who have also a considerable
    • able as it were to stand aside in their human personality and look on
  • Title: Lecture V: Man in the Light of Occultism
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    • from such considerations. Nevertheless, when one comes to reflect more
    • picture we have of the I is unique. In the world outside, look where
    • of it inside us, as Bergson and others think we can, if it were
    • external world outside us on the other hand, there are only the
    • We have here reached a difficult point in our consideration, but we
    • conclusions that are taken from the world outside, the experiences to
    • be born in him. Consider how essential a characteristic this is. In
    • The fourth thing that comes into consideration manifests in the
    • to the fact that man has an inside. From the purely physical point of
    • inner functions depend are inside and are protected from the external
    • from the outside, we find organs, active inner organs. All that
    • lives and works inside man — that is the fifth thing we have to
    • have a process that takes its course entirely inside man, it is
    • something completely isolated from the world outside. Thus we have as
    • inside of man that is so enclosed.
    • inside of the human form. Looked at from the purely physical aspect,
    • connection with the lungs, has to be adapted to outside conditions.
    • The air from outside enters into man through the lungs and is by this
    • solely and entirely to the inside of the body. These are the organs of
    • are inside man. It is quite possible to imagine that the stomach,
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  • Title: Lecture VI: Man in the Light of Occultism
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    • should devote so much time to considering the nature of what is after
    • course, that man's form shows a two-sided development. This quality of
    • to these that I will ask you now to give your consideration.
    • man as thigh, leg and foot. If you consider the animal kingdom you
    • outside, and merely receives it and works upon it. We could quite well
    • Let us now go on to consider the second man. We shall best understand
    • Consider the human being in this position, with his spinal column
    • above, lying horizontal, and joined on to it on one side the head and
    • on the other side the feet. You have there before you two appendages,
    • dissimilar Twins. For we can again call the two side appendages Twins
    • (Gemini). In the horizontal man, head on the one side and feet on the
    • outside. When he uses his legs he is making contact with what is
    • outside him. The place of balance is the boundary where the entirely
    • forms the second of the Twins. If you consider what the thigh is for
    • already included the thigh as one of the Twins. The head on one side
    • When you go further and consider the feet, you find that whereas the
    • man on earth. When we consider how man has a sense contact with the
    • hands, when we consider how he can prepare in his head what he then
    • Twins which show such totally different developments on the two sides,
    • gives it a double relation with the outside world It is connected with
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  • Title: Lecture VII: Man in the Light of Occultism
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    • Let us once more gather up for our consideration what we have to
    • consideration man falls into three parts, quite distinct from one
    • during sleep the number of breaths we take is considerably less in
    • inside his body — wholly within what we have described as the
    • snakes. The character and condition of man's inside will often
    • the senses but also to the bodily inside, — with this difference,
    • say, an object outside ourselves. Something that is inside us is
    • projected outwards and stands there, outside, for our perception. In
    • outside you. You go out of yourself and place outside you what is in
    • reflection of what is going on inside his bodily nature.
    • knowledge of the ordinary external painful conditions of his inside,
    • consider a little, you will have to acknowledge that you find nothing
    • relationship to the outside world.
    • perhaps some connection with the outside world that is not so obvious
    • outside world. Everything depends on the fact that the middle man is
    • himself, in the very same way that he sees the Sun outside him from
    • connection between man and something outside the Earth. How was it
    • outside. Our idea of the world comes about in this way as a reflected
    • outside world really are, — pictures thrown back, reflected by
    • speaking, where the processes inside man, the Sun nature in the middle
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • We have been considering the human form — to all appearances
    • consideration — and you must do so, for it is true — then
    • quickly, they continue for a considerable length of time. Herein lies,
    • inside the human form. When, for example, you lie down in bed and put
    • starting-point, has no continuance outside Earth existence. It is
    • But when man comes to consider and observe that which is immortal in
    • history that lies outside initiation.
    • stands at His side as the instrument for the act is no higher
  • Title: Lecture IX: Man in the Light of Occultism
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    • himself to consider the significance attached in the ancient Hebrew
    • consider in addition that just as the Moon — that is to say, the
    • at once from what we have been considering that you really only need
    • Let us now consider for a little, as before we considered the form or
    • second and the third — but that is beside the point; here again
    • considering more especially the lungs we would certainly have to do
    • The sixth movement — we are still speaking of movements inside
    • connections we have been considering, and you will recognise that
    • you examine it carefully and test it by the side of what you know from
    • worked outside and beyond the Earth, when he rose to a higher power
  • Title: Lecture X: Man in the Light of Occultism
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    • were considering — I had to speak of how Christ vanquished
    • Our considerations then led us to an astonishing, yet none the less
    • Lucifer. This opened the way for a consideration of the post-Earthly
    • considered three conditions of human consciousness: physical
    • means of the second consciousness? Leaving on one side for the moment
    • that for the first consciousness of a higher kind we have, besides the
    • measure. And how does the Christ figure look beside Lucifer? The
    • the third super-sensible consciousness. But besides this, man is, as
    • is awake outside the body, then it is the second super-sensible
    • The movements that take place inside you on the other hand — the
    • with the higher worlds when man awakens outside his body, that is, in
    • We must now go back a little. In the course of our considerations some
    • being with which we are here concerned. The occultist must consider
    • remember, we went on to consider something else. We made a study of
    • us consider for a moment the exit of Venus from the Sun. Together with
    • followers of such a religion Lucifer seems to be standing beside the
    • And now I want to ask you to follow me in a further consideration. We
    • extends the age when man can be considered from the standpoint of
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • consider that on falling asleep in the evening, or even
    • awakened by a sudden noise. You must consider, however, that
    • thoughts, heretofore considered by him as something inward,
    • dwelling outside of the divine realms.
    • Just consider that these experiences are the nourishment of the
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • his self. Just consider the dreams, the only element in man's
    • Furthermore, something else must be considered. We can see that
    • together. The other person, who is now dead, walked at my side.
    • see the sun in its real aspect: not from the side turned
    • towards earth but from the reverse side, where it is
    • outside the human being. That which lies inside
    • that ordinary people cannot see man's inside; but the learned
    • merely from the outside, it does not matter whether we
    • investigate his outer skin or his insides. What lies
    • inside the human skin is not that which anatomists discover in
    • an external way, but what lies inside the human skin are whole
    • exalted splendor adorns what lies inside of man's skin, even in
    • what lies inside of man is the whole spiritual cosmos in
    • experienced on earth. Now, if viewing your brain, the inside of
    • your eye — the inside of the eye alone represents a whole
    • in his brain, in the inside of his eye, in the inside of his
    • we incorporate the whole memory of the world. If you consider
    • found rocks, river, mountains on all sides, so there above we
    • Man, on all sides. Man is the
    • terrestrial human being. Inside the spiritual cosmos, all of us
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • himself being divided into parts inside his soul. And how
    • stood at their side, helping them to become real human
    • Consider that this whole soul-experience during sleep has
    • helping Christ, Who stood at his side during sleep.
    • physical body, by natural laws. The laws working outside in
    • whole world has been turned upside down. To the sleeper
    • practical side. In our materialistic age, many people have
    • unless looking also at the other side, the spiritual side, as
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • life, with another man. This is generally considered as
    • earth-lives, however, do not show their effect inside our
    • Consider that the things thought by man in his ordinary waking
    • must be viewed from all sides. Now I should like to
    • astral body dwell outside our thoughts. Thinking is an activity
    • While our ego and astral body are outside our physical and
    • What as ego and astral body lives and weaves outside us
    • which has been weaving, in the sleeping state, outside
    • consider what kind of path has to be pursued. All that is
    • mark and point out his willingness to consider as valid
    • what the others want to consider as valid. Only he would have
    • but g,o,d,r,u,l,e,s, should be considered as semi-illiterate.
    • must consider that a very odd assortment of antagonistic
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • evident when considering the facts described by me during
    • the human being can be comprehended only when we consider
    • need only to consider the stage of early childhood until the
    • like to emphasize this dependence. Naturally, they consider
    • considering the body merely as a garment, he felt its
    • he considered astrology as something self-evident. In his
    • individual was aware of being something else besides his
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • considerations set forth here during the last few days,
    • Today I should like to round out these considerations by adding
    • in the processes of nature outside of himself, just because he
    • consider what many modern theologians have to say about this
    • earth-soul on her path to the stars and consider the
    • must consider that human beings during ancient,
    • exchanging presents — and, besides, children enjoy their
    • outside.
    • science concerned with all that is outside of man. What
    • external sense, are concerned only with what lies outside of
    • Then we shall be able to say: “There outside, we have all
    • fully appreciate natural science as something lying outside of
    • only need to consider that our hearts must beat all night long,
    • being entered the world, he was considered of being in need of
    • surroundings. By considering, in the lecture-halls of anatomy,
    • Christ! should not, therefore, be considered a true
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • center. He would be in ecstasy or “beside himself” in the
    • consciously. But 12 helpers had to stand at his side so that the
    • 12 pure priests had to stand beside him, to prevent his lower drives,
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • man's egoism. The side exercises are there to combat what one
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • ganz konsequent zu der Reinkarnationsidee.
    • zurückgeht und ein Anhänger der Reinkarnationsidee
    • Reinkarnationsidee übertragen
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • aside his physical body at death he would return to the world of the
    • only outside and beyond the earth will you find the mysteries
    • the other side. From the earth we see the sun in the way to which we
    • expanse and see the sun from the other side, we see it, not as a
    • behold the Christ in the sun from the other side, both before their
    • sun from the other side.” — This was so in times long
    • they beheld the Christ from the other side of the sun. And now the
    • side of the sun in the super-earthly world, out of infinite grace, out
  • Title: Arts and Their Mission: Lecture VII
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    • offered was not a one-sided sole dependence upon language. The words
    • Thus alongside the
    • confine oneself to the logical. This may be demanded. But consider: If
    • from inrushing light. If one considers the relation of the soul to the
    • skirts them from outside, whereas the anthroposophical way of thinking
    • look at the greenness of plants. We cannot consider this color a subjective
    • we lay one color alongside another. Colors become revelations of life,
    • far we have remained outside man, considering his surface: his healthy
    • divine artist in man. I shall consider this more explicitly in the next
  • Title: Arts and Their Mission: Lecture VIII
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    • itself. In that connection, consider how the living human figure appears
    • is quite different with red, yellow and blue. Considering these colors
    • above the eye; takes into consideration what is convex. Already in his
    • interval of the seventh which is not today considered highly musical.
    • formerly music had been experienced outside man in a kind of ecstasy,
    • ancient dramatic phantasy would have considered it absurd to let ordinary
    • such paradoxes we can call attention to the great desideratum: true
  • Title: The Fifth Gospel: Lecture I
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    • considerations – even in the most elementary
    • historical considerations — than has been the case
    • enormous paradox. But let's just consider that we can
    • important role in future historical considerations than has
    • then approach the other side of these thoughts. I have
    • that aside though, and look at spiritual development during
    • been the case though? A very simple consideration can prove
    • our souls. If we put all else aside and look only at the
    • a moment we would like to consider a curious hypothesis,
    • about the founding of Christianity and will only consider
    • consider what has really happened. This is of course only a
    • have to consider the great cosmic Christ thoughts, but only
    • their knees. That's one side of the story.
    • other side we see intellectually superior people such as
    • considered unskillful. What is it that even Greek-Roman
    • pronounced as we consider subsequent history. We see how
    • And when we consider the most effective messengers of faith
    • the spread of Christianity. When we consider the effect of
    • consider
    • does not consider only the surface, but delves into the
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  • Title: The Fifth Gospel: Lecture II
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    • considerations will begin with the so-called Pentecost
    • considerations if we want to combine exact perceptions with
    • him necessary, due to certain spiritual considerations, to
    • aspect. I would like to put aside what human technology has
    • consider that this intellectual knowledge was made
    • Golgotha, when we consider how this knowledge was spread in
    • can consider this offensive because it has no understanding
    • aside. These are all factual events; I can do naught else
    • normal reason, how they went like sleepwalkers alongside
    • end of this report as an aside. I feel myself obliged to
    • fast, and I consider it my karma that my duty is to say
  • Title: The Fifth Gospel: Lecture III
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    • scientific considerations. If we want to understand the
    • consider, in order to gain some clarity, what is usually
    • of residence to heaven. Christ left heaven in order to
    • change his place of residence to earth.
    • happened in order for the place of residence in the
    • residence in the earthly sphere. That happened so the
    • a Sun-hero had to leave his body and take as residence in
    • consideration of this Gospel teaches us something else
    • almost completely outside the body of Jesus of Nazareth.
    • which, in a certain sense, can be considered to be a
  • Title: The Fifth Gospel: Lecture IV
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    • outside Palestine. At that time an Asiatic cult was
    • outside Palestine. Although I cannot say that with
    • gates. To him appeared on both sides of those gates what we
    • One considers thoughts incapable of penetrating these
  • Title: The Fifth Gospel: Lecture V
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    • consideration of Christ Jesus' life. Therefore we
    • time we considered yesterday. What must have lived in Jesus
    • mother speak so enthusiastically about what he considered
    • back inside.
    • You see, dear mother, that Hillel is considered to be an
    • considered to be most holy. But she loved him deeply and
    • and now he has lost his mind. They considered him lost. In
    • different sides. I have often emphasized this. I have taken
    • all the silly junk written by both sides. All this peculiar
    • the sum of scientific monistic considerations, libraries
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • any given age. If we consider initiation according to that principle,
    • before us the same being that Paul beheld outside Damascus. Then he
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • we will consider what the Apocalypse can tell us about it.
    • We want to consider now
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • then we can consider first those who had developed and condensed their
    • prepared today through the setting aside of a small group that will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • We will now consider some
    • Let us now consider the full character of this age. Yahweh reveals himself
    • can never be spoken to a human being from outside. It is the intimate
    • death and functioned as the leader. He is considered the collector
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • existing alongside a highly refined approach to knowledge concerning
    • all things intellectual. Let us consider, on the other hand, a personality
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • it begin to shine upon it from outside. Therefore, we have a second
    • moon work into the earth from outside it. It would be impossible to
    • of the sun and the moon working alternately from outside. If the moon
    • is already outside the earth.
    • outside. This separation was reflected in the ancient Persian cultural
    • sides and points of view. But what is characteristic of this teaching
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • TODAY WE WILL CONSIDER
    • side of yesterday's observations. The first four post-Atlantean
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • they looked up to the higher castes and considered this to be a just
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • If we consider that the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • evolution more precisely, we must also consider the ninefold aspect of the



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