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• Title: Kingdom of Childhood: Lecture 1
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  • is no fanatical idea of reform that prompts us to speak of a renewal
  • In speaking thus we are
  • to speak in a general way of the human lungs or liver, making no
  • known that willing, as it appears in the soul, is young, while
  • these things are realities. But today no one knows how to speak of
  • unable to speak about the human soul as the modern physician can of
  • cannot speak of it, there are no longer even any words for it. There
  • cannot therefore venture to speak of a knowledge of Man. Here one may
  • speak and think truthfully. So if anyone asks you how to become a
  • that to be given here, we can only speak of the most important
  • should like to speak quite simply about these things, and you must
  • excuse me if I speak of them as I would if I were describing the
  • ordinary things of the earth. One can speak of them thus because they
  • fashioned on the model given us by our parents only appears at the
  • of life a child learns to walk, to speak and to think, out of the
  • curiosity and attention which appear with the second teeth.
  • These are the years in which these qualities appear and you must be
  • appeals to the intellect of a child of seven is quite on the wrong
• Title: Kingdom of Childhood: Lecture 2
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  • are that matters; if you are good this goodness will appear in
  • appear in your gestures — in short, everything that you do
  • pear from a fruit bowl. No two people take the pear in the same way;
  • in the way he takes the pear from the fruit dish and puts it on his
  • imaginative pictures. It is to this that we must appeal, to this we
  • Europeans, these “better men,” went to America at the
  • Europeans, communicate with each other by means of little devils,
  • thirteen or fourteen (I can speak out of my own experience because I
  • long been accustomed to speak of himself as “P,” but in
  • Therefore it is important to speak of everything that is
  • most inventive ways and speak of all the plants and animals as though
  • feel and live as if they were people, thinking, feeling and speaking
  • quality of soul. Then when we speak to the child, our very words,
  • teacher speaks like this then an intellectual element immediately
  • speak of them in greater detail during the next few days, but there
  • between his ninth and tenth year. Speaking in an abstract way we can
  • The reality is this, speaking of course in a general sense: the child
  • speak of what is burdening his soul, but will say something
• Title: Kingdom of Childhood: Lecture 3
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  • and now we can begin to speak of external things as such, whereas
  • yesterday how we speak of animals and plants, for instance, as though
  • they were human beings who speak and act. The child thereby has the
  • the plant and animal kingdoms. Other subjects I shall speak of later.
  • only right way is to speak of the plants in connection with the
  • the earth. People speak of the earth as having the force of gravity.
  • plants, and this plant world appears to him as related to the
  • before you. We can speak of the details later if we have time. But
  • legends in which the stones and plants speak and act like human
  • speak of the earth on which we stand in such a way that he cannot but
  • concrete details you can find the right way of speaking of the plants
  • blind. You will be speaking entirely beyond the child if you speak of
  • not speak to the children about minerals, Physics or Chemistry. None
  • that sort, but quite suddenly he began to speak about the Postal
  • and to which he keeps referring. The child does not appear to notice
• Title: Kingdom of Childhood: Lecture 4
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  • you will say you ought never to be a teacher if you have to appear
  • And those before whom it behoves me not to appear clumsy and awkward
  • the ancient oriental word “Karma” in speaking of the
  • working of human destiny in repeated lives on earth. See Rudolf
  • dawn. As the dawn faded the pale blue sky gradually appeared again
  • appeared to her as Divine Love, which was streaming towards her from
  • why when we speak of such things as I have just mentioned, we must
  • speaking to one child the others begin to play pranks and to be up to
  • authority (how this is to be acquired I shall speak of later), then
  • appearance and so on.
  • teacher himself when he speaks to the children, for instance when he
  • must speak about it before you let the children retell the story. The
  • which I am speaking, namely between the change of teeth and the ninth
  • repeatedly coming up again and again in life and working upon each
• Title: Kingdom of Childhood: Lecture 5
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  • speak about them as they do unless people had grown accustomed, in
  • cook pea soup you do not have 1, 2, 3, 4, 5 or up to 3o or 4o peas,
  • but you have one heap of peas, or with a basket of apples, for
  • kind of living mobility into your work. All pedantry will disappear
  • desiccation and sclerosis. (We shall later have to speak of the
  • understand in a similar way; but we will speak of it again today. Now
• Title: Kingdom of Childhood: Lecture 6
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  • continue our discussions by speaking of certain matters of method,
  • child must learn to speak the foreign language just as he acquires
  • any other habit; he must learn to speak as a matter of habit. It is
  • speech. It is only now that one can begin to speak of noun,
  • should simply speak and be kept to this speaking.
  • children simply learn to speak in the language, connecting their
  • tenth year, otherwise you will be speaking of things which are
  • tenth year. Then what the child gets from speaking will be similar to
  • speak is also a perfectly natural process. You will not have the
  • when they were quite little children they wanted to learn to speak,
  • have to be a very metaphorical way of speaking if you were to say
  • expressed in Eurythmy rests upon laws just as language does. Speaking
  • speak further of this tomorrow.
• Title: Kingdom of Childhood: Lecture 7
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  • speak of some further details of method, though of course in this
  • “living.” We can now speak of the whole earth as living.
  • not speak to the child of Inanimate things at all before he
  • approaches his twelfth year. Only then should we begin to speak about
  • configuration of the earth; then we can speak of how the mountains
  • bare they become and the fewer plants there are. So we come to speak
  • speak of the minerals themselves. But you must do the other first,
  • Steiner is here speaking of the process of organic development, not
  • it is all added up together. This you can find repeatedly in the
  • meetings, each teacher speaks of what he himself has learnt in his
  • children stay in the class where they are and repeat the work, but we
• Title: Kingdom of Childhood: Questions and Answers
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  • How to teach children to draw a tree in shading, speaking only of light
  • multiplication and division which here appears most clearly.
  • We speak of 2 twelves — 2 dozen — in exactly the same way
  • as we speak of 2 tens, only we have no alternative like
  • nuts.” They were speaking of concrete things. A shilling always
  • surfaces in light and shade, and out of these a face appears. To
  • of black and white or colour. Lines will then appear of themselves.
  • shade or in the colour do the “drawing lines” appear.
  • result is (I am mentioning no names, so I can speak freely) that one
  • must speak of colour and light and shade; and so indeed we shall be
  • speaking only of what is really there — colour, light and
  • I always speak from the standpoint of practical life, I have to say
  • sectarian. Therefore I can only speak of what lives within the
  • Here Dr. Steiner is only speaking of the content of the actual
  • we have, I can only speak of what our own free Religion teaching is,
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • asked to speak in these lectures about paths leading to a knowledge
  • spoken of very differently from the way in which authorities speak
  • appeared in the world a powerful Being, Ea. Anyone today who has an
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • conscious, I see objects around me, hear other people speak to me,
  • mountains rise up and after long ages disappear again. Only the
  • disappear.
  • dream can, so to speak, come to life and take on its own inner
  • world that appears in dream pictures, but a wholly different world
  • exercises — we will speak of them later — so that by
  • hand, as they appear to normal consciousness, the shape of their
  • most strikingly when we look at the animal kingdom which now appears
  • plant kingdom appear to normal consciousness? We see the
  • then look up at night and see the canopy of heaven that appeared so
  • and the plants are its reflected image. Their appearance is not their
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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  • astral plane. Then I tried to show how the plant-cover appears in its
  • These plants do not appear as lifeless, unreal, nebulous images, but
  • the Cosmos no longer appears bright with stars but is the abode of
  • after embarking, so to speak, on the spiritual ocean of the universe,
  • Earth, we appear to be suspended over a terrifying abyss, over a
  • task of Anthroposophy is not to appeal to the intellectual
  • and durable. The salt crystal, on the other hand, appears to offer no
  • only. When we speak of the heart or head, the commonsense view
  • however, begins to appear as a distant star. And we conclude that we
  • etheric body are left behind on Earth. They appear strange and
  • there appear unsubstantial in comparison with the solid, exacting
  • on a magnified scale; everything appears to be more intensely real.
  • Initiate consciousness, the physical world appears like a
  • paper. He could not possibly have appeared again in the fifth Mystery
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • the magnificent Cathedral still stands today, speaking to his pupils
  • picture how nature appeared in their eyes, weaving and working in all
  • aspect did she appear in those far-off days of her prime? These were
  • was very much more a living reality than it is today. We can speak,
  • from the spiritual impulses he had received, was empowered to speak
  • inter-relationships of entities in that world. Speaking from his
  • times it was possible for the teacher to speak to his pupil after
  • term ‘nature;’ he preferred to speak of Persephone
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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  • world it is only meaningful to speak of the elements earth, water,
  • speak of earth, water, fire and air.
  • speak of the elements such as oxygen and hydrogen, but in your own
  • mountain we knew through sensory experience appeared to be inanimate
  • formerly appeared static and inert now manifests that indwelling
  • Natura, who speaks to us, beckons and communicates insights
  • the sense which I suggested yesterday. I repeat this again so that
  • previous lives on Earth. It is to this we appeal directly when we
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • Imagine what this demands of him. If we are to speak of spiritual
  • appear to contradict the statement that the dream consciousness also
  • manual. As a result of repeated meditation on some theme, he
  • Earth. His earthly life appears before his inward eye in the form of
  • life in spatiotemporal perspective, so to speak. If he can add
  • of twenty-one and forty-two appears relatively uniform. Then follows
  • capable of speaking from first-hand experience of Initiation, but at
  • the age of sixty-three we would speak with deeper knowledge, because,
  • sleep. We can converse with them, metaphorically speaking, as we do
  • discuss spiritual matters with others, they can only speak with
  • person's acquaintance and later have an opportunity of speaking
  • world of stars. And the first thing we learn from this is to speak of
  • speak of them in ordinary life.
  • who still knew something of these matters did not speak therefore of
  • speak further on these matters in the following lectures.
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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  • ab Insulis and Joachim of Fiore. And I could speak of hundreds
  • metaphorically speaking, the human souls living between death and
  • have already given. Therefore in speaking of Joachim of Fiore and
  • Cosmos as a stellar being, so to speak, not as an individual
  • in human evolution. And when we speak from the standpoint of genuine
  • fragmentary. Imagine how our epoch would appear in the eyes of
  • appear before us and we say: there stands “Paracelsus
  • “Jacob Boehme minor” appears before us in the later
  • Latini, appears before us, then for the first time we really
  • luminaries, whilst Scotus Erigena appears like some erratic boulder
  • unknown to posterity, as well as the others I have mentioned, appear
  • spiritual world of which I am now speaking, these beings also have
  • important. These Moon beings of whom I am speaking, can, for their
  • what is expressed in movements — I shall speak of this later
  • into his etheric and astral bodies and which appears in the
  • even ladies, who would be most unwilling to speak about skin
  • subject but we cannot afford to ignore them since we must speak about
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • perception, its appearance is different from that of many others. Let
  • which are rooted in these parts of the brain of which I am speaking.
  • must of necessity appear somewhat abstract, but it will help you a
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • speak, only the rudimentary beginnings of this state. Now it is
  • disappeared. Isolated individuals, either by spiritual means or
  • investigation into the Moon sphere and how the world appears from the
  • it describes the world of which I am now speaking, the Moon sphere,
  • one could not appeal to the Initiates with such ideas. And it was in
  • I would reply: the modern scientist can only appeal to the Ego and begins
  • speak, in his own being and hence is immersed in the Cosmos and, to a
  • control over his physical and etheric bodies; they are, so to speak,
  • offer him a potato we can suggest that it is a tasty pear and so on.
  • situation. I am here speaking of a field of investigation at the
  • must now add that it appears to inhere in the conditions of modern
  • I will speak
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • Fechner and declared that it was nonsense to speak of Moon influences
  • speak of powerful Sun and Moon influences, not merely as a relic of
  • speak, under the influences of Earth, Sun and Moon, and his
  • man of whom I am speaking, not in waking consciousness, but during
  • distinguishing between the true and the false because man can appeal
  • from the way in which Mercury appears to us, we are in touch with a
  • Mercury appears there emerges the Being whom we call the Divine Being
  • wooed into the day, the visions of the Beings who have appeared in
  • behold the Sun a second time, spiritually. Its appearance is fleeting
  • as a totality, but as he appears through an inner spiritual
  • Beings. The entire Cosmos first appeared as a gigantic Being in the
  • appearing as the sum-total, as the inner-organic, cooperative
  • but their appearance is transient. It is indeed easy to recognize
  • sphere may immediately disappear from our consciousness, so that we
  • onwards these things begin to speak. They are revealed through
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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  • declare: “Here is truth, here is knowledge that makes no appeal
  • knowledge, and depends upon faith and appeals to faith. And so a
  • consciousness because they appear unrelated, whereas in certain
  • brief account, therefore, I should like first to speak of man's
  • death, the two most momentous events of our life on Earth, appear to
  • appear to be dissociated. But the spiritual investigator sees
  • interrelated, whilst to ordinary consciousness they appear to be
  • Man appears; we see him as he really is, integrated in the Cosmos.
  • man were simply the complete physical man he appears to be
  • given a mere symbolic indication, such as the appearance of the Dove and
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • asked to speak in these lectures about paths leading to a knowledge
  • spoken of very differently from the way in which authorities speak
  • appeared in the world a powerful Being, Ea. Anyone today who has an
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
  Matching lines:
  • conscious, I see objects around me, hear other people speak to me,
  • mountains rise up and after long ages disappear again. Only the
  • disappear.
  • dream can, so to speak, come to life and take on its own inner
  • world that appears in dream pictures, but a wholly different world
  • exercises — we will speak of them later — so that by
  • hand, as they appear to normal consciousness, the shape of their
  • most strikingly when we look at the animal kingdom which now appears
  • plant kingdom appear to normal consciousness? We see the
  • then look up at night and see the canopy of heaven that appeared so
  • and the plants are its reflected image. Their appearance is not their
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
  Matching lines:
  • astral plane. Then I tried to show how the plant-cover appears in its
  • These plants do not appear as lifeless, unreal, nebulous images, but
  • the Cosmos no longer appears bright with stars but is the abode of
  • after embarking, so to speak, on the spiritual ocean of the universe,
  • Earth, we appear to be suspended over a terrifying abyss, over a
  • task of Anthroposophy is not to appeal to the intellectual
  • and durable. The salt crystal, on the other hand, appears to offer no
  • only. When we speak of the heart or head, the commonsense view
  • however, begins to appear as a distant star. And we conclude that we
  • etheric body are left behind on Earth. They appear strange and
  • there appear unsubstantial in comparison with the solid, exacting
  • on a magnified scale; everything appears to be more intensely real.
  • Initiate consciousness, the physical world appears like a
  • paper. He could not possibly have appeared again in the fifth Mystery
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
  Matching lines:
  • the magnificent Cathedral still stands today, speaking to his pupils
  • picture how nature appeared in their eyes, weaving and working in all
  • aspect did she appear in those far-off days of her prime? These were
  • was very much more a living reality than it is today. We can speak,
  • from the spiritual impulses he had received, was empowered to speak
  • inter-relationships of entities in that world. Speaking from his
  • times it was possible for the teacher to speak to his pupil after
  • term ‘nature;’ he preferred to speak of Persephone
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
  Matching lines:
  • world it is only meaningful to speak of the elements earth, water,
  • speak of earth, water, fire and air.
  • speak of the elements such as oxygen and hydrogen, but in your own
  • mountain we knew through sensory experience appeared to be inanimate
  • formerly appeared static and inert now manifests that indwelling
  • Natura, who speaks to us, beckons and communicates insights
  • the sense which I suggested yesterday. I repeat this again so that
  • previous lives on Earth. It is to this we appeal directly when we
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
  Matching lines:
  • Imagine what this demands of him. If we are to speak of spiritual
  • appear to contradict the statement that the dream consciousness also
  • manual. As a result of repeated meditation on some theme, he
  • Earth. His earthly life appears before his inward eye in the form of
  • life in spatiotemporal perspective, so to speak. If he can add
  • of twenty-one and forty-two appears relatively uniform. Then follows
  • capable of speaking from first-hand experience of Initiation, but at
  • the age of sixty-three we would speak with deeper knowledge, because,
  • sleep. We can converse with them, metaphorically speaking, as we do
  • discuss spiritual matters with others, they can only speak with
  • person's acquaintance and later have an opportunity of speaking
  • world of stars. And the first thing we learn from this is to speak of
  • speak of them in ordinary life.
  • who still knew something of these matters did not speak therefore of
  • speak further on these matters in the following lectures.
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
  Matching lines:
  • ab Insulis and Joachim of Fiore. And I could speak of hundreds
  • metaphorically speaking, the human souls living between death and
  • have already given. Therefore in speaking of Joachim of Fiore and
  • Cosmos as a stellar being, so to speak, not as an individual
  • in human evolution. And when we speak from the standpoint of genuine
  • fragmentary. Imagine how our epoch would appear in the eyes of
  • appear before us and we say: there stands “Paracelsus
  • “Jacob Boehme minor” appears before us in the later
  • Latini, appears before us, then for the first time we really
  • luminaries, whilst Scotus Erigena appears like some erratic boulder
  • unknown to posterity, as well as the others I have mentioned, appear
  • spiritual world of which I am now speaking, these beings also have
  • important. These Moon beings of whom I am speaking, can, for their
  • what is expressed in movements — I shall speak of this later
  • into his etheric and astral bodies and which appears in the
  • even ladies, who would be most unwilling to speak about skin
  • subject but we cannot afford to ignore them since we must speak about
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
  Matching lines:
  • perception, its appearance is different from that of many others. Let
  • which are rooted in these parts of the brain of which I am speaking.
  • must of necessity appear somewhat abstract, but it will help you a
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
  Matching lines:
  • speak, only the rudimentary beginnings of this state. Now it is
  • disappeared. Isolated individuals, either by spiritual means or
  • investigation into the Moon sphere and how the world appears from the
  • it describes the world of which I am now speaking, the Moon sphere,
  • one could not appeal to the Initiates with such ideas. And it was in
  • I would reply: the modern scientist can only appeal to the Ego and begins
  • speak, in his own being and hence is immersed in the Cosmos and, to a
  • control over his physical and etheric bodies; they are, so to speak,
  • offer him a potato we can suggest that it is a tasty pear and so on.
  • situation. I am here speaking of a field of investigation at the
  • must now add that it appears to inhere in the conditions of modern
  • I will speak
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
  Matching lines:
  • Fechner and declared that it was nonsense to speak of Moon influences
  • speak of powerful Sun and Moon influences, not merely as a relic of
  • speak, under the influences of Earth, Sun and Moon, and his
  • man of whom I am speaking, not in waking consciousness, but during
  • distinguishing between the true and the false because man can appeal
  • from the way in which Mercury appears to us, we are in touch with a
  • Mercury appears there emerges the Being whom we call the Divine Being
  • wooed into the day, the visions of the Beings who have appeared in
  • behold the Sun a second time, spiritually. Its appearance is fleeting
  • as a totality, but as he appears through an inner spiritual
  • Beings. The entire Cosmos first appeared as a gigantic Being in the
  • appearing as the sum-total, as the inner-organic, cooperative
  • but their appearance is transient. It is indeed easy to recognize
  • sphere may immediately disappear from our consciousness, so that we
  • onwards these things begin to speak. They are revealed through
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
  Matching lines:
  • declare: “Here is truth, here is knowledge that makes no appeal
  • knowledge, and depends upon faith and appeals to faith. And so a
  • consciousness because they appear unrelated, whereas in certain
  • brief account, therefore, I should like first to speak of man's
  • death, the two most momentous events of our life on Earth, appear to
  • appear to be dissociated. But the spiritual investigator sees
  • interrelated, whilst to ordinary consciousness they appear to be
  • Man appears; we see him as he really is, integrated in the Cosmos.
  • man were simply the complete physical man he appears to be
  • given a mere symbolic indication, such as the appearance of the Dove and
• Title: Karmic Relationships, VIII: Lecture I
  Matching lines:
  • personality appeared, one who accomplished great things for mankind.
  • European and Western civilisation. But in the very same world through
  • so? As long as we merely speak of some personality who was, let us
  • engaged in some form of research, or again, if we merely speak of a
  • Bacon of Verulam. He appears in the world and details of his life are
  • example: Bacon of Verulam appears in a certain age; Darwin appears in
  • speak of facts of the spiritual life in such a way that external
  • Steiner did not speak further of Darwin in these lectures. Readers
  • is not possible to speak of everything and certain additions must be
  • We speak
  • for months — it has been possible for me to speak of these
  • things without reserve. That is why I have been able to speak freely
  • concrete realities in the repeated earthly lives of conspicuous or
  • elaborated. But before speaking about earlier incarnations of men
• Title: Karmic Relationships, VIII: Lecture II
  Matching lines:
  • order to understand later developments in European civilisation it is
  • heretical. It was decreed that true Christians must speak of man as a
  • as naturally as we speak of happenings in the physical world. The
  • roughly the same time, both were born again in European
  • of the human soul if we are to speak truly about repeated earthly
  • Arabism into European science; and then think of what Amos Comenius
  • to earlier times and appears in many different forms as we go
  • Anthroposophical Movement. For they will appear again at the turn of
  • speaking — provided the interest is deep and sincere. The very
• Title: Karmic Relationships, VIII: Lecture III
  Matching lines:
  • the hour that has become available today I want to speak about
  • the last two lectures to Members. I shall speak this evening about
  • Christian philosophy Thomas Aquinas still speaks of Beings, of
  • 13th century, Thomas Aquinas speaks of Beings in the stars although
  • Aquinas does not speak of specific Beings or numbers of Beings
  • which comes under the sway of earthly gravity appearing in the air as
  • conditions of modern social life it is not, generally speaking,
  • conceived as the sublime Sun-Spirit Who had appeared in Jesus of
  • it so. And here lies the reason for the comparatively late appearance
• Title: Cosmic Christianity: Lecture I
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  • personality appeared, one who accomplished great things for mankind.
  • European and Western civilisation. But in the very same world through
  • so? As long as we merely speak of some personality who was, let us
  • engaged in some form of research, or again, if we merely speak of a
  • Bacon of Verulam. He appears in the world and details of his life are
  • example: Bacon of Verulam appears in a certain age; Darwin appears in
  • speak of facts of the spiritual life in such a way that external
  • Steiner did not speak further of Darwin in these lectures. Readers
  • is not possible to speak of everything and certain additions must be
  • We speak
  • for months — it has been possible for me to speak of these
  • things without reserve. That is why I have been able to speak freely
  • concrete realities in the repeated earthly lives of conspicuous or
  • elaborated. But before speaking about earlier incarnations of men
• Title: Cosmic Christianity: Lecture II
  Matching lines:
  • order to understand later developments in European civilisation it is
  • heretical. It was decreed that true Christians must speak of man as a
  • as naturally as we speak of happenings in the physical world. The
  • roughly the same time, both were born again in European
  • of the human soul if we are to speak truly about repeated earthly
  • Arabism into European science; and then think of what Amos Comenius
  • to earlier times and appears in many different forms as we go
  • Anthroposophical Movement. For they will appear again at the turn of
  • speaking — provided the interest is deep and sincere. The very
• Title: Cosmic Christianity: Lecture III
  Matching lines:
  • the hour that has become available today I want to speak about
  • the last two lectures to Members. I shall speak this evening about
  • Christian philosophy Thomas Aquinas still speaks of Beings, of
  • 13th century, Thomas Aquinas speaks of Beings in the stars although
  • Aquinas does not speak of specific Beings or numbers of Beings
  • which comes under the sway of earthly gravity appearing in the air as
  • conditions of modern social life it is not, generally speaking,
  • conceived as the sublime Sun-Spirit Who had appeared in Jesus of
  • it so. And here lies the reason for the comparatively late appearance