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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • not only quick with life, but ensouled and imbued with spirit; in his
    • consciousness there lived something of the spiritual beings of the
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • laws we grasp it magnificently! A student of spiritual science is
    • consciousness through the tenets of these great spirits in human
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • man knows nothing of what goes on there in communion with the spirit,
    • And what does the whole spirit and purport of anthroposophical
    • spiritual science say about such things? It says: What the ideas of
    • one aspect. The only right view — according to spiritual science
    • spiritual research, we must rise from the illusory character to the
    • prove spiritualism on the one hand and materialism on the other. And
    • through anthroposophical spiritual science that human knowledge must
    • that the rights-state and the organism of the Spirit must be set
    • “Oh, we need no spiritual science! The homeliness, the simplicity of
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • given by spiritual science? He comes ultimately to a Christ — but
    • not a reality of the Christ, for today only spiritual science can lead
    • spiritual knowledge of the world.
    • of real spiritual knowledge, form the beginning of a flock for Ahriman
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  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • lecture you will have seen how the spiritual world, in which we are
    • Not only so; the spiritual world and the physical interpenetrate even
    • before our souls the connection of man with the spiritual world from
    • spiritual worlds. The next spiritual world, as it were adjoining this
    • spiritual principles a practical possibility.
    • call nature-spirits, but not only these. In it are also all those
    • spiritual world. Let us assume that we lost a beloved friend through
    • an influence working downward from spiritual worlds, coming to us
    • world of soul and Spirit; he must submit to them. I need only mention
    • relation to the beings who are with him in the spiritual world and in
    • against an altogether different spirit in ourselves. Assume, for
    • age has a real longing for what Spiritual Science brings to men; and
    • cannot resolve to take the real steps into the spiritual world, so as
    • reverence this actual connection with the spiritual world. It is the
    • spiritual world, but with the real spiritual world wherein those who
    • this, man is able to work down from the spiritual world into the
    • decades, for we experience things much slower in the spiritual world
    • than in the physical. One year of the spiritual world corresponds to
    • physical world whereas in the spiritual world, so to speak, he always
    • has to revolve in far larger circles. So, as one spiritual year is
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  • Title: Lecture: The Problem of Destiny
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    • What spiritual science has to say about life and the
    • configuration of the spiritual worlds, is gained through knowledge,
    • We already know this. In cases where we have to justify spiritual
    • which enable us to attain to an insight into the spiritual worlds;
    • pertaining to the spiritual worlds. The facts which come to light in
    • certain statements of spiritual science, objections based upon human
    • kind: If spiritual science gives this or that explanation concerning
    • the spiritual worlds, I do not wish to make closer acquaintance with
    • spiritual science; for, if the things in the spiritual world really
    • a configuration of the spiritual world. This objection is very
    • kinds of negative attitudes toward spiritual science. Although, on
    • the one hand, the knowledge gained through spiritual science could
    • the things pertaining to the spiritual world present a certain
    • configuration of the spiritual worlds, (for this can only be done
    • possible to point out the significance of spiritual science for the
    • whole life of man, seeing that spiritual science and its results
    • particular aspect the significance of a spiritual-scientific
    • will lead us more deeply into the real significance of spiritual
    • objections against spiritual science, arising from our modern
    • spiritual faculties which enable the spiritual investigator to have
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Human Relations in the Age of the Spiritual Soul.
    • KNOWLEDGE OF THE SPIRIT.
    • The truths we look for in spiritual science should not
    • present, spiritual science may seem to offer a diluted and
    • attitude is demanded by modern life find spiritual science
    • Nevertheless, spiritual science itself is infinitely
    • Heart-and-feeling in the one could still reach out more spiritually
    • due weight to the spiritual-scientific truth that in the present age
    • human individual. And it is spiritual science which will first
    • develop this understanding. When spiritual science blossoms more and
    • Understanding for spiritual science would cause
    • the nerve and sinew in the stream of the spiritual scientific
    • directed from every side upon spiritual science, on account of its
    • through the all-embracing knowledge of the Spirit.
    • Spiritual science must be the centre around which all
    • concepts and representations necessary for spiritual science,
    • forces, will link the human soul with the spiritual world, and
    • through our participation in spiritual science this link will enable
    • Emphasis must be laid upon the fact that spiritual
    • fosters the freedom and independence of our thinking. Spiritual
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  • Title: Lecture: The (Four) Great Virtues
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    • UR spiritual science has the task of removing for our consciousness,
    • spends the time between birth and death, and the spiritual world in
    • who lives in spiritual science with every fibre of his soul, such a
    • members, souls dear to us have left the physical plane; but spiritual
    • from those sources from which knowledge of the spirit comes to us, it
    • us in the spiritual world, each according to his powers. With the
    • have a firm foundation in spiritual knowledge, I can say: in them we
    • have won pillars supporting our spiritual movement. Many have passed
    • through the gate of death, working within our spiritual movement, and
    • the first breath. This can be called the awakening in the spiritual
    • the Angels. That is like drawing the first breath in the spiritual
    • world, and the gradual growth into the spiritual environment;
    • spiritual experience shows us this.
    • at those who have become attached to our spiritual movement here, and
    • physical world belongs already to the spiritual world. For those who
    • because it is based on spiritual relationships.
    • into the spiritual world, it seems as if he had done this from
    • intimate love to our spiritual movement, in order to help with
    • stronger powers from the spiritual world. Among a considerable number
    • wonderfully clear feeling about the need for our spiritual movement.
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • spiritual requirements of the 20th century.
    • Historical Evolution of Humanity and the Science of Spirit.
    • spirit or anthroposophy seeks to approach the solution of the
    • is a mistake to regard the science of spirit, or
    • picture of the science of spirit and then criticize this
    • science of spirit really is. It is only a caricature of the
    • science of spirit that is criticized.
    • even to provide an outline of the science of spirit. Only a few
    • important to remember that the science of spirit does not take
    • the science of spirit, even if it is not the results of science
    • world. The science of spirit must be well versed in the ways
    • acquiring knowledge. The science of spirit must absorb this and
    • modern science of spirit or anthroposophy is prepared. But the
    • science of spirit or anthroposophy therefore takes its cue from
    • spirit seeks to approach a solution to the mystery of man by a
    • science of spirit or anthroposophy shows us that just as we
    • The science of spirit does not deal with a reversion into
    • The science of spirit or anthroposophy is therefore concerned
    • into the world of the senses, so now as a scientist of spirit
    • spiritual world.
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  • Title: Inner Aspect of the Social Question: Lecture I
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    • human relationship to the spiritual world. Steiner goes on to discuss
    • economy, and the spiritual and cultural aspects - and how these three
    • Spiritual Science this should certainly remain no mere idea, no mere
    • through Spiritual Science to a true appraisal of human worth, to an
    • just explained, we can regard as a primary gift of modern Spiritual
    • arise in us out of a deeply-felt and not merely theoretical Spiritual
    • Spiritual Science, then we find it connected through and through with
    • the Feet.] This is how a genuine Spiritual Science should lead
    • Spiritual Science does not talk endlessly, in a pantheistic way,
    • about “spirit” underlying everything. No, Spiritual
    • Science does not only talk about spiritual reality; its aim is to let
    • the reality of the spirit flow directly into all it says. It strives
    • to speak in such a way that everyone for whom Spiritual Science is a
    • spirit, the spirit itself lives and weaves in his thought. Whoever is
    • breathed upon by the impulse of Spiritual Science — if I may
    • put it so — will not merely think about the spirit: he
    • will allow the spirit itself to speak through his thoughts. The
    • immediate presence of the spirit, the active power of the spirit
    • — these are what Spiritual Science leads us to seek.
    • feelings which Spiritual Science calls to life in the depth of the
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  • Title: Inner Aspect of the Social Question: Lecture II
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    • human relationship to the spiritual world. Steiner goes on to discuss
    • economy, and the spiritual and cultural aspects - and how these three
    • spiritual life, should unfold freely and independently
    • what is called, in an earthly sense, spiritual life. Spiritual life
    • of earthly spiritual life for most people still, that aspect of it
    • which should bring us into relation with super-earthly spiritual life
    • important characteristic of spiritual life: it has its springs in
    • really understands the world, the earthly spiritual life which
    • consider this earthly spiritual life — religion, education, art
    • earthly spiritual life of which I have just spoken.
    • grasp is that our spiritual life on earth — all that we
    • solely by earthly circumstances. Our earthly spiritual life takes its
    • reflected, so does earthly spiritual life point to what the human
    • living a relationship as this earthly spiritual life — which
    • super-sensible. This connection with pre-earthly life places spiritual
    • which the spiritual investigator is bound to draw particular
    • attention. He distinguishes spiritual life from man's other earthly
    • spiritual life on earth has its roots and impulse in the life before
    • birth. So for the spiritual investigator this earthly spiritual life
    • methods of spiritual science, the deeper connections of political
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  • Title: Inner Aspect of the Social Question: Lecture III
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    • human relationship to the spiritual world. Steiner goes on to discuss
    • economy, and the spiritual and cultural aspects - and how these three
    • evil spirit! Imagine a great thinker, knowing nothing of our time and
    • desires and the longings of our spirit are the deepest and final
    • something inflicted on mankind by an evil spirit.
    • spiritual or super-sensible world, so that this denial is, one might
    • spiritual world; churches are still numerous, if not always full, and
    • words which purport to tell of the spirit echo through them. Moreover
    • something recognised in the world as spiritual life. But in this
    • the most vehement attacks come. Real spiritual life, one that relies
    • spiritual findings of the present — that is something which
    • perhaps by an evil world-spirit, but by a good
    • world-spirit — to think again of the spiritual side of
    • given of the spiritual world — the world which man lives
    • this life in the super-sensible, spiritual world one must be clear as
    • So are the findings of two modern spirits radically opposed.
    • spiritual life, in spiritual culture. This is what draws men together
    • in religious communities, and in other spiritual societies, so that
    • All our spiritual
    • spiritual life, instead of working for unity — in spiritual
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  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • spirituality of his own nature. However we may regard those old
    • views, we must agree that they spoke to man of the spirit, so that he
    • felt within himself the living spiritual being as a part of the
    • cosmic spiritual being pulsating throughout the world, weaving the
    • one with the whole spiritual world, it confronted them, spirit with
    • spirit. The modern conception had only thoughts to give and above
    • life. Thus among the masses, intellectual and spiritual life came to
    • how to bring intellectual and spiritual life into the growing
    • the intellectual and spiritual life of former days. The masses of the
    • to us of the social question as being of a spiritual nature? The
    • could fill the soul with a real spiritual content, for from that
    • question is in its first aspect a spiritual question.
    • spiritual-cultural question. One question, above all, stands out
    • the Reformation and the Renaissance brought a new spirit into
    • The spirit must give
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • spiritual life, including education and teaching, can never be
    • sphere of spiritual and cultural life in general.
    • spiritual constitution of man on quite a different footing, and how
    • others, the State or rights body and the spiritual or cultural body,
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • as well as those of intellectual or spiritual life, according to
    • less than the spirit, expressed in the words and put into the form of
    • it is not their work to initiate this spirit and to make laws. They
    • qualified by his mental and spiritual capacities to understand the
    • instead to the spirit and to justice. There must be no vague
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • Cultural Questions, Spiritual Science, Art, Science, Religion.
    • QUESTIONS. SPIRITUAL SCIENCE (ART, SCIENCE, RELIGION).
    • of view of spiritual science, which I will describe to you this
    • of the movement whose object is the study of the spiritual science of
    • regarding this movement of spiritual life. In reality, the meaning of
    • foundations of social life upwards. This stream of spiritual life
    • spiritual science, as it is represented in this movement. Spiritual
    • must ask: How much of the spirit and significance of outer reality
    • because it had lost touch with the spiritual world; it could no
    • longer create out of the spiritual and super-sensible world., What
    • to penetrate into the spiritual world by means of spiritual science
    • relating to the spirit and soul, and have recognized as valid only
    • pretension to the monopoly of knowledge, the knowledge of the spirit
    • into the world of soul and spirit, and having preserved the old
    • traditions, now see in the new methods of spiritual research, in the
    • new paths of approach to the soul and spirit, an enemy to all
    • the mission of Anthroposophy or spiritual science to build up a new
    • I must indicate in a few words the vital point of spiritual science.
    • because spiritual science believes it understands the methods of
    • regarding spirit and soul than those which are still regarded by
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • The Cooperation of the Spiritual, Political and Economic Departments
    • COOPERATION OF THE SPIRITUAL, POLITICAL AND
    • the spiritual, the political, and the economic life. I have then
    • parliament. (b) Everything relating to the spiritual and intellectual
    • state, and the spiritual organization should be independently
    • smallest details spiritual, political, and purely economic affairs
    • spiritual and intellectual products are concerned — and these
    • order to possess that commodity. Here we see that it is the spiritual
    • free spiritual and intellectual life has broken away from the
    • political and economic bodies. For that spiritual life which is
    • means free. It is a portion of the spiritual life, torn away from the
    • really fertile, free life of the spirit. It would be more exact to
    • spiritual life in certain spheres of art, of philosophy, and of
    • unnoticed. That free spiritual life, forming only a part of all
    • spiritual life, acts creatively only out of man's own impulses. In my
    • spiritual life. Detached from the free spiritual life, which is the
    • economic organization, were the whole of spiritual life to be drawn
    • that brings about intellectual and spiritual enslavement, even if a
    • model held up to him. But the truly free spiritual and intellectual
    • position? I have already characterized it in part. That spiritual and
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  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • when we look towards the spirit and the soul. To do so, to avoid the
    • mere repetition of the words ‘spirit’ and
    • the spirit and soul, this, in my opinion, has at least been attempted
    • whole life of the human soul and spirit. We must see clearly how the
    • spirit and soul-nature arise out of man's inner being in various
    • spiritual region of life. Nationalism, for instance, is saturated
    • spiritual development of all that constitutes human wants. We must go
    • manner by the creation, through the spiritual and equity
    • peoples among themselves. What is there in the spiritual life of our
    • of spiritual life which expresses itself in intellectualism was not
    • abstract spiritual life to internationalism. Science was not able to
    • regarding the mode of thought known as spiritual science, which is
    • founded on perception and knowledge of the spirit.
    • This spiritual
    • realities of the spiritual world. This kind of spiritual perception
    • say what can be found in this way by spiritual perception is merely
    • others contradict it. Thus, spiritual science is also presented as an
    • ascends to objective heights. Hence this spiritual perception rises
    • the earth, if it is only sought deeply enough. Hence that spiritual
    • spiritual perception something arises out of the individuality of a
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  • Title: Behind the Scenes: Lecture 1
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    • The Fall of the Spirits of Darkness (part 1)
    • Individual Spiritual Beings Working in the Human Soul.
    • I may use this expression — spiritual forces and spiritual deeds
    • spiritual deeds and happenings are only to be understood when the
    • light of Spiritual Science can be shed into those regions that lie
    • ideas derived from the spiritual world and which, if viewed merely in
    • the facts of the spiritual world and their connection with human
    • as deeply as possible into the concrete realities of the spiritual
    • These things unfold according to certain spiritual laws, under a kind
    • of spiritual necessity. It is part of the destiny of the human race
    • opposite direction. But this will be of no avail. The spiritual forces
    • unfold certain spiritual faculties, a certain natural capacity to see
    • into the spiritual world. This portion of humanity, which will indeed
    • spiritual life. And because of this, others less spiritually inclined
    • spiritual-scientific movements during the nineteenth century, and
    • Lecture-Courses. When, having crossed the threshold of the spiritual
    • facilitate penetration into the nature of the spiritual world.
    • in the spiritual world. One notices, as it were, that those who died
    • possession of certain knowledge in the spiritual world after death,
    • From the other side, from the spiritual world, such souls can make use
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  • Title: Behind the Scenes: Lecture 2
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    • The Fall of the Spirits of Darkness (part 2)
    • Individual Spiritual Beings Working in the Human Soul.
    • for establishing real relationships with the spiritual world. The
    • spiritual realities, to become conscious of the fact that a spiritual
    • really happening as the outcome of impulses from the spiritual world.
    • take in earnest matters concerning the spiritual world. The fact that
    • spiritual world. Today I want to put before you certain other points
    • the spiritual world, many Spiritual Beings, whole Hierarchies of
    • Spiritual Beings are to be found ... Angeloi, Archangeloi, and still
    • that speaks of many Spiritual Beings.
    • attitude to the spiritual world is merely that of the
    • spiritual world — even if it is only in his feeling — is of
    • concrete relationship with the spiritual world to those who as yet
    • think about impulses that are said to come from the spiritual world.
    • spiritual knowledge, real spiritual knowledge. Constant references to
    • the universal Spirit, all the talk about inner, spiritual deepening
    • relations with the spiritual world. It is not difficult for us to
    • with the spiritual world, their attention was directed to those
    • relationships with the spiritual world are prophetic utterances like
    • reality of the connection of the spiritual world with the physical,
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  • Title: Karmic Relationships, VI: Lecture III
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    • and the Moon are the abodes of spiritual Beings just as the Earth is
    • spiritual Beings but during his life between birth and death man is
    • in physical life on Earth too, men are linked with the spiritual
    • once existed in humanity as oral tradition and that Spiritual Science
    • Today the great Teachers form a kind of spiritual colony on the Moon
    • into the part of him we call the spiritual side of the metabolic-limb
    • spiritually, means for us on the Earth, we are finally led to say
    • themselves were always there, the soul-and-spirit belonging to the
    • soul-and-spirit, and the same applies to the heavenly bodies. The
    • the ages; spirit-and-soul alone has remained. With these things in
    • soul-and-spirit remains. And in the case of the Moon it is this
    • element of soul-and-spirit that is woven into our destiny by the
    • spiritual world — the world out of which his destiny is
    • another portal leads into the spiritual world: it is the portal of
    • inwardly: “May my Guardian Spirit receive this my
    • earthly life. And when with enhanced spiritual vision he focuses his
    • harmonise. There are people who say: The spiritual world is no
    • spiritual speech which is no less clear than ordinary human speech. A
    • first time in the Cosmos (the spiritual world). He must link himself
    • with the spiritual Being belonging to the realm of the Angeloi who is
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  • Title: Lecture: Love and Its Meaning in the World
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    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • life as the spiritual core of his being ripens. But the deeds of love
    • antecedent of love. A Spiritual Science without love would be a danger
    • world; without spiritual love, nothing spiritual. Creative forces
    • Spiritual Science must include this love — otherwise it leads to egoism.
    • increases. In this respect Spiritual Science may actually become a
    • life. The effect of Spiritual Science may be an extension of egoism
    • if wrongly understood, Spiritual Science may act as a tempter — this
    • spiritual core of being in its process of ripening is the seed of the
    • grain for a man to acknowledge that this spirit-seed is nothing but his
    • What do we learn from Spiritual Science? We learn facts concerning the
    • evolution of the earth, we hear of the Spirit of the earth, of the
    • Spiritual Science? It means that they have no interest for what is
    • earth's evolution should be the spiritual seed of love for the world.
    • A Spiritual Science without love would be a danger to mankind. But
    • come into the world through the spreading of knowledge of spiritual
    • truths. Deeds of love and Spiritual Science should be inseparably
    • nothing material would exist in the world; without spiritual love,
    • nothing spiritual can arise in evolution. When we practise love,
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  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • in its spiritual essence; also of what may be called
    • research into the spiritual world.”
    • ANTHROPOSOPHICAL understanding of the spirit must
    • conception of the spirit we have become custodians, as it were, of
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • But in true Spiritual Science we must never stop at generalisations
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • because we are living in the epoch of the Spiritual Soul we must take
    • Spiritual Science, the members of man's being, beginning from above
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • Earth-evolution and the spirits of Form who direct it. Fundamentally
    • evident from the facts presented in that book that Spirits belonging
    • If we genuinely study these sheaths of man, we realise that spiritual
    • answer to a question such as: What is the task of the Spirits of
    • are the Angels — the spiritual Beings nearest to men —
    • answering a question such as this? It can only be said that spiritual
    • the spiritual world becomes perceptible ... but this question can, in
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • the Spiritual Soul that such questions can be the subject of conscious
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  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • then wait to see whether something flows in from the spiritual world,
    • relation to our thoughts is like that of an angel to the Holy Spirit.
    • The Holy Spirit doesn't think like we do — he lets his
    • experience is the first step into the spiritual world, and one should
    • Spirits of Movement.
    • wake up in it, dive down in it to become aware of the spiritual
    • come to sublime beings whom we feel we should call Thrones or Spirits
    • have a luminous moment in the spiritual world we see our body down
    • down there, and that we're born out of the divine-spiritual
    • the spiritual world:
    • Spiritum Santum reviviscimus.
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • Truths and Errors of Spiritual Research
    • Spiritual Science and the Future of Humanity
    • Spiritual Science and the Future of Humanity
    • Spiritual science or “theosophy” is widely unknown
    • about this spiritual science, but only few people deal really
    • in quite scientific sense with the questions of the spiritual
    • life, take the most elementary phenomena of this spiritual life
    • suspect that talking about spiritual science as something
    • concerning the highest questions of the spiritual life of
    • humanity. Indeed, one is in case of spiritual science still in
    • spiritual science as questions of big significance for the
    • one considers the question of the significance of spiritual
    • whole being of this spiritual science at first. This is
    • speak about these questions and about the method of spiritual
    • Spiritual science argues that there is not only an outer
    • outer, mechanical means, spiritual science points to an attempt
    • the spiritual world as we put them to the phenomena of nature
    • penetrate into the spiritual world, but while we wake
    • There that technique to which spiritual science refers shows
    • which it is then and which is spiritual. If now the human being
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  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • The Working of Spiritual Forces in the Physical World
    • spiritual science has the task to remove for our consciousness,
    • death, and the spiritual world in which the human being spends
    • Such a sentence is for somebody living in spiritual science
    • spiritual science shows us the way to understand that we do not
    • spiritual-scientific cognition generally flows to us that these
    • become loyal co-workers for us in the spiritual world. Under
    • should be firmly backed up on the ground of spiritual science I
    • am allowed to say, we have won supporters for our spiritual
    • within our spiritual movement, looking down on that which they
    • spiritual world. The soul perceives as it were that the will of
    • like doing the first gasp in the spiritual world and gradually
    • growing into the spiritual surroundings, for this shows us
    • spiritual experience.
    • I would want to look at those who esteemed our spiritual
    • in the physical world to the spiritual world. This purports for
    • in our materialistic time. For it is founded on the spiritual
    • of death into the spiritual world appears to us, as if he had
    • done this because of intimate love to our spiritual movement to
    • be able to help with stronger forces from the spiritual world.
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  • Title: Lecture: How Do I Find the Christ?
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    • the spiritual world in the human soul:
    • To know the Spirit in its working in the world.
    • denial of the Spirit is a sign of spirit-defectiveness.
    • than 200 years in the spiritual world that they fully
    • threatened calamity. Certain spiritual powers, hostile to
    • spiritual evolution. This was to have taken place about
    • a specially close relation to the spirit. This defeated the
    • denial of the spirit in man at the Council of
    • in the spiritual world, an unconscious reflection of his
    • I spoke of that participation in the spiritual world which,
    • Mystery, for which lofty spiritual concepts such as those
    • man's soul-life in the light of modern Spiritual Science, we
    • the spiritual life, there is a threefold inclination towards
    • Spirit or also the Holy Spirit.
    • In Spiritual
    • in the Trinity? Spiritual Science shows us that in every case
    • spiritual scientist to be sick in some respect. It is not, of
    • recognised by modern medicine ... but Spiritual Science
    • Spiritual Science, he is a sick man, sick in body.
    • many who deny the Christ. Spiritual Science regards the
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • looking at the spiritual efforts, at literature and anything
    • about the question of spiritual science. From the standpoint of
    • spiritual scientific research, I have also approached the
    • simple spiritual research. Only contradiction, which I have
    • or that spiritual effort; they smile because for them it is an
    • ideology, a grey theory. Out of thoughts, out of mere spiritual
    • the modern proletariat. Those who are familiar with a spiritual
    • character and it no longer speaks about the spiritual,
    • to become free of the spirit, into this time came the
    • Proletariat having a specific form. The spiritual awareness of
    • humanity, the spiritual consciousness of earlier classes which
    • spiritual reality living in the outer sensory, scientific
    • the spiritual evolutionary basis, something rose up and today
    • the modern Proletarian talk about actual spiritual affairs,
    • This statement about spiritual life living in the modern
    • spiritual life of the modern Proletarian become an ideology?
    • spiritual world, a science which no longer pointed to an
    • impulse directed at actual spirituality. Such a science can at
    • nothing other than seeing the spiritual as an ideology. It
    • to economic life. They no longer believed a spiritual or soul
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • Spiritual Concept of Life as a Social Organism.
    • for a Scientific Spiritual Concept of Life as a Social
    • of spiritual scientific foundations for natural science as I've
    • — would prove that the real spirit within the meaning has
    • nerve-system relates to human spiritual life with its spiritual
    • spiritual system with the crudest system, and the materialistic
    • Spiritual life develops within a person. That is one member.
    • spiritual life as in spiritual culture in the social organism
    • sense-life, which is its spiritual system. Certainly the life
    • actual life of spiritual culture. This life of spiritual
    • culture, this spiritual life of the social organism has no laws
    • laws of human sense and nerve existence but the spiritual life
    • understandably also start on the side of the spiritual life but
    • social order which involved spiritual life. More precisely the
    • name ‘spiritual culture’ does not cover everything connected to
    • spiritual life; it should be everything flowing into the social
    • natural spiritual and physical talents coming from single
    • third system to have a name it will be called the spiritual
    • and his education on the talents of his spiritual and physical
    • have need consideration, in natural bodily and spiritual
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  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • soul spiritual heights. Simultaneously we see in those good
    • remain in soul spiritual heights and does not want to build
    • ethical impulses cherished in distinguished, soul spiritual
    • spirituality, to a spiritual view of life.’ They do not tire
    • spirituality. Yes, you can have the experience that when
    • people to return to the spirit. This warning contains
    • being directed to a return to the spirit but that spirit exists
    • is arrived at. For my sake people don't talk about spirit but
    • spiritual. Present time will be better served this way than
    • return to spirituality because usually those who are addressed
    • can't imagine this spiritually, precisely because those who
    • to present spiritually. The idealist utopians who insist
    • years in the true spiritual scientific point of view. What
    • actually is this spiritual scientific world view?
    • Essentially the spiritual scientific world view means it is not
    • reality but that it addresses spirit as coming from a real
    • spiritual world but rather far more involves everything
    • experienced as knowledge coming out of the spiritual knowledge
    • feels enlivened by soul spiritual beings in a real spiritual
    • world. It is not dependant on what is said about the spiritual
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • but that the three members are as follows: spiritual life in
    • impulse starts according to spiritual presuppositions
    • with state- and spiritual life, there appears also in this
    • situation but an economic, legal and spiritual one, so that it
    • relatively independent spiritual life, as I have illustrated
    • prosper and this is different again with spiritual life. You
    • has absorbed political life and in a narrower sense spiritual
    • depends on the legal life, so everything which is the spiritual
    • spiritual life. In economic life, everything depends on goods
    • of the spirit, be it in the sphere of education, schooling, be
    • it in the sphere of art, or in some or other spiritual sphere,
    • placing spiritual creativity in relation to its usefulness is
    • spiritually can't be placed on the same line as the circulation
    • again of making spiritual life free, unharnessed. I have
    • the spiritual member of the social organism even though it
    • spiritual member which exists relatively independently, and
    • incorporated in the independent spiritual member. Already two
    • management as to the choice of persons in the spiritual branch
    • and everything spiritual is above all becoming dependent on
    • what they should not becoming dependent on if the spiritual
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • way: the first, being like a spiritual question, the second,
    • beside the economic question to above all also a spiritual
    • going to allow myself to deal with the spiritual question
    • the consideration of spiritual life involves me in particular,
    • thinkers of today become unbiased toward the spiritual aspect,
    • of the social question, that the spiritual aspect must take a
    • such a way out of the old spiritual impulses, but that this
    • spiritual power which the old-world view had. The old-world
    • have carried into the spiritual life of the soul. So the
    • emerged out of times which carried spiritual impulses —
    • connected to representations of what old spiritual viewpoints
    • this: within the Proletarians their spiritual life became
    • spiritual life is ideological, this didn't originate from
    • nourishment it received, spiritual nourishment for the soul. It
    • could well be that as it was exposed to spiritual life, as it
    • spiritual as something which is created out of itself,
    • spiritual life, or not. It doesn't come down to that but it
    • comes down to spiritual life being experienced by the majority
    • empty, the centrifugal spiritual force becomes paralysed and
    • social will from belief that somehow something spiritual could
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • spiritual life, imagining they had reached impressive heights
    • truest sense of the word an education towards a spiritual life.
    • spiritual life on the one hand, and at the same time discover
    • Proletarian's spiritual life, there is a possibility from this
    • who have no eyes, no spiritual eyes, can't really distinguish
    • can call the spiritual life on mankind.
    • salvation depends on the absorption of the entire spiritual
    • dependence of their spiritual life coming from the state right
    • spiritual life. Like the political state necessitated
    • the spiritual life had to be freed from both the other spheres
    • striving towards the amalgamation of the spiritual life with
    • That which is to develop in the spiritual life can only do so
    • paralyses the real spiritual life and besides that, leads to
    • inner connections exist between the spiritual life in the
    • spiritual life: everything which involves the unfolding and
    • those branches of the spiritual life which form the foundation
    • emancipation of the spiritual life is to be striven for. Thus,
    • the spiritual life is to be placed as a free initiative of
    • individual human capabilities, so that this free spiritual life
    • That means that in future the management of the spiritual life
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