Searching Rudolf Steiner Lectures by Location (Torquay) Matches
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- Title: Kingdom of Childhood: Lecture 1
Matching lines:
- world, but they possess no knowledge of Man.
- insight, either into the world, life or men. A true insight will lead
- civilisation and break it up. If this goes on the World War will have
- been nothing but a first step, an introduction. In reality the World
- existence in the spiritual world. The body of the child acts almost
- spiritual world is still fully active in a child in the first seven
- which has descended from the spiritual worlds, to accustom itself to
- completely different world, with the new experience of having a body
- pre-earthly world which is endeavouring to make the child's body
- spiritual world the human being can work on the body so that it may
- from the spiritual world needing a body, you just have to take one;
- so on, and there would be no dentists in the world.
- down from the spiritual world is very strong in us, and it is clumsy
- there in the world. The child has to enter a world into which he so
- world. Now there is one thing which the child has difficulty in
- interest in the external world, but he takes so much the more
- descending to earth we live entirely in the outer world. The whole
- world is then our inner being and there exist no such distinctions as
- outer and inner world. Therefore we are not curious about what is
- Title: Kingdom of Childhood: Lecture 2
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- spiritual pre-earthly world is weak, then this second life organism
- acutely sensitive to the impressions of the outer world. And if you
- in the world is to be found within the eye as a picture. Physics
- truth he really feels himself within the whole world. He feels that
- the whole world is connected with himself. But people have the most
- feeling for the world is “animism,” that is, they treat
- Title: Kingdom of Childhood: Lecture 3
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- feeling that the outside world is simply a continuation of his own
- him to certain elementary facts of the outside world, the facts of
- can only be arrived at by considering earth and plant world as a
- have the best will in the world. You may say to yourself that the
- to what the child received in the spiritual worlds before he
- plant world was then something that the child's soul could receive as
- plants, and this plant world appears to him as related to the
- the pre-earthly world into the earthly world — this whole world
- whereas the child rejoices inwardly if he hears about the plant world
- animal world. Even a superficial glance will show us that the animal
- not find the world less interesting than a man does. A man can make
- the fact that there is really an immense variety, a whole world of
- Schopenhauer wrote a book called The World as Will and Idea.
- had written it he would have called it The World as Will and
- everywhere in the wide world you can find some connection between man
- pointed out to you the child comes to know of the plant world as
- about the whole world.
- world as object. He makes a distinction between himself and the world
- animal-man. Thereby the child takes his place in the world in a very
- to show the child how he is related to the animal world, he will see
- Maximum number of matches per file exceeded.
- Title: Kingdom of Childhood: Lecture 4
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- everything in the world which might hurt her. Then the little violet
- as the world-ocean. Your soul is a drop in this ocean of God. But as
- to perceive other examples of harmony to be found in the world.
- Title: Kingdom of Childhood: Lecture 5
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- and are driven through the world. So it is with the head; it does not
- be carried quietly through the world as a spectator. All that is done
- Title: Kingdom of Childhood: Lecture 6
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- marvellous thing. In the cow a kind of image of the whole world is
- digestion every cow has a wonderful aura in which the whole world is
- digestion comprehending the whole world. With us human beings all
- experience. We should know much more of the world if we could
- carried over into the outside world. A similar thing happens when the
- the outside world. He will do this of himself because it lies in
- external world. This we should really experience in our feeling, be
- who lives in this part of the world makes a jump he says he jumps
- that. We do not make judgments about the world and about space in
- himself to the world, experiments to see whether he fits in with the
- world in this way or in that. That is not language, that is not a
- revelation of man, but rather a demand the world makes upon him that
- he should be fit for the world and be able to find his way into it.
- may adapt themselves to the outside world. The Eurythmy teacher
- Title: Kingdom of Childhood: Lecture 7
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- which surround him in the outside world; up to this point of time it
- how the transition to descriptions of the outside world can be made
- world.
- only very gradually introduce the lifeless world when the child is
- approaching his twelfth year, for this lifeless world must be grasped
- different phenomena of the physical and mineral world. If you do it
- come to a perception of the world which is in accordance with life
- the being of man and some idea of the place of man in the world.
- man is connected with all physical matter in the world, with all that
- is of soul in the world, with all spirit in the world. So that the
- Title: Kingdom of Childhood: Questions and Answers
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- lines, but in the real world there is no such thing as a line. In the
- real world there is, for example, the sea. It is represented by
- outer world who would be glad to teach in the Waldorf School, because
- a stranger to his world. To believe that sport is of tremendous value
- and we must not make the child a stranger to the world by excluding
- because it is a universal world language, and will become so more and
- launched: from it the world must take notice that the matter is
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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- of the super-sensible world. This knowledge, and our knowledge of the
- phenomenal world, the fruit of years of patient and diligent study,
- times with insight derived from the spiritual world.
- external world confronts us we are in no doubt that it is both
- discuss in these lectures how the world in which man lives may be
- accept the phenomenal world as it is and take an active part in it?
- Why do we strive at all to attain knowledge of a spiritual world? In
- still found today when we inquire into the Ground of the world.
- East there echoes across thousands of years the saying: the world
- world is Maya, then he must transcend the ‘Great
- this world of sense-impressions as Maya? Why, precisely in the
- to that which, purely in the external world, was the Great Illusion,
- — ‘the world is Maya,’ from the East, and
- the world is illusion and that man must attain to
- in clear understanding, but with deep emotion, every man the world
- over can say to himself: ‘Such as is the outer world that you
- ‘Such as is the external world that you perceive with your five
- they experienced a spiritual world. How to find the right path to the
- spiritual world will be the subject of these lectures. You can
- procedure he adopted in exploring the phenomenal world. He will
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
Matching lines:
- THREE WORLDSAND THEIR REFLECTED IMAGES
- completely different outlook on the world from ourselves. They did
- linked with the spiritual world; when they grew up they had not
- they began to see the world clearly and said: “I have been
- consciousness into the spiritual world. He has arrived at the
- man. We do not survey the world simply through a single state of
- consciousness. We learn to know the world only when we
- information from the spiritual world.
- world.
- into the spiritual world; from Sun-heroes they became Fathers who
- be related to anything in the external world. When that point
- is reached in gradual stages, we say that a totally different world
- world that appears in dream pictures, but a wholly different world
- invades us. Human beings can dream of the super-sensible world in the
- Knowledge of the Higher Worlds
- One begins to see the world in a different light and this is shown
- external aspect. Now a whole new world is added. In each animal
- lying there they would have represented a world unto themselves. Now
- self-consciousness which, in the spiritual world, resembles a human
- egos. In the spiritual world the lion-souls do precisely the same. To
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
Matching lines:
- its totality which is in touch with a higher world of soul, the
- sensory impressions, we attain to the world of stars with this second
- and grandeur which sparkle out amongst the world of stars like the
- and perceive that the world of plants in reality is a reflected image
- observe the world of stars on the one hand and the world of plants on
- visualize the following picture: above us is the world of stars,
- consciousness that sees the world of the stars and of plants in the
- wish to investigate the higher worlds, mineral crystals offer an
- position to investigate the mineral-crystal world. As on the
- mineral-crystal world that we see on Earth is the creation of an
- fashioned, is a little world unto itself.
- different cosmic forces, indeed, as many worlds in cosmic space as
- infinitude of worlds.
- spiritual reality which permeates the whole universe; it is a world
- the world of space; the crystal is the impress, the manifestation of
- a whole world. We are gazing on countless beings, each of which is a
- world unto itself. As human beings here on Earth, we conclude
- worlds. In all that we think and do here on Earth are reflected the
- devotion towards it. Every object and every event in the world
- divinely ordered world of crystals, we had been filled with fear.
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
Matching lines:
- too glad to know something of other worlds and other states of
- Knowledge of the Higher Worlds,
- spiritual world from the moral standpoint.
- insight into the spiritual world. The right course for today is to
- dominated by the dead. We are strongly influenced by that world
- physical world.
- illustrious personality known to the world as John of Hanville.
- world would describe as ‘nervous,’ sensitive fingers,
- phenomenal world, but who is veiled from you. Then Alanus ab Insulis
- only half of her life in the upper world, who reveals only her
- of the contingencies in the world of forms, of the
- inter-relationships of entities in that world. Speaking from his
- spiritual world will soon overtake us. Look upon your human form in
- visually and intellectually. Learn then to feel and know this world
- microcosmic world into the larger world that reaches from the Earth
- prisoner of your own body, of your own world, but will inhabit that
- other world you now behold, a world that embraces the Earth and the
- star-radiance. You will now be living in the spiritual world and will
- this fashion, because the perception of the external world was not so
- you see as the external world. — The teacher did not use the
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
Matching lines:
- We inhabit a world of more powerful impressions, more luminous, a
- world that brings everything to fuller consummation than the
- phenomenal world.
- time, this world reveals a peculiar characteristic. When we
- inhabit this world in the state of consciousness I have described, we
- world before birth. We must therefore realize that in this condition
- of consciousness we are detached from the world which man normally
- apprehend the world of everyday existence. This is only feasible for
- we look into the world immediately above and perceive what I have
- species. And when we look out into the world, we find it transformed
- present knowledge is relevant only to the world between birth and
- death and is no longer valid when we enter into the spiritual world
- importance in the world we share with the dead. All the knowledge we
- acquire in the phenomenal world is valueless in this intermediate
- inhabit and we feel that the everyday world in which we learned so
- much has faded from our consciousness. This other world now lies open
- intermediate world everything that I have described as solid and
- intermediate world.
- spiritual world all sharply defined contours are effaced. We perceive
- environment gradually encompasses us. A new world arises, the world
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
Matching lines:
- the world stems from these different states of
- propose to ascertain how man's relationship to the world is
- we perceive the external world today or with the insights of
- when we can confront the world in full waking consciousness in such a
- body and Ego which are in the spiritual world, but we cannot perceive
- We perceive external impressions of the world around because
- body in the physical world bereft of eyes and ears, so that all
- in the astral body and Ego and thus to see into the spiritual world
- spiritual world and there arises a chaotic, confused interplay
- between the activity of the external spiritual world and the
- within himself, but what is happening in the spiritual world outside
- world. Dream consciousness is a chaotic counterpart of
- into the world of Imaginations, when he has an intuitive
- spiritual world.
- spiritual world, he experiences recurrent after-images of the
- physical world, disturbing images that intrude upon the true pictures
- of the spiritual world. Only through patience and persistence can he
- we may readily dream ourselves into an illusory world instead of
- entering into a world of spiritual reality. The aspirant, in effect,
- world, we must draw attention to these things. If we wish to take the
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
Matching lines:
- OF THE WORLD OF STARS.DIFFERENTIATION OF THEHISTORICAL EPOCHS
- to full communion with the world of stars. This world must be
- open the doors to the spiritual world and to undertake investigations
- into that world, strenuous efforts must be made to develop the
- to the spiritual world and enables him to perceive — and if I
- world, he realizes that the historical evolution of mankind
- it is imperative to consort in the spiritual world with human beings,
- physical world. I have tried to suggest this in the descriptions I
- spiritual being in the spiritual world. But it was first necessary to
- associated with the spiritual world, otherwise mankind will not be
- man that is derived from the world of stars. If, through
- decisive rôle in the cosmic direction of the world. The forces of the
- the cosmic guidance of the whole world.
- of the phenomenal world. He is both an adult and a child eager for
- permanently inhabit the spiritual world are less sharply defined in
- existence in the spiritual world. Through spiritual perception, on
- death, we enter a world where, because we still retain the earlier
- spiritual world of which I am now speaking, these beings also have
- creative use of what we receive from the spiritual world. The task of
- world. Men were unwilling to seek contact with the beings who, under
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
Matching lines:
- This world borders on our world.
- world. We then enter into a wider realm where we are intimately
- develop the appropriate consciousness in order to enter the world in
- which they dwell. Their true form is only revealed to us in the world
- must share the consciousness of their world. Thus we can take it for
- granted that these worlds are, in a certain sense, insulated from
- each other and that each world has its specific condition of
- form existing in the spiritual world and which forms the
- by raising our consciousness into this world of archetypal forms
- world to which the violet belongs, that is, in the world of the
- other worlds. We understand the being of the common plant when we
- developed the consciousness appropriate to the world of each
- world proper to it and attracts to itself nothing from a world that
- itself something from an alien world; it assimilates something
- but who, unperceived by men, enter into our physical world. Perhaps I
- the gates of death, we enter into a world inhabited by all kinds of
- that world. We may say therefore that, since these beings appertain
- to that world, they ought in reality to utilize only the forces
- some who do not confine their activities to their own world, but who
- activities within the world of men between birth and death. We are
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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- PATHS INTOTHE SPIRITUAL WORLDAND THEIR TRANSFORMATION
- consciousness which enable us to enter into worlds other than the one
- the spiritual world is simply bewildered by these normally chaotic
- transplanted into the chaotic and wondrous world of dream; but he
- ordinary life. Then he gains insight into another world where he can
- world of much greater reality than our present world envelops him.
- The question now is: what is the real nature of the world he now
- concerned when we first enter the spiritual world. Just as we cannot
- world immediately adjacent to our own. It is there that we find the
- worlds. It was further developed in a decadent form throughout the
- these worlds, but the attempt is fraught with danger. When the
- world, he immediately has the feeling that he is losing touch with
- the physical world, that he is losing consciousness and sinking into
- Knowledge of the Higher Worlds,
- assiduously for the world we enter as a result of these exercises,
- in these worlds just as we participate in the physical world through
- interest in the world ruled by the Moon Beings and the Initiates of
- say of this world, of their encounter with the dead, of the
- investigation into the Moon sphere and how the world appears from the
- it describes the world of which I am now speaking, the Moon sphere,
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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- spoke of abnormal and pathological approaches to the spiritual world:
- deeper penetration into the world of dream on the one hand, and on
- etheric bodies are left behind. But from the spiritual world during
- spiritual world.
- need for me to describe man's relationship to the world, to the Sun
- world.
- the spiritual world. In the physical world there is no difficulty in
- spiritual world, it is exceedingly difficult to establish this
- spiritual world.
- world, the Being whom we know for certain belongs to Mercury. Through
- along the clearly defined paths that lead into the spiritual world.
- wish to find the true paths into the spiritual world we must first
- the external day, do we discover the real spiritual world. Just as no
- one can deny that the Moon or Mercury rises in the outer world of
- the spiritual world is equally real and no delusion when we enter it
- becoming conscious of the nature of the spiritual world we are at all
- spiritual world, that stumbles along blindly and only looks for
- path. Everything which, on penetrating into the spiritual world,
- immediately experiences this world as a spiritual reality, is
- Knowledge of the Higher Worlds
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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- worlds? This is a question that lies close to the hearts of those who
- ask: what is the use of all these descriptions of the spiritual world
- if I cannot look into that world myself? I should like, therefore, to
- spiritual world oneself. It is essential to distinguish, especially
- to the different worlds and the comprehension of those facts. This
- we know him today, belongs in fact to different worlds and that his
- experiences are derived from different worlds. Man as he is
- over a limited field, over that aspect of the world that is
- understanding man penetrates in his dreams into this world concealed
- behind the phenomenal world, in a vague, indefinite way as I have
- already pointed out. In his psychic life man contacts the world
- sleep. But he does not live only in the worlds to which this
- has many mansions. His physical body lives in a different world from
- his etheric body, his etheric body again in a different world from
- his astral body and both live in different worlds from the
- although, in order to investigate the spiritual world, we must of
- necessity direct our consciousness to that world which we seek to
- place, for example, we investigate the world of the human organs as I
- spiritual world during the course of his life. We then discover the
- are men in the world who are aware of these facts and who communicate
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
Matching lines:
- of the super-sensible world. This knowledge, and our knowledge of the
- phenomenal world, the fruit of years of patient and diligent study,
- times with insight derived from the spiritual world.
- external world confronts us we are in no doubt that it is both
- discuss in these lectures how the world in which man lives may be
- accept the phenomenal world as it is and take an active part in it?
- Why do we strive at all to attain knowledge of a spiritual world? In
- still found today when we inquire into the Ground of the world.
- East there echoes across thousands of years the saying: the world
- world is Maya, then he must transcend the ‘Great
- this world of sense-impressions as Maya? Why, precisely in the
- to that which, purely in the external world, was the Great Illusion,
- — ‘the world is Maya,’ from the East, and
- the world is illusion and that man must attain to
- in clear understanding, but with deep emotion, every man the world
- over can say to himself: ‘Such as is the outer world that you
- ‘Such as is the external world that you perceive with your five
- they experienced a spiritual world. How to find the right path to the
- spiritual world will be the subject of these lectures. You can
- procedure he adopted in exploring the phenomenal world. He will
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
Matching lines:
- THREE WORLDSAND THEIR REFLECTED IMAGES
- completely different outlook on the world from ourselves. They did
- linked with the spiritual world; when they grew up they had not
- they began to see the world clearly and said: “I have been
- consciousness into the spiritual world. He has arrived at the
- man. We do not survey the world simply through a single state of
- consciousness. We learn to know the world only when we
- information from the spiritual world.
- world.
- into the spiritual world; from Sun-heroes they became Fathers who
- be related to anything in the external world. When that point
- is reached in gradual stages, we say that a totally different world
- world that appears in dream pictures, but a wholly different world
- invades us. Human beings can dream of the super-sensible world in the
- Knowledge of the Higher Worlds
- One begins to see the world in a different light and this is shown
- external aspect. Now a whole new world is added. In each animal
- lying there they would have represented a world unto themselves. Now
- self-consciousness which, in the spiritual world, resembles a human
- egos. In the spiritual world the lion-souls do precisely the same. To
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
Matching lines:
- its totality which is in touch with a higher world of soul, the
- sensory impressions, we attain to the world of stars with this second
- and grandeur which sparkle out amongst the world of stars like the
- and perceive that the world of plants in reality is a reflected image
- observe the world of stars on the one hand and the world of plants on
- visualize the following picture: above us is the world of stars,
- consciousness that sees the world of the stars and of plants in the
- wish to investigate the higher worlds, mineral crystals offer an
- position to investigate the mineral-crystal world. As on the
- mineral-crystal world that we see on Earth is the creation of an
- fashioned, is a little world unto itself.
- different cosmic forces, indeed, as many worlds in cosmic space as
- infinitude of worlds.
- spiritual reality which permeates the whole universe; it is a world
- the world of space; the crystal is the impress, the manifestation of
- a whole world. We are gazing on countless beings, each of which is a
- world unto itself. As human beings here on Earth, we conclude
- worlds. In all that we think and do here on Earth are reflected the
- devotion towards it. Every object and every event in the world
- divinely ordered world of crystals, we had been filled with fear.
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
Matching lines:
- too glad to know something of other worlds and other states of
- Knowledge of the Higher Worlds,
- spiritual world from the moral standpoint.
- insight into the spiritual world. The right course for today is to
- dominated by the dead. We are strongly influenced by that world
- physical world.
- illustrious personality known to the world as John of Hanville.
- world would describe as ‘nervous,’ sensitive fingers,
- phenomenal world, but who is veiled from you. Then Alanus ab Insulis
- only half of her life in the upper world, who reveals only her
- of the contingencies in the world of forms, of the
- inter-relationships of entities in that world. Speaking from his
- spiritual world will soon overtake us. Look upon your human form in
- visually and intellectually. Learn then to feel and know this world
- microcosmic world into the larger world that reaches from the Earth
- prisoner of your own body, of your own world, but will inhabit that
- other world you now behold, a world that embraces the Earth and the
- star-radiance. You will now be living in the spiritual world and will
- this fashion, because the perception of the external world was not so
- you see as the external world. — The teacher did not use the
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
Matching lines:
- We inhabit a world of more powerful impressions, more luminous, a
- world that brings everything to fuller consummation than the
- phenomenal world.
- time, this world reveals a peculiar characteristic. When we
- inhabit this world in the state of consciousness I have described, we
- world before birth. We must therefore realize that in this condition
- of consciousness we are detached from the world which man normally
- apprehend the world of everyday existence. This is only feasible for
- we look into the world immediately above and perceive what I have
- species. And when we look out into the world, we find it transformed
- present knowledge is relevant only to the world between birth and
- death and is no longer valid when we enter into the spiritual world
- importance in the world we share with the dead. All the knowledge we
- acquire in the phenomenal world is valueless in this intermediate
- inhabit and we feel that the everyday world in which we learned so
- much has faded from our consciousness. This other world now lies open
- intermediate world everything that I have described as solid and
- intermediate world.
- spiritual world all sharply defined contours are effaced. We perceive
- environment gradually encompasses us. A new world arises, the world
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
Matching lines:
- the world stems from these different states of
- propose to ascertain how man's relationship to the world is
- we perceive the external world today or with the insights of
- when we can confront the world in full waking consciousness in such a
- body and Ego which are in the spiritual world, but we cannot perceive
- We perceive external impressions of the world around because
- body in the physical world bereft of eyes and ears, so that all
- in the astral body and Ego and thus to see into the spiritual world
- spiritual world and there arises a chaotic, confused interplay
- between the activity of the external spiritual world and the
- within himself, but what is happening in the spiritual world outside
- world. Dream consciousness is a chaotic counterpart of
- into the world of Imaginations, when he has an intuitive
- spiritual world.
- spiritual world, he experiences recurrent after-images of the
- physical world, disturbing images that intrude upon the true pictures
- of the spiritual world. Only through patience and persistence can he
- we may readily dream ourselves into an illusory world instead of
- entering into a world of spiritual reality. The aspirant, in effect,
- world, we must draw attention to these things. If we wish to take the
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
Matching lines:
- OF THE WORLD OF STARS.DIFFERENTIATION OF THEHISTORICAL EPOCHS
- to full communion with the world of stars. This world must be
- open the doors to the spiritual world and to undertake investigations
- into that world, strenuous efforts must be made to develop the
- to the spiritual world and enables him to perceive — and if I
- world, he realizes that the historical evolution of mankind
- it is imperative to consort in the spiritual world with human beings,
- physical world. I have tried to suggest this in the descriptions I
- spiritual being in the spiritual world. But it was first necessary to
- associated with the spiritual world, otherwise mankind will not be
- man that is derived from the world of stars. If, through
- decisive rôle in the cosmic direction of the world. The forces of the
- the cosmic guidance of the whole world.
- of the phenomenal world. He is both an adult and a child eager for
- permanently inhabit the spiritual world are less sharply defined in
- existence in the spiritual world. Through spiritual perception, on
- death, we enter a world where, because we still retain the earlier
- spiritual world of which I am now speaking, these beings also have
- creative use of what we receive from the spiritual world. The task of
- world. Men were unwilling to seek contact with the beings who, under
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
Matching lines:
- This world borders on our world.
- world. We then enter into a wider realm where we are intimately
- develop the appropriate consciousness in order to enter the world in
- which they dwell. Their true form is only revealed to us in the world
- must share the consciousness of their world. Thus we can take it for
- granted that these worlds are, in a certain sense, insulated from
- each other and that each world has its specific condition of
- form existing in the spiritual world and which forms the
- by raising our consciousness into this world of archetypal forms
- world to which the violet belongs, that is, in the world of the
- other worlds. We understand the being of the common plant when we
- developed the consciousness appropriate to the world of each
- world proper to it and attracts to itself nothing from a world that
- itself something from an alien world; it assimilates something
- but who, unperceived by men, enter into our physical world. Perhaps I
- the gates of death, we enter into a world inhabited by all kinds of
- that world. We may say therefore that, since these beings appertain
- to that world, they ought in reality to utilize only the forces
- some who do not confine their activities to their own world, but who
- activities within the world of men between birth and death. We are
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
Matching lines:
- PATHS INTOTHE SPIRITUAL WORLDAND THEIR TRANSFORMATION
- consciousness which enable us to enter into worlds other than the one
- the spiritual world is simply bewildered by these normally chaotic
- transplanted into the chaotic and wondrous world of dream; but he
- ordinary life. Then he gains insight into another world where he can
- world of much greater reality than our present world envelops him.
- The question now is: what is the real nature of the world he now
- concerned when we first enter the spiritual world. Just as we cannot
- world immediately adjacent to our own. It is there that we find the
- worlds. It was further developed in a decadent form throughout the
- these worlds, but the attempt is fraught with danger. When the
- world, he immediately has the feeling that he is losing touch with
- the physical world, that he is losing consciousness and sinking into
- Knowledge of the Higher Worlds,
- assiduously for the world we enter as a result of these exercises,
- in these worlds just as we participate in the physical world through
- interest in the world ruled by the Moon Beings and the Initiates of
- say of this world, of their encounter with the dead, of the
- investigation into the Moon sphere and how the world appears from the
- it describes the world of which I am now speaking, the Moon sphere,
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
Matching lines:
- spoke of abnormal and pathological approaches to the spiritual world:
- deeper penetration into the world of dream on the one hand, and on
- etheric bodies are left behind. But from the spiritual world during
- spiritual world.
- need for me to describe man's relationship to the world, to the Sun
- world.
- the spiritual world. In the physical world there is no difficulty in
- spiritual world, it is exceedingly difficult to establish this
- spiritual world.
- world, the Being whom we know for certain belongs to Mercury. Through
- along the clearly defined paths that lead into the spiritual world.
- wish to find the true paths into the spiritual world we must first
- the external day, do we discover the real spiritual world. Just as no
- one can deny that the Moon or Mercury rises in the outer world of
- the spiritual world is equally real and no delusion when we enter it
- becoming conscious of the nature of the spiritual world we are at all
- spiritual world, that stumbles along blindly and only looks for
- path. Everything which, on penetrating into the spiritual world,
- immediately experiences this world as a spiritual reality, is
- Knowledge of the Higher Worlds
- Maximum number of matches per file exceeded.
- Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
Matching lines:
- worlds? This is a question that lies close to the hearts of those who
- ask: what is the use of all these descriptions of the spiritual world
- if I cannot look into that world myself? I should like, therefore, to
- spiritual world oneself. I t is essential to distinguish, especially
- to the different worlds and the comprehension of those facts. This
- we know him today, belongs in fact to different worlds and that his
- experiences are derived from different worlds. Man as he is
- over a limited field, over that aspect of the world that is
- understanding man penetrates in his dreams into this world concealed
- behind the phenomenal world, in a vague, indefinite way as I have
- already pointed out. In his psychic life man contacts the world
- sleep. But he does not live only in the worlds to which this
- has many mansions. His physical body lives in a different world from
- his etheric body, his etheric body again in a different world from
- his astral body and both live in different worlds from the
- although, in order to investigate the spiritual world, we must of
- necessity direct our consciousness to that world which we seek to
- place, for example, we investigate the world of the human organs as I
- spiritual world during the course of his life. We then discover the
- are men in the world who are aware of these facts and who communicate
- Maximum number of matches per file exceeded.
- Title: Karmic Relationships, VIII: Lecture I
Matching lines:
- minds to the spiritual world. We say, and rightly say, that the last
- realities of man's life to-day. He comes into the world through birth
- world. He pays attention to the ideas, the thoughts, the deeds, the
- European and Western civilisation. But in the very same world through
- that same world are to be found the results of all that is inculcated
- Bacon of Verulam. He appears in the world and details of his life are
- history and the external world of nature will themselves reveal to us
- and physical worlds alike, will, to begin with, be taken less
- life. But in a periodical intended for the outside world as well, it
- to find their way into the spiritual world. And so to-day, before I
- world. For when a human being is consciously active and alert in the
- world.
- world. With his etheric body, sentient body and sentient soul too, he
- is strongly involved in the external world. But he can live aloof and
- apart from the external, material world when he is fully conscious in
- Soul can transport a man altogether into the world of soul. And so in
- Soul, aloof to a greater or less extent from the physical world.
- world, one was able to live in the very world into which Michael was
- world of art from the years 1879, 1880–1890 onwards. But in
- was a world adjoining our physical world. Peculiar conditions
- Maximum number of matches per file exceeded.
- Title: Karmic Relationships, VIII: Lecture II
Matching lines:
- East had adopted conceptions of the world which faithfully preserved
- thinking thus introduced, regarded the world as pervaded by the
- impulse to ensure that the kind of thinking, the world-conception
- cultivated at this Court, should spread in the world.
- world while the events of the physical world take their course on the
- earth below, we can understand only a tiny fraction of the world.
- in the spiritual world above. It must not be forgotten that while the
- spiritual world are experiencing and how they are acting in any
- in the spiritual world.
- together in the super-sensible world, looking down from thence upon
- happenings in the civilised world further to the West, in Greece, in
- there took place in the spiritual world above the meeting between the
- as naturally as we speak of happenings in the physical world. The
- of the then known world. This impulse was still working in Asia in
- spiritual world, in intimate communion with what we call the dominion
- had been at work on the earth below. And from the spiritual world
- returned again into the spiritual world and were in the spiritual
- world when in the year 869 the 8th Ecumenical Council was held at
- spiritual world between Aristotle and Alexander on the one side and
- exchange of thought and ideas in the super-sensible world, of immense,
- Maximum number of matches per file exceeded.
- Title: Karmic Relationships, VIII: Lecture III
Matching lines:
- since then in super-sensible communion with the world of men. But
- everything possessed by man and by the world in general in the way of
- pulsing alike through the world and through man.
- when he thought about the things of the world his thoughts were not
- world. They felt: Intelligence is universal, cosmic; Intelligence is
- contained within the things of the world; the Intelligence-content,
- perceived; the world is full of Intelligence, pervaded everywhere by
- like the light, streams over the whole world, has been the Spirit
- Michael. And if we look into the spiritual world we see that the
- See Rudolf Steiner, Christ and the Spiritual World,
- as an impulse in the world.
- into the spiritual world. And there they came together with that
- heavens to the earth. In the spiritual world the Teachers of Chartres
- world. The impulse of which these two individualities were the
- had passed through the gate of death into the spiritual world, they
- physical world and who were eventually led by their karma to the
- between the souls who had just arrived in the spiritual world and the
- spiritual world to work for the spread of Christianity in an
- Dominican Order also to return to the spiritual world. And now the
- super-sensible worlds, a great host of elemental spirits, and many,
- Maximum number of matches per file exceeded.
- Title: Cosmic Christianity: Lecture I
Matching lines:
- minds to the spiritual world. We say, and rightly say, that the last
- realities of man's life to-day. He comes into the world through birth
- world. He pays attention to the ideas, the thoughts, the deeds, the
- European and Western civilisation. But in the very same world through
- that same world are to be found the results of all that is inculcated
- Bacon of Verulam. He appears in the world and details of his life are
- history and the external world of nature will themselves reveal to us
- and physical worlds alike, will, to begin with, be taken less
- life. But in a periodical intended for the outside world as well, it
- to find their way into the spiritual world. And so to-day, before I
- world. For when a human being is consciously active and alert in the
- world.
- world. With his etheric body, sentient body and sentient soul too, he
- is strongly involved in the external world. But he can live aloof and
- apart from the external, material world when he is fully conscious in
- Soul can transport a man altogether into the world of soul. And so in
- Soul, aloof to a greater or less extent from the physical world.
- world, one was able to live in the very world into which Michael was
- world of art from the years 1879, 1880–1890 onwards. But in
- was a world adjoining our physical world. Peculiar conditions
- Maximum number of matches per file exceeded.
- Title: Cosmic Christianity: Lecture II
Matching lines:
- East had adopted conceptions of the world which faithfully preserved
- thinking thus introduced, regarded the world as pervaded by the
- impulse to ensure that the kind of thinking, the world-conception
- cultivated at this Court, should spread in the world.
- world while the events of the physical world take their course on the
- earth below, we can understand only a tiny fraction of the world.
- in the spiritual world above. It must not be forgotten that while the
- spiritual world are experiencing and how they are acting in any
- in the spiritual world.
- together in the super-sensible world, looking down from thence upon
- happenings in the civilised world further to the West, in Greece, in
- there took place in the spiritual world above the meeting between the
- as naturally as we speak of happenings in the physical world. The
- of the then known world. This impulse was still working in Asia in
- spiritual world, in intimate communion with what we call the dominion
- had been at work on the earth below. And from the spiritual world
- returned again into the spiritual world and were in the spiritual
- world when in the year 869 the 8th Ecumenical Council was held at
- spiritual world between Aristotle and Alexander on the one side and
- exchange of thought and ideas in the super-sensible world, of immense,
- Maximum number of matches per file exceeded.
- Title: Cosmic Christianity: Lecture III
Matching lines:
- since then in super-sensible communion with the world of men. But
- everything possessed by man and by the world in general in the way of
- pulsing alike through the world and through man.
- when he thought about the things of the world his thoughts were not
- world. They felt: Intelligence is universal, cosmic; Intelligence is
- contained within the things of the world; the Intelligence-content,
- perceived; the world is full of Intelligence, pervaded everywhere by
- like the light, streams over the whole world, has been the Spirit
- Michael. And if we look into the spiritual world we see that the
- See Rudolf Steiner, Christ and the Spiritual World,
- as an impulse in the world.
- into the spiritual world. And there they came together with that
- heavens to the earth. In the spiritual world the Teachers of Chartres
- world. The impulse of which these two individualities were the
- had passed through the gate of death into the spiritual world, they
- physical world and who were eventually led by their karma to the
- between the souls who had just arrived in the spiritual world and the
- spiritual world to work for the spread of Christianity in an
- Dominican Order also to return to the spiritual world. And now the
- super-sensible worlds, a great host of elemental spirits, and many,
- Maximum number of matches per file exceeded.
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