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• Title: Kingdom of Childhood: Lecture 1
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  • work; that being so, he must acquire this knowledge for himself, and
  • concerns itself with the whole man, body, soul and spirit; and these
  • which has descended from the spiritual worlds, to accustom itself to
  • become less clumsy and the child gradually accustoms himself to his
  • gradually more like itself. We shall understand why the child is as
  • difficult to be a child. The child himself is not aware of this
  • substance. He had prepared himself according to his Karma, according
  • suddenly faced with quite different conditions. He clothes himself in
  • he has to form. It really is a tragic sight. The child himself knows
  • only make an impression upon him by being something oneself. He
  • you yourself are really one with him and make impressions on
• Title: Kingdom of Childhood: Lecture 2
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  • within the eye. The whole eye adjusts itself according to these
  • adjusts itself. Naturally these are not crude happenings, they are
  • yourself passes over into the child and pursues its way within him.
  • whole of life depends on how one conducts oneself in the presence of
  • the young instead of observing life itself.
  • child himself, for there are many things hidden away in such children
  • you must make a point of doing a great many things yourself that they
  • imaginative way, through the various stages which man himself has
  • special arrangements made for himself. On the contrary, the wish is
  • question of what he himself thinks out and discovers out of his own
  • moment of teaching every teacher imagines that he himself is creating
  • tenth year the child does not know how to differentiate himself as an
  • long been accustomed to speak of himself as “P,” but in
  • truth he really feels himself within the whole world. He feels that
  • the whole world is connected with himself. But people have the most
  • unity, and himself also as making up a unity with his surroundings.
  • distinguish himself from his environment. This is something you must
  • ideas, but, if I may express myself so, it is the imponderable
  • something which he himself does not believe. And here Anthroposophy
  • Goethe, it was too abstract. So he invented for himself the
  • Maximum number of matches per file exceeded.
• Title: Kingdom of Childhood: Lecture 3
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  • himself from his environment. For the first time there is a
  • oneself, object is what belongs to the other person or other thing;
  • plant by itself is not a reality. If you pull out a hair and examine
  • it as though it were a thing by itself, that would not be a reality
  • nothing in itself, but is only a reality when considered with the
  • it is nonsense to examine a hair by itself as though it could
  • root takes into itself the forces which are around it, and because it
  • itself but which has many plants growing on it, or a tree trunk where
  • the living earth itself has as it were withdrawn into the tree. Under
  • it by itself.
  • object in itself than a hair is. For if this were so, you might
  • have the best will in the world. You may say to yourself that the
  • belonging to the earth, and the animals as belonging to himself. The
  • comes to think of himself standing on the earth as though he were
  • them all, for he unites all the animals in himself. And all this idle
  • will know that man unites within himself the whole animal kingdom, he
  • point of discriminating between himself as subject and the outer
  • world as object. He makes a distinction between himself and the world
  • beings, for the child did not yet differentiate between himself and
  • examine it by itself, nor will he examine animals in an isolated way,
  • Maximum number of matches per file exceeded.
• Title: Kingdom of Childhood: Lecture 4
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  • be patient with his own self-education, with the awakening of
  • out of his own inner self. And especially in education we must first
  • yourself: Something is leading me karmically to the children so that
  • look up to the great big violet any more, but hid herself under a big
  • great big violet, blue like yourself.” Then the violet began to
  • himself or not.
  • about that when, as is sometimes the case, a teacher is not himself
  • yourself that will help you to keep the necessary unquestioned
  • least expects. Every teacher and educator must work upon himself
  • teacher himself when he speaks to the children, for instance when he
  • develop within himself as a matter of course the instinctive gift of
  • phlegma than he has himself. With a sanguine child who is always
  • quickly than the child himself does.
  • way so that you yourself become choleric, and you will see how in
  • not make yourself ridiculous. Thus you will gradually be able to
  • and one must develop true religious feeling by finding in oneself
  • human heart itself is of God. One can then say to the child:
  • again when the child is more mature. But the teacher himself must
  • in himself that this is not complete, that something is lacking. How
  • gradually through balancing out the forms he will develop in himself
  • Maximum number of matches per file exceeded.
• Title: Kingdom of Childhood: Lecture 5
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  • himself or what he sees around him. Counting and stepping in rhythm.
  • in your teaching that are remote from life itself. Everything which
  • so that in many respects he is himself remote from life. This brings
  • however should be derived from life itself, and here it is supremely
  • fortieth year he can say to himself: Now I understand what in my
  • you?” The child will see for himself that I cannot do it to
  • the movement of your body you could never touch yourself in the way
  • manner you can derive number out of what man is himself. You can lead
  • somewhere else in yourself.” The child will think finally of
  • are sitting comfortably inside it, you are doing nothing yourself; it
  • is the chauffeur in front who has to exert himself. You sit inside
  • toil and moil, it simply sits on the top of your body and lets itself
  • that contains within itself the TWO, the THREE, the FOUR, and if you
  • single blocks. This of itself leads them away from what is living.
  • keep the smaller one for yourself.” Whereupon Henry said,
  • something that is not itself a pure number but that contains number
  • the remarkable quality of the Theorem of Pythagoras itself, and
• Title: Kingdom of Childhood: Lecture 6
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  • child has impulse to model and to paint. Teacher himself must learn
  • body by the etheric body, becomes free, emancipates itself with the
  • and do some modelling himself, for the teachers' training of today
  • and gradually draws itself together inside. Before this time it is a
  • kind of loose cloud, in which the child lives. Then it draws itself
  • itself chemically with the organism, with all the tissues of the
  • itself, goes up through the spinal column (see drawing), spreads out
  • in-breathed air which distributes itself, goes up through the spinal
  • must yourself find joy in it.
  • differentiate between himself and his environment. Up to this time
  • only when he learns to differentiate himself from his environment
  • that he may begin to examine what he himself is bringing forth in his
  • he does not concern himself with this at all. This does not occur to
  • the outside world. He will do this of himself because it lies in
  • inner astonishment, wonder, self-defence, self-assertion, etc., or
  • understand because he cannot yet distinguish himself from his
  • least some feeling for the thing itself, so that the children feel
  • movements either alone or in groups, man actually reveals himself
  • just as he reveals himself through speech. Now if there is the right
  • human faculties out of the very nature of man himself, for if you do
  • Maximum number of matches per file exceeded.
• Title: Kingdom of Childhood: Lecture 7
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  • can see that it divides itself again into three sections, and it is
  • here, when the child begins to differentiate himself from his
  • — his own self, and “object” — the things
  • between the soul quality which he sees in himself and what is merely
  • itself. You should not begin your teaching of Physics as set forth in
  • on. Thus you must connect everything with life itself.
  • life itself, and your chemical phenomena also.
  • curious happens to the child; the lesson itself soon makes him tired.
  • education and teaching you must address yourself to whichever system
  • you must address yourself to rhythm in the child by using pictures.
  • familiar to them. You yourself, with the authority of the teacher and
  • influence of what you yourself have said. Even when the children are
  • he then himself writes in his essay must preserve this mood.
  • sound more quickly than it travels itself, and then if you think this
  • out to its conclusion you come to the point of saying to yourself:
  • not an imitation of life itself. All Froebel occupations and the
  • himself to be in touch with reality as he stands in his class.
  • meetings, each teacher speaks of what he himself has learnt in his
  • latter case you will very soon find that you yourself as the teacher
  • itself. This can be done in a two-fold way. On the one hand we can
  • Maximum number of matches per file exceeded.
• Title: Kingdom of Childhood: Questions and Answers
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  • longer see it clearly, then we begin to treat the number itself as
  • no progress in calculation unless we treated the number I itself, no
  • number itself is treated as something concrete. And if you think this
  • out you will find that a transition also takes place in life itself.
  • above (see sketch). The line forms itself at the boundary between the
  • itself but from painting, working in colour or in light and shade.
  • exist at all: where is it? It is, of course, produced of itself if we
  • life itself. [The sketch was made on the blackboard
  • opposition what may possibly be philistine itself.
  • Waldorf School principle itself.
  • possible for me to insist that I myself should appoint the teachers
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • IS THE GREAT ILLUSION“KNOW THYSELF”
  • thyself!” — such is another ancient saying that comes
  • ‘know thyself!’, from ancient Greece — there first
  • self-knowledge.
  • however, only through life itself that man can come to terms with
  • over can say to himself: ‘Such as is the outer world that you
  • himself, should not assume that he and all that is impermanent
  • intelligible lines, but through self-induced belief and nebulous
  • the true self for a knowledge of the Great Illusion in the sense I
  • oneself for a true, authentic approach to spiritual understanding,
  • nebulous feelings about the true self and come to a clear perception
  • injunction, ‘Know thyself!’ If we know only the self that
  • your essential self, your true essence? The moment that the knowledge
  • is reduced to silence. The injunction, “Know thyself, so that
  • the spiritual human form within himself In sculpture, if he wished to
  • injunction, “Know thyself,” and then he began to feel the
  • standpoint of the “Know thyself” which is demanded for
  • gap between the world of Maya and the “Know thyself” will
  • was ignored by those to whom the spiritual was self-evident. We have
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • yourself to be asleep, when dreams arise which are often so
  • yourself like your fingers and toes. It all forms a single whole and
  • self-consciousness which, in the spiritual world, resembles a human
  • self-conscious lion-soul.
  • self-consciousness wherever you go. You are at liberty to
  • but we drag it down to Earth. The animal leaves something of itself
  • “plant-men,” beings endowed with self-consciousness. And
  • self-consciousness of animals is not to be found; at the same time we
  • inhabit the astral world where their self-consciousness exists and
  • bears these three worlds within himself. We feel to some extent the
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
  Matching lines:
  • panic if we do not preserve our self-control, the necessary presence
  • fashioned, is a little world unto itself.
  • unto itself. Then, from an examination of the dodekahedron, we
  • world unto itself. As human beings here on Earth, we conclude
  • shall be invested with a spirit of selfless service proceeding from
  • the heart and soul of man. And this selfless service will be rewarded
  • gravity of my own being now lies within myself.
  • and remain self-reliant, we can say: a spark of the divine is within
  • we have the courage to be self-sufficient, to stand on our own feet.
  • man himself.
  • metal itself, so that we become, as it were, inwardly merged with
  • consciousness, we are sensible of having transcended our former self;
  • upwards far out into the universe. The universe reveals itself solely
  • concentrate on the manner in which a divine being manifests himself
  • implications, for we can say to ourselves: the normal self, the
  • consciousness man transforms himself. We cannot penetrate into other
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
  Matching lines:
  • present intellectuality. Thoughts were not self-generated as today,
  • took on added warmth, because he himself had generated warmth in his
  • self-confidence, for example, and exercises in concentration upon
  • a Being of infinite grandeur was at work, who revealed herself in the
  • might have spoken of the Goddess Natura who manifests herself in the
  • when he saw Proserpina-Persephoneia herself, in her aspect of radiant
  • behold yourself and remember that a whole universe lives and stirs
  • look back upon your microcosmic self.
  • someone were to remain awake for a longer period than yourself, then,
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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  • before birth. He can do this for himself and others, but he cannot
  • back upon itself in man is of importance only for the life between
  • death. Quicksilver attracts to itself everything that can
  • temperament that manifests itself physically in the circulation
  • concentrates within himself those forces which are responsible
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
  Matching lines:
  • member of the human organization is the Ego itself. We perceive the
  • within himself, but what is happening in the spiritual world outside
  • and clairaudience, he finds himself in a continual state of conflict
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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  • upon us. Raphael himself, who was never incarnated in a physical
  • impresses itself strongly in the physical body. In the case of these
  • phantom of the man himself. We then witness those phenomena where the
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • world proper to it and attracts to itself nothing from a world that
  • itself something from an alien world; it assimilates something
  • spectator rôle is not in itself harmful, for the essence of the
  • the motor car, but not the construction of the car itself. We cannot
  • into the future that which man himself is unable to transmit from one
  • technical achievements of civilization which man himself cannot carry
  • yourself into the state of consciousness of which I have spoken, you
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
  Matching lines:
  • over himself because he is no longer firmly anchored.
  • arises. Though I express myself figuratively you will understand my
  • the years 1906 to 1909 when I first steeped myself in modern
  • therefore surrenders himself in a dreamlike state to his inner
  • condition itself is normal. For the ability to move about, to seize
  • take himself firmly in hand so that he maintains full
  • detached from the physical world, he would begin to give himself airs
  • on himself in order to preserve full consciousness as he passes
  • should put myself at their disposal in their laboratories in order
  • genuine Initiation-medicine, which itself is an Initiation-natural
  • written by Dr. Wegman and myself will indicate the steps that
  • evidence of how the spirit operates and reveals itself in matter.
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
  Matching lines:
  • which he now bears within himself until the moment of waking.
  • stability and self-control are essential for the acquisition of
  • of the strengthened inner Moon nature, from dissociating itself from
  • day without, within himself he bears the night. In the daytime there
  • experiences arise in the day consciousness, then he finds himself on
  • orientation which must be sought in the spiritual world itself. All
  • with their counterpart in the spiritual world itself.
  • experienced by man himself. Why is this so?
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
  Matching lines:
  • if I cannot look into that world myself? I should like, therefore, to
  • spiritual world oneself. It is essential to distinguish, especially
  • oneself, one still believes in them. This boundless credulity is
  • it for myself?” is to encourage yet another of the errors
  • itself however moves freely in space like the stars which mutually
  • inwardly permeated with spirit. If music allows itself to be inspired
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
  Matching lines:
  • IS THE GREAT ILLUSION“KNOW THYSELF”
  • thyself!” — such is another ancient saying that comes
  • ‘know thyself!’, from ancient Greece — there first
  • self-knowledge.
  • however, only through life itself that man can come to terms with
  • over can say to himself: ‘Such as is the outer world that you
  • himself, should not assume that he and all that is impermanent
  • intelligible lines, but through self-induced belief and nebulous
  • the true self for a knowledge of the Great Illusion in the sense I
  • oneself for a true, authentic approach to spiritual understanding,
  • nebulous feelings about the true self and come to a clear perception
  • injunction, ‘Know thyself!’ If we know only the self that
  • your essential self, your true essence? The moment that the knowledge
  • is reduced to silence. The injunction, “Know thyself, so that
  • the spiritual human form within himself In sculpture, if he wished to
  • injunction, “Know thyself,” and then he began to feel the
  • standpoint of the “Know thyself” which is demanded for
  • gap between the world of Maya and the “Know thyself” will
  • was ignored by those to whom the spiritual was self-evident. We have
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
  Matching lines:
  • yourself to be asleep, when dreams arise which are often so
  • yourself like your fingers and toes. It all forms a single whole and
  • self-consciousness which, in the spiritual world, resembles a human
  • self-conscious lion-soul.
  • self-consciousness wherever you go. You are at liberty to
  • but we drag it down to Earth. The animal leaves something of itself
  • “plant-men,” beings endowed with self-consciousness. And
  • self-consciousness of animals is not to be found; at the same time we
  • inhabit the astral world where their self-consciousness exists and
  • bears these three worlds within himself. We feel to some extent the
• Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
  Matching lines:
  • panic if we do not preserve our self-control, the necessary presence
  • fashioned, is a little world unto itself.
  • unto itself. Then, from an examination of the dodekahedron, we
  • world unto itself. As human beings here on Earth, we conclude
  • shall be invested with a spirit of selfless service proceeding from
  • the heart and soul of man. And this selfless service will be rewarded
  • gravity of my own being now lies within myself.
  • and remain self-reliant, we can say: a spark of the divine is within
  • we have the courage to be self-sufficient, to stand on our own feet.
  • man himself.
  • metal itself, so that we become, as it were, inwardly merged with
  • consciousness, we are sensible of having transcended our former self;
  • upwards far out into the universe. The universe reveals itself solely
  • concentrate on the manner in which a divine being manifests himself
  • implications, for we can say to ourselves: the normal self, the
  • consciousness man transforms himself. We cannot penetrate into other
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
  Matching lines:
  • present intellectuality. Thoughts were not self-generated as today,
  • took on added warmth, because he himself had generated warmth in his
  • self-confidence, for example, and exercises in concentration upon
  • a Being of infinite grandeur was at work, who revealed herself in the
  • might have spoken of the Goddess Natura who manifests herself in the
  • when he saw Proserpina-Persephoneia herself, in her aspect of radiant
  • behold yourself and remember that a whole universe lives and stirs
  • look back upon your microcosmic self.
  • someone were to remain awake for a longer period than yourself, then,
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
  Matching lines:
  • before birth. He can do this for himself and others, but he cannot
  • back upon itself in man is of importance only for the life between
  • death. Quicksilver attracts to itself everything that can
  • temperament that manifests itself physically in the circulation
  • concentrates within himself those forces which are responsible
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
  Matching lines:
  • member of the human organization is the Ego itself. We perceive the
  • within himself, but what is happening in the spiritual world outside
  • and clairaudience, he finds himself in a continual state of conflict
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
  Matching lines:
  • upon us. Raphael himself, who was never incarnated in a physical
  • impresses itself strongly in the physical body. In the case of these
  • phantom of the man himself. We then witness those phenomena where the
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
  Matching lines:
  • world proper to it and attracts to itself nothing from a world that
  • itself something from an alien world; it assimilates something
  • spectator rôle is not in itself harmful, for the essence of the
  • the motor car, but not the construction of the car itself. We cannot
  • into the future that which man himself is unable to transmit from one
  • technical achievements of civilization which man himself cannot carry
  • yourself into the state of consciousness of which I have spoken, you
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
  Matching lines:
  • over himself because he is no longer firmly anchored.
  • arises. Though I express myself figuratively you will understand my
  • the years 1906 to 1909 when I first steeped myself in modern
  • therefore surrenders himself in a dreamlike state to his inner
  • condition itself is normal. For the ability to move about, to seize
  • take himself firmly in hand so that he maintains full
  • detached from the physical world, he would begin to give himself airs
  • on himself in order to preserve full consciousness as he passes
  • should put myself at their disposal in their laboratories in order
  • genuine Initiation-medicine, which itself is an Initiation-natural
  • written by Dr. Wegman and myself will indicate the steps that
  • evidence of how the spirit operates and reveals itself in matter.
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
  Matching lines:
  • which he now bears within himself until the moment of waking.
  • stability and self-control are essential for the acquisition of
  • of the strengthened inner Moon nature, from dissociating itself from
  • day without, within himself he bears the night. In the daytime there
  • experiences arise in the day consciousness, then he finds himself on
  • orientation which must be sought in the spiritual world itself. All
  • with their counterpart in the spiritual world itself.
  • experienced by man himself. Why is this so?
• Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
  Matching lines:
  • if I cannot look into that world myself? I should like, therefore, to
  • spiritual world oneself. I t is essential to distinguish, especially
  • oneself, one still believes in them. This boundless credulity is
  • it for myself?” is to encourage yet another of the errors
  • itself however moves freely in space like the stars which mutually
  • inwardly permeated with spirit. If music allows itself to be inspired
• Title: Karmic Relationships, VIII: Lecture I
  Matching lines:
  • worked at the development of the Self, the Ego, that we have made
  • over by the human being himself from earlier into later epochs. The
  • reality of karma is taken seriously, history resolves itself into
  • like myself were born in the sixties of last century have lived
  • soul, formed itself into ideas, into thoughts. On the other hand,
  • heart of the Anthroposophical Movement itself — above all the
• Title: Karmic Relationships, VIII: Lecture II
  Matching lines:
  • “I think this or that out for myself, I have my own, personal
  • in the individual, so that in head and heart man felt himself to be
  • social rank (including Charlemagne himself) were only just beginning
  • experienced formed itself into the impulse which remained alive in
  • Raschid) concerned himself deeply with civilisation in Northern
  • Counsellor) concerned himself with the happenings of the spiritual
  • Aristotelianism, moreover when Aristotelianism itself was present in
  • dominion. The urge to be a true Anthroposophist expresses itself in
• Title: Karmic Relationships, VIII: Lecture III
  Matching lines:
  • before the whole Mystery connected with Christ can reveal itself to
  • ancient times a man did not produce his thoughts from out of himself;
  • universe, not to himself.
  • within him, he did not regard these thoughts as his own, self-made
  • this time the Michael-community prepared itself to find again in the
  • for the essence of the Intelligence revealing itself from the Cosmos
  • spoke of the interweaving, self-harmonising karma of two human beings
  • one of whom felt himself as the representative of the Sun at the
  • Intelligence-filled thoughts, myself. They experienced Intelligence
  • Grail principle. The problem is: How does Michael himself, not a
  • human being like Parsifal, but Michael himself, find the path leading
  • great agreement was reached under the leadership of Michael himself
• Title: Cosmic Christianity: Lecture I
  Matching lines:
  • worked at the development of the Self, the Ego, that we have made
  • over by the human being himself from earlier into later epochs. The
  • reality of karma is taken seriously, history resolves itself into
  • like myself were born in the sixties of last century have lived
  • soul, formed itself into ideas, into thoughts. On the other hand,
  • heart of the Anthroposophical Movement itself — above all the
• Title: Cosmic Christianity: Lecture II
  Matching lines:
  • “I think this or that out for myself, I have my own, personal
  • in the individual, so that in head and heart man felt himself to be
  • social rank (including Charlemagne himself) were only just beginning
  • experienced formed itself into the impulse which remained alive in
  • Raschid) concerned himself deeply with civilisation in Northern
  • Counsellor) concerned himself with the happenings of the spiritual
  • Aristotelianism, moreover when Aristotelianism itself was present in
  • dominion. The urge to be a true Anthroposophist expresses itself in
• Title: Cosmic Christianity: Lecture III
  Matching lines:
  • before the whole Mystery connected with Christ can reveal itself to
  • ancient times a man did not produce his thoughts from out of himself;
  • universe, not to himself.
  • within him, he did not regard these thoughts as his own, self-made
  • this time the Michael-community prepared itself to find again in the
  • for the essence of the Intelligence revealing itself from the Cosmos
  • spoke of the interweaving, self-harmonising karma of two human beings
  • one of whom felt himself as the representative of the Sun at the
  • Intelligence-filled thoughts, myself. They experienced Intelligence
  • Grail principle. The problem is: How does Michael himself, not a
  • human being like Parsifal, but Michael himself, find the path leading
  • great agreement was reached under the leadership of Michael himself