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• Title: Lecture: The Ahrimanic Deception
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  • these questions from the standpoint of initiation-science — from
  • gatherings as ours today. For he who speaks from that standpoint about
  • how external documents point over to Asia, to the Orient. From many
  • he is astounded at the depths of the realities to which it points. Yet
  • not the point here. The influence of this Being becomes especially
  • of the universe, one side from a certain standpoint. It is only
  • absolute truths, not that they are only points of view, like
  • excellent accord, that from the standpoint of modern science Marxism
  • research from the Marxist standpoint, so is it possible to prove their
  • people may fight against each other from equally good standpoints
  • can prove anything and equally well prove its opposite. The point is
  • the world from the standpoint of Galileo and Copernicus, or of
  • The point is that through the Gospel itself one can come only to
  • how many people struggle to the point of really shedding light in
  • found only by grasping reality through the Spirit. That is the point.
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • To begin with, I must say something on this one point: the power of
  • one main point, and you will understand what I mean in this
  • Starting from this point, the psychoanalyst looks for many things in
  • In addition to these disappointed spring time hopes of life —
  • quarter-truths. Compare it with what we have pointed out today. The
  • from the aspect of disappointed love affairs. On the contrary, we
  • your attention to one point: Reckon up the number of days in an
  • Forgive my inserting at this point a personal remark — you know
  • of course one can only select a few points especially important from
  • stand as it were, in a single point of the whole world structure, and
• Title: Lecture: The Problem of Destiny
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  • possible to point out the significance of spiritual science for the
  • to present the other side as well, I shall also point out the
  • from the Standpoint of Spiritual Science”, delivered on the
  • points of view. It is also possible to draw attention to more
  • life in a physical body. This is seen from the standpoint of the one
  • somewhat different standpoint. His association with those whom he has
  • say that, seen from a certain standpoint, human life viewed in this
  • but on the whole we may observe certain important points which throw
  • death from the standpoint of our physical life upon the earth, but
  • from the other side, from the standpoint of one who has already
  • part of a world of necessary happenings. From the earthly standpoint
  • the spiritual standpoint are fully aware that a man who is about to
  • view things. And if we consider it from the standpoint of a
  • to spiritual science, and how the world adopts a standpoint which would
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • at every point. Taken in the abstract, as is often the case at
  • karmic developments to a culminating point. Think how much less
  • have gradually reached a point at which, as a general rule, we do not
  • really on the point of being put into practice, is the acknowledgment
  • one point of view; “This man appeals to me, another does not. I
  • post-Atlantean period at the point I have described, so is liberty of
  • I have pointed out that the fifth post-Atlantean epoch
  • branch of pedagogy! Very little of this is to the point. Whereas an
  • From the point of view of humanity on earth we are
  • then; and from this point of view we can feel it as good fortune for
  • consider this from the standpoint of the Angels — which is no
  • — let us transfer ourselves to the standpoint of the Angels.
  • difficulties of the fifth post-Atlantean epoch, which I have pointed
  • considering the many things said from other points of view about
  • The purpose of this lecture has been to point out what
• Title: Lecture: The (Four) Great Virtues
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  • point of view which extends beyond birth and death, and which reckons
  • like to give you from another point of view an idea of what can be
  • human dignity: we crawl, on all fours. I have pointed out that we
  • up during earlier incarnations. If we have there to point towards
  • still permeated by divine forces, with Justice we have to point out
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • viewpoint it happens to come, usually construct their own
  • further points can be added to what I have been saying about
  • regarded very much from the viewpoint of an admirer of
  • 19th century, a viewpoint which enables one to realize that the
  • starting point, and gradually coming to a particular kind of
  • certain point in our childhood development, we begin to use the
  • I would like to point out at the start that what we call the
  • can also be looked at from another viewpoint. Goethe never
  • constantly to bear upon this image he gets to the point where
  • century and in the first half of the 19th century, pointed out,
  • — this consciousness points to something beyond itself.
  • that we reach the point of not only saying: This opinion is
  • taken from different points. We learn now to immerse ourselves
  • like to point out how Eduard von Hartmann worked in this
  • Eduard von Hartmann really pointed instinctively to what the
  • philosophical viewpoint, if it really remains philosophical
  • from a spiritual viewpoint, and naturally enough the scientists
  • refuted. It was shown how from the viewpoint which a
  • has marshaled from the scientific viewpoint against
  • points of time and also to carry ourselves back beyond the time
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• Title: Inner Aspect of the Social Question: Lecture I
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  • I have pointed out, in
  • cosmic standpoint, we were to fail to reckon our human task in the
  • That is one point.
  • Now a third point.
  • A third point. No true
  • the facts and events of the surrounding world. This third point
  • particularly to Christianity, we stand at a turning-point. Certainly
  • transition! The point is not to call this or that period a time of
  • transition; the point is to see what is involved in a particular
  • here, from many points of view, on the particular changes which human
  • thorough thought to these words. Much lies in them. They point to the
  • learn about this. From a purely external point of view you can see
  • that. I will mention only one, a meditative path. From various points
• Title: Inner Aspect of the Social Question: Lecture II
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  • we will look at this question from a point of view not easily reached
  • Christ Event is immediately relevant (we shall return to this point)
  • communities which point to a common destiny in earlier lives; but
  • not so. This brings us to a further point.
  • The essential point to
  • reflected, so does earthly spiritual life point to what the human
  • world. Just as earthly spiritual life points backward, like a
  • so does economic life point forward to super-sensible life after
  • science: spiritual life, pointing back to super-sensible life before
  • course between birth and death; and economic life pointing forward to
  • question (I have often spoken of it before from other points of view
  • really speaking about the Christ. They never come to the point of
• Title: Inner Aspect of the Social Question: Lecture III
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  • and more brought men to the point of denying the reality of the
  • to-day I have pointed to as important, are found rather difficult by
  • can ask: How, from a social point of view, is our life here between
  • point of view. To-day I must add that the antipathies which unfold in
  • organism. Most certainly, no one can reach this point of view unless
  • point which permits us to believe in enduring peace. That, in May,
  • — to bring home the point of the threefold ordering of a
  • judging everything from a materialistic standpoint, and so nothing is
  • seen any longer in the right light. I have often pointed out how in
  • spiritual world. And again and again it must be pointed out that
  • the very opposite! This is the point that needs attention; this is
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • from his own narrow, often personal standpoint as is so frequently
  • phenomena of economics. From this one-sided stand-point they endeavor
  • science, and so forth. But there are many points to be considered in
  • being a freedom-loving heart should beat. He pointed out over and
  • point of view long out of date, an antiquated standpoint. Nothing new
  • the community, not for his own. He points out that, as long as the
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • shall be engaged and appointed to their places by the central office
  • solve the social problem. For that reason its standpoint cannot be
  • the process which ends at last in the market. At this point it is
  • Today, however, a great deal is said from the ethical standpoint on
  • from an ethical, nor from a merely economic point of view; we speak
  • from the point of view of the whole of human society. And the
  • indirect taxation, in speaking of the tax on expenditure; the point
  • to carry out their intentions. What I wish to do is to point out
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • bringing it to that point at which he can earn what he needs for his
  • life. I pointed out in the first lecture that the social criticism of
  • remained stationary at their old points of view. They have not kept
  • lectures of this series, I have described from different points of
  • starting-point a positive demand. Their fundamental belief was that
  • of the modern social problem. The point on which the whole social
  • point. We hear on all sides that the evils of the existing social
  • instance, is clear on this point, namely, that in the course of the
  • from an economic standpoint, and through the making of laws by an
  • another on equal terms. The essential point is not that out of some
  • consideration of our age from the historical point of view reveals
  • another point, similar to that discussed yesterday in dealing with
  • Threefold Commonwealth, I have pointed out one way in which it
  • teaching and education as I pointed out yesterday and which I will
  • will be called upon at the same time to appoint the judges; and every
  • conditions, to appoint his own judge, and the judge, who will be no
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • of a conviction gained by a study of human evolution from the point
  • an artistic point of view. But it is also true, that no artistically
  • to bring scientific knowledge from a purely human standpoint (See:
  • from the standpoint of universal humanity. I felt that it would be a
  • that way. By degrees science has come to the point of merely
  • I must indicate in a few words the vital point of spiritual science.
  • which formed the starting-point for the spiritual-scientific movement
  • different standpoint. For if we take that which modern science and
  • spirit. As I leave already pointed out, it has confined itself to the
  • accomplished. I have already spoken on this point, and will go into
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • its appointments, and these have been educated according to the
  • its appointments, wishes and expects that qualities should be
  • human action judged purely from the inner stand-point of the soul;
  • by that inner stand-point; and precisely in questions of philosophy
  • certain maxims and points of view for the economic life, has been
  • consume various things which are really only luxuries. He points out
  • points out that the acquisition of property is a wrong, for the
  • result. But then he says: ‘The essential point is not that
  • also from his own standpoint how, in the most diverse regions in
  • the soul is lacking, and wait till it appears of itself; but to point
  • Commonwealth. It is true, we can now point out, as it has been
  • viewpoint of its commodity-cost while it is being built up. Once it
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • by love does not help us much to understand egoism. For the point is,
  • understand it, it would still be necessary to point to the two
  • be the essential point in the social order of the Commonwealth.
  • thought, which I have described from so many different points of
  • when he was lecturing on a particular aspect of human life, pointed
  • It is not the point whether or not we agree with the literal meaning
  • discussing whether humanity is ripe or unripe, but to point out where
  • merely at its literal content, from the journalistic standpoint it
  • structure of the social organism from the most varied points of view,
• Title: Behind the Scenes: Lecture 1
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  • as it were — not, of course from the standpoint of the physical
  • human beings to a point where simply by temperament and character they
  • under no illusions! Many disappointments — and at first, nothing
  • but disappointments — await all efforts to direct things that
  • attention, because these things point to forces playing into and
• Title: Behind the Scenes: Lecture 2
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  • Naturally, every age is one of transition. The point is to know
  • spiritual world. Today I want to put before you certain other points
  • the point of stating that the causes of these frequent manifestations
  • point is: to find the right way into all the streams and currents that
  • Michael overcoming the Dragon ... then the point is not, simply to
  • event is appointed in world-evolution. What I really want to bring
  • correctly about the future.” I want to make this point clear by
  • The analogy will serve at the same time to point the truth of what
  • be done all over the world, so that delegates appointed by all the
• Title: Karmic Relationships, VI: Lecture III
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  • once united with the Earth; at a certain point of time it liberated
  • when the one or the other looks back over his life up to this point
  • meeting-point. All this took place in the subconscious realm —
  • point of fact one cannot acquire deeper knowledge of other human
• Title: Lecture: Love and Its Meaning in the World
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  • WHEN we say that at the present point of time in his evolution man
  • From an occult point of view, what is done out of love brings no
  • of the earth. But that is not so. Only from the vantage-point of the
  • Lucifer approached him. At this point we can say: The Gods who further
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • After all this, you will understand me when I point out that this
  • purely through their conscious thinking, men must reach the point of
  • the Angel is doing is only the preparatory stage. The essential point
  • can be kindled. That is the one point — and that is what will
  • acting is highly spiritual, but it is automatic — that is a point of
  • So the crucial point lies ahead when either the path to the right can
  • decades! Things have finally come to the point where the leading
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • as starting point and go up then to the highest questions which
  • science for the future, I have to point with some words to the
  • present science points to the experiment, to attempts with
  • outer, mechanical means, spiritual science points to an attempt
  • of development something that points us deeply to the most
  • only descended from a higher point of view that, however,
  • example: Aristotle was already at the turning point of the
  • pointed to a higher member that has its centre near the heart,
  • pointed to the real world of the senses because now the time
  • them later. There one pointed to the fixed starry sky as a kind
  • perceive with the senses. If Giordano Bruno points to the
  • who points to the cosmic space but also strongly to that which
  • numerous books. There the representatives of intelligence point
  • come to this point if it should lose all old mental pictures,
  • With it spiritual science points to its future mission. Such a
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • point there already to that which was allotted to us in former
  • point out it in the case of justice even more: we come from the
  • Thus, we have two virtues, justice and wisdom, which point us
  • courageous-like life and the temperate life, which point us to
  • individually, by the fact that you point out repeatedly to the
  • points out the fact to the human beings that not
  • worlds are there outside in space. Spiritual science points out
  • point here to a tremendously significant fact that shows how
• Title: Lecture: How Do I Find the Christ?
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  • point of the Fourth epoch, the Age of the Intellectual Soul, was
  • A.D. 333. Up to that point the powers of the Age
  • that middle point, influenced the subsequent course of
  • correct point about this — if I may put it
  • quarto page would itself also not be true! The only point in
  • consider the middle point of this epoch which lasted from
  • Up to that middle point the evolution of
  • descent. This point you can easily calculate; it is the year
  • therefore marks a very important point in the evolution of
  • would have been brought to the middle point of the Fourth
  • points approximately represent the avowed conviction of
  • noted that the middle point of this culture-epoch was the year
  • spiritual powers hostile to man, at a point exactly as many
  • years after this middle point as those by which the Mystery
  • we are all the more ill. In feeling at some point in our life
  • point where what we experience in our inmost soul as
  • words we merely point to something, and that we have a right
  • pointers to what we want to express, and when we bring this
  • point where, on our lips, it undergoes a partial death; we
  • because the words are only gestures and the real point is to
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • introductory explorations, I only need to point out how,
  • already at the war's starting point, it is clear how the social
  • viewpoint of theoretical science, nor out of mere notions and
  • sober discussion. Here is the point where one can find the
  • question from a specific point of view.
  • about the question of spiritual science. From the standpoint of
  • pointed out in the striving within social life, drives away
  • point of view of theoretic consideration like in a clever play
  • points of its revolutionary development.
  • consciousness’ one should take less into account that it points
  • spiritual world, a science which no longer pointed to an
  • spoken about adequately as socialistic theories then the point
  • people who have the point of view that the spirit is not rooted
  • horizon as even today in this burning time of appointed leaders
  • needs to be pointed out that what is, is really needed is the
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • I am at the point where I need to be very careful not to be
  • Regarding this particular point the assumption must be clear in
  • out of independence and from a point of awareness carry out the
  • point of origin and be made into a consumable product at a
  • pointed out how many variations exist in the amount of human
  • the opinion of a person from this standpoint, but it relates to
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • During the lectures last week, I pointed out that the present
  • historic events are those which point significantly to the
  • which should be brought about?’ — From their point of
  • does this modern proletarian point of view actually mean within
  • result is we are repeatedly distracted, as we said; the point
  • instinct can be considered as follows: If I point out to the
  • formulation, the specific point of view and thoughts on the one
  • answer could be given — then it points to the present
  • question of viewpoints which in real life at present probably
  • point of view being considered here, just now within this world
  • which started at the turning point of the 14th,
  • someone points to something as practical and necessary as daily
  • bread, it is pointed out that the primary importance is for
  • who was asked to do this, pointed out that such things
  • years in the true spiritual scientific point of view. What
  • see, ears can hear or touched by our hands. This viewpoint is
  • first point I want to touch on is from this view I'm
  • viewpoint presenting these things. Philistine details will not
  • worth that it requires a small army or workers to be appointed
  • importance today for me is to point out how, out of the inner
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • this week and last week, proves from a certain point of view
  • understanding of life and to point out such things with radical
  • mankind we can point out as having taken place at the turn of
  • into the state structure. I pointed out such economic sectors
  • not just in theory. For this reason, I point out that the health
  • have depicted from different viewpoints, now work together side
  • last time from another point of view.
  • way under the historical points of goods-price development
  • Proletarians with Marxist viewpoints had hoped for, would be
  • real crossing point, I would say, of the modern social question
  • the world, namely the point which I have referred to as the
  • point out this fundamental social law in my contribution about
  • already pointed out that something else needs to be added to
  • points at the same time to these thoughts which form the basis
  • international viewpoint and corroborated out of a larger
  • historic viewpoint, how these ideas I have been exploring as
  • calculated as the point of origin and the causes of these
  • tragedies of war. Only a few details need to be pointed out.
  • idea that the war has its point of origin in the relation of
  • that time would have been to point out the Threefoldness: The
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • point of view today. Many, also earlier personalities who
  • viewpoints and concepts of life which came about at decisive
  • connected to representations of what old spiritual viewpoints
  • orientated in his point of view in more recent times. The
  • Where did the Proletarian get this point of view? What is the
  • out of an old viewpoint of life, from within middle-class
  • point which I've indicated already. The ruling class at the
  • middle-class viewpoint and way of thinking.
  • little from our point of view, in comparison with products in
  • our natural European region; bringing wheat from its point of
  • origin right through to its point of consumption. This work
  • to bring wheat to the point of consumption. So we can quote the
  • points of view agree about the working hours, then it will be
  • in Freedom on the one side, which point to personal
  • considered from the point of view of the threefold organised
  • be regulated from the political standpoint and forever balance
  • recently pointed out to me in an unusual way how a philosophy
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • souls a new culture, a new viewpoint was developing in the
  • development next proceeded to the viewpoint of considering
  • However, these concepts — I only want to point out how
  • the other hand, it is not really important when people point to
  • Here we find the very point which needs to be grasped. One can
  • present Proletarian world view, but it is necessary to point
  • Worker.” Things need to be looked at from another point
  • refers to the angelic creation of people, nothing which points
  • to arrive at a point where you have to say to yourself: It has
  • by rights. This however points out that for the healing, the
  • point which the natural scientist has also reached today, as we
  • appointed posts, then a relationship of free understanding will
  • world viewpoint it works against habits of thought. While
  • they actually need to research the Proletarian world viewpoint
  • taken from the starting point of the modern proletarian
  • like the second speaker from a viewpoint which I well