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- Title: Lecture: On the Reality of Higher Worlds
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- whole mode of thinking, the faculty of cognition, the power of
- of thinking. Anthroposophy does not, however, content itself with the
- faculty of thinking which comes to expression in ordinary memory, but
- thinking in man is developed to a greater strength and intensity than
- into this meditation or these exercises of thinking, we should be led
- Thinking, Imagination.
- I have called this development Imaginative Thinking
- kind of thinking that is usual in ordinary life and science, this
- abstract thought. And nearly all the thinking that goes on in
- in very truth, to think in pictures, in Imaginations.
- But one point must be quite clear. In this Imaginative Thinking we
- Imaginative Thinking is gradually brought home to us, however,
- now, by means of this living, pictorial thinking, I experience
- relation of the thinking to what is now an objective perception is
- unfolds the activity of thinking. He thinks about something or other;
- thinking to what thus arises objectively before my consciousness.
- reality to the now strengthened and enhanced power of thinking
- strengthening and energising of the normal faculty of thinking which
- here described, when we are trying to develop deep, inward thinking.
- the super-sensible world with conscious thinking, with his thinking
- Maximum number of matches per file exceeded.
- Title: Mission of Folk-Souls (1929): Lecture 1
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- modern human thinking, but which nevertheless belongs to the most
- members, there lies something else. We know that we must think of the
- into Budhi or Life-spirit. If you think of such beings, who belong to
- Spirit of the Age has gone through a further evolution. We must think
- Title: Mission of Folk-Souls (1929): Lecture 2
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- different human individuals. You may think of an endless variety of
- You must think of the Hierarchies of Spirits in the
- existence? just think how man could not have said ‘ I ’
- very easily perceive this, you need only think it over in order to
- That is an historical fact. Just think however, what
- Title: Mission of Folk-Souls (1929): Lecture 3
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- in the soul-life of man. Hence also you must think of the form of
- want you just to think of an iron or a wooden triangle; if now you
- If you think of that which externally in the world is
- think about that which comes to us from the outer world by means of
- thought to the matter. The man who only feels and does not think, may
- can in the manner described think of the world as continued beyond.
- know in ourselves as intellectual-soul or mind-soul. Think of these
- plants or animals. Think that instead of this, their vision, which is
- think of him as being a higher Being, one standing two stages higher
- Title: Mission of Folk-Souls (1929): Lecture 4
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- that, if you come to think of it, you will no longer find it very
- mankind. If one thinks of it as if everything moves round a fixed
- Title: Mission of Folk-Souls (1929): Lecture 5
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- being, his soul, you have there, willing, feeling, thinking; and
- feeling and thinking.
- form an approximate idea of that, you may think of it as being
- astral body of man and human thinking are connected with that. So we
- thinking — could so develop that man now possesses them as an
- Title: Mission of Folk-Souls (1929): Lecture 6
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- things are so complicated that when we think we have grasped one
- activities of these normal Spirits of Form, it is best to think of
- Title: Mission of Folk-Souls (1929): Lecture 8
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- think of it thus, that the difference between the Germanic and the
- Title: Mission of Folk-Souls (1929): Lecture 9
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- said, if you were to think philosophically about yesterday's
- impartially, but out of a philosophical way of thinking such as this,
- independent free being to glow with enthusiasm for what he thinks,
- the inclination (coming from within) to deceive himself, to think
- Title: Mission of Folk-Souls (1929): Lecture 10
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- and think of the Great Wall of China, which was intended to enclose
- somewhat the same way as we think of the Devachanic world as
- no other expression and can think of no other way of picturing the
- must think of in quite a different shade of feeling, connected more
- influence, you then have to think of Christ as having developed
- There you have a human feeling, thinking and willing into which the
- divine Feeling, Thinking and Willing has immersed itself. The
- Title: Mission of Folk-Souls (1929): Lecture 11
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- again be repeated, that materialistic thinking will transform the
- and our thinking, and in our anthroposophical idea. The more we live
- Title: Paths to Knowledge of Higher Worlds
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- should be developed first of all are the forces of thinking. This is
- must be made with a particular exercise in thinking.
- The kind of thinking to which we are accustomed in ordinary life and
- Anthroposophy must deviate from this way of thinking which is
- that we completely surrender to such concepts, our thinking power
- This intensification of the forces of thinking must of course be
- mathematical thinking. If such a “mathematizing” culture
- treading the path to higher knowledge, is that our thinking, which is
- Then one comes to quite a new way of thinking. The old way of
- thinking which is used in ordinary life and in ordinary science,
- remains. But a new way of thinking is added to it, if we do the
- might describe this new way of thinking which is added to the old way
- of thinking in the following way.
- cannot penetrate into the way of thinking which is employed in this
- thinking which must be gained by systematic practice in order to
- Ordinary thinking (it suffices to bear in mind the true nature of the
- ordinary way of thinking, in order to see that my remarks are
- justified)—ordinary thinking really consists of spatial
- perceptions. In our ordinary thinking everything is arranged
- come to the conclusion that ordinary thinking is a combining way of
- Maximum number of matches per file exceeded.
- Title: Lecture: The World Development in the Light of Anthroposophy
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- sphere of pure thinking, when he surrenders to the external
- not the faintest inkling; namely, the activity of thinking. We
- have left behind our thinking. Our thoughts continue, as it were,
- the physical intermedium of thinking.
- activity of thinking, we learn to recognize that this activity
- which the forces of growth are active within us, thinking is
- dulled. When we wake up, thinking must, so to speak, have a free
- scale into its being through the activity of thinking in the
- and thinking is therefore bound up with the earth. But in
- perceiving how the beings whose thinking is connected with the
- mineralization through thinking, we also learn to know through
- mineralized during the thinking process; we perceive this in the
- shallow knowledge of natural science; they think that they have
- the objection raised by those who are accustomed to think in
- of the thinking ordinarily looked upon as scientific thought;
- Title: Lecture: Foundations of Anthroposophy
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- applies to this sphere the same way of thinking, the same
- way of thinking and a scientific mentality the foundations of
- our thought to a high degree, so that our way of thinking becomes
- our thought to a high degree, so that our way of thinking becomes
- ordinary cognitive forces, but with a thinking intensified by
- thinking in the same way in which a muscle is ordinarily
- thinking to such an extent that it can live within its own
- really attain to such a living way of thinking, then something
- morphological way of thinking. Our thinking then contains a
- if we learn to strengthen our thinking in the right way, if we
- own soul. In the same way we know through imaginative thinking
- Bergson, the French thinker, but we know that in the ordinary
- think independently of the body, of being able to think in
- to know these things through an intensification of thinking,
- St. John of the Cross. Do not think that I fall back behind
- meaning, should not only strengthen his thinking through
- thinking emancipates itself from the body through meditation.
- become an inner power which unites with the emancipated thinking.
- of a remembered thought, only with this thinking developed in
- thinking which we acquire, and on the other hand our transformed
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- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- man's thinking today. I therefore beg especially those of our
- which are really somewhat remote from the thinking, feeling and
- We know that we must think of the ego itself as inwardly organized.
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- human etheric body and the etheric body of the people, and think too
- You must think of the sequence of the Hierarchies of Spirits in the
- Spirit of the Age, is expressed in a variety of ways. Think of how
- work within man and create a certain way of thinking, a quite
- backward Spirits of Form. Thus the way of thinking is an expression
- when; furthermore, the mode of thinking which was brought about from
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- think of the form of consciousness, of the entire soul-life of these
- to reflect. The person who only feels and does not think may well be
- think of the world in the way I have indicated as having continuity
- human beings call the Intellectual or Mind Soul. Think of these
- Folk-aura the Archangel is at work. We must think of him as a higher
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- specific human attributes of thinking, feeling and willing. The
- Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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- life consists of thinking, feeling and willing; his outer vehicles
- outer envelope — thinking, feeling and willing.
- approximate idea of the Saturn mission, we may think of it as being
- body, etheric body and astral body; thinking, feeling and willing —
- between thinking, feeling and willing, first of all in his own inner
- correspondence between the elements of thinking, feeling and willing
- considering Earth-existence in this way we first described thinking,
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- Spirits of Form it is best to think of them as streaming down to us
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- for what he thinks, feels and wills, whereas in relation to his own
- which arise from muddled thinking, at almost every turn. Imagine the
- to deceive himself, to think incorrectly about things; that is to
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- Chinese Empire, if one thinks of the Great Wall of China which sought
- all-embracing feeling. Just as we think of the Devachanic world as
- can think of no other way of picturing the whole Spirit of the Earth
- nature and all animate beings. We must think of this as a wholly
- must think of this Slavonic soul as being able to see entities in
- that we must think of this Being as possessing two centres of will.
- influence, you will then have to think of Christ as having developed
- in His three bodies the capacities of feeling, thinking and willing.
- It is a human feeling, thinking and willing into which the Divine
- feeling, thinking and willing descends. The European man will only
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- repeat again and again, namely, that materialistic thinking will have
- feelings and our thinking and in the Anthroposophical goal we set
- Title: Fifth Gospel (1950): Lecture I
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- body of knowledge would be of very little help. I hardly think
- the gods concretely and perceptibly real. Think of Homer and of
- Spiritual; think of the great figures of Socrates, Plato,
- Aristotle's thinking is something so phenomenal, even when
- thinking was raised by him to an eminence unsurpassed to this
- acquired, let us say, from Theosophy, we think of these simple,
- We need not think here of any conception of Christ in His
- the philosopher on the throne. We think of the Neo-Platonists
- surpass them in loftiness and breadth of vision. Thinking of
- now let us think of men like Tertullian who with a certain
- life. And when we think of those who were the most influential
- now think of Copernicus, of the whole development of
- member of the Dominican Order. The ideas of both these thinkers
- instilled by Christianity. Think only of the moral life of men
- Title: Fifth Gospel (1950): Lecture II
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- strange phenomena. And if we want to think truly about the
- such education. I grew up in an entirely free-thinking
- Christ. Especially in this domain I think I have a certain
- Title: Fifth Gospel (1950): Lecture III
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- conceive. If we are to think correctly about these matters,
- people think the opposite of the truth. There would be no
- For just think what has been the outcome of it all in the
- evolution of humanity, think of how it has been misunderstood!
- are, people will think differently in many respects. Matters
- Title: Fifth Gospel (1950): Lecture V
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- kinsmen around him began to think that he had lost his senses.
- One would like to think that ultimately people really will
- be made to words from the Gospel. With the way of thinking now
- thinking must be changed, must be given another direction!
- think that this wish is the best form of the farewell
- Title: Eternal Soul of Man in the Light of Anthroposophy
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- could therefore definitely think that any force of nature
- not allow ourselves to think that, if we can wake up out of the
- thought was just abstract; you could think about something
- thinking and action as a reality within you — now you see
- initially, through active thinking, concentrated fully on
- You need only think honestly about what
- acquired conceptions stop. Think first of all about stopping
- allow me to make the following comparison. Think to yourself:
- silence, think of this: we can go from the loud roar to the
- understand quite well, because you have first to think as a
- When you compare the thinking, the feeling,
- on through reinforced thinking, through the deep silence of the
- given to me from the spiritual world, not merely to think it
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- humanity has been passing. I cannot help thinking to-day of the
- have nothing to do with this kind of thinking and who face the
- equally materialistic mode of thinking must not be disparaged, yet it
- idea of annihilation at death distasteful to him. Think about all that
- The human form is a most marvellous structure. Think, to begin with,
- But think of the ancient symbol. The true picture of this
- For think of it — in the life of man there are also the same
- dying we owe the fact that we can think and be conscious beings. The
- himself if he sees only what is earthly and thinks that what is beyond
- Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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- life in him. We should not be able to think, the head would not be an
- awakeness as complete as that of thinking and sense-perception. When
- attentive and deliberately trains his thinking, he sees much more than
- thinking that is connected with sense-perception is extinguished, for
- concepts, such a man merely thinks words. He becomes unfree
- because all his thinking is absorbed in words. This is a fundamental
- Again, if we wish to understand thinking, feeling and willing, then we
- of sense. Thinking, feeling and willing are the forces through which
- Archangels depends upon how we have ennobled our thinking and
- Midnight Hour of Existence, our thinking dies away. It is this
- thinking which now, after the Midnight Hour of Existence, is
- which permeate our physical organs of thinking in the coming earthly
- life are shaped by our former thinking. The forces working in the
- forces which have worked over into this life from thinking as it was
- But first and foremost our thinking must be permeated with real
- speaking only of his thoughts, of his more or less abstract thinking.
- conduct — then his living thinking, his living will, his living
- Our abstract, rationalistic thinking is verily a corpse of the
- physical corpse, so we have in abstract thinking, a life of soul that
- may pour new life into the abstract thinking that is a corpse of the
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- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- certain respect also to the life of feeling. The faculty of thinking
- spiritual world — to the extent to which thinking is unmixed with
- feeling. Our thinking faculty per se comes with us at birth
- teachers we are incapable of helping the child to think
- The faculty of thinking which we bring with us at birth, comes to an
- egotistic life of soul in man, they think they have done what is
- Think of the peninsula which you, together with the Swedes, have as
- people are living and thinking to-day exactly as they did in 1914. In
- I want you to think of the fourth century A.D., or rather of the
- sense it is stripped of spirituality. Think now of your Northern world
- think more of the external character of the peoples.
- now think of the remarkable character — and this applies even at
- think about things instead of trying to know them from inside
- every reason at the present time to think about these things. It is,
- our thinking. But the kind of will that is kindled in the Swedish soul
- Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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- have the plant if we think only of the vibrations in the trees which
- And think now how one can live in colours! We experience the world as
- thinking with the head, so we lose now the idea of space. Everything
- to think in ideas, and no longer even to create forms, but to
- clay, must think in terms of his material. He must live in it, so that
- Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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- just what I have learnt from anthroposophical thinking in
- life in particular by what he thinks and what he makes his
- gets to know how the people think, how they feel. And when one
- code of law. And surely the world will not think that the
- think in general. And the most abstract is that, which in the
- experience that contemporary thinking of people spontaneously
- when one thinks up the best theories, practical life benefits
- although man can think up the most ideal situation, what can be
- they meet together, be able to think up ideal programs for the
- in a separate association thinks and works in the spiritual
- for today's economic thinking, that one bases it everywhere on
- life, that one does not think of organizing a social organism
- thinking, but that one tries to discover how human co-existence
- economic thinking.
- one can think of further tasks for these associations. If we
- what good would it be to think about how man could be better
- wish for, but it would be fruitless; for one could think up all
- the most healthy way possible? I think that maybe as time goes
- And one can believe that when one thinks in such a true
- Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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- way of thinking, the same scientific method which he is
- scientists. For, in regard to a scientific way of thinking and
- thinking becomes just as alive and intensive as sensory
- with a thinking intensified by meditation, concentration
- strengthening the soul-faculty of thinking, just as a muscle is
- strengthening thinking to such an extent that it can live
- time, when we really attain to such a living way of thinking,
- form-giving, morphological way of thinking. Our thinking then
- This is the case if we learn to strengthen our thinking in the
- know through imaginative thinking that the images which rise up
- thinker, but we know that in the ordinary memory-process the
- think independently of the body, of being able to think in
- intensification of thinking, through an enhancement and
- of a St. Theresa or of a St. John of the Cross. Do not think
- anthroposophical sense, should not only strengthen his thinking
- organisation, even as our thinking emancipates itself from the
- thinking. This leads us to a real perception of the true nature
- thinking developed in free meditation, can the act of falling
- This strengthened thinking which we acquire, and on the other
- asleep, only because our thinking has been intensified. The
- Maximum number of matches per file exceeded.
- Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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- think that I explained to you sufficiently clearly that both in
- being belongs more than one generally thinks to the development
- even think that in these abnormal conditions a kind of
- thinking, by something existing inhuman thought.
- thinking, feeling and willing, so that he can judge his
- super-sensible experiences with his everyday thinking, feeling
- thinking capacity, which is bound up, as we already have seen,
- individual life (individual life requires thinking forces which
- our thinking power. But we must also learn to make
- were, gives our ordinary thinking and feeling a kind of
- support, but man's thinking cannot reach the required degree of
- I may use this expression — to think backwards. When the
- practice in this thinking backwards in the form of pictures. It
- is relatively easy to think backwards larger portions of
- emancipate our thinking from the external course of time. The
- thinking and feeling must be overcome. By forcefully thinking
- and stronger capacity of thinking than that employed for a
- merely passive thinking. Our thinking power can be essentially
- strengthened just by this way of thinking backwards.
- thinking has been emancipated from its connection with the
- Maximum number of matches per file exceeded.
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- discover that when he ascends to the sphere of pure thinking,
- namely the activity of thinking. We have, as you know, left
- behind our thinking. Our thoughts continue, as it were, to
- constitutes the physical instrumentality of thinking.
- filled by the activity of thinking, we now learn to recognise
- growth are active within us, thinking is dulled. When we wake
- up, thinking must, so to speak, have a free hand to dissolve
- on a small scale in the activity of thinking in the human
- they might also exist within us, and thinking is therefore
- have bound their thinking with the earth emerge from that which
- its mineralization through thinking, we also learn to know
- thinking process; we perceive this in the same way in which we
- shallow knowledge of natural science. They think that they have
- accustomed to think in accordance with modern ideas: “But
- the thinking ordinarily looked upon as scientific thinking,
- Title: Lecture I: Man in the Light of Occultism
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- foundations of existence; but philosophy makes use of the thinking and
- are common to such apparently different thinkers, for example, as the
- Title: Lecture II: Man in the Light of Occultism
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- life of feeling. Think how it is with a man who is beginning on a path
- plane, I must think and judge and discriminate as I did before my
- thoughts he no longer thinks, but only remembers.
- Title: Lecture III: Man in the Light of Occultism
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- The thinking of ordinary life and the researches carried out on the
- think without using his brain, To a materialist of today such a
- however, think of the light which is communicated through the eye,
- accustomed to think much in life, he will at this point get into
- unless he has learned in life to think. This is the reason for the
- importance, it is the discipline we undergo in learning to think more
- same time we observe that our capacity for thinking about the affairs
- think about the affairs of everyday life, as well as when we carry out
- develop in such thinking contains nothing that has not been
- of the senses and of natural scientific thinking, and makes us capable
- the thinking and investigating that can be accounted for out of
- were thinking what we find there. For when we are thinking a
- thought we have the impression we are thinking it now; whereas
- feeling we are thinking it now. It is most important to note this
- which I spoke do not seem like thoughts he is thinking now, but like
- philosophy that will, I think, be clear to you from all we have been
- experience. Only by thinking away from the spoken word everything that
- ourselves thinking: It is in very truth my own self that is
- forms; we must have trained our brain to think thoughts within which
- that they will themselves demonstrate their validity when men think
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- Title: Lecture IV: Man in the Light of Occultism
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- From this it will be evident that man must necessarily think of the
- receive these one does need to do at any rate a little thinking!
- surroundings, not thinking there is any necessity so to do, such a
- is easy to see why. Think of a man who has driven out of his
- Title: Lecture V: Man in the Light of Occultism
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- of soul, over your thinking, feeling and willing, there too you cannot
- throughout the course of earthly life. And yet, if we stop to think it
- contradicts the philosophers who speak of an enduring ego and think
- all. Therefore, when we think of our ego, we have to make the picture
- of it inside us, as Bergson and others think we can, if it were
- man as we meet with it in the external world You will, I think, not
- to study his form we must inevitably think of it as divisible into
- Title: Lecture VI: Man in the Light of Occultism
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- man, from which one thinks away all the remaining parts and members of
- moreover as a world which we are thinking of as containing within it
- Think of the most simple and elementary movements of the hand. Does
- hands. In that case you would have to think away the whole of human
- is here wholly adapted to the outside world. If you think it over a
- therefore must there be this partition at the knee. Think how
- in thinking between perception and movement; consequently his deeds
- do not take the trouble to think accurately on these matters that we
- self-dependent members within him the thinking soul, the
- thinking, feeling and willing are united in the
- one step towards a higher consciousness, thinking, feeling, and
- into a thinking man, a feeling man and a willing man.
- realm, into three parts or members, the thinking man, the
- Title: Lecture VII: Man in the Light of Occultism
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- into a thinking man, a feeling man and a willing man. Split up, as it
- round with you as thinking Earth man impressions from
- To think that men just happened to become Sun worshippers without any
- quality of present-day thinking. When it is a matter of speaking or
- man and were more disposed to think, to have ideas, that is, to
- thinking and pondering and delving deep into things, for them
- instrument of their thinking, the source, that is, of their upper man.
- think of it as something super-sensible that is behind the Sun.
- been told that the organ of their thinking had its origin in the far
- outer eye, they were to think rather of the invisible that is behind
- Title: Lecture VIII: Man in the Light of Occultism
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- make up the content of our life of soul, we may think them to
- When I say, The thought of the I comes, you must think of
- Title: Lecture IX: Man in the Light of Occultism
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- have made the effort to achieve this understanding, then, if you think
- star, and we have to think in a corresponding way of the forces that
- I do not think anyone will doubt what I have just said, if he sets
- that when he thinks, a delicate movement is taking place all
- here two inner movements, the movements of thinking and of speaking.
- Movement of thinking
- Movement of thinking
- In doing so we are thinking of the power and force of the Sun Spirit
- Title: Lecture X: Man in the Light of Occultism
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- is perfectly possible. Think of what happens in ordinary life. In
- who thinks only of himself we are obliged to clothe it all in
- thinking, feeling and willing. When we pass beyond the external and
- manifests and comes to expression in thinking, feeling and willing.
- manifestations of the astral body are thinking; feeling and willing.
- and not tempered and made gentle by an I. If you will think it over
- Think of the continuation of the life of Buddha, this Master of
- feeble manner in man's thinking. In the human aura alone can the
- clairvoyant see thinking as light. All that comes from light he can
- see only as aura. Nevertheless in thinking in that which on the
- thinking, that is to say, in that portion of the human spirit
- Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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- which man is able to think, feel and accomplish out of his
- thinking, feeling, and willing. If someone has become sixty,
- Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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- through thinking, withdraws from the human being and goes out
- done by thinking of the dead as vividly as possible;
- think of what you experience when brief memory-images of
- When we speak of germs here on earth, we think of
- must think of it as immense, enormous. It is a universe; and
- develops its thoughts — for learning to think should be
- learning to think — the compressed, modest, terrestrial
- Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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- conceptual thinking only after acquiring the faculty of
- to think.
- passes through three stages: walking, speaking, and thinking.
- thinking. We recognize how it is the work of the Archai that
- plastically formed in order that the child may learn thinking
- This would be much too easy. By such a way of thinking,
- Archangels; and, when the child begins to think, the
- physical objects in the outer world. Think how many people in
- facts will clearly recognize what lies behind them. Think of a
- Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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- thinking or forming of mental representations,
- mental activity. Of what we are thinking we are fully conscious
- And only mental activity, thinking, is a matter of real
- physical sense, thinking or mental activity is a depositing of
- state as our thinking, we experience in the etheric body, the
- is not true. Whenever we think, our nerve-fibers are always
- speaking, and thinking. These three
- destiny. And, when learning how to think, he expresses
- assume that we do not think while lying in bed. We think
- astral body dwell outside our thoughts. Thinking is an activity
- thinking all night long while lying in bed; since your ego is
- away, however, you do not know that you think.
- thinking. Generally, our thoughts are much keener when our ego
- laws of the universe, thinks by itself and man does not ruin
- these thoughts, then man's thinking, no longer muddled up by
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- modern men most profoundly. You only need to think of a
- corpse. Ancient man, however, did not think of his body as a
- because their thinking was more imaginative; because their
- out of an unconscious feeling, because he was unable to think
- Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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- Christ told us was a mistake. Today we must think
- Yet the modern age thinks differently. About twenty-four years
- learning to think of the earth as a rounded body, one
- willing and thinking. I do not object to such things, which may
- by keeping him away from too much thinking; but teach him
- Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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- one step to the next. For one thing, one can no longer think the
- extent that they show him how wild moderns' exoteric thinking
- can get. Of the three soul forces it's thinking that can go wild the
- of thinking. Why? Because images like those of microscopic man and
- his thinking than angels are — of whom an ancient document
- embarrassment for men's errors. The Gods created man as a thinking
- supposed to be a thinking being. But if a man believes that
- thinking could exist by itself when he lets it run wild, he must then
- fall prey to errors and lose the connection with universal thinking,
- the primal source of thinking. Then the angels cover their faces.
- Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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- mirror image, but Ahriman tries to make one think that it's a
- But if he breaks it apart and thinks that it's walking, if he
- think that they can be proud of what they did themselves. We
- Title: Esoteric Lessons Part II: Oslo, 6-16-10
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- and thinking in such a way that we can then pour it out again into
- Title: Esoteric Lessons Part II: Oslo, 6-20-10
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- They wake and think in the animal kingdom.
- caused by occult development or think that doctors can't treat
- Title: Esoteric Lessons Part II: Oslo, 6-9-12
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- and the ability to think will disappear from a man if he devotes
- Title: Esoteric Lessons Part II: Oslo, 6-11-12
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- willing, feeling and thinking are strengthened. A study of theosophy
- authority. One should check everything with one's thinking.
- confirm theosophy with one's thinking.
- three things are supposed to have a healing effect on thinking,
- Title: Arts and Their Mission: Lecture VII
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- in anthroposophical thinking there arises at a certain moment a great
- exclusively in ideas and begin to “think” in pictures. No
- of our soul. In our age we not only think abstractly, we dress abstractly.
- thinking of the realms through which we passed before descending to
- think at all; you feel the true significance of forehead, crown, eye,
- tools of thinking. But thoughts live in forms. It is thus that a sculptor
- would become a sculptor, his head must cease to think. It is the most
- dreadful thing for a sculptor to think with his head. It is nonsense;
- beholding of the world, rather than cerebral thinking, which leads to
- skirts them from outside, whereas the anthroposophical way of thinking
- experience, cannot think of vibrations as causing the colors, the way a
- as sculptors, we abandoned head thinking, so now we lose the concept
- where we no longer feel impelled to speak in words, no longer to think
- Title: The Fifth Gospel: Lecture I
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- it would be very little indeed. I don't think that
- time. Aristotle's thinking, his scholarliness is so
- in human thinking which has not been improved upon until
- back in time as a believer in reincarnation, one can think
- people think for or against it, so much so that it seems to
- of what the people think of Christ, and immerses in their
- Title: The Fifth Gospel: Lecture II
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- contemporary materialistic thinking. When one opens a book
- spirit. Especially in this area I think I have a certain
- Title: The Fifth Gospel: Lecture III
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- think the opposite of what makes sense about the simplest
- Title: The Fifth Gospel: Lecture V
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- through the land he often had to think about how he had
- to think about Bath-Kol, who had revealed the old mystery
- think that it was always Christ Jesus – for Christ
- people think today. Therefore this thinking must be changed
- think this is the best farewell greeting I can give at the
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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- thereby penetrate its meaning. One could also think that the explanation
- then we must begin by thinking of the human being as the human being
- presented by Theosophy or spiritual science. We must think of the human
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- the power of judgment or logical thinking. They had none of the mental
- individual spiritual capacities of thinking and judgment in their first
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- into thinking there is nothing but physical matter he calls Ahriman,
- stage to stage we acquire the concept of history. A thinking human being
- Let us think our way into
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- thinking these people all stood at the highest level.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- was like if we think away the bones, nerves, and muscles from the human
- think of the carpet of vegetation covering the earth without the forces
- aspect of the thinking and feeling of that epoch.
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- as it may sound to modern thinking, to a clairvoyant a personality such
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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- being after the war of all against all. We can think of him or her as
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- with the scales, with which all thinking and human intelligence are
- beings equipped with modern logical thinking who have also become
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- forms it according to how we think. But the word will become increasingly
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