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Title: Lecture: On the Reality of Higher Worlds
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great problem concerning the eternal nature of the soul — it is
Men of deep feeling, who try to justify their needs of soul and
into the depths of the life of soul. They believe that evidence of
the eternal significance of the human soul, of the links connecting
the soul with the world of Divine Spirit can stream up from the deep
soul can concur, cognisant as it is of all the hidden paths of the
again because this is necessary for a healthy life of soul. But deep
consciousness. Many a mystic unearths from the depths of the soul,
him, whereas what he has drawn up from the depths of his soul is
present in any healthy life of soul and which forms a boundary
faculties slumbering in the soul of which the ordinary consciousness
in the same way with respect to the forces of the soul. He places
but enters the soul as something quite new. The point of importance
sense-experience and that we dwell upon it with our forces of soul.
exert the forces of the soul when we dwell upon the picture or idea
feel that the powers of our soul are being strengthened and enhanced.
however, is the same throughout: the forces of soul, the forces of
organ, allowing the formative forces of the soul to express
furrowed in the life of soul-and-spirit just like the physical brain
something of the nature of soul-and-spirit within the human being
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Title: Mission of Folk-Souls (1929): Lecture 1
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — First Lecture ]
several Folk-souls of humanity, should for once be spoken of quite
addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
it that is still referred to here and there as the soul or spirit of
Sentient-soul, the lowest member in which the ‘ I ’
has worked, the Intellectual-soul or Mind-soul, and the
Spiritual-soul; so that we may say to-day: of that which we are
sentient-soul.
Just as the sentient-soul stands in a certain
relationship to the sentient body, so does the intellectual-soul or
mind-soul to the etheric or life-body, so that the intellectual-soul
or mind-soul is a feeble prototype of what the Life-spirit or Budhi
prototype; and that which is to be found in the spiritual-soul is in
the Sentient-soul,
the Intellectual-soul,
the Spiritual-soul.
working out the higher members, after the sentient-soul, the
intellectual and spiritual souls have served as a preparation. We see
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Title: Mission of Folk-Souls (1929): Lecture 2
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Second Lecture ]
body from out of the very inmost part of their soul.
worked through by spiritual soul-forces, and the physical piece of
Archangels, the Folksouls, take place in this etheric body which
intimate way upon the several human souls in this interweaving into
from their own ‘ I ’, from their soul

Title: Mission of Folk-Souls (1929): Lecture 3
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Third Lecture ]
say, easily enter into the soul of each one, because each one will be
a Folk-soul. If we wish to throw light upon the present inner being
The sentient-soul, which is, as it were, the lowest
The Intellectual-soul or Mind-soul, the central member,
The Spiritual-soul, the highest member of the inner
In the spiritual-soul is first to be found that which is
sentient-soul as well as in the intellectual-soul or mind-soul, and
in the spiritual-soul.
In the sentient-soul the ‘ I ’ is
sentient-soul, therefore, he is thus far given up to all his desires
call the sentient-soul. It first works itself out and begins to
appear in the intellectual-soul or mind-soul, and only becomes quite
apparent in the spiritual-soul.
still not what meets us as the actual human inner being or soul. The
soul, the inner part of man; consists of three modifications of the
astral body the sentient-soul is a sort of instrument, in the etheric
body the intellectual-soul or mind-soul, and in the physical body the
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Title: Mission of Folk-Souls (1929): Lecture 4
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Fourth Lecture ]
manifestations of a spiritual world work into his soul. The first
earth, a quality of the soul, namely, that of the old Indians, is
man is compelled to reflect upon his own soul-nature, and why on the

Title: Mission of Folk-Souls (1929): Lecture 5
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Fifth Lecture ]
characters of the several Folk-souls, we shall have to make use of
in the human soul. In the third hierarchy, we have those forces of
being, his soul, you have there, willing, feeling, thinking; and
the actual soul-world of man then unfolds. As to how these

Title: Mission of Folk-Souls (1929): Lecture 6
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Sixth Lecture ]
polarity, if we wish to understand the depths of the Folk-souls.
his soul he still had the Great Spirit. His speech has been preserved

Title: Mission of Folk-Souls (1929): Lecture 7
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Seventh Lecture ]
the Folk-souls whom we designate as Archangels ascend to a higher
Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
small peoples were guided by their Folk-souls and, without troubling
Folk-souls, have greater or less inclination towards this
culture and the various Folk-souls to appear in our fifth age. It
of the Scandinavian Folk-soul. Hence also the great significance
Folk-soul, we shall endeavor to enter into an esoteric study of

Title: Mission of Folk-Souls (1929): Lecture 8
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Eighth Lecture ]
them, the Angels, the Folk-souls or Archangels, and Spirits of the
of dim clairvoyance, during which time he developed a richer soul
the soul of man was different too. He could not yet even distinguish
soul-developments took place. There were peoples who, during their
soul-life, which no longer showed any of those conditions that were
human souls, and their exertions to lift them out of their old dim
All that had been accomplished in their souls, their astral and
They awoke when their souls already possessed a very high degree of
soul-capacities of the Western peoples.
how the Angels and Archangels had taken part in their soul-life which
Archangels, both normal and abnormal, played a part in the human soul
souls as a mighty memory-picture. Now memory is much clearer, it has
or impulse of the Angels and Archangels on the human soul was among
was in more subordinate soul-forces.
the Angels and Archangels in the human souls did not exist as a
their souls.
the soul, remember something they had gone through formerly. This the
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Title: Mission of Folk-Souls (1929): Lecture 9
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Ninth Lecture ]
Indian civilization had to some extent gone through a rich soul
soul development had already been acquired.
say, have passed through the whole of this soul development in a
saw how the divine spiritual powers worked into their souls. You
to a certain height within the human soul-power may exist for a long
culture represents a soul which reached a high degree of the
to the whole world; and the Guiding Folk-soul had, and still has, the
which he came forth. Balder's vision will be able to ensoul him
the human soul when man is again able to see into the spiritual

Title: Mission of Folk-Souls (1929): Lecture 10
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Tenth Lecture ]
of the Germanic Scandinavian Folk-soul, and from the results of our
Angelic Being, who stands between man and the Folk-soul, by Donar or
as the emerging from a kind of group-soul. The Germanic Scandinavian
still felt himself attached to a group-soul, belonging to a whole
the tribe, with that which dwelt in the group-soul. To this
group-soul was given the name Sif. That is the name of the spouse of
veiled and hidden. Occultly, however, Sif signifies the group-soul of
European Mysteries. The progressive Folk-souls are, as they progress,
was still united to the group-soul nature, and yet the Celtic element
most varied Folk-souls and Folkspirits were able to fertilize
development of the inner soul forces, without his ‘ I ’
Indian, with completely developed soul-forces, with soul-forces
possible because the Indian Folk-soul had evolved to high degree
The Persian Folk-soul had not progressed so far as this,
culture. That part of man which we describe as the Sentient Soul was
Egyptian-Chaldæan culture as working in the Sentient Soul. The
Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
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Title: Mission of Folk-Souls (1929): Lecture 11
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The Mission of Folk-Souls
The Mission of Individual Folk-Souls,
[ Study Guide: Souls of the Nations — Eleventh Lecture ]
the descent of those human souls who, in primeval times, before the
Saturn, Jupiter, Mars, Venus, and Mercury souls then descended; as
souls could be perceived by the old clairvoyance of the Atlantean
expression of souls descending out of the spiritual surroundings, out
by the human souls coming down from the planetary spheres.
memory kept alive of this union of the spiritual soul-nature which
his gradually evolving soul the workings of this old divine vision,
Scandinavian felt in his soul something of the arrival of a god who
poured into the human souls all that those souls required to enable
soul-forces, which then can carry into the physical plane what had
between day-waking and night-sleeping. Just as the human soul during
through clairvoyant perception of that which may grow up in a soul
they are presented to the untrained soul. But that which is given in
when other forces have meanwhile been at work upon the human soul.
When this human soul gazes out into the new world, with
educated the soul. If it were able to do so, all the opposing forces
the human soul will have gone through a new development. All the
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Title: Paths to Knowledge of Higher Worlds
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which can be drawn out of every human soul, forces which transcend
experiences with the contents of our soul.
that the same applies to the forces of the soul. When certain
What particular result can the human soul gain through mathematics?
The result that everything which confronts the soul through
the whole life of our soul, with all our power of concentration. Our
outside the soul. Our cognitive power can only act freely when we
completely claims the attention of our soul, in the same way in which
kinds of pathological conditions of the soul. But those who earnestly
consciousness as an inner soul-development.
sets before the soul a kind of thought-organism. When we have a
health and a sound development of soul-life, a very great deal
human soul is to live in a sound condition. This applies to the
imaginative experience can be impressed on the soul like any other
the human soul, and we should not think that any results can be
not merely set before us the ordinary thinking life of the soul, but
soul.
of formative forces, which represents on the one hand a soul-element,
and on the other, a condensed, intensified soul-element which works
are thus led to a deeper knowledge of the soul and also to a deeper
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Title: Lecture: The World Development in the Light of Anthroposophy
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spoken, we endow the soul itself with organs. This soul element,
thought. Man's real soul-spiritual being therefore obtains a
use this paradoxical expression) soul-spiritual sense organs, the
soul-spiritual world rises up around our inner being. That part
thing which rises up before us when we enter the soul-spiritual
world. We cannot enter the soul-spiritual world in the same
pertaining to us, complete loneliness fills our soul, that we
soul-spiritual content, must rely entirely upon ourselves.
we can only learn to know it through the inner soul-spiritual
the soul-spiritual world between death and a new birth, can also
as a soul-spiritual being everything with which we were in some
we loved, stand before us as souls. In our super-sensible vision
free, soul-spiritual life. Everything in our environment with
again in the soul-spiritual world, after having passed through
body and our etheric body, when our real soul-spiritual being is
soul like a great flash of lightning, we acquire the memory of
this past event rises up before your soul as an image. You know
towards the soul-spiritual world. And even as he knows that not
embryonic origin in the physical world, but that a soul-spiritual
soul-spiritual in man, and we must rise up to such a conception
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Title: Lecture: Foundations of Anthroposophy
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science, to penetrate into the sphere of the soul and of the
super-sensible nature of the soul, and how to investigate the
influence exercised by the soul's super-sensible nature upon the
his medical and scientific experience, showing the soul's
nevertheless nervous, for he was acquainted with soul moods, and
it is possible to observe the soul, living in thoughts, feelings,
sensations and will impulses, and that the soul can really
into connection with the departed soul of his son, Raymond.
is, the soul or the spirit of Sir Oliver Lodge's son, wished to
description given by the soul of his son. Even a scientist could
certain undefined soul forces may be driven to a special climax
subconscious depths of the soul. But its influence upon
conditions which always exist in the soul, faintly rise to the
depths of the human soul many conscious manifestations have quite
that his son's soul and none other must have spoken to him from
cannot be said that Raymond Lodge's soul shone in supersensibly
justify us to admit that Raymond Lodge's soul manifested itself
must stand before our souls. Those who believe that the
meditation, concentration and other soul exercises described in
memory, the picture of some real event stands before the soul,
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Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — First Lecture ]
Souls. Just as it was justifiable to maintain complete silence about
the Folk Souls: “Know yourselves as Folk Souls.” This
what is meant by the term Folk Soul or Folk Spirit which one hears
Soul, the lowest member in which the ego has already worked, the
Intellectual or Mind Soul and the Spiritual or Consciousness-Soul.
by permeating it with his ego and forming the Sentient Soul within
it. Just as the Sentient Soul stands in a certain relationship to the
sentient body, so does the Intellectual Soul or Mind-Soul to the
etheric body, so that the Intellectual or Mind-Soul is a feeble
And in the Spiritual Soul (or Consciousness-Soul) the ‘I’
the Spiritual Soul is a feeble foreshadowing of what will one day be
the Sentient Soul,
the Intellectual or Mind-Soul,
the Spiritual Soul or Consciousness-Soul.
higher members after the Sentient, Intellectual and Spiritual Souls
forces of the Sentient, Intellectual and Spiritual Souls upon the
earlier incarnations. The Sentient Soul and the Intellectual Soul
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Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Second Lecture ]
of the inmost depths of the soul.
body now permeated with spiritual soul-forces, and the geographical
how does the activity of the Archangels, the Folk Souls, work into
human soul. But there are other Beings who exercise a much more

Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Third Lecture ]
Soul. If we wish to throw light upon the inner being of man today, we
the Sentient Soul which is the lowest member,
the Intellectual Soul or Mind-Soul, the central member, and
the Spiritual Soul or Consciousness-Soul, the highest member, in which
is first developed in the Spiritual Soul. Nevertheless the ‘I’
Sentient Soul, in the Intellectual or Mind-Soul and in the Spiritual
Soul (Consciousness-Soul).
the Sentient Soul man is hardly aware of his ego and in consequence
feebly in the Sentient Soul, struggles to free itself, emerges for
the first time in the Intellectual Soul and only becomes fully
conscious in the Spiritual Soul. If we wish to examine these three
lower bodies — the Sentient Soul through the astral body, the
Intellectual Soul through the etheric body and the Spiritual Soul
Soul, Intellectual Soul, Spiritual Soul; in the Archangelic Beings,
the three modifications in the soul-life of man. Therefore, you must
think of the form of consciousness, of the entire soul-life of these
inner power of your own soul. In order to realize this one need only
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Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Fourth Lecture ]
now, they owed that disposition of soul peculiar to the ancient
soul-life and why, on the other hand, we must look especially in the

Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Fifth Lecture ]
individual Folk Souls we shall have to select examples which are
intimately into human souls. And so in the first (highest) Hierarchy
recesses of our soul.

Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
The Mission of Folk-Souls, Lecture 6, and the German
[ Study Guide: Souls of the Nations — Sixth Lecture ]
continent and fashioned it in such a way that the human souls were
depths of the Folk Souls.
for in his soul still dwelt the Great Spirit. The speech he made has

Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Seventh Lecture ]
example of an Archangel, a Folk Soul who has risen to the rank of
Time Spirits and guided by their several Folk Souls, were wholly
various Folk Souls are more or less inclined towards this materialist
possible for Folk Souls and cultural patterns of widely differing
of the real, inner being of the Scandinavian Folk Soul. Herein, too,
configuration of the Folk Soul, to undertake an esoteric study of

Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Eighth Lecture ]
misty exhalations. The soul of man was different too. He could not
They were so far advanced that they possessed a rich inner soul-life
which no longer showed any traces of that elementary stage in soul
and Archangels on the human souls had become a matter of complete
upon their souls, upon their astral and etheric bodies, was
awoke to ego-consciousness when their souls had already reached a
the Angels and the Archangels in the human soul which the Northern
Angels and Archangels in the development of their soul-life. On the
normal and abnormal, in the human soul was known to the Greeks. They
preserved in their souls vivid memory pictures of what they had
Angels and Archangels upon the human soul. If we do not approach
humble forces of the human soul.
Angels and Archangels into the soul of man, but even at the time when
souls. When they underwent these inner experiences of the soul the
subject to the Folk Spirits were still active in their souls; hence
man's soul by the Angels and Archangels. They were aware of
intervened in the life of the human soul, and who could now be seen
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Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Ninth Lecture ]
undergone a rich soul-development and that they had achieved this
reached maturity of soul development.
Indian peoples must have experienced their entire soul-development in
power working into their souls. You may possibly find it difficult to
‘I’ within the human soul may exist for a long time
it in philosophical terms: the Indian culture exhibits a soul which
Folk Soul had, and still has the task of directing European man how
Baldur will be able to ensoul him again. In other words, the great

Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Tenth Lecture ]
nature of the Germanic and Scandinavian Folk Soul, and from the
Soul. We have seen that the individual still felt himself to be
individual ‘I’ as the emergence out of the Group Soul.
Soul, to be a member of a closely-knit unit or family, that he
spirit of the tribe with that which lives in the Group Soul. To this
Group Soul was given the name “Sif “. This is the name of
however, Sif signifies the Group Soul of the individual community
progressive Folk Souls are always the leaders of the collective
‘I’ was still attached to the group-soul-life and yet the
culture of Europe. Now the most diverse Folk Souls and Folk Spirits
struggling to free itself from its attachment to the group-soul.
Folk Spirit developed to the full his inner soul-forces without
with his highly developed, highly refined faculties of soul and
possible because the Indian Folk Soul had achieved a high degree of
Persian Folk Soul had not developed so far; its organ of perception
organ of perception was the Sentient Soul; and the characteristic of
Soul. The Graeco-Latin Folk Spirit was related to the Intellectual or
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Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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The Mission of the Individual Folk-Souls
various folk-souls, their influences, and their meaning in the modern
[ Study Guide: Souls of the Nations — Eleventh Lecture ]
describe as the descent of those human souls who, in primeval times
souls in the late Lemurian epoch and throughout the Atlantean epoch,
Jupiter-, Mars-, Venus-, and Mercury-souls then descended upon Earth
old Atlantean clairvoyance the descent of these souls out of the
understood to be the external manifestation of souls descending out
that were suitable to the human souls descending from the planetary
preserves a living memory of this union of the soul-and-spirit which
gradually evolving soul the workings of this old vision of the Gods
soul-and-spirit with the terrestrial and physical. People believed
those angelic Beings who had poured into the human soul all that this
soul required in order to develop further upon the physical plane
body itself for the use of these soul-forces, which then transmit to
soul in day and night. just as the human soul during sleep and
the mind and soul of this Northern people by means of these symbols
survived, much of that which may unfold in a soul which, in the
why I have said that the soul of the Germanic peoples in particular
understood by the more highly developed souls on Earth.
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Title: Fifth Gospel (1950): Lecture I
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caused their souls to turn to the Being called Christ. It will
portraying a god in combat or a human being in whose soul a god
within their souls the power to secure for the Christ Impulse
were simple, primitive souls who went out among the people,
of their very souls, had lived hitherto with quite different
might have been possessed by souls without much intellectual
from soul to soul, from heart to heart, no matter whether souls
impulses, taking form in the souls of thousands and tens of
soul to soul, penetrating these souls quite irrespectively of

Title: Fifth Gospel (1950): Lecture II
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matter we shall have to call up from deep down in our souls,
down into the soul of each one of them. And to others who could
souls had been made new; they seemed to have lost all
innermost secrets of the soul and so were able to bring
to pass in intimate connection with their own souls, but which
dawned in their souls an understanding of what had actually
when we look into the innermost soul of one of these Apostles,
into the soul of him who is called Peter in the other Gospels,
were slept through since that time arose before his soul like a
revealed to the eyes of the soul. Nevertheless for
have to be said on this occasion, the human soul will have to
words what presents itself here to the eyes of soul — as
said finds its way to inadequately prepared hearts and souls
the land: that to the eyes of soul the whole environment of man
group-souls of the plants and of the animals lighting up ...
pass into shadow, while the group-souls become radiant. All
a sign in the Cosmos. And when one opens the soul to it, what
Aristotle, a very high development of the human soul, a very
of soul what it is that this happening of nature expresses.
then, while the gaze of the soul is thus directed, one has the
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Title: Fifth Gospel (1950): Lecture III
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consciousness penetrates deeply into the souls of the Apostles,
of soul! And the words the Apostles were then able to speak,
within them as power of soul and of feeling — all this
they bore within their very souls those things we are now
by the human soul in Devachan, in the Spirit-Land. And so we
Being has been together with human souls on the earth; before
then He was not together with human souls on the earth!
live, henceforward, in communion with the souls of men.
souls on earth.
soul was lifted through these Initiations into
[The Mission of the Folk-Souls.
the deep experiences and acquired the enrichment of soul proper
to this soul, reading in it as we read in a book which tells us
In the soul of one who had been initiated in the fifth degree,
times? It could not be attained if the soul of the human being
remained in the body. The soul must be raised out of the body.
Initiation consisted precisely in this lifting of the soul out
of the body. And outside the body the soul underwent
describing. The soul must leave the earth and rise up into the
the degree of the Sun-Hero, there became active in the soul of
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Title: Fifth Gospel (1950): Lecture IV
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Zarathustra-Ego like remembrances hidden in the soul,
wisdom were springing to life in his soul, as though the
all powerful moral impulses came to life in his soul during
soul when he heard that in ancient times the Spirit had
it was a truly terrible experience in the soul of Jesus of
a day he said to himself: All the forces of soul which I
us try for a moment to enter into the soul of the young Jesus
them. In this way he learnt to understand the souls of the
whereby the Zarathustra-Ego had passed over into his soul,
it is only in our time that the human soul is ripe enough to
kinds of terrible illnesses of soul and body. The priests had
infinite love for them flamed in his soul. The people around
fell down as if dead. His soul was as if transported away and
as if dead. But the soul of Jesus was aware of being
the sun, this soul heard words such as it had often heard
soul brought back when he awoke from the state of insensibility
deeply affected the soul of Jesus of Nazareth in his adult
inward happiness! It was the lot of this soul before the
year, or thereabouts. When Jesus came home his soul was
human soul, he had gazed into souls in whom all the grief of
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Title: Fifth Gospel (1950): Lecture V
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soul of Jesus of Nazareth but for the whole evolution of
life of a human soul so deeply bound up with the destiny of
we will turn once again to the soul of Jesus of Nazareth and
ponder what lived in this soul after the significant
this soul, from the description of a scene which took place
lets us see very deeply into his soul. The experiences through
Zarathustra-Ego into his own soul. During the subsequent years
his soul. And now he was often mindful of how, before his
the deeper spirit of the universe, how open his soul had been
to well up quite spontaneously in his soul, how his journeys
soul-treasures of human wisdom, of human culture, great moral
and flowing into other forces of the human soul.
profound and intimate understanding of his mood of soul, of his
very many souls in the Jewish world even during the days of
certainty that he bore the Zarathustra-soul within him, but the
and glory of the ancient Sun-wisdom came up into his soul. And
Minor and Southern Europe. But at the same time his soul
soul of that mother who had died — the mother of the
human soul whenever an iota of pride exists. But the
Lucifer is, knew how souls on earth must act if they desire to
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Title: Eternal Soul of Man in the Light of Anthroposophy
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The Eternal Soul of Man From the Point of View of Anthroposophy
The Immortality of the Human Soul in the Light of Anthroposophy.
The Eternal Soul of Man From
yearnings of the human soul, then there emerges out of today's
soul's eternity, of the eternity of the innermost being of man.
deeper soul questions this hypothetical view: Yes, is it not
entire soul constitution a different person. Each intellectual
human being has evolved out of the dull, dreamy soul-state of
the soul — where he has already come once — he can
nothing else the human being can use in relation to his soul
develop further. Now there is a soul force that the more
that man will not develop even this soul force further; he will
second time. The soul force I refer to is indeed beyond the
accordingly brought up from the depths of the soul — or,
so that we do not present a hypothesis about the soul. Out of
before the human soul that are the same as those that perhaps
have something in the soul that is not now present. What began
there, is conjured up before our souls by the memory.
exercises of the soul. The question is this: if we are capable
development of such soul exercises, arrive at what refers to
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Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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ahead. The lectures dealt with the Folk-Souls of the European peoples
(The Mission of Folk-Souls.
psychology, for teaching on the subject of the Folk-Souls of the
souls of the peoples of Europe. And he expressed deep regret that
relations between the European Folk-Souls, and indeed I have been
dare not, neglect the study of the life of soul in mankind at large
The ancient Egyptian traced the origin of the spirit and soul of man
and to live on the Earth divested of soul and spirit.
honesty, on the eternal nature of the human soul. But get to the root
in the egotistical souls of men arises in response to teaching about
death, although the appeal there is to the egotism of the soul. That
the human soul. The anathema placed upon the doctrine of pre-existence
is a consequence of the egotism in the soul. It behoves all who are
essence, the soul and the spirit of the world of stars must be known
In the same way we can study man's being of soul and of spirit. This

Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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The Soul Life of Man ...
THE SOUL LIFE OF MAN
his life of soul-and-spirit. But here our mode of study must be
soul, it cannot be said that we are conscious in them to the
the time we wake up until we fall asleep. Our soul is filled with the
into us after death when we are beings of soul-and-spirit, the more
gifts are bestowed by the Hierarchies upon the conscious life of soul.
unfolded in his soul and Spirit during his life between birth and
death. There are great differences among human souls living between
again. The power is given him to work as a being of soul-and-spirit,
soul-and-spirit has perished as a result of the antipathy and chilling
it is a love born of the soul; he grows into his language and race as
position to act freely, out of the depths of his soul-and-spirit, if
state, cannot be understood unless we also turn with the eyes of soul,
the world of soul-and-spirit.
soul-and-spirit, we must not confine our attention to the life
soul-and-spirit is rooted in the world of the higher Hierarchies and
the soul develops. We are carried as it were through the Gate
soul-and-spirit. And it is the will which then, in the next life on
active in the life of soul, or operate automatically.
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Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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spirit-and-soul before birth expresses itself in this bodily life.
egotistic life of soul in man, they think they have done what is
for he is unaware that the soul-and-spirit extends into physical
South and especially in Middle Europe, is rich in qualities of soul,
Folk-Souls
Europe who brought with them souls more naturally bound to the
on the Earth, he comes down from world of soul-and-spirit and there is
one soul has the urge to become a Norwegian, and another a Swede. But
have brought with us through birth from worlds of soul-and-spirit.
of the forces at work in the depths of the human soul. For man has a
in the world of soul-and-spirit, and it is of the highest importance
souls who pass through the gate of death from the soil of the Western
to other souls after death. They can give to other souls after death
sparsely flowering rock-plants. A great picture arises in your souls
the stimulators and teachers of their fellow-souls after death in
spiritual world, souls must be taught about the secrets of the Earth,
through the gate of death. What the souls there carry through death
in the subconscious region of the soul. I have pointed out to you that
our thinking. But the kind of will that is kindled in the Swedish soul
What enters the Swedish soul more unconsciously in the life of will
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Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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reflect the great cosmic events in the souls of human beings
questioning ego. Today, any soul that accepts passively what
our times the soul has to ask questions; it has to rise above
and the souls today that are stimulated by external science
to ask questions and to search are the Parsifal souls. And
themselves in this manner will pull into their souls the copy
Principle finds its way into the human soul. Rosicrucianism
to become life, the souls that absorb and truly accept it
anthroposophy within yourself means to change the soul in

Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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health of man which is really endowed by the soul. And we feel that
when the colour of the skin becomes green, the man is ill and soul
the soul occupies the physical body too markedly in an egoistical way,
person the living image of the soul.
life, peach and flesh-colour as the living image of the soul, white as
Peach and flesh-colour = living image of the soul. I stopped at the
soul. White = the psychic image of the spirit. I stopped at the soul
And if one has this artistic experience, death, life, soul and spirit
spirit and soul as they appear in the world.
intensively — that is to our soul — it will shine yellow. Yellow
If the soul desires to remain truly inward and this state is to be
expressed artistically in colour, then the soul will withdraw itself
soft luminosity of blue, which is thus the luster of the soul.
of colour, one becomes a painter, who paints with his inner soul, for
occur to use to paint the soul element in a picture otherwise than by

Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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this way by observing modern production, the eye of the soul
soul: The real economic process and the necessary demands on
is a unity and one cannot omit human souls when one really

Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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sphere of the soul and of the spirit. As I do not wish to speak
penetrate into the super-sensible nature of the soul, and
how to investigate the influence exercised by the soul's
experience, showing the soul's influence, the influence of an
acquainted with soul-moods, and so he enquired the next day how
order to prove that it is possible to observe the soul, living
the soul can really influence the body. He wishes to describe,
departed soul of his son, Raymond.
that is, the soul, the spirit of Oliver Lodge's son, wished to
Lodge believed, with the description given by the soul of his
last few days, know that certain undefined soul-forces may be
depths of the soul. But its influence upon consciousness
soul, faintly rise to the surface of ordinary
the human soul many conscious manifestations have quite a
crucis in order to prove that his son's soul and none other
that case, it can no longer be said that Raymond Lodge's soul
a soul from beyond the threshold manifested itself in the
enigmatic character must stand before our soul. Those who
and other soul-exercises described in my book Knowledge of
some real event stands before the soul, and that our soul-life
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Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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approach the element of soul and spirit in man by
which produce certain abnormal soul-conditions in man which
without the unfolding of the soul's dormant forces, concerning
soul-conditions, frequently believe that unusual psychic
man's eternal soul-spiritual essence, of that part which we
soul-spiritual parts can be used for anthroposophical research.
of formative forces supplies to the inner soul-spiritual being,
confront the soul of a spiritual-scientific investigator.
abnormal soul-conditions we do not have this alternating from
outside our soul-spiritual kernel; we look back upon the
after all, only an inner soul-experience, whereas the larger
soul-spiritual world which surrounds us before we came down
us to obtain a complete soul-spiritual picture of the universe,
drawn out of the depths of the soul. We then obtain a positive
us in spiritual vision, lives the soul's inner kernel, which is
plastically moulded into them, the soul's essential being, as
it has developed in a soul-spiritual world since the last death
soul-spiritual being begins to fade in the spiritual world in
This fading away of our soul-spiritual being reveals itself in
re-enters a soul-spiritual world. That part of man's being
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Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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and will-exercises of which I have spoken, we endow the soul
itself with organs. This soul-element, which is at first
real soul-spiritual being therefore obtains a plastic form.
soul-spiritual sense-organs, the world of soul and spirit rises
soul, that we ourselves, with everything which now constitutes
our soul-spiritual content, must rely entirely upon
only learn to know it through the inner soul-spiritual eye,
which surrounds us as we pass through the soul-spiritual world
soul-spiritual being everything with which we were in some way
loved, stand before us as souls. In our super-sensible vision we
soul-spiritual life. Everything in our environment with which
again in the soul-spiritual world, after having passed through
when we are outside with our real soul-spiritual being.
illuminates the soul like a mighty flash of lightning, man
up before your soul as an image. You know exactly from the
towards the soul-spiritual world. And even as he knows that not
soul-spiritual element unites with the human embryo, with the
activity of the soul-spiritual in man, and we must rise up to
soul-spiritual, sentient-volitional being, we must speak of
shows that the soul-spiritual is a reality, that it is working
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Title: Lecture I: Man in the Light of Occultism
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what souls have to do in order to come to clairvoyant knowledge. You
acquiring knowledge, means that lie hidden in the soul like a seed in
sufficient strength and energy of soul to perceive what is in his
nervous system, the forces in the soul are too weak for him to be able
the soul, which is too weak in the night to perceive its environment,
We have thus to do with a change in the soul, and a change that is in
the direction of strengthening the inner forces of the soul,
increasing the soul's energy. As this change comes about, man learns
new birth he lives in the world of soul and spirit. In short, he
his own soul the means that are given for attaining occult knowledge.
apply these means to his own soul.
is always made to speak to every human heart and every human soul, and

Title: Lecture II: Man in the Light of Occultism
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forces of his own soul. Since he had, however, at the same time to
of his soul forces. For the first thing the pupil had to do may be
research the entire forces of his soul, with the exception of the
forces and faculties of the soul with which he was previously active
Take the intellect or understanding, — that capacity of the soul
his soul, in so far as conscious application of it is concerned, and
and the restriction of the inner soul life to memory.” Fancy and
Memory and fantasy — these two powers of the soul came as it
distillate out of the rest of the soul life, instead of being
stronger in his soul, when he is in this way compelled to restrain his
attainments. For they can only attain complete inner rest of soul when
The soul had to be made empty; and then, when it was empty, when the
absolutely new world opened before the soul. There had first to be
entrance into the soul.
it was a new world that penetrated into the empty soul, —
world man enters when he attains the peace of soul which follows the

Title: Lecture III: Man in the Light of Occultism
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comparison with the forms and pictures elaborated by the soul when it
What now arises in the soul has a much greater inner power and is far
flowing light (for that he can do with the help of the soul forces
The capacity of the heart to do this, so that man can unfold a soul
higher heart organism. Our ordinary soul life on the physical plane is
experience a life of soul that is connected with a higher organism
experience, in his soul, forces of the heart that are higher than
an approach to human souls through what theosophy brings down to men
quickly follow and be with us. Wherever the heart and soul are

Title: Lecture IV: Man in the Light of Occultism
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fact that you have an ego-consciousness, you are in your soul
Now there are, as you know, other things in the soul of man besides
what we have already touched on today. There is in the soul of man the
have left of course the other experiences of the soul, the experiences
all the experiences of the human soul he lets speak only the
economy of his soul forces In so far as he makes no use of his
understanding and his power of thought, to that extent his soul forces
feel it more powerfully than a man who uses up his soul forces for his
We have here, as you see, a complete exodus of the soul from
perceive (for the writer is a mystic) but the soul can feel. Observe
however, it is what the soul feels when it does not yet go so far as
becomes a part of the experience of the soul, then there can arise
experience becomes a part of his soul life.
experiences of the soul which are acquired through the instrumentality
positive feelings that fill his soul when he encounters the beings of
conditions to shut out also the experiences of the soul which make use
soul-experiences all his personal self-consciousness. This will mean
experiences of the brain and these alone. Of all that the human soul
obliterate all Earth experiences of the soul. You can well imagine,
to say, to conquer all her soul experiences. The woman whose
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Title: Lecture V: Man in the Light of Occultism
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of soul, over your thinking, feeling and willing, there too you cannot
life of soul. It would not, however, occur to anyone in his senses to
For how in any case do pictures and ideas come into the soul? Through
through the working of pride in the soul of man, — pride and
into a deep and original feeling of the soul where we say: “You
and original perceptions of the soul are aroused, we have the
human being with the soul's deepest powers of perception. But what

Title: Lecture VI: Man in the Light of Occultism
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the human heart and soul.
self-dependent members within him — the thinking soul, the
feeling soul and the willing soul. In ordinary life these three things

Title: Lecture VII: Man in the Light of Occultism
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were, into these three soul beings, — that is how man feels when
to pieces in his inner life of soul. It were indeed a tragic destiny
and whole human form, for our inner life of soul on the other hand,
imminent danger of being torn into three in our inner life of soul.
indeed so that already in ordinary life the three soul powers of man
dream pictures. The human brain, or rather the human soul, is not
the brain — or I, should rather say the soul —
their soul — to find relationship with a consciousness that

Title: Lecture VIII: Man in the Light of Occultism
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occultist, — namely, to start from the inner life of soul. We
into the soul without man's being aware of it. Many things that go to
make up the content of our life of soul, — we may think them to
exerted on the inner life of soul. The human form always remains,
soul experiences and by means of occult development succeed in looking
out from these inner soul experiences into the spiritual world, then
time. The consequence is that when by means of inner soul experiences
soul experiences. It has, however, the drawback already indicated,
they set out on the occult path from the inner life of soul. The other
human form is one that sinks very deeply into the soul. It is a fact

Title: Lecture IX: Man in the Light of Occultism
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of the human soul — I do not say, to believe in, but to

Title: Lecture X: Man in the Light of Occultism
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through having received into your soul the impulse of the whole Christ
them resounds, for the soul that is open to the whole world, the
entirety into Himself, so that this Christ Soul was now the Being that
quality of kindling itself to new light in the soul by which It is
Bodhisattva. These Bodhisattvas had in them no ordinary human soul.
the strengthening of the Earth through souls coming from other
stages of evolution. Later on, souls came back from Venus to Earth.
The ordinary human souls were of course but little developed. Buddha,
however, who also descended to Earth with the Venus souls, was a
peculiarly adapted to rise to the great and far-reaching soul that
of the word. It is what we call the soul in man. Whilst
Word becomes gradually revealed in man in his soul nature. And
that chews at matter; the soul that reveals, although in obscured
discover them when we regard man as spirit, soul and matter. And in
spirit and soul together man finds the picture of his I as a unity.
matter, soul, spirit, — is a revelation of the highest trinity.
held to matter, soul and spirit. This stage gave birth to what we may
but it can nevertheless still have a feeling for the soul element in
the world when it reveals itself in the soul of man as the expressed
which is turned, to begin with, to the external world. Body, soul and
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Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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Steiner describes here the journey of the soul through the planetary
and soul being or, as we usually call it in Anthroposophy, our
presently will be envisaged by our souls.
ourselves the experiences of our spirit and soul (ego and
spirit and soul. And just as we can walk, in the physical
spirit-soul element and the physical body. It is a mediator
This description conveys to you what man's spirit and soul
The soul passes through life in reverse; only somewhat faster,
spirit and soul element; it is significant only for the
physical-sensible. When reaching the spirit and soul state, we
souls who, having died or not yet having been born, undergo no

Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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Steiner describes here the journey of the soul through the planetary
spiritual world. Let us briefly summon before our soul
looking down from the soul world on the earthly
to the dead whom we conjure up before our soul in a familiar
matter), but also of soul and spirit, so the whole universe,
the whole cosmos, is indwelled by soul and spirit. And not only
soul world into the spirit realm. This is connected with the
and soul, within the sun sphere. This we must enter. In the
dwell among those souls which have died before us, or
yourself with a glance of the soul, remember something which
soul-image. In a single moment, you may survey widely
soul-life. Here you have the soul-essence of what you
in his soul-life. Then the whole spiritual cosmos would be
ourselves inwardly more and more into soul-beings, we gradually
behind as a soul (ego and astral body), we draw etheric
spirit-soul among spirit-souls. This is a genuine

Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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Steiner describes here the journey of the soul through the planetary
before our soul in greater detail what the human being
soul, the first state experienced by him — all this takes
the feeling that our souls have their being in a bottomless
element. Hence the soul, while existing in this bottomless
his soul is, as it were, disseminated into the general cosmos,
soul, an unconscious fear rises up. Every night, while
turn pale. The emotion of fear is consciously felt by the soul.
experience in our soul is, as it were, a mirrored image
himself being divided into parts inside his soul. And how
universe of stars. One part of his soul substance is striving
with regard to soul and spirit from the human beings after the
taken into account, if man's soul is to be viewed in its true
life into the period passed through by him before his soul and
human soul, while acquainting itself with the world of planets,
passes through this stage during sleep. It is as if the soul
Consider that this whole soul-experience during sleep has
the Christ, the human soul must now acquire gradually by
This inner soul-responsibility has been laid upon the human
living things, and out of living things the human soul-element.
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Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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Steiner describes here the journey of the soul through the planetary
VIEWING the soul of
three soul-activities have been often discussed by me.
threefold constitution of the human soul, inasmuch as it is in
soul: the waking soul that forms mental images; the dreaming
soul that feels; and the willing soul that sleeps. Hence man
has been poured into our soul out of former lives. These former
other, by means of the inner silence enveloping our soul, an
things thought by us remain fixed, by means of our soul-life's
this, however, represents only the surface of our soul-life.
Beyond this thought-level lies a soul-life of much greater
depth of the soul, however, it is being woven together, also
to choose: What he wants to absorb is sent out of his soul into
our souls as passions, desires, instincts. Here is only the
today, and genuine knowledge of human soul-life there is

Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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Steiner describes here the journey of the soul through the planetary
recent days. Our souls undergo repeated earth-lives that are
a new birth. In this manner our souls have passed through the
extended periods during which our souls have repeatedly lived
regard to their soul-life were just the same (at least, in
being's first years of life, of the spirit and soul organism on
soul-constitution becomes different. We then find another life
development of spirit and soul is dependent on the development
we notice the same dependence of spirit and soul on the
and soul is greatly dependent on their bodily organism.
a certain age, his spirit and soul are no longer greatly
genuine parallelism of body and soul. People of today feel
that, even though the bodily forces decline, soul and spirit
dependent on his body as does a child's soul today remain
child's soul is dependent on the change of teeth, and the
youthful person's soul on puberty. This means: Just as we
within spirit and soul. Then things happened in such a way that
separation of the physical body from spirit and soul. He felt
earth-elements, a liberation of spirit and soul. By
approached him already in his fifties. The soul was less firmly
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Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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Steiner describes here the journey of the soul through the planetary
we shall see, on the one hand, standing there before our soul
different way, our earth. Just as man possesses a soul element,
so does the earth possess a soul element. In the course of one
soul element. And the wintry days, during which the Christmas
breathing-in process is at its height; when the earth-soul is
amount of soul-life within herself. Hence, at this time, the
spirit and soul element becomes visible in the earth.
her whole soul and thereby lets come out of the earth-element
during the Christmas-time, her whole soul. Thus the birth of
soul.
this spirit and soul element contained in the earth during
its height. Then the earth has given her soul to the
St. John, this breathing out of the soul-element into the vast
universe is perceived more and more. The soul of the earth is
striving towards the stars. The soul of the earth wishes to
way, the soul of the earth is most firmly united through the
earth-soul to the vast expanse of the stars, in order to read
the earth-soul towards the world of the stars, this striving of
the earth-soul towards the stars. And an echo — but only
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Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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of changes take place in our soul life when we esoterics move up from
can get. Of the three soul forces it's thinking that can go wild the

Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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the soul is contained in the physical body and ends with it. Ahriman

Title: Esoteric Lessons Part II: Oslo, 6-16-10
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was good, for he strengthened his soul with spiritual forces as he
prepared his soul for higher worlds, and after he left them, he again
permeated his soul with higher forces, and as it were, sucked out
soul forces from spiritual worlds.
can get forces out of them for themselves. When souls become ever
They'll maintain their soul's cheerful equilibrium in
the rest of mankind to ease their soul pains as torture, as a result
back as soul agony. Men will have to go through strong soul pains,

Title: Esoteric Lessons Part II: Oslo, 6-18-10
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content, then our soul would be alone with itself. But now it's
beings. These words remind us that all soul things are woven out

Title: Esoteric Lessons Part II: Oslo, 6-20-10
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I raise my soul to you.
My soul began to be in itself.
May the soul of my being be enkindled by the fire flames of your servants.
quite normal state that soon passes And the emptiness of their soul
of our etheric body and our sentient soul by themselves — we begin
esoteric work in the sentient soul — but also, as it were, our

Title: Esoteric Lessons Part II: Oslo, 6-7-12
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that are taken from esoteric life as food for our souls. In esoteric
our soul — either something entirely new that we've never

Title: Esoteric Lessons Part II: Oslo, 6-11-12
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soul, the effect on you isn't good. All men tend to have

Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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being of soul-and-spirit, sent down by the Divine Powers into
pre-earthly existence as beings of soul-and-spirit, they knew that the
whole life of soul. He felt himself united with the God of the
they knew: As souls we are of the kingdom of Christ and do not die.
namely, birth and death. Christ became the soul of a man, Jesus of
lifted out only after a period of days, the souls of those
their souls of that which man had lost because he no longer possessed
our soul to the voice of Christ who will speak to us if we are willing
again open the ears, the hearts and the souls of men to the Mystery of
souls is healed, the Spirit sent by Christ. And then will come that

Title: Arts and Their Mission: Lecture VII
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soul before we descended from super-sensible into sensory existence.
of that vital soul-being within which he lived before incarnation. Our
earth-thoughts are actually corpses of our pre-earthly soul-life. And
came more and more to resemble them in their higher soul-life. Especially
A soul
else is needed. Since the entire soul life now remains living instead
world in its rich full content. Thus Anthroposophy prepares the soul for
the artistic spring in the human soul to gush forth.
earthly prison, the naked soul shrinks from being released into cosmic
to be received. People held that the soul must not simply be turned
tear it apart. The soul desires to expand into the universe through
through sensory-natural elements, is given the soul out of the
artistic. The planes, the lines: why are they there? Because the soul
from inrushing light. If one considers the relation of the soul to the
soul of man, one arrives at the right architectural forms.
has a counterpart. When man leaves his physical body at death, his soul
naively artistic, the down-plunging soul knows that previously it was
while in the body — present their souls. Corporeality does not
in a way that harmonizes with what they feel themselves as souls. Whoever
a manifestation of the soul in space; and in like manner, in architectural
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Title: Arts and Their Mission: Lecture VIII
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knowledge which accompanies an inner life of the soul does not estrange
life, soul, spirit. I said I would draw this complete circle of the
fresh peach-blossom color, we have the living image of the soul. If
we contemplate white in an artistic way, we have the soul image of the
inward intensity that our soul can receive it, then it sparkles in yellow;
yellow is the radiance or lustre of the spirit. If the soul wishes
in the mild shining of blue, the lustre of the soul. To repeat: red
is the lustre of life, blue the lustre of the soul, yellow the lustre
and white. Indeed, we become painters through a soul experience of the
If we wish to depict the feeling soul, we can express this reality with
Such color-perspective lives in the realm of soul and spirit.
of the body. Something remains over. The soul is able to withdraw a
the natural power of growth metamorphosed into a soul force. If you
force. Part of it now rises up into the soul to become the power of
make its appearance in the soul. In quality and essential nature it
soul transformation, as poetic, artistic phantasy. This fact cannot
but cried instead: “Sing, oh immortal soul, of sinful man's
artists like Schiller and Goethe formed their poems. In Schiller's soul
upon the following dark one, thus expressing a soul experience in the
with soul and spirit. Word-content can never express soul and spirit.
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Title: The Fifth Gospel: Lecture I
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people's souls which have aimed at what we call
whose souls the battling gods acted; also how the divine
our souls. If we put all else aside and look only at the
And when we approach these simple, primitive souls who at
strength in their souls to spread the Christ-impulse
relatively primitive souls who went about among the people
until it belonged to their souls. And in the not too
in the souls of the less educated do not impress us much
works in all those souls, if it isn't intellectual,
who goes from heart to heart, soul to soul, who traverses
in thousands and thousands of souls and suffusing humanity.
who goes from place to place, from soul to soul, regardless
souls. I would like to use a trivial comparison. How many

Title: The Fifth Gospel: Lecture II
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from the depths of our souls, so to speak – much of
love had penetrated the soul of each one of them. They
new state of mind or soul disposition, like people who had
they could see into each heart and soul and clarify the
secrets of the soul, so they could comfort the other, could
understanding for what had acted in common in their souls,
look into the soul of one of those apostles, the one
since that time, appeared before his soul as a clairvoyant
revealed to the soul's vision. However, it seems to
opportunity, the human soul must free itself of quite a few
well as I can what appears to the soul's vision. I
communicated to less prepared minds and souls and the whole
feels the group-souls of the plants and animals arise
their group-souls.
does one read when he opens his soul to it? Yesterday I
than position one's soul before that solar eclipse as
or one of the other apostle's souls, who felt
if we look into their souls and see how they experienced
conditions in his soul. For in fact what I have described
souls of the apostles gathered at Pentecost. Peter sensed
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Title: The Fifth Gospel: Lecture III
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immerses itself in the souls of those apostles, it
recognizes the images in those souls. But in the apostles
force of soul.
they carried within them as power of the soul, of the mind,
flowed from what lived in their souls as the living force
act as they acted, because they bore in their souls the
compare with what the human soul experiences when it is in
is with human souls on the earth; previously he had not
been with human souls on the earth. What the Christ-Being
souls. Why did the events of Palestine take place? In order
on the form needed to be in community with human souls on
initiations, through which the human soul was raised to
mysteries and received the soul-content which corresponded
to the fifth degree, the archangel looked at the soul of
such a person and read in that soul as we read in a book
could not be attained while the soul remained in the body.
The human soul had to be elevated out of the body. The
initiation consisted of the soul being elevated out of the
body. And while out of the body the soul experienced what
gave it the content I have just described. The soul had to
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Title: The Fifth Gospel: Lecture IV
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and eighteenth years. In his soul there was something like
his soul. What he heard from the scribes at that time made
left a trace of bitterness in his soul, because he had the
by means of fecundation of his soul with the I of
terrible for his soul – he believed that Bath Kol
he said to himself: All the soul powers with which I
ourselves for a moment in the soul of Jesus of Nazareth
learned to know the souls of the pagans through physical,
Zarathustra into his soul the capacity to do this developed
our spiritual movement, for human souls can only now, in
twenty-fourth years. He always felt bitterness in his soul
for these aggrieved people flared up in his soul. The
pushing him to the altar, he fell down like dead, his soul
Nazareth's soul felt itself carried up to a spiritual
It was what the soul of Jesus of Nazareth brought back when
have a happy effect on his soul. He had to encounter the
home his soul contained the powerful impression of the
twenty-four years old, saw so deeply into human souls, in
souls in which were concentrated all the human sorrows of
like a red hot iron penetrating the soul. But it makes the
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Title: The Fifth Gospel: Lecture V
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for Jesus of Nazareth's soul occurred during that
which happens in a human soul and is related to human
of Nazareth's soul after all the important events
have a feeling for what lived in his soul from hearing
soul.
them, one which allows us to see deeply into his soul. He
his soul — when Zarathustra's soul [ego]
entered into his soul. When at first Zarathustra's soul
entered into his soul he felt only the great richness of
know that a great change had taken place in his soul during
from his soul when he was twelve years of age. And now he
with all the deeper universal spirits, how his soul had
soul. He remembered that between his eighteenth and
the human soul.
Zarathustra soul within him, but the Zarathustra teaching
his soul. And he remembered the Bath-Kol words, which I
greatness of the Mithras worship lived in his soul with
carried in his soul the feeling that this cult had
with the soul of the woman who was Jesus' mother
all that would attract a human soul that had even a trace
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Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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in its form. When the souls of the present age are born again in future
souls the first lines of the Apocalypse as they are read in truth. We
into his soul, unless we look at what lived in him as the knowledge
concentration to work on their soul. They must immerse their souls in
Therefore, this transformation of the soul is called purification or

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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the spiritual life of the Atlanteans; for, of course, the same souls
soul abilities or states of consciousness that are of interest now to

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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We must realize that the soul development of humankind
rather united with one another into group souls. But even in historical
times, in the last centuries before Christ, we still find group souls.
group souls, and a clairvoyant perceives them by looking back into those
in the manuscript]. The clairvoyant can see four such group souls. That
with weapons. It will be a war of souls, of souls who no longer understand
egotistical withering of the soul's forces and the paralyzation of the
difference between the evolution of souls and the evolution of bodies. From
epoch to epoch human souls find themselves again and again in different
bodies. These souls will one day see the strife that will reign among
the human souls who will be born in the last post-Atlantean age. This
time of the original group souls of Atlantis and then into the future
we see these four group souls appearing again. The lamb will stand in
in such a way that it becomes life in the soul, then humanity will arrive
at love. The soul can attain this when it is warmed by wisdom. Then
absorb the teaching concerning maya or illusion. The souls that are
the souls of many human beings who were locked in the fetters of matter.
For those souls incarnated again today it means that they are theoretical
the earth will become devastated and only the soul will remain alive,
the soul that they no longer believe in today.

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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The soul saw the world
soul seen since then in other incarnations! Today we perceive in a way
entirely different from earlier incarnations. As the soul ascends from
each of the various cultural epochs; for souls always have something
Atlantis; human beings were still in their soul and spiritual home during
underworld to the souls who stood between death and a new birth. Below in

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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The soul would have had
went through all the souls ... [gap in manuscript]. The Greeks said to
that Zarathustra taught. However, his soul was not inclined to take
in all of this because the souls of the people living at that time were
reached the Europeans no one could have understood it. The soul had
against all. But the souls who will have been preserved from the sixth
souls from the sixth age when earned up into the spiritual world, purified

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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evolution before our souls we must look at the facts we already know.
that the human being would have been hardened in body and soul. Only
of the human being. Only now are the bodily and soul aspects separated
and our outer being as the contradiction between our life of soul and
soul so that human beings distinguished a time when they perceived the
as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
be seen clairvoyantly by the souls that sought him. But as the human
system are increasingly formed. On the other hand the powers of soul
in viscous bodies in ancient times, had powers of soul much greater than
soul even though his physical body was not as dense as bodies are today.

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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cultures had the task of reflecting in human souls the great cosmic
the I must carry the question in itself. Every soul today that passively
what is going on in the physical world around it. Today the soul must
The soul today must ask questions as Parzival had to ask about the secrets
research only begins when there are questions. The souls that are
— those are the Parzival souls. Therefore, a mystery stream was
for it draw into their souls the image of the I of Jesus of Nazareth.
Then, through the fact that their inner soul life is like the imprint
their souls the principle of Christ. In this way Rosicrucianism prepares
something positive. Theosophy should become life, so that any soul that
means that a soul is transformed such that it can arrive at an

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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the soul of the human being was itself hardened in matter. With some
being. What is taken in today will be sealed into souls. After the seventh

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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we can write into our souls what will later appear in the human
of their souls. They will master their lower natures just as a rider
being as illusion, as maya. At that time the soul became mature enough
of the white horse. It is characteristic of the soul of the ancient
in the second seal as the red rider. Here the soul no longer appears
as a black horse, and the human soul is the rider with the scales. State
what for them had become absolute shadows. The soul had been completely
That is quite properly what is characteristic for the souls of this
most beautiful age of the kingdom of earth. But for the souls themselves
which has given them mastery over external physical nature, the souls
age, when the Yahweh-Christ principle also illuminates souls between
death and a new birth. Here souls become more alive. What happens in
this fifth age? Through what a soul can assimilate through the Christ
all, the soul will appear with an aura that is already illuminated by
into themselves as spiritual substance and teaching will be their soul

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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be a temple for the soul.

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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(of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7)
beast arises from the sea — this consists of the souls of animalistic
these backward souls. When the earth began its existence as
18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. \
18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. \

Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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sentient soul, the etheric body transformed in this way is called the
intellectual soul, and the physical body thus unconsciously transformed
is the consciousness soul. And only when human beings have developed the
consciousness soul can the spirit-self gradually — and at first,
the Atlantean age, the consciousness soul must again be transformed
soul; in the Greco-Latin age the intellectual soul was permeated by
the I, in our culture, the I permeates the consciousness soul. In the
being has in terms of sentient soul, intellectual soul, and consciousness
soul has been worked into the other members, human beings will have
ages in the epoch of the seals, to use these three soul forces —
the sentient, intellectual, and consciousness souls — to permeate
the community of Philadelphia for mature brotherhood when every soul
one another, such that one soul will work into another soul in complete
beings will be able to develop their consciousness soul precisely through
ages an entirely different form of wisdom will be given. The souls who

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