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• Title: Lecture: The Ahrimanic Deception
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  • the forces through which mankind can arm itself against being tempted
  • going to sleep again at night. But in those unconscious depths which
  • as men. We do not safeguard ourselves against Ahriman by avoiding
  • fill it in from quite another side with actual reality gained through
  • people may fight against each other from equally good standpoints
  • fights against someone else who has slipped into another party! And
  • heredity in order to set men against each other in conflicting groups.
  • If we inquire: Who stirs up nations against each other? Who raises the
  • against the economic order called up through the economists and the
  • banks, then again, through this lack of awareness, Ahriman will find
  • possible today. No real understanding of the Christ can be gained if
  • The Gospel must be deepened by spiritual science if we wish to gain an
  • real Christ must be sought today through all that can be gained from a
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • longer be fighting against man himself — we must still be
  • fighting Lucifer and Ahriman. But against man as man, we should be
  • against an altogether different spirit in ourselves. Assume, for
  • jagged sword, a spear that is shivered constantly against him.
  • in his subconsciousness; he has fought against it, but it goes on
  • Infinitely much would be achieved if once this selflessness gained
  • spiritual world something very similar, and again dissimilar, to our
  • you’. Or again, take the case when you feel pain in this or
  • own Ego, only then can we find our true way again into physical
• Title: Lecture: The Problem of Destiny
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  • configuration of the spiritual worlds, is gained through knowledge,
  • science as such, or to defend it against the environing world, we
  • obvious, we nevertheless frequently hear objections raised against
  • the one hand, the knowledge gained through spiritual science could
  • objections against spiritual science, arising from our modern
  • presented by the physical world are partly solved by gaining an
  • riddles. But the experience which we have gained in trying to solve,
  • otherwise gained during the slow course of an earthly life,
  • guard him against this accident, that this man who meets with an
  • again bring to the surface from certain sources for the sake of a
  • necessity for him to regain a knowledge of his connexion with the
  • gained through spiritual knowledge reacts from the spiritual world on
  • peculiarity to be borne in mind is that the physical world can again
  • that they constitute a spiritual wealth which we have gained during
  • then it streams down again in this changed form.
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • again with those who shared them. We meet other people as it would
  • already met, and on the strength of this are brought together again.
  • together in love; but other forces work against these rising
  • memories, and friends grow apart again. And this putting the
  • false track, and will have to be laid aside until the two meet again
  • But here we are up against regulations. Our regulations
  • form in the nineteenth century but are gaining the upper hand more
  • testings for mankind. Were they to gain the upper hand, as they bid
  • fights against sound judgment in this respect and submits himself
  • necessary, the will to gain knowledge of life itself, rather than to
  • and there we find Him again. There is a real connection between
  • — that is to say a hotch-potch [hodge-podge, again —
  • must try the harder to gain understanding for such impulses as those
  • earthwards, and which we offer up again in our thinking about Christ;
  • sphere in order that they might find Him again shining up to them
  • speak to you today. Let us hope that we may meet again here at a not
• Title: Lecture: The (Four) Great Virtues
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  • power to do it. We have gained far, far more in earlier incarnations
  • forces, which beat within our hearts, beat again next time in our new
  • which enters human life again so radically as learning to walk and
  • against God, the God from whom we spring, if we do any man injustice.
  • into the jaws of Ahriman, when they shut themselves off against
  • are lost. We would understand them best if we took them up again in
  • And again
  • an individual way, by showing the children again and again that they
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • Once again, anyone initiated into the ways of modern research
  • simplest animal form in the world. Once again the path was
  • extinguished in the evening and revives again in the morning?
  • to see a weak light against a strong one. For it is above all
  • to recall them again and again. We do not do this by exerting
  • it emerges again — but how it emerges is the
  • again reduced to dust as soon as the binding force is taken
  • activate our inner life. This again has to be practiced for a
  • in an inner element, an inner tolerance, that once again
  • people had the greatest hopes of gaining a new view of the
  • has marshaled from the scientific viewpoint against
  • sort of things that can be leveled against anthroposophy,
  • be said against it, just as Eduard von Hartmann was able to
  • but also to gain experience of ourselves at earlier
  • and appears again in a new life on earth. All this becomes
  • Hartmann once again instinctively uses the right
  • again into the conscious.
  • adherents of various religious organizations against the
  • that a really perceptive Christianity turns against the
  • the slightest grounds for turning against such ideas as
• Title: Inner Aspect of the Social Question: Lecture I
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  • essential it is to say again and again: “Yes, if we could
  • me.” And so, again, must we conceive the experience of the
  • animals in relation to the plants, and again in the human realm,
  • Consider, again: how
  • the ordinary senses! Why, in order to gain a comprehensive view of
  • again and again this inward contemplation, so that he recognises the
  • of this next week, when we shall again have a group lecture in
• Title: Inner Aspect of the Social Question: Lecture II
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  • and so forth — on its own account. We gain through it a certain
  • stage of development, before we are plunged again into earthly life.
  • up against personal claims, personal wishes. In the economic sphere,
  • other man gains experience through us.
  • again); we should listen to the living revelation that springs from
  • absolutely true to say: The Christ died and rose again for the whole
  • against nation in savage struggle, and when even now, after events
  • can we find our way again to the Christ Impulse?
  • Jewish people. To-day, however, we are coming up against all sorts of
  • inevitable result is that nation rages against nation! We are
  • preparing heavy ordeals for mankind, and against it only one remedy
  • self-training so that we gain a true perception for estimating the
  • this other realm we must find again the way to the Christ. Youth
  • and enthusiasm of youth, but one that is nurtured, gained by one's
  • ever and again kindled anew, because we have made it part of our
• Title: Inner Aspect of the Social Question: Lecture III
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  • whole of reality, and that over against the perceptible we set the
  • almost all the time to bells, which again should be an expression of
  • world-spirit — to think again of the spiritual side of
  • sin against the social order, but a sin against the truth, if —
  • soul. Antipathy sets soul against soul; through sympathy, souls are
  • form of existence. Hence the question arises: How can we gain a
  • only then can one gain a perception of the reality of the State
  • against them in physical life is everything which lives in so-called
  • shall gain a conception of what is real in the State, and in
  • Perhaps I may again
  • we are best disposed in soul for all the knowledge that can be gained
  • social setting, and then again in our own social order, in this
  • spiritual world. And again and again it must be pointed out that
  • round the country saying over and over again: “People must turn
  • popular nowadays. Again and again, when some Sunday afternoon
  • again allow ourselves to stop at the sense-perceptible: we shall feel
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • This again hangs
  • organization of economic life, and this, again, in its present
  • in order that people may learn again to believe that the mind can
  • over again that political life must become democratic, that power and
  • against the present order as these others, and he comes to the same
  • economic question, when they again begin to give due weight to that
  • books and you will find that as against the mere money values, mutual
  • place of an old institution has again been taken by something new.
  • live in peace again?
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • instinct for the truth, in order to gain fundamental facts of
  • truths in the knowledge gained at school.
  • Through this independence, the life of thought will itself gain
  • democratic parliament should again rule here quite misunderstands the
  • Here, again, socialist
  • inevitably again appear. They are not recognized in the larger
  • million men, it has gained, by the inventive genius of human beings
  • manual workers) can again be brought together with those who also
  • done through the principle of Association, by which men will again
  • against what is said on both sides. One can understand —
  • the subject of profit and gain. Here we are going to speak neither
  • question must be asked: What is it that arises as gain, or profit? It
  • again return to goodness of quality, excellence of workmanship and
  • over again that those who are more or less dependent on the mere
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • existence, is again determined by the presence of social institutions
  • weak as against the economically strong. Thus it may be said: In the
  • out of, human society. Herewith we come right up against what has
  • majority could be found to vote against the interests of the
  • any other in order to gain a majority, and the result is that purely
  • objective could be gained in various ways. In my book, The
  • own judge, should he find himself accused of an offence against civil
  • become dependent on the economic life, but they must regain their
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • of a conviction gained by a study of human evolution from the point
  • enormous prejudice entertained against all research into the higher
  • compare it with the freedom of a ship that can stop and turn against
  • take a stand against views of this kind. I know very well —
  • perceptions Hence it has been unable to prevail against the
  • involved in the objects of the senses, in our endeavors to gain a
  • the knowledge that is meant here, which we gain for ourselves when we
  • will again proclaim a spiritual knowledge, a new way of penetrating
  • and soul in the manner described above, then again we shall know of a
  • Objections are raised against the Dornach Building by visitors, who
  • against his nature. If he is allowed freedom of thought with respect
  • seventh and fifteenth years; what he then learnt is renewed again and
  • again, and wears a new aspect in each successive stage of life. What
  • the subject again more thoroughly in the following lectures. But
  • and hurl fire towards heaven. Again and again events of elemental
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • membering; only they have never gained sufficient force to carry it
  • spiritual life. Again, the tie which is developed, binding man to man
  • into economic life, because there are again the same human beings who
  • inheritance. And again he proposes to regulate all these things by
  • state, the political principle has gained the upper hand, especially
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • back to this root, in order to gain a clear understanding of it by
  • human requirements. And here again we may ask: What element of human
  • consumed which are produced in other parts of the world. Here again
  • influence of the various states against its realization is now
  • spiritual truth. It is truly hard for the spirit to gain a hearing;
  • you would understand why he who now addresses you returned again and
  • again to the place which he has already mentioned in these lectures,
  • interests will arise again and again in world-economy, and will claim
  • others, disharmony must of necessity again make its appearance. How,
  • matters. We can judge of the way in which people gain their
  • closely into the details, and compare what we have gained through
  • appropriately at that time, about democracy. Again and again
  • people are. We need only speak out over and over again what we
  • repeating this again and again, then. people will advance more
  • would, therefore, never tire of repeating over and over again that
• Title: Behind the Scenes: Lecture 1
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  • which have gained a certain reputation. This man voiced his
  • Lemurian, Atlantean and our own Post-Atlantean epochs; and again
  • scrutinising what, exactly, it was proposed to prevent, against what,
  • members — to gain their ends. The members of this Order were charged
  • secret of how to gain extensive control over those masses who concern
  • viruses have been discovered as means of protection against illnesses,
  • the soul. Human beings will be immunised against any predisposition
  • defeated in the war they waged against the Spirits of Light during
  • realise that against certain aims of Ahriman nothing avails except to
  • strong resistance to these things, struggle against them.
  • things. Or again, while traveling in a train you may have a
  • itself to men. But it goes against the grain to speak about these
• Title: Behind the Scenes: Lecture 2
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  • again to know and realise that the physical world is connected with
  • against Polytheism, urging men to establish direct relationship with
  • details of its actual course. I will speak of it briefly, again today.
  • kingdom of men but are prevented from spreading — against which,
  • conscious again, because this will cure him and so forth. It is a game
  • Dead lives on, can man guard himself, as well as others, against the
  • momentous event took place, a battle of the Powers of Darkness against
  • been proclaimed by ancient learning. Here, again, is a reason why
  • impulses of power? Then one will act quite differently, trying to gain
  • whereby they seek to gain possession of the forces leading on into the
  • against unfavourable conditions and have been undaunted in their
• Title: Karmic Relationships, VI: Lecture III
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  • structure of the heart. He scrutinises it to-day and again in a
  • change is again slight, and then he works out to what extent the
  • first time, again the experience is different. Naturally, an Initiate
  • perception, the Initiate gains knowledge of the world of the Angeloi
  • with him. Again we may meet someone with whom we are karmically
• Title: Lecture: Love and Its Meaning in the World
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  • before deeds can be performed from which nothing is to be gained for
  • in the measure in which the expectation of gaining something from our
  • Absolute. This is his interpretation of it because it goes against the
  • Suppose, for example, that we work and our work brings gain. It may
  • performing deeds of love from which there is nothing to be gained for
  • Our egoism gains nothing from deeds of love — but the world all the
  • past, and because we gain nothing for the future by paying off these
  • Let us think again of the beginning of the evolution of the earth and
  • draw man to themselves again? To understand this we must think, not of
  • again wisdom flows into love will it be possible to grasp the nature
  • good. When a man gains victory over himself, the unfolding of love is
  • conquer the evil. The Deeds of Christ bring together again those human
  • — Through the Holy Spirit we live again.
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • them to rebel against it. This would be a matter of instinct.
  • words, different ways of putting things, if social cosmos is again to
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • again the experiences of the future human beings develop. If we
  • only the traditional truths remain which one had gained with
  • propagated in the Middle Ages which were gained on the basis of
  • in the present and shows that it is possible again to bring out
  • human beings again into the spiritual worlds. Thus, the new
  • the intellectual knowledge, and it gives humanity again that
  • knowledge which again brings strength and confidence and hope
  • science will again give sensation and feeling in the most
  • again.
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • Again, we may say, somebody who has gone early through the gate
  • who struggles against becoming wise, who wants to remain his
  • are there also in the next incarnation again. If we look into a
• Title: Lecture: How Do I Find the Christ?
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  • repudiate all the charges brought against the Christians.
  • Came Christi. His defence of the Christians against the
  • Only they hate Him because they are fighting against
  • buried’, says Tertullian, ‘and rose again; the
  • because it is absurd. Christ rose again; we must believe it,
  • against it. Although, on the one side, a certain stream in
  • God only when, through Christ, we find him again.
  • and partly again through what happened in
  • overcome this inner death of the soul. We find our soul again
  • in order that men shall again become aware that in their
  • only when the Logos is again related to the Christ and we
  • bring truth to life again in Christ when we are conscious
  • and the ‘spirit’ must be made living again, in
  • one of the writings in which he inveighs against the Romans for their
  • ordinary way of judicial proceedings against offenders; for
  • The Five Books of Tertullian against Marcion,
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • fear and misunderstanding were not there. Then again, in the
  • unbelievably tragic is stored against the efforts of present
  • again in the newer time out of social science which says
  • straight line connecting cause and effect. Then again, we can
  • development from cause to effect. Now again a revolutionary
  • confronted, was set against. It lived into human beings. From
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • lecture could say: ‘Oh, here we have yet again such a game of
  • narrower life of the state on the other side — again with
  • public legal systems, and then again for the third domain, an
  • In the spiritual sphere, where again it has to exist
  • freedom. Now suddenly the three golden ideals gain their real
  • gifts of individuals. Here again an area is touched which
  • This I need to stress yet again: I am not trying to come from
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • again — in this world historic moment, how the social
  • incidentally nothing at all should be said against the
  • don't have anything that can be said against a pure scientific
  • life. Against this works centralization which steers everything
  • know — and I will present this again in the following
  • one could refer once again to a certain point. I have mentioned
  • must be considered precisely, against economic life. The result
  • again be absorbed because the economic body has the tendency to
  • Today I could once again only give a few indications. The day
  • against one another. Were they held to develop merely on the
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • corresponding way by observing time and again how in the course
  • tendencies of human evolution against this independence. By
  • opposition against the physiocratic thinking. It was developing
  • life. If, however, the state laws work against the economic life
  • organism. I will once again use this example — I don't
  • prosper and this is different again with spiritual life. You
  • result could be something which again and again enters into
  • other insurance, instituted to give protection against damaging
  • structure of the community. Again, it will involve hours to take
  • Whoever dispels this law, works against the social organism.
  • One works against the social organism when one implements the
  • position of labour and it is always, ever and again necessary,
  • economic life wants to accomplish in error, is to once again
  • again of making spiritual life free, unharnessed. I have
  • aim for, when it is healthy. Again and again, the social
  • then again, how global mankind turned their eyes on what was
  • tendency to time and again refer to the clause of (Major
  • have, again and again — and women have done so as well
  • again because in a certain sense humanity's evolution comes up
  • against an enchantress. It not only works on humanity's outer
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • appear now again when you engage yourself deeply in the second
  • kind of objections can be made against this but this is not
  • again, so that it can unfold its own supporting power and then
  • work back again, just because when it is freed, while it
  • something up against it, which Plato and Aristotle
  • between the head system and digestive system. Then again if it
  • to be gone through to get to the present moment. Then again you
  • “So we have once again a reference to Plato: the
  • there also a breach against the statement that no punishment
  • Weiβ who stated that an offence is made against the
  • continue tomorrow again.
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • concluded that now again an understanding needs to be
  • which one actually gains insights into the statement of the
  • often again had to emphasise it as a peculiarity of the modern
  • just what has been striven against in recent times.
  • against this only an erroneous national economy objects —
  • times, would arise again as the interconnection between a
  • world viewpoint it works against habits of thought. While
  • to me don't have so much against what the first speaker had