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  • Title: Lecture: The Ahrimanic Deception
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    • give you a kind of historical survey of a fairly long period of human
    • a great part of modern Christian theology succumbs when it no longer
    • an ordinary human being, one belonging to the ranks of other noted
    • Now it is characteristic of such things that they are prepared long in
    • he does not reach with his waking consciousness but which yet belong
    • modern science, insofar as it thinks along these lines, will recognize
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • inasmuch as he has an etheric body, belongs to the elemental world.
    • which we are through our etheric body, this is no longer the case in
    • belonging to it, like the planets to the Sun. These elemental beings,
    • Through the fact that we are etheric beings, we belong to an
    • Through the fact that as ether-beings we belong to the elemental
    • beings of soul, and all the beings who belong to the higher
    • longer be fighting against man himself — we must still be
    • belongs to his very being to do so, just as it belongs to our being
    • this belongs to his very being, it hurts the dead man infinitely
    • age has a real longing for what Spiritual Science brings to men; and
    • the real longings are frequently satisfied today by quite erroneous
    • carry it out; he was not able to do so. It is no longer in his
    • astral body — when he has laid aside the astral. Not long after
    • Now, as we know, when man has been still longer dead, he will have
    • planets belonging to the solar system proper.
    • of men who died long ago and who work into us. Altogether, the
    • possible quite consciously to connect oneself with men long dead and
    • kingdom, come into us along with other experiences of soul —
    • world as such — this we no longer perceive at all, as you are
    • the spiritual world. This being so, you will no longer find it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • considerably long stretch of life upon the earth without him. We can
    • world for a longer time, the connection arising from the
    • belong to him, robs him of his physical body, that the perception
    • spread over a longer period of time are concentrated, drawn together,
    • discover that in the meantime an accident has occurred along the way,
    • so very long ago the souls of men possessed a more atavistic and
    • the earth, the ordinary, physical surface of the earth, no longer
    • contains the same forces as in ages long past.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • after long acquaintance — if at all — in former
    • will no longer be possible to do this spontaneously in the
    • relationships, belongs to the fifth post-Atlantean epoch; and modern
    • connections formed at a stroke are no longer even beneficial, and
    • Towards this, modern man is developing; he is no longer
    • previous incarnations. This takes longer than recognition at first
    • And cultivation of individuality — which belongs to the
    • element in the fourth post-Atlantean epoch has no longer any meaning
    • along this path and with small success. For how do we judge a person
    • can no longer find its way to human hearts, and individual human
    • as the gift of reason is no longer bestowed upon us like our two arms
    • brothers and sister peoples and nations will no longer understand
    • the growing child. What long-winded theories are devised in every
    • should know nothing about these spiritual beings is no longer a
    • given out because humanity should no longer be without them.
    • belong to theological or religious circles. How they all take the
    • And yet these good intentions do not help so long as they consist
  • Title: Lecture: The (Four) Great Virtues
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    • already a considerable number of souls belonging to us, who have gone
    • physical world belongs already to the spiritual world. For those who
    • can no longer be connected in the external realm of manifestation,
    • aroused furious anger in us, and if when we are old we no longer grow
    • which have developed over the longest period, which were prepared by
    • it more perfect than other organs, for it has needed longer for its
    • the skull. Just as my ethereal and astral hand belongs to my physical
    • hand, something ethereal and astral belongs to the brain. The brain
    • us, or at least belongs to the most spiritual, for the organs are
    • strength is no longer used upon the physical organ. We are there more
    • ethereal hearts belong, are not so perfect as those which serve
    • call Wisdom a virtue, which belongs to man as a spiritual being,
    • physical plane we do not yet have the attitude which belongs to our
    • life we lose these forces. They no longer appear. There is nothing
    • uprightness as children is no longer done by us in later life.
    • belonged to the divine world, they would cast over to Lucifer through
    • brotherhood with those as well who no longer bear a physical body
    • themselves as belonging to it in the future. Other societies, founded
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • person with real inner sensitivity would find it any longer
    • that we can get away from it for a time, but in the long run
    • physical and chemical sciences, along with the hopes and
    • particles, it would not be long before the way would be found
    • scientist of spirit, work which takes a long time, that
    • perceived as long as one looks at them, but then they only
    • science that belongs to the science of spirit or anthroposophy.
    • allow it to sink into his being so that it is no longer
    • unconscious. Some images remain for a longer period in the
    • healthier and sounder if the exercises which belong to this
    • consciousness man belongs to a super-sensible world. Our
    • anthroposophy. We can see from this the longing for the
    • they spoke out of instinctive longing for a future science of
    • notice, too, that Fichte also longs for an anthroposophy
    • reason, but it is something that has long been anticipated by
    • long time. I will give an example of how this can be supported
    • in the human soul that exists alongside our ordinary
    • belonging to it. How we then learn not only to overcome our
    • world is opened up to us, the spiritual world that we belong to
    • with our spiritual man, just as with our physical man we belong
    • Maximum number of matches per file exceeded.
  • Title: Inner Aspect of the Social Question: Lecture I
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    • contribution which other persons, perhaps long dead or far distant,
    • Everyone, as soon as he is twenty, wants to belong to some corporate
    • consciousness belonging to our age. We can strive for clear insight,
  • Title: Inner Aspect of the Social Question: Lecture II
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    • alongside the other realms. This realm will include the upbringing of
    • fellowship belongs in a sense to the Christ Impulse. That is the
    • essential thing — the Christ Impulse belongs not to single men
    • than ourselves — souls which have to wait longer, one may say,
    • includes only those things which belong wholly to the life between
    • true that the being of man belongs not only to earthly but to
    • religious formulae are no longer used, but the outcome of present-day
    • who are striving along the path of spiritual science are specially
    • longer speak in such a way that our speech is an inward lie. Then we
  • Title: Inner Aspect of the Social Question: Lecture III
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    • “that in our life this very longing strives to find expression
    • desires and the longings of our spirit are the deepest and final
    • for long ages the crystal retains, quite of itself, its existing
    • no longer the same degree of reality that it had while it was planted
    • nature: anything in nature which no longer has full reality, such as
    • through long periods.
    • belongs to super-sensible life, the more it merely embodies purely
    • precisely in it’s seeking to comprise only what belongs to our
    • life between birth and death, only what belongs to our most external
    • — in recent centuries no one has spoken any longer of these
    • who belonged to the leading classes — the former leading
    • long time. That is literally what was said, by the statesmen of
    • of the social question, as it has long been called. Because people
    • Trotsky.” Now, I can tell you of a Bolshevist who is no longer
    • unfits us for developing a social way of thinking. Along the
    • seen any longer in the right light. I have often pointed out how in
    • healthy, so that spiritual capacities are no longer enabled to take
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • arisen in the course of social evolution and belongs to the facts of
    • no longer rise to the old faith, the old world-conception with its
    • what was said not long ago and has often been repeated by a personage
    • point of view long out of date, an antiquated standpoint. Nothing new
    • the community, not for his own. He points out that, as long as the
    • too long, even in a few places, it will signify the death of modern
    • are obsolete, and are no longer fitted to deal with the economic
    • body has long since outgrown. The growth of the economic organization
    • authority. The human being can no longer be judged according to his
    • capacities; he can no longer be developed as his inborn talents
    • they saw that the new economic life was no longer compatible with the
    • economic life; its actual requirements could no longer be perceived.
    • that long ago in Central Europe and until the end of the Middle Ages
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • absolutely in its place, but questions belonging to the department of
    • shall no longer determine the matter and manner of teaching. Only
    • this private ownership is no longer permitted, and the community is
    • Eastern Europe will prove this, if it remains much longer under its
    • and employed has long since become useless; it is no longer there but
    • the people are still paying the old debt. That is to say, long after
    • must no longer be a commodity. It must no longer be possible that on
    • economic circuit. It belongs to the department of equity, of
    • As long as labor is within the economic system, it must be paid
    • a long time socialist thinkers have been saying with a considerable
    • finds a place in our social life. Then it will no longer be the
    • the manner of carrying on business. It will no longer be necessary to
    • these prices will determine how long or how much the people should
    • the capability of the worker. The granting of credit will no longer
    • been applied may long have ceased to exist, but the money is still
    • into consideration of reality. One thing, belonging more especially
    • most urgent matters belonging to the social question.
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • lost sight of the actual question of rights. It exists no longer for
    • obvious that it can no longer be overlooked — that an
    • back to two fundamental elements of human life. Capacities belong to
    • longing for democracy, more or less fulfilled in the various regions
    • This longing is expressed in the demand that in social life the
    • capacities in the teacher, in the educator, which by no means belong
    • is the old Austria-Hungary, which no longer exists. Anyone who has
    • Therefore, according to the section to which one belonged, province,
    • economic life. Law will then no longer be a mere superstructure above
    • in order to attain to new conceptions of law, will no longer be met
    • Where the customs are less simple, this is no longer possible.
    • workman and his work is no longer possible. But man needs a
    • exists no longer; yet it must be replaced by something else. What can
    • taxation, which will present difficulties. It will take long for
    • suggestion that the economic life is the only power. As long as this
    • first answer the question: Must not something else be there alongside
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • lectures, that it is no longer of any use to devise net schemes for
    • not kept pace with the evolution of humanity and are no longer suited
    • longer create out of the spiritual and super-sensible world., What
    • something that does not belong to every human life, and to every
    • a longing to know something also about modern art a request was made
    • from reality that we can no longer experience it? And it is this
    • Freedom belongs to that part of man which he can, and must, awaken
    • evolution of the last few centuries, is no longer able to solve the
    • suffocated. When we stand in the presence of reality, no longer held
    • Press, New York.) I have shown how an opinion of long standing,
    • Vinci, can no longer suffice for us. In accordance with the progress
    • longing for her worthiest exponent — art.” Once more
    • will then no longer be led astray in the belief that his portrayal of
    • express that living spirit through material means. No longer will the
    • found. Above all things, the way must be found along these lines to
    • must still be kept open. But since this way is no longer suited to
    • many cases how superficial is the expression of that longing for a
    • in the outer world. But the expression of a longing for this new
    • to a long, terrible dream. But the darkest night is followed by the
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • and therefore the social body is also a unity, has lasted long
    • judgment, which belongs to outer, public life, and should be
    • because they can no longer find purely human impulses, these having
    • separation of what belongs together, but actually the cooperation of
    • no longer be an abstract formation, like the spiritual life which has
    • of capital may be administered by the person to whom it belongs only
    • as long as he is able to administer it himself. When the capitalist
    • can no longer put his own capacities into the administration of the
    • organizations. No longer will society be exposed to the chance which
    • over from one sphere into another — since he belongs to all
    • production and land are matters belonging to economic life. The
    • to reach a just determination of price as long as the means of
    • no matter for the economic organization; they must belong partly to
    • because he understands it best. He has charge of it as long as he can
    • is no longer a commodity to be bought and sold; it can only be
    • It sees how, in the course of long centuries, one form of social life
    • belonging to the present civilization — among them the leaders
    • things of the soul; and it will then be plain also what belongs to
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • of the human being, unless we regard it as belonging to the sphere of
    • understanding of other nations as long as we keep to one thing which
    • is as natural to the human being as his growth, so long as we look
    • all this has been a matter of most serious thought for a long time,
    • instance, as govern the art of engineering. Then it will no longer be
    • falsehoods about the difference between right and might be no longer
  • Title: Behind the Scenes: Lecture 1
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    • within these shorter periods which, however, extend over long
    • are sent as premature spiritual births along the path indicated —
    • today — will intensify. People will actually long for the time
    • of Darkness as we may call them, belonging to the hierarchical rank of
    • life. You may speak for long years, on countless occasions, to vast
    • world of dream. The majority of those who belong to the world of
  • Title: Behind the Scenes: Lecture 2
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    • the beings who do not belong to the physical world — among them,
    • concrete relationships which are no longer understood today. In
    • full of them. From that time onwards their habitation is no longer to
    • led along the right paths by the assimilation of the spiritual truths;
    • here on Earth, they have pictured themselves to be. And for a long
    • for a long time still this protection will be possible, but only
    • will, of course, for a long time yet be unwilling to acknowledge that
    • Dead no longer lives, is no longer there, this is a false thought
  • Title: Karmic Relationships, VI: Lecture III
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    • whatever belongs to and is produced from these
    • themselves were always there, the soul-and-spirit belonging to the
    • substance of the Moon, although of longer duration than the
    • longer all-important, for the two now come face to face and make a
    • but after a certain time, by no means very long, our deeds that have
    • with the spiritual Being belonging to the realm of the Angeloi who is
    • perception they possessed in centuries by no means very long ago. It
    • today and what was taken for granted not so very long ago. A great
    • and yet we belong to an Anthroposophical Society!” — I
  • Title: Lecture: Love and Its Meaning in the World
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    • Interest in all existence is man's bounden duty. Let us therefore long
    • as they do that it was an earthly deed, a deed belonging to the realm
    • deed was a deed belonging to the super-sensible world. But Christ came
    • belongs to a time when man was still aware of his own participation in
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • evident from the facts presented in that book that Spirits belonging
    • men can be convinced that it belongs to their own wisdom to recognise
    • said belongs to the divinely-willed evolution of mankind. If man were
    • change of which I cannot speak, because this is a subject belonging to
    • sleeper, as long as sleep lasts, does not see the approach of a thief
    • their conduct of this life as long as mankind had not actually been
    • so long been accustomed to hear can still usually count on some
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • little that the human beings who belong to this supposed sect
    • longings, but they are mavericks who prefer to contemplate in
    • evolution, and he describes this. He did no longer have the
    • believed bravely in him, but did no longer understand him.
    • satisfies our longings, strengthens our hopes, kindles our
    • contrite about its own smallness. This also belongs to the
    • in our lives. Numerous human beings long for such knowledge
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • who belong to us have gone through the gate of death. Above
    • earthly in memory that is something that already belongs here
    • souls, even if we are no longer able to interlink with those
    • longest, which were already prepared during the Saturn, Sun,
    • because it has taken for its development longer than these
    • has gone along with them.
    • belong to my physical ones, something etheric and astral also
    • belongs to the brain. The brain cannot follow; however, the
    • most spiritual of us, or belongs at least to the most
    • whole life long as he is, who does not want to come to another
    • organs to which the physical and the etheric hearts belong are
    • look at something that last much longer when we consider the
    • longer exercise such a thing like standing up in childhood.
    • incarnations, what belonged to the divine world, by that which
    • human brotherhood also with those who do no longer carry
    • of those who feel as members of this movement and belong to it
  • Title: Lecture: How Do I Find the Christ?
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    • But that discovery will be along a super-sensible
    • of itself all the faculties belonging to the
    • along which human nature was advancing at that time.
    • denies the Divine. In every human being belonging to modern
    • long time after their death, to understand the Mystery of
    • experience we had long before — hundreds of years
    • has found his way to the Mystery of Golgotha along a
    • soul no longer speaks.’ On the way to the
    • substantives, verbs or adjectives, we are no longer giving
    • approaching when the primary importance must no longer be
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • difficult decisions here or there, would no longer have stood
    • of humanity have been occupied with for an extremely long time.
    • itself for such a long time, now met only those who one would
    • no longer clearly transparent how the remuneration for the
    • away from human beings. It no longer carries a personal
    • character and it no longer speaks about the spiritual,
    • founded a science which no longer had the impact to capture and
    • longer wanted to uphold a living relationship with the actual
    • spiritual world, a science which no longer pointed to an
    • to economic life. They no longer believed a spiritual or soul
    • reached that labour belongs to the economic system as much as
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • regarding everything which belongs to this third sphere —
    • which is not related to public law which belongs in the second
    • within these events for a long time to come, events now having
    • centralized government and administrations no longer remain in
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • more important for me than going along with elementary
    • social question. As long as people will not realize that the
    • proletarian souls, so long will mere criticism remain in the
    • independent basis, must be placed alongside the rest of the
    • the experience belonging to technical ideas and work in a
    • entrepreneur is not satisfied. He demands longer working hours.
    • Everywhere in life it appears that this muddling along
    • will be for a long time still, the comfortable thinking habits
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • with all their interests as modern time came along, are linked
    • used in an expedient way, that it lasts for as long as it is
    • political bodies manage themselves, whether along their own
    • he or she belongs to the social body, the social organism,
    • person belongs to the social organism, he does not work for
    • which suited them no longer. Out of modern life itself an
    • belong to all three divisions of members, it was not damaging
    • as a farmer and at the same time belong to a party of the
    • alongside the army, had failed. Politics and armies are there
    • although in a narrower sense it doesn't belong to this lecture
    • all, within the pain and suffering which come along during the
    • a long time, the most important considerations and decisions
    • understanding between the various classes would no longer be
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • over a long time, up to our present times and to notice how the
    • our more recent times is that humanity can no longer remain
    • After long years of studying the social question it has come to
    • scientific way of thinking no longer involves the same
    • direction belongs directly to what must be considered
    • public law. Public law belongs, for example, to the dealings of
    • all that belongs to, what was characterised earlier, as the
    • other side from the economy, then it will, when it no longer
    • would consider that, what belongs to the most elementary
    • entered modern life and can no longer be avoided in the future
    • long ago that the social question has taken on its present form
    • entire, full longing surfaces out of a specific side of modern
    • longing in the modern Proletariat has reached its complete
    • that it no longer depends on them being goods, drawn as the
    • these things I will have to keep you here for a very long time
    • something which doesn't yet belong to ordinary thinking habits,
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • for a long time been imposed as today's capitalistic sea of
    • mouths and they are no longer able to swim in this sea. They
    • contrast to that, for long decades the Proletariat have, in the
    • for the modern Proletariat, for as long as possible. Only when
    • the facts threatened and no longer allowed anything else to be
    • long ago, but superficially regarded the modern proletarian
    • — I can't describe it in detail, it would take too long
    • labour any longer!
    • will no longer be directed out of an addition of sums of what
    • life. What had been achieved through capital can no longer be
    • A true employment contract must not be based along these lines:
    • spiritual life, when the lowest teacher no longer asks: what
    • money belong?
    • will have to recognise this: as long as the employment contract
    • and the spiritual worker brings, but as long as the employment
    • contract is related to the wages for the work, for so long
    • the economic war, which for a long time might in future
    • acknowledged that everywhere where such a longing exists, this



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