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• Title: Lecture: The Ahrimanic Deception
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  • Thanks to an anonymous donation, this lecture has been made available.
  • Clairvoyant vision finds in looking back that an incarnation of a
  • the Event of Golgotha an incarnation of the super-sensible Christ Being
  • had taken place in the man Jesus of Nazareth. The incarnation that
  • going back to that incarnation which took place over in Asia at the
  • incarnation of the Luciferic Power.
  • And this incarnation of Lucifer in humanity, which in a certain way
  • That was an incarnation of Lucifer, hence we must flee from it! Such
  • incarnation, came the Mystery of Golgotha. It may be said that the men
  • Just as there was an incarnation of Lucifer at the beginning of the
  • third pre-Christian millennium, as there was the Christ Incarnation at
  • incarnation of the Ahriman being some little time after our present
  • Luciferic incarnation, in the center, the incarnation of Christ, and
  • at the other pole the Ahrimanic incarnation. Lucifer is the power that
  • until an actual incarnation of Ahriman takes place among Western
  • Ahriman the best bridge to the success of his incarnation. And nothing
  • Now, in order that his incarnation may take the most profitable form,
  • science gives you for your imagination of the universe, it gives only
  • incarnation as effective as possible — this keeping of man back in
  • explanation is not to be found merely in human nature. If men honestly
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• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • Thanks to an anonymous donation, this lecture has been made available.
  • out of racial and national connections and the like, playing into the
  • incarnation. And there is no other way of having this feeling; we can
  • through the physical world in our next earthly incarnation
• Title: Lecture: The Problem of Destiny
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  • Thanks to an anonymous donation, this lecture has been made available.
  • kind: If spiritual science gives this or that explanation concerning
  • repeated lives on earth. In fact, my explanations in connection with
  • with the explanations which I have frequently given in regard to
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • into which we ourselves in our present incarnation have been born and
  • conditions in a particular incarnation he either possessed an
  • evolution! With every incarnation fresh karma is made. At first,
  • meet anyone with whom in former incarnations we have not shared
  • appear by chance but in reality because in former incarnations we had
  • solitude as the result of former incarnations. In the
  • previous incarnations. This takes longer than recognition at first
  • incarnations strike upwards. The consciousness soul can only
  • the relations leading over from former incarnations. Stirred by
  • understanding? All kinds of abstract ideals, concerned with national
  • in their next incarnation. Sympathy and antipathy are the greatest
  • nationalistic feelings and emotions, which only assumed their present
  • them, these national antagonisms, these national sympathies and
  • soul, because nationalism works in the opposite direction, and
  • mere reflection of this or that national group. This is the first
  • brothers and sister peoples and nations will no longer understand
  • inclinations, confuse it with still more doubtful symptoms of modern
• Title: Lecture: The (Four) Great Virtues
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  • Thanks to an anonymous donation, this lecture has been made available.
  • harvest from his earlier incarnations. Because we can live in wisdom
  • won in earlier incarnations for this life, bringing over this wisdom
  • from earlier incarnations.
  • incarnations. The wiser we become, the more we bring over from
  • earlier incarnations into the present, and if we do not wish to
  • incarnations, there is then one who comes to saw it off: Ahriman.
  • power to do it. We have gained far, far more in earlier incarnations
  • won in earlier incarnations in such a way that it fills us in this
  • incarnation.
  • incarnation. What works in the brain has gone; that does not appear
  • in the next incarnation. But the forces active in the heart reappear
  • in the next incarnation. If we contemplate the interior of the head
  • in this incarnation, but will live too in the next incarnation,
  • incarnation. For these hearts should be the organs, the instruments
  • organs concerned to Lucifer in the next incarnation. For we abandon
  • up during earlier incarnations. If we have there to point towards
  • what was imparted to us during earlier incarnations, where we were
  • were in earlier times, in earlier incarnations in the times when we
  • incarnations. We provide all the more forces for these, the less we
  • Maximum number of matches per file exceeded.
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • Reincarnation and Immortality
  • a world of dreams, visions or hallucinations, but with
  • and imagination, even when we are awake — these truths,
  • alive in the activity of his imagination and thinking.
  • are not the same forces that lead to hallucinations or visions,
  • hallucinations and visions. — It is the opposite process.
• Title: Inner Aspect of the Social Question: Lecture I
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  • conceived as having emerged from the earlier incarnations, so to
  • this present incarnation. But you journey from life to life, from
  • incarnation to incarnation: the succession of your lives bears the
  • men with their own powers, and breathing imaginations into the human
  • establishes a personal relationship with him, an imagination of the
• Title: Inner Aspect of the Social Question: Lecture II
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  • certain culmination, so that out of this culmination a deeper
  • we reach the period just before our next incarnation, we enter into
  • for their incarnations. During this period we have a whole range of
  • emanation rising from the economic sphere — and in such a way
  • to be aware of that — at this time when nation has risen
  • against nation in savage struggle, and when even now, after events
  • reversions. What is it but a reversion when every nation —
  • special national goal of its own!
  • mentality is that every nation wants to set up its own national god
  • and so confine itself within a strictly national existence. And the
  • inevitable result is that nation rages against nation! We are
  • the sign of national deities, Jehovah-fashion. Before the Mystery of
  • clearly understood: the way of nationalism is a reversion to the Old
  • inclination to examine the unfolding of his soul will feel in
• Title: Inner Aspect of the Social Question: Lecture III
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  • exuberant imagination would he be able to conceive such a world as
  • present-day inclinations and cravings of mankind are the outcome of
  • Closed National Economy), which can be bought very cheaply in the
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • in modern times views have arisen regarding national, or political,
  • has come to light in the course of this national-economic thought?
  • at the physiocratic school of national economy, and let us examine
  • of national economy. We may also examine what many other economists
  • nation can be molded. The result has always shown that laws which
  • thought, can be adapted to some facts of national economy, but that
  • which, the economic life of a nation can be constituted, were
  • national, or political, economy has grown to the status of a science.
  • life. We might say that the role which national economy has taken is
  • explanation of the world.
  • people, however, had no inclination for the old tradition or sympathy
  • of mind has arisen, powerless to develop national economy as a
  • constituted from which a kind of national economy can proceed,
  • social facts. How must the cultural life of a nation be constituted
  • machinations of certain persons, and the idea of justice, of the
  • We think and legislate for the economic life of the nation from a
  • manner in which the business of a nation is carried on determines, in
  • examinations are all directed to this end. The cultural life cannot
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • embodies the determination to do full justice to those demands which
  • Thus, neither by nationalization nor communalization, nor by the
  • these socialists that nationalization and communalization, as well as
  • in the schemes which propose to nationalize or communalize production
  • whole matter at a glance. This is the explanation. And we must
  • leads to the imagination of such a project? This question can easily
  • increase them. The reformers see clearly that nationalization,
  • occurred to them that the national income might be applied to pay the
  • of national income to what we call the income tax, especially the
  • it cannot be denied that the leaders show no inclination to enter
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • inclination to look at life with an unprejudiced mind in order to
  • the human power of imagination; for since a man must act consciously,
  • imagination, his thought-will. Of course, the power of imagination
  • feeling alone is powerless, if the fundamental imagination is absent.
  • brings us in the last instance to the life of imagination. It became
  • realize in social life his power of imagination. The other element
  • capable of determination through the fact that a person has reached
  • this must be so obvious to all, that explanation were quite
  • The reasons for his nomination will be like those which determine the
  • nomination of the best teacher to a particular post. Becoming a judge
  • this domain of life by a merely theoretical examination of the
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • economic value, the determination of which demands an objective
  • technical capacity. But these three determinations of value are
  • an idea conceived out of personal inclinations by one or more
  • subordination of thought to the suggestion that the state is a unity,
  • then turned into laws. Thus the activities of life, the determination
  • proceeds from the economic administration is merely the determination
  • to reach a just determination of price as long as the means of
  • life, so that everywhere there will be a combination of the producers
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • National and International Life in the Threefold Social Organism.
  • NATIONAL
  • AND INTERNATIONAL LIFE IN THE THREEFOLD SOCIAL ORGANISM
  • presence of an international problem which involves the whole social
  • however, it is not exactly easy to speak of the international problem
  • international intercourse has led us during the last five years? Did
  • — that international feeling, international understanding had
  • been established in modern humanity? To what has this international
  • feeling, this international understanding led? It has led to the fact
  • idealistic aims whose greatest value lay in their international
  • views of international Christianity, for this is what it claimed to
  • be, as it joined in so many cases in the chorus of international
  • international impulses in late years. Also, when we speak of the
  • international life of mankind, perhaps more particularly in reference
  • of man's imagination. All that rises out of the unknown depths of his
  • wants. The life of imagination, of fantasy, which is developed in
  • common life of the tribe, over the common life of the nation, of the
  • people and in his nation is nothing but the reflection of his own
  • in nationalism is developed. Nationalism is egoism experienced by the
  • whole nation in common. Nationalism is egoism carried into the
  • Maximum number of matches per file exceeded.
• Title: Behind the Scenes: Lecture 1
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  • during the Fifth epoch, will show little inclination to be actively
  • To investigate the causes underlying assassinations committed at
  • such assassinations may ascribe them all to chance; but if one
  • aspect of many of the well-known assassinations reveals something very
  • possibility of achieving something by their assassinations certainly
  • those whose deaths had been caused by violence, by assassination,
  • assassinations which were news in Europe and will be known to you, the
  • that all these attempts by means of assassinations of which I have
  • condition and by certain machinations the currents from the spiritual
  • Note by Translator: The date of the assassination was 10th September, 1898.
  • assassination and that of Carnot, of which mention is made later, are
• Title: Behind the Scenes: Lecture 2
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  • among the nations today. Although the nations still theorise about the
  • Asia; he thinks that if one and all arranged their national affairs
  • machinations, and calamity looms ahead if men will not realise that
  • these machinations are in full swing. You will feel at once that light
  • upon intrigues and machinations of the kind of which I spoke last
  • the spiritual world as the outcome of deliberate machinations; they
  • nations may vote in a kind of World Court of Arbitration on what has
  • sorts of machinations were set on foot, the effects of which go on to
• Title: Karmic Relationships, VI: Lecture III
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  • special destiny; to bring to the West a knowledge of reincarnation and
  • reincarnation and karma, and the tasks of the Anthroposophical Society
  • this designation is nevertheless justifiable. The “books”
  • experiences shared with others in the past incarnation.
  • the past incarnation rise up into consciousness; no wonder that we
  • whereas an Initiate may recognise a previous incarnation of the
• Title: Lecture: Love and Its Meaning in the World
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  • Thanks to an anonymous donation, this lecture has been made available.
  • “God within”, because they knew nothing of reincarnation. If we
  • grasp the meaning of the law of reincarnation we recognise the significance
  • alone, with its teachings of Karma and reincarnation, can make us into
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • Thanks to an anonymous donation, this lecture has been made available.
  • truth about such a man may well be that in this incarnation he is just
  • or devils would be equally capable of explanation by scientific
  • is simply not capable of explanation, for whatever happens, everything
  • determine our future form, and this determination is to be brought
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • soul to settle in the way of this new imagination to understand
  • childish imagination of the ancient humanity; we have entered
  • conscientious research finds the explanation only if it
  • ancient peoples have arisen from childish imagination. No, we
  • There are two forms of resignation. The old clairvoyant could
  • — This was another resignation than that which we find
  • because of his imperfection. This is heroic resignation, full
  • developed. — This is a fundamental resignation. It
  • differs quite substantially from the heroic resignation; it has
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • possibly biggest fruits from his former incarnations. Because
  • make the acquisitions of former incarnations fruitful for this
  • life, to get this wisdom from former incarnations.
  • eager to get from the former incarnations what he has performed
  • as work and stored in former incarnations. The wiser we become,
  • the more we bring from former incarnations into the present
  • leaving the wisdom of former incarnations unexploited, then
  • former incarnations, even more than we believe, even more in
  • acquisitions of former incarnations to the fore, so that they
  • completely fill us in this incarnation.
  • are also knocking next time in our new incarnation. What works
  • incarnation. However, the forces that flash across the heart
  • are there also in the next incarnation again. If we look into a
  • incarnation, but will also live in the next incarnation,
  • up our hearts in our next incarnation that are, actually, the
  • incarnation. Since we deliver the forces to Lucifer, which we
  • have stored in former incarnations. Moreover, when we had to
  • incarnations, where still divine forces permeated us, we must
  • incarnations, in the times when we ourselves were still in
  • later incarnations. The more forces we devote to them, the less
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• Title: Lecture: How Do I Find the Christ?
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  • There is a threefold inclination towards
  • the spiritual life, there is a threefold inclination towards
  • the super-sensible world. This threefold inclination will
  • place there is in man an inclination, a proclivity, to know
  • inclination in him — that is, in the man of today
  • inclination in man is to know what is usually called the
  • said, there are men who deny all these inclinations. There
  • and in the end critical examination will discover that no
  • modern minds as an abomination. Just imagine what a dry,
  • have no inclination to participate in spiritual life or in
  • subsequent incarnations. The intention was to sever man from
  • to be resolute in the practice of self-examination and to
  • certain denominations. When Harnack, for example,
  • self-examination in respect of speaking, you will discover a
  • one particular thing, are true designations of that
  • Hermann Grimm? What is the explanation? It is a real
• Title: Die Soziale Frage: Zweiter Vortrag: Die vom Leben geforderten wirklichkeitsgemäßen Lösungsversuche für die sozialen Fragen
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  • internationaler Beziehung durch das Wirken des anderen nicht
  • sozialen Staatsstruktur, sondern um internationales und
• Title: Die Soziale Frage: Dritter Vortrag: Schwarmgeisterei und reale Lebensauffassung im sozialen Denken und Wollen
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  • tiefsten nationalökonomischen Erkenntnisse
  • nationalökonomischen Erkenntnissen mehrere
  • nationalökonomisch erzeugten Ingredienzien etwas
  • Was keine Diskussion, kein nationalökonomisches
• Title: Die Soziale Frage: Vierter Vortrag: Die Entwickelung des sozialen Denkens und Wollens und die Lebenslage der gegenwärtigen Menschheit
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  • nationalökonomische — wie man es nun nennen will,
  • physiokratische nationalökonomische Denken
  • internationalen Lebens ins Dasein, ins wirkliche Dasein
  • möchte sagen, von einem internationalen
  • Kulmination des Durcheinanderwürfeins und
  • würden durch diese Dreiteilung im internationalen
  • die internationale Menschheit den Blick gerichtet auf
  • internationalen Verhältnisse aufgebaut gewesen
  • sein Recht innerhalb des internationalen
• Title: Die Soziale Frage: Öffentlicher Vortrag: Welchen Sinn hat die Arbeit des modernen Proletariers?
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  • Nationalökonomie zu befassen, gesträubt haben so
  • Begriffe in ihr nationalökonomisches System
  • Nationalökonomie etwas einwenden — dasjenige
  • internationalen Verkehr, beruhen muß: auf seinem
  • Warenwert. Die Nationalökonomen haben heute einen
  • forschen sie nach, diese nationalökonomischen Gelehrten,
  • andere ist, daß im internationalen Verkehre oder in
  • gewisser Beziehung auch im nationalen Verkehre das Geld nur als
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • examination of life.
  • lost to them. Nationalization was striven for because it was
  • proven on the basis of an examination of the reality of social
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • are their own. However, regarding the examination and
  • must come to an end. The examination of the social organism
  • specific destination. Compare the human labour involved in
  • the social organism is only achievable through nationalization
  • with nationalism — but it involves far more the necessity
  • who want to make a reality of the seed towards an inclination
  • independently, the process of one member in the international
  • social structure of one state but involves the international
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • which should arise from the national economy, these instincts
  • make these statements can't actually use imagination with which
  • social understanding, out of a certain inclination to purely
  • determination of swear words of some ancient writer has such
  • national economic knowledge, discuss what can be done in the
  • intelligence, the most profound national economic knowledge
  • understanding or out of national economic created ingredients
  • empire state a certain representation of nations exist, only in
  • national economic judgement is able to do for economic and
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • which heaves and pulses with social impulses under examination,
  • further through deeper examination — but in their
  • economy. So we see the so-called social or national economics
  • as the so-called physiocratic national economic ideas. Earlier
  • one can develop the feeling that someone or other or a nation
  • questions of international life now steps into the real world.
  • general humanity this nation in particular will be the best at
  • international viewpoint and corroborated out of a larger
  • was a culmination of the thorough tossing and complete turmoil
  • would develop in international relationship of nations through
  • the international European relationships could have been under
  • undoubtedly pointed out its right within the international
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • development for the spiritual life must be denationalized in
  • denationalised which probably appears today as a paradox, one
  • developing the tendency for denationalization.
  • can be denationalized; but I think that through the
  • introduced the further nationalisation of traffic interests,
  • superstition towards the state, towards nationalised orientated
  • has economic interests in the determination of working hours,
  • scientific method of imagination, which now created something
  • — so without further examination into references I want
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • itself with sociology, with national economics, that it
  • many Marxist or similar terms to be taken into their national
  • minds as religious, lawful and such imaginations towards the
  • so-called nationalisation came about in certain economic
  • sectors. Post and telegraph and similar ones nationalised in a
  • against this only an erroneous national economy objects —
  • international traffic, which is on its merchandise value.
  • National economists have an amusing battle today, a battle
  • approving of certain brands; the other is that in international
  • transportation or in a certain relation also in national