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• Title: Lecture: The Ahrimanic Deception
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  • whole, we place the epoch in which we feel ourselves standing as
  • feeling. The actual inner nature of this wisdom can be judged only by
  • in their thinking and feeling with what had come from the impulse of
  • Greece, and how he feels since the beginning of the modern age, since
  • permeated by the Luciferic impulse in their thought, feeling and
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • emancipate ourselves from what is solid in us, the moment we feel
  • ourselves. Not only does our feeling, our condition, depend on the
  • borrowed from the surrounding world, into our feelings and
  • meets us just in ordinary life. His feeling and condition as a whole
  • threshold of consciousness. There comes a man, feeling in a depressed
  • psychoanalysts — if feelings of love were there, while the
  • I have tried to call forth in you a feeling for the way in which the
  • the gate of death 60, 70 or 80 years ago, or even earlier. He feels
  • distinctly a certain inner experience. When you feel hunger in the
  • you’. Or again, take the case when you feel pain in this or
  • surrounding sphere; you feel that at a certain place there is
  • but world perception, or even world feeling. Then will Spiritual
  • period between death and a new birth man must have the inner Feeling
  • the most appalling arrogance, which would live as a dim feeling in
  • which words are endowed with real spiritual feeling when we say ‘Out
  • If we learn this in all its depths, through the feeling which can
  • feeling: ‘Into Christ we die’, and gazing in from the
  • have this feeling after we have passed through the gate of death is
  • of infinite importance. Only if we can have this feeling towards our
  • incarnation. And there is no other way of having this feeling; we can
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• Title: Lecture: The Problem of Destiny
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  • the progressive stream of evolution, so the feelings arising from our
  • day by day. All the impressions and feelings which we experience in
  • beginning we feel that there must be a great difference between a man
  • Sometimes we may feel an aversion to do a certain thing; we may leave
  • clairvoyant character. The human beings were able to feel, as it
  • feelings die out. Seeing that during the course of evolution man has
  • world through his feelings, through an atavistic clairvoyance and
  • With our feelings and with the impulses of our will it
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • epochs of culture, and so on? Those who feel that a realistic
  • mankind had reached, the faculties of intellect and of feeling were
  • And so it was with heart-and-feeling. Appropriately to
  • the fourth post-Atlantean period heart-and-feeling developed. And
  • need to exchange feelings and thoughts. Acquaintance was quickly
  • Heart-and-feeling in the one could still reach out more spiritually
  • and make immediate contact with heart-and-feeling in the other. Up to
  • feeling-and-heart connection was well adapted to that age, but a very
  • different network of feelings and sensations spans the world of
  • possessed of a ready-made heart-and-feeling with its spontaneous
  • in a feeling, instinctive way, of what they formerly lived through
  • opposing forces set snares in our way. And accordingly feelings of
  • consciously combating these superficial feelings that we shall bring
  • nationalistic feelings and emotions, which only assumed their present
  • And in the age which prompted by modern life feels the
  • advance towards clear consciousness, yet feeling this at first to be
  • people see what this means and feel how necessary it is that we
  • then; and from this point of view we can feel it as good fortune for
  • feel strongly that some change is necessary, particularly in the
  • only in vague talk, however warm the feelings which underlie it;
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• Title: Lecture: The (Four) Great Virtues
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  • way there comes the moment after death when the soul feels: that
  • And this soul then feels how this will is really received through the
  • wonderfully clear feeling about the need for our spiritual movement.
  • feel more and more, when they have lost people dear to them. For them
  • thought, in feeling and perception to live in accordance with wisdom,
  • connected with a healthy life of feeling, which develops bravery at
  • feeling has had a wonderful inkling of such things. It is because of
  • this that it is so much concerned with the feeling of the heart-beat,
  • condition, in a condition in which the life of her feeling was not
  • of the stream, where they are active, feeling ourselves united with
  • with whom we feel ourselves connected, those with whom we become united.
  • those who feel themselves as members of this movement, and reckon
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • and feeling.
  • natural science and in particular in feeling deep admiration
  • I look into myself, I find feelings, ideas, joy and sorrow, I
  • it reminds us of shadow. Blue rooms bestow a feeling of
  • of the soul, as we have in life when we feel joy and sorrow. It
  • be described here. We have a mood or feeling of expectancy; we
  • conscience. We develop quite definite feelings, a particular
  • that we feel in our human responsibility when it comes to our
  • also with others that an instinctive feeling has arisen that
  • processes in ourselves and are able to feel ourselves as
  • longing exists in their hidden feelings. But it is there,
  • he has an instinctive feeling for the fact that these two
  • Hartmann has an inkling of this, a feeling for it, but he does
  • here it is very interesting to feel the weight of Oskar
  • impulses and feelings, and which have then been applied to
• Title: Inner Aspect of the Social Question: Lecture I
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  • feel: “Standing there, you bring a great deal to expression in
  • feel, in very truth, that man is related to everything in the
  • must feel itself to stand higher in the order of Nature than the mere
  • feelings which Spiritual Science calls to life in the depth of the
  • outlook is that fine feeling for human dignity which enables us, once
  • world. From such a backward survey we retain certain feelings and
  • of ripening goes on. Inwardly honest men, such as Goethe, feel this.
  • great social task if you take the force of feeling which social
  • social feeling and understanding which should prevail between man and
• Title: Inner Aspect of the Social Question: Lecture II
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  • born that which unites men in terms of feeling: that is, brotherhood.
  • social interests, feeling for human fellowship, brotherhood —
  • rising from the subconscious or from an obscure realm of feeling
  • am thinking in him; and that I enter into your feeling, whenever you
  • feel a fraternal interest for what is passing in another's soul.
  • person; only through being reborn into an all-embracing feeling of
  • Feel the great
  • difference between instinctive idealism and achieved idealism! Feel
  • to genuine social feeling, a genuine interest in our fellow-men.
  • heightened feeling of responsibility for every action one
  • inclination to examine the unfolding of his soul will feel in
  • himself, if he follows the two ways — it is a feeling different
  • heightened feeling of responsibility will impel one to say: Can I
• Title: Inner Aspect of the Social Question: Lecture III
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  • men feel impelled to-day to speak about the present situation of
  • mankind — men who at least try, with the aid of their feelings
  • a dream; and this man feels impelled by the singular events of the
  • deeply engraved, in so many more will the feeling awake: we must seek
  • again allow ourselves to stop at the sense-perceptible: we shall feel
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • World-War, (World-War I) even though one may feel compelled to see
  • large-hearted, benevolent, humanitarian, with fraternal feelings
  • at the present day think concerning such social ideas who feel the
  • social ideals born of feeling, sentiment and modern learning which
  • working-men? It made them feel more and more strongly that what could
  • modern working-men and knows the direction taken by social feelings
  • With a deep feeling
  • and it has acted like a suggestion on the thoughts, feelings, also on
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • consequence of a feeling for what is appropriate to the life of
  • especially when one has learnt not to think and feel about the
  • proletariat, but to think and feel with the proletariat — one
  • impossible to call up by enchantment real ideas and feelings from
  • people away from that feeling for truth. Hence, one finds over and
  • feeling for the truth, to understand what is the aim of such an
  • blind following, a terrible feeling of subjection to authority in
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • and their feelings towards others in a social or unsocial manner.
  • the origin of rights? What is the origin of that feeling which
  • beings in social life, questions affecting the feelings, and relating
  • must be continually fired and filled with enthusiasm, by feeling; but
  • feeling alone is powerless, if the fundamental imagination is absent.
  • element of human life, and that is the life of feeling. If we put
  • in accordance with their capacities, their feelings, and their needs,
  • aims, it very characteristically omits the life of feeling
  • altogether. And to omit feeling in the study of human nature is to
  • community of human beings in accordance with the feelings which have
  • been trained and refined. As people feel towards each other in
  • And because of the omission of this vital element of feeling in the
  • interchange of human feelings in public life the desire for law is
  • kindled. We cannot say that the feeling for justice suddenly awakens
  • may say that the feelings which human beings mutually develop in
  • human being can recognize as valid for others only what he feels to
  • whatever to do with that feeling for justice which exists between one
  • beings might find themselves, through their feelings, in
  • country we can still find this feeling of a man towards his work.
  • relationship to his work; it is necessary that he should feel joy in
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• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • feeling of humanity itself. Such a transformation is the aim of
  • should feel themselves separated as by an abyss from art? Though one
  • something remote, and unconsciously feel it to be a luxury of life,
  • when we see them, we at once have the feeling of something artistic.
  • feels compelled to take other ways for the attainment of knowledge
  • what to do with such a volume. As the child feels towards the volume
  • of Goethe's lyrics, so must the man feel towards nature, the cosmos,
  • feelings, a mere reflection of the outer world, we find there
  • feel.
  • the first time large numbers of people will feel spiritual life to be
  • noteworthy people, feel today the necessity of understanding
  • agitators. We find faint indications of a feeling that none of the
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • appeal to the understanding and to feelings; it is there to play a
  • monopolies; what matters are the feelings which prompt such
  • proposes to call forth an ethical mode of thought and feeling by
  • have a feeling for such legislation. It is a clear case of the
  • capital, he must see — or if he should feel himself incapable
  • the individual, but within which everyone must be able to feel
  • intentions, in their feelings, and in their thoughts, a complete
  • spirit, and provides understanding in regard to the feeling and will
  • intentions, from a feeling prompted by true ethics, he says:
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • — that international feeling, international understanding had
  • feeling, this international understanding led? It has led to the fact
  • believe that it is possible to ennoble the feeling of egoism; and,
  • call forth in him a feeling of inner well-being, of inner bliss, even
  • feeling they cannot be appraised otherwise than as egoism.
  • art, viewed subjectively, reposes on a feeling of inward
  • internationalism. We become national, because the feeling of
  • comparable to the feeling we acquire when we contemplate the beauties
  • different peoples in their various countries, does our feeling grow
  • understood. If it is understood, no one will feel impelled to ask
  • human ideals and the feelings of the human soul have not kept pace
  • the feelings arising out of the egoism of the community. Even in the
  • wide distribution and feels impelled to impose a tax on it, and so
  • only the feelings of the people in some of the belligerent states
  • international feeling existing in the countries at war been realized,
  • perception. We must have the instinct, the feeling, which will enable
  • always feel the necessity of pressing forward through the actual
  • composition of the sentences, calculated to call forth feelings of he
• Title: Behind the Scenes: Lecture 1
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  • of their existence, one perceives souls among them who feel grave
  • feelings of compassion, however natural and justifiable they may be. A
  • souls who have passed through the Gate of Death normally, feel a
  • here, sending their forces into men's thoughts, feelings and impulses
  • alert to such incidents; without forcing ideas too far but feeling
• Title: Behind the Scenes: Lecture 2
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  • by the feeling of compassion for those who need these ideas at the
  • spiritual world — even if it is only in his feeling — is of
  • — the only Being with whom he is able to feel related — he
  • these machinations are in full swing. You will feel at once that light
  • they can take on themselves the pain of knowing and feeling in
  • in the feeling and in the will. But the time has come when everything
• Title: Karmic Relationships, VI: Lecture III
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  • his will, of his feelings. The outer, personal
  • to feel as “he” feels. A karmic connection is certainly
  • future men must develop a delicate feeling for the stirrings of the
  • others. He has a fine and delicate feeling for new facts revealed by
  • little feeling for such things compared with the faculty of
  • connected and feel impelled to paint him. An artist may paint a
• Title: Lecture: Love and Its Meaning in the World
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  • in a half-sleeping state. He has gradually to learn to feel himself as
  • next life. A man who feels this may become a Mystic and mistake what
  • world. Men feel instinctively that they may expect nothing for their
  • weaves through the world? Contentions born of feeling must here be
  • those who have no feeling for super-sensible reality.
  • feel love pouring into the hearts of men:
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • basis of all free religious feeling that will unfold in humanity in
  • level and we shall feel ourselves transported to this wonderful site
  • If a feeling has been acquired of how Spiritual Science penetrates
• Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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  • that's like a dream that flits by. Then one has the feeling:
  • should feel and experience: It thinks me with piety.
  • come to sublime beings whom we feel we should call Thrones or Spirits
  • should feel reverence and devotion.
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • outer impressions stop, that the soul feels its own being and
  • opens himself to particular contents of thought and feeling, he
  • can also feel as a being if all outer impressions are quiet.
  • feeling of compassion. Now we try to forget everything that
  • just now by which he feels moved into a new world. The real
  • at the processes of human imagining and feeling, at the human
  • our mood, and from it, a feeling of the position of the human
  • is powerful, it pours sensations and feelings in our souls, it
  • the supersensible knowledge without changing it into feeling
  • a feeling of inner courage. Thus, we see despondence,
  • science, which gives the powerful feeling of the coherence with
  • science will again give sensation and feeling in the most
  • will feel that spiritual science copes with any outer science
  • of life security in our souls. Any soul will feel the high
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • by bit. After death, a moment comes when the soul feels: now my
  • universe. Moreover, this soul feels how this will is really
  • clearest feelings live in their souls of the necessity of our
  • touch us the second time as the first time, but feel
  • in our acting and thinking, in our feeling for the purposes of
  • puts so much value on the feeling of the heartbeat, not because
  • transport us into a state of drunkenness, when we feel well
  • and feel combined with them and turn our thoughts to them, then
  • the world of spirit, those with whom we feel linked, with whom
  • of those who feel as members of this movement and belong to it
  • remaining feeling that connects us with this movement that has
• Title: Lecture: How Do I Find the Christ?
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  • Fourth epoch was chiefly upon man's feeling, and, through
  • feeling, on his will. The present epoch marks the
  • of his feeling of powerlessness in the face of evil, and
  • what he should be able to feel, in this case, not through his
  • denies that which gives him a healthy bodily feeling, namely
  • pivot of the thinking and feeling of many human beings. It
  • was particularly in the life of feeling that the Mystery of
  • comprehension lags behind his striving. He feels the
  • experience. A certain feeling of ineffectiveness is
  • takes honest counsel with himself. It is a wholesome feeling,
  • we are all the more ill. In feeling at some point in our life
  • this sickness, we feel that as the body is today, our soul
  • feeling of helplessness. We can be aware of the sickness, the
  • and then of the redemptive, healing force. And then we feel
  • him incapable of feeling that his own forces can but lead him
  • spirit. A man who can say that he feels not only the Divine
  • after the realisation of powerlessness. The feeling of
  • must feel the powerlessness caused by the body because it is
  • must feel the resurrection of the spirit in the word.
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • workforce itself one always has the feeling: Yes, here various
  • clearer feeling than this: a more or less greater role is
  • the deepest, most intimate human feelings and experiences, that
  • intimate human experiences and feelings which needed expression
  • become goods, but the Proletariat feels it may not be goods.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • human thinking, human feeling to learn through observation of
  • experience for all that is really human, will not feel anything
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • what people have to say about their feelings, how they
  • in the modern social order and how they feel within themselves,
  • However, with this penetration one has the general feeling that
  • feeling which relate to practical habits.
  • feels enlivened by soul spiritual beings in a real spiritual
  • world but comes down to how people feel while in this spiritual
  • goodwill. It comes down to this feeling: through the way one
  • with a feeling for the social aspect.
  • in order to show you how necessary it is to develop a feeling
  • modern Proletariat's feeling of becoming human — this
  • feelings of proletarian souls. Also here social psychology has
  • feelings. This is what he said: ‘Within the economic organism
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • entire thinking and feeling unfolded in such a way that it was
  • of social thinking and feeling of leading bourgeois and
  • with it but brings an experience which lives in feelings and
  • exploring certain sides of human thinking, you can feel what I
  • one can develop the feeling that someone or other or a nation
  • thinking suffers under the influence of the feeling, the idea,
  • — I also think that if anyone feels within his soul that
  • upsets the entire structure of human thoughts and feelings. If
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • convictions but by feeling, have been tricked out of this final
  • but within the proletarian feelings, within the social culture
  • relationship with regards to human feelings for their sense of
  • scientifically orientated: yet in their feelings, in their
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • they feel comfortable or at least feel satisfied in modern
  • civilisation, but out of which they can only feel satisfied
  • of humanity did. The one who feels it from quite another angle
  • lives here in the feelings of the Proletarian is factual
  • if they are being sincere with honest feelings which they
  • Within the modern Proletarian soul was the feeling that the