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    Query was: boehme
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: At the Gates: Lecture I: The Being of Man
  Matching lines:
  • Jacob Boehme, a shoemaker's apprentice, was sitting alone one
  • and went away. Immediately afterwards, Boehme heard his name being called:
  • between Boehme and his visitor, who was a great Initiate, and the source
  • of Boehme's powerful inspirations.
• Title: Reincarnation and Karma: Lecture IV
  Matching lines:
  • theosophy of Jacob Boehme, for example, or of other earlier
• Title: Lecture I: Man in the Past, the Present and the Future
  Matching lines:
  • Boehme and Swedenborg are examples — something connected with
  • memory of their souls. Examples of this were Jacob Boehme and
  • Boehme and Swedenborg; this will help us to understand the past of
• Title: Lecture II: Man in the Past, the Present and the Future
  Matching lines:
  • “Sun-men” such as Jacob Boehme and Paracelsus, and in
  • seership in Boehme and Swedenborg.
  • Jacob Boehme possessed this atavistic power when he looked a the plant and saw the quality of salt below, the mercurial in the middle and the phosphoric above. Thus we can see in the spirit of a man such as Boehme, who was a natural Sun-Initiate, a capacity belonging to an earlier period of civilization, that primal civilization before there was any reading or writing. You completely misunderstand him if you read works such as the Mysterium Magnum, the De Signatura Rerum or the Aurora and do not see that in this stammering presentation there is something quite similar to what I described in relation to the Druids. Boehme was not initiated in an external sense, but his Sun-Initiation rises within him like a repetition of an earlier earthly existence. We can trace this into the very details of his biography.
  • mirrored, and then he will see as Boehme did — in the same way it
  • Boehme, or in a lesser degree, Paracelsus, so we can also speak of a
  • had his own special power of vision, not the vision of Boehme who saw
  • not the spirits themselves. Whereas Boehme saw reflection of Nature,
  • body what he ought to do only with his astral body. Boehme saw with
  • the natural second sight of Boehme who saw not the external side of