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• Title: Kingdom of Childhood: Lecture 1
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  • In speaking thus we are
  • to speak in a general way of the human lungs or liver, making no
  • crudely formed judgments, but if we are capable of making finer
  • the spirit is active within them. It is making use of the body. We
• Title: Kingdom of Childhood: Lecture 2
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  • of making this possible. We have had to form parallel classes; in the
  • unity, and himself also as making up a unity with his surroundings.
  • feel and live as if they were people, thinking, feeling and speaking
  • between his ninth and tenth year. Speaking in an abstract way we can
  • The reality is this, speaking of course in a general sense: the child
• Title: Kingdom of Childhood: Lecture 3
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  • concrete details you can find the right way of speaking of the plants
  • blind. You will be speaking entirely beyond the child if you speak of
  • never shout at the child for making blots and say: “You mustn't
• Title: Kingdom of Childhood: Lecture 4
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  • the ancient oriental word “Karma” in speaking of the
  • speaking to one child the others begin to play pranks and to be up to
  • which I am speaking, namely between the change of teeth and the ninth
  • find pleasure in this picture-making. And you will see that when, by
  • after making the child feel that this complicated figure is
• Title: Kingdom of Childhood: Lecture 5
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  • the children. In fact there is nothing better in life than making the
  • parts) rather than starting with the single parts and making a
  • same. By taking addition in this way, not as is very often done by
  • having first the addenda and then the sum, but by taking the sum
• Title: Kingdom of Childhood: Lecture 6
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  • continue our discussions by speaking of certain matters of method,
  • and to find ways and means of making faithful reproductions of the
  • should simply speak and be kept to this speaking.
  • tenth year, otherwise you will be speaking of things which are
  • tenth year. Then what the child gets from speaking will be similar to
  • have to be a very metaphorical way of speaking if you were to say
  • expressed in Eurythmy rests upon laws just as language does. Speaking
• Title: Kingdom of Childhood: Lecture 7
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  • knowledge of trades, e.g. shoe-making. Handwork and embroidery.
  • Steiner is here speaking of the process of organic development, not
  • way, the more you will be making demands on the rhythmic system only,
  • good at binding books and making boxes; you will see too how they are
• Title: Kingdom of Childhood: Questions and Answers
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  • How to teach children to draw a tree in shading, speaking only of light
  • nuts.” They were speaking of concrete things. A shilling always
  • idea at all of reality. By taking up drawing as a profession they
  • speaking only of what is really there — colour, light and
  • Here Dr. Steiner is only speaking of the content of the actual
  • life is making it necessary to teach these languages, you must teach
  • namely, that I am deeply gratified that you are taking such an active
  • interest in making the Waldorf School Method fruitful here in
  • should like to express the hope that you may succeed in making use of
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • is dimmed, he is oblivious of his environment) and his waking life
  • alternating conditions of sleep and waking were experienced
  • waking life not so fully conscious. In sleep man was aware of
  • evolution. A few thousand years ago waking life was not so
  • forms. There was not the same abrupt transition from sleep to waking
  • states, and the environment of their waking life was called
  • minerals, plants and animals of waking life, was called
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • a clear distinction between waking and sleeping, which, though
  • waking consciousness up to their fiftieth year and that in old age
  • waking, sleeping, dreaming. A Chaldean did not experience these
  • consciously waking condition up to his fiftieth year. And then a
  • condition where it was said of him: he is taking his earthly
  • pathological condition. This condition of waking consciousness that
  • desirable, the only reliable state is the condition of waking
  • waking state with which you are familiar when you say: I am fully
  • waking life. Indeed, a disposition to dreaming makes us poets. People
  • stuff of dreams into the imaginative fantasy of waking
  • consciousness can be developed by undertaking certain spiritual
  • into waking life. But at this point misunderstandings may easily
  • as others in his waking life, he sees his fellow men, on the one
  • In full waking consciousness he begins to have dreams that are
  • state of consciousness is now added to the first. Waking dreams
  • everyday life. In full waking consciousness a higher reality
  • born of fantasy. But in waking dreams, as I have described them, in
  • that is akin to man. This is difficult to illustrate by comparison
  • Animals have something akin to man in their make-up, a soul quality
  • consciousness; we must bring our dream-consciousness into our waking
  • Maximum number of matches per file exceeded.
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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  • conscious, concrete experiences of waking life. We can thus attain a
  • totality when, in full waking consciousness that is divested of
  • consciousness, a waking consciousness independent of sensory
  • again we find there a living reality, the archetypes akin to those of
  • sustains our ordinary waking consciousness, all that keeps it
  • in a position to start our investigations. If, taking the metal gold
  • he is sitting at his desk making up his accounts or writing articles
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • potentized doses of copper. Before taking it — this was the
  • extreme sensitivity to what was taking place within him. If one
  • man of today his normal condition of waking consciousness lies in the
  • the magnificent Cathedral still stands today, speaking to his pupils
  • inter-relationships of entities in that world. Speaking from his
  • In waking
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • WAKING CONSCIOUSNESSAND DREAM CONSCIOUSNESS
  • daily waking consciousness, suffices to meet the needs of everyday
  • two further states of consciousness in addition to his normal waking
  • when we can confront the world in full waking consciousness in such a
  • times the astral body and Ego, even in waking consciousness, were
  • to this perception the consciousness born of the emptied waking
  • capable of speaking from first-hand experience of Initiation, but at
  • sleep. We can converse with them, metaphorically speaking, as we do
  • person's acquaintance and later have an opportunity of speaking
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
  Matching lines:
  • metaphorically speaking, the human souls living between death and
  • have already given. Therefore in speaking of Joachim of Fiore and
  • whom we recognize today in normal waking consciousness to have been
  • spiritual world of which I am now speaking, these beings also have
  • important. These Moon beings of whom I am speaking, can, for their
  • taking place in the realm of the subconscious — then the
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • consciousness, but a waking consciousness in relation to the physical
  • emptied, waking consciousness, that the violet stands revealed in all
  • Taking the term ‘medium’ in the widest sense, we are all
  • spirit. Taking the word ‘medium,’ then, in the widest
  • which are rooted in these parts of the brain of which I am speaking.
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
  Matching lines:
  • normal consciousness passes over from the waking state into sleep, he
  • waking consciousness, he enjoyed a natural condition of spiritual
  • it describes the world of which I am now speaking, the Moon sphere,
  • waking life we permeate our physical and etheric bodies from within;
  • situation. I am here speaking of a field of investigation at the
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
  Matching lines:
  • of dream — the waking consciousness and the emptied
  • astral body and Ego, we find that between falling asleep and waking
  • From waking
  • During the whole of our waking life we are exposed to the influence
  • sleeping and waking the Sun is within us. You are aware that certain
  • the Ego and astral body of man follow the same pattern. In the waking
  • sunlight between sleeping and waking.
  • in waking life man lives under the influence of the external Sun
  • which he now bears within himself until the moment of waking.
  • In waking
  • without. In waking life, therefore, Sun influences stream directly
  • waking life, therefore, the Sun forces stream into our physical and
  • and Ego; during waking life, the Moon. In waking life the Sun
  • active within his Ego and astral body during his nocturnal waking
  • Moon forces which pervade his inner being during waking life are
  • during waking life. The moment he actually transforms the dream into
  • man of whom I am speaking, not in waking consciousness, but during
  • second man from breaking loose. There is always the danger that the
  • Moon into the waking experiences of the daytime, then he is on the
  • waking consciousness and could maintain this condition, he would then
  • Maximum number of matches per file exceeded.
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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  • experiences. During his waking life this consciousness which was the
  • three states of consciousness — waking, dreaming and deep
  • threefold consciousness — clear waking consciousness,
  • looks outwards, it knows waking (day) consciousness, dream
  • something akin to a delicate, subtle and intimate process of
  • Waking day-consciousness
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
  Matching lines:
  • is dimmed, he is oblivious of his environment) and his waking life
  • alternating conditions of sleep and waking were experienced
  • waking life not so fully conscious. In sleep man was aware of
  • evolution. A few thousand years ago waking life was not so
  • forms. There was not the same abrupt transition from sleep to waking
  • states, and the environment of their waking life was called
  • minerals, plants and animals of waking life, was called
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
  Matching lines:
  • a clear distinction between waking and sleeping, which, though
  • waking consciousness up to their fiftieth year and that in old age
  • waking, sleeping, dreaming. A Chaldean did not experience these
  • consciously waking condition up to his fiftieth year. And then a
  • condition where it was said of him: he is taking his earthly
  • pathological condition. This condition of waking consciousness that
  • desirable, the only reliable state is the condition of waking
  • waking state with which you are familiar when you say: I am fully
  • waking life. Indeed, a disposition to dreaming makes us poets. People
  • stuff of dreams into the imaginative fantasy of waking
  • consciousness can be developed by undertaking certain spiritual
  • into waking life. But at this point misunderstandings may easily
  • as others in his waking life, he sees his fellow men, on the one
  • In full waking consciousness he begins to have dreams that are
  • state of consciousness is now added to the first. Waking dreams
  • everyday life. In full waking consciousness a higher reality
  • born of fantasy. But in waking dreams, as I have described them, in
  • that is akin to man. This is difficult to illustrate by comparison
  • Animals have something akin to man in their make-up, a soul quality
  • consciousness; we must bring our dream-consciousness into our waking
  • Maximum number of matches per file exceeded.
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
  Matching lines:
  • conscious, concrete experiences of waking life. We can thus attain a
  • totality when, in full waking consciousness that is divested of
  • consciousness, a waking consciousness independent of sensory
  • again we find there a living reality, the archetypes akin to those of
  • sustains our ordinary waking consciousness, all that keeps it
  • in a position to start our investigations. If, taking the metal gold
  • he is sitting at his desk making up his accounts or writing articles
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
  Matching lines:
  • potentized doses of copper. Before taking it — this was the
  • extreme sensitivity to what was taking place within him. If one
  • man of today his normal condition of waking consciousness lies in the
  • the magnificent Cathedral still stands today, speaking to his pupils
  • inter-relationships of entities in that world. Speaking from his
  • In waking
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
  Matching lines:
  • WAKING CONSCIOUSNESSAND DREAM CONSCIOUSNESS
  • daily waking consciousness, suffices to meet the needs of everyday
  • two further states of consciousness in addition to his normal waking
  • when we can confront the world in full waking consciousness in such a
  • times the astral body and Ego, even in waking consciousness, were
  • to this perception the consciousness born of the emptied waking
  • capable of speaking from first-hand experience of Initiation, but at
  • sleep. We can converse with them, metaphorically speaking, as we do
  • person's acquaintance and later have an opportunity of speaking
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
  Matching lines:
  • metaphorically speaking, the human souls living between death and
  • have already given. Therefore in speaking of Joachim of Fiore and
  • whom we recognize today in normal waking consciousness to have been
  • spiritual world of which I am now speaking, these beings also have
  • important. These Moon beings of whom I am speaking, can, for their
  • taking place in the realm of the subconscious — then the
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
  Matching lines:
  • consciousness, but a waking consciousness in relation to the physical
  • emptied, waking consciousness, that the violet stands revealed in all
  • Taking the term ‘medium’ in the widest sense, we are all
  • spirit. Taking the word ‘medium,’ then, in the widest
  • which are rooted in these parts of the brain of which I am speaking.
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
  Matching lines:
  • normal consciousness passes over from the waking state into sleep, he
  • waking consciousness, he enjoyed a natural condition of spiritual
  • it describes the world of which I am now speaking, the Moon sphere,
  • waking life we permeate our physical and etheric bodies from within;
  • situation. I am here speaking of a field of investigation at the
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
  Matching lines:
  • of dream — the waking consciousness and the emptied
  • astral body and Ego, we find that between falling asleep and waking
  • From waking
  • During the whole of our waking life we are exposed to the influence
  • sleeping and waking the Sun is within us. You are aware that certain
  • the Ego and astral body of man follow the same pattern. In the waking
  • sunlight between sleeping and waking.
  • in waking life man lives under the influence of the external Sun
  • which he now bears within himself until the moment of waking.
  • In waking
  • without. In waking life, therefore, Sun influences stream directly
  • waking life, therefore, the Sun forces stream into our physical and
  • and Ego; during waking life, the Moon. In waking life the Sun
  • active within his Ego and astral body during his nocturnal waking
  • Moon forces which pervade his inner being during waking life are
  • during waking life. The moment he actually transforms the dream into
  • man of whom I am speaking, not in waking consciousness, but during
  • second man from breaking loose. There is always the danger that the
  • Moon into the waking experiences of the daytime, then he is on the
  • waking consciousness and could maintain this condition, he would then
  • Maximum number of matches per file exceeded.
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
  Matching lines:
  • experiences. During his waking life this consciousness which was the
  • three states of consciousness — waking, dreaming and deep
  • threefold consciousness — clear waking consciousness,
  • looks outwards, it knows waking (day) consciousness, dream
  • something akin to a delicate, subtle and intimate process of
  • Waking day-consciousness
• Title: Karmic Relationships, VIII: Lecture I
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  • karma, of destiny taking shape from one earthly life to another. The
  • we cannot really understand him without taking those earlier lives
  • consciousness of men, things were taking place which must come to
  • taking place in this world behind the veil, in this sphere of
  • elaborated. But before speaking about earlier incarnations of men
• Title: Karmic Relationships, VIII: Lecture II
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  • late Middle Ages, other most significant happenings were taking place
  • forth — one taking its course in Arabism and one whereby,
  • speaking — provided the interest is deep and sincere. The very
• Title: Karmic Relationships, VIII: Lecture III
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  • during their waking consciousness men receive these Sun-forces into
  • the influence of the Mystery of Golgotha had also been taking the
  • conditions of modern social life it is not, generally speaking,
  • significant happenings were connected with what was here taking
• Title: Cosmic Christianity: Lecture I
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  • karma, of destiny taking shape from one earthly life to another. The
  • we cannot really understand him without taking those earlier lives
  • consciousness of men, things were taking place which must come to
  • taking place in this world behind the veil, in this sphere of
  • elaborated. But before speaking about earlier incarnations of men
• Title: Cosmic Christianity: Lecture II
  Matching lines:
  • late Middle Ages, other most significant happenings were taking place
  • forth — one taking its course in Arabism and one whereby,
  • speaking — provided the interest is deep and sincere. The very
• Title: Cosmic Christianity: Lecture III
  Matching lines:
  • during their waking consciousness men receive these Sun-forces into
  • the influence of the Mystery of Golgotha had also been taking the
  • conditions of modern social life it is not, generally speaking,
  • significant happenings were connected with what was here taking