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• Title: Lecture: The Ahrimanic Deception
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  • incarnation of the Luciferic Power.
  • powerful in the Fifth Post-Atlantean Epoch. If we look at the confused
  • such chaotic conditions mainly through the Ahrimanic powers.
  • at the other pole the Ahrimanic incarnation. Lucifer is the power that
  • above and outside himself. Ahriman is the power that makes man dry,
  • essentially the effort to hold the balance between the powers of
  • advance. Ahrimanic powers prepare the evolution of mankind in such a
  • Ahrimanic powers can use and which will give Ahriman the greatest
  • Ahrimanic powers, working out of super-sensible worlds through human
  • cannot explain it. It is precisely here that “super-sensible” powers,
  • Ahrimanic powers, have been at work.
  • These Ahrimanic powers are working, in fact, wherever dis-harmonies
  • Ahrimanic powers use all that is derived from old circumstances of
  • powers hostile to man always use fine words in order to bring
  • questions. He knows where the hostile powers lie, that they live
  • another on another Sunday and so the illusory power of the one is
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • To begin with, I must say something on this one point: the power of
  • receptive, when he has acquired the elemental or Imaginative power of
  • We remain together in such feelings, recognising that they have power
• Title: Lecture: The Problem of Destiny
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  • this force grows powerless because man must become independent, he
  • new birth, not only the power to mould our life during the time
  • the power allowing spiritual forces to descend upon the earth. This
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • man and man will also be more and more powerfully opposed by those
  • In this very age of the consciousness soul, the ahrimanic powers are
  • first stirrings of a need to think freely, we find the opposing power
  • influence people are losing their power of judgment. In the fourth
  • certain dogmatism strives after more power for the medical
  • cultivating in an all-round way our powers of understanding and our
  • particular sphere, but it gives us the power of judging. And the
  • rejoice that Christ in His healing power should have come to us in as
  • display of beauty and power in life scarcely to be equaled in
  • power which has only to be released for clear light to pour over the
• Title: Lecture: The (Four) Great Virtues
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  • us in the spiritual world, each according to his powers. With the
  • power of will, which during physical life was contained within the
  • stronger powers from the spiritual world. Among a considerable number
  • more adequately, how we could have used our powers more strongly and
  • power to do it. We have gained far, far more in earlier incarnations
  • abandoning powers to Lucifer. He takes up these powers, and thereby
  • taken away from the powers available to us for building up our body
  • least power, in the deepest darkness of winter, because we can be
  • its greatest power.
  • within our movement the powers of those are at work, who united their
  • best powers among us. When we do this, or can think it, we regard
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • soul, an uncertainty and powerlessness, an inability to find
  • element of soul; he does not experience its full power and
  • he knows: Now you have exercised the powers of your
  • by the powers of his thinking to such an extent that he can
  • subconscious, others a shorter period and we acquire the power
  • — that the development of the inner powers of the soul
  • our powers, to the time when the forces we need for our
  • accessible to our perception when we develop the powers of the
  • anyone believes that the power of the greatest thing in the
• Title: Inner Aspect of the Social Question: Lecture I
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  • power of the universe, are summoned to the task of placing man in the
  • immediate presence of the spirit, the active power of the spirit
  • as a dead force, calling merely for belief, but as a living power
  • men with their own powers, and breathing imaginations into the human
  • aims, his consciously conceived aims, with the help of divine powers.
  • with powers capable of raising them into the sphere of the gods, so
  • practical power to kindle and enrich human life.
• Title: Inner Aspect of the Social Question: Lecture II
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  • shall speak of Christ as the Divine Power active in our rebirth
  • — while Jehovah is the Divine Power active in our birth.
  • powerfully home to one, this super-sensible responsibility towards all
• Title: Inner Aspect of the Social Question: Lecture III
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  • labour-power (I have often said this here) is a commodity. It can be
  • modern times labour-power has become a commodity. Ordinary wage
  • labour-power is a commodity, and they are determined by the amount of
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • economy, and that the result is mere observation without power to
  • of mind has arisen, powerless to develop national economy as a
  • those companies which with their massed capital acquired great power
  • power arising out of economic conditions. He knew from a sentiment of
  • over again that political life must become democratic, that power and
  • the means of power must be taken away from the various trusts, that
  • the individual capacities and powers of every human being who
  • capital, development of economic power, surpassing everything in this
  • capacity of the individual with his productive powers could be taken
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • administration of the means of production the very powers to which
  • War. Now if one calculates the amount of economic energy and power
  • can well understand why the proletarian says that his labor-power
  • labor-power has no importance socially, but what results from such
  • of labor-power. And the only thing with which the administration of
  • known purchasing power of potential buyers. A truly social order must
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • everything is determined by powerful economic conditions, by those
  • a life in which culture and law are subject to the power of the
  • the human power of imagination; for since a man must act consciously,
  • his capacities in the first instance arise out of his power of
  • imagination, his thought-will. Of course, the power of imagination
  • feeling alone is powerless, if the fundamental imagination is absent.
  • realize in social life his power of imagination. The other element
  • man. Will power, which is connected with desire, the craving for
  • development of humanity on earth certain powers and capacities,
  • all-powerful modern development of economic life alone. It is as if
  • suggestion that the economic life is the only power. As long as this
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • every quarter have shown themselves powerless to reconstruct the
  • modern capitalism and modern technical science became a power,
  • powers of our being to see in that which lies spread out before the
  • such studies have not the power actually to penetrate to the core,
  • developed have not the impelling power to advance to real knowledge,
  • spiritual science, attain to the power of giving direct form to every
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • economic power exists, the possibility also exists to train the next
  • attain economic power. But the science which has arisen out of
  • and well-being. But it has not the power or the impetus actually to
  • reclaims its might, its power. That is the situation which now faces
  • centuries in the powerful interests of the economic body. It has
  • power, we find, on the other, that confusion has arisen in regard to
  • power of the law is to extend over economic processes.
  • Through the demands for the increase of political and legal power
  • the quest for political power, which aims to take possession of and
  • of its original powers; on the other hand, if the legal system
  • become powerless with regard to external life. The free spiritual
  • judgment. It has lost the power really to lay hold on life. Those
  • its power to enter actively into the practical realm. Then it will
  • thinking today. So small is the belief in the power of the human
  • social relationship was brought about between his power and that of
  • despotism, of power, the single will worked in the community, so
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • real motive-power of production is self-sacrificing love towards
  • clearly enough that the powerlessness of this abstract trend of
  • intellectuality, and intellectuality is not powerful enough to work
  • spiritual perception, which is powerful enough to create a common
• Title: Behind the Scenes: Lecture 1
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  • One of these things — and it will assert itself most powerfully
  • epoch, certain conditions connected with the exercise of power, of
  • great power over other, large masses of people.
  • the exercise of power — to get them into their own hands.
  • ensure that such means of power come into the hands of worthy men.
  • bestows a certain power, enables a hand to be taken to a very
  • retain a certain possibility of turning to account the powers and
  • forces they possessed on Earth, for example, the power of intellect.
  • of the powers which were bound up with the physical body here on Earth
  • guide it into wrongful channels, to rob it of its power for good and
  • many human beings address the Ahrimanic Powers and Beings as Faust
• Title: Behind the Scenes: Lecture 2
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  • with the acquisition of power. Contact with the Dead. The necessity
  • thought as an actual power in the soul.
  • connection with their lusts for power. We are living in the midst of
  • these thoughts and ideas because they are creative powers in the life
  • have to be known as a concretely real power of the soul, not merely as
  • that is conscious must become a real power — hence the
  • real power; it is an untruth. When those left behind think that the
  • become powers — in more senses than one. They work as powers of
  • itself to be; but in a higher sense still, thoughts become real powers
  • Tuesday, in order to usurp for themselves power over others.
  • for power, can use mediums for the purposes of receiving from the Dead
  • momentous event took place, a battle of the Powers of Darkness against
  • the Powers of Light, which ended in the sense of the picture of
  • other spiritual Powers; there are the “other players” to be
  • powers.
  • reckon with the other powers in the field. You cannot merely rely on
  • your own power; you must reckon with the others. The quest of power as
  • they will never be at the disposal of mere impulses of power. That
  • impulses of power? Then one will act quite differently, trying to gain
  • for power, always has some particular object in view. If you acquire
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• Title: Karmic Relationships, VI: Lecture III
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  • power which carves the pattern of our past in our destiny. You will
  • self-transformation possessed by those who with the power bestowed by
  • order to develop the power of self-transformation.
  • word must be a living power among us. The Christmas Meeting was not
• Title: Lecture: Love and Its Meaning in the World
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  • As well as love there are two other powers: might and wisdom. To these
  • knowledge of the Christ Impulse in order that Christ's power may flow
  • can be a source of powerful incentives to deeds of love.
  • for and love the sun with its creative power, its love for the
  • power, of that which is coming into being. Without sense-born love,
  • Besides love there are two other powers in the world. How do they
  • wiser and more powerful. Progress is attained through wisdom and
  • added; only so can we acquire the power to overcome the egoism that may
  • of man. Man was endowed with certain spiritual powers — and then
  • This was an achievement beyond the power of any human being. Lucifer's
  • the impulse for this victory over himself and thereby the power to
  • increasing power of self-conquest, through selfless love. Thus does
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • power in life. Only when we manage to investigate this view of the world
  • individual human being, just as the nature of his powers and faculties
  • differs in childhood, middle life and old age, so too are the powers
  • powerful — one could also say, powerful in its ineptitude — in our
  • application of the forces of nature by means of spiritual powers, an
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • is powerful, it pours sensations and feelings in our souls, it
  • intelligence with a higher cognitive power which leads the
  • that can be changed into courage and power in our soul. Someone
  • science, which gives the powerful feeling of the coherence with
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • his wisdom like the branches of a tree in a powerful way. They
  • powerful impulse. She became as it were a representation of the
  • in imploring love may radiate and unite with the power of the
  • radiate the power, which He has carried through the Mystery of
• Title: Lecture: How Do I Find the Christ?
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  • A.D. 333. Up to that point the powers of the Age
  • purely human powers of that Age could have understood the
  • threatened calamity. Certain spiritual powers, hostile to
  • of his feeling of powerlessness in the face of evil, and
  • through the power of ancient clairvoyance — not through
  • Its power of understanding
  • Mystery of Golgotha by means of their own human powers until
  • spiritual world their powers increased, just as they do on
  • of the development of their own powers to understand what
  • as his human powers allowed he received this inspiration. If
  • standing, but as a writer with a magnificent power of
  • spiritual powers hostile to man, at a point exactly as many
  • The intentions of certain spiritual Powers were that
  • through Ahrimanic-Luciferic Powers.
  • Luciferic-Ahrimanic Powers.
  • so, having the Christ-Power within us in consequence of the
  • of that for which he is striving; that his power of
  • the powerlessness to lift ourselves to the Divine, we become
  • powerlessness is experienced with sufficient intensity, there
  • powerlessness which has become allied with death in our soul,
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• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • have discovered that the most powerful contradictions of life
  • out of economic powers, out of class clashes and out of class
  • to today you have quite powerful evolutionary processes taking
  • side by the power of machines and on the other side into modern
  • conquered by a mighty suggestive power which can only be linked
  • advocate glances appear as a powerful persuasive force linked
  • still nearly the whole person. Capital became the power which
  • powerful persuasion considered as the economic system, is only
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • class, but based on the powers actually developing in modern
  • place if our vision did not contain the power and ability to
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • actual effective, truly effective powers. Other phenomena which
  • positions of power and control. The overpowering of the
  • marching classes favours him so that when he has power in hand
  • evolutionary powers in history this is the question: ‘Yes, what
  • are powerless in the face of insensitive people. No bridge can
  • take on power and result in unspeakable evil by his fanatical
  • soul-spiritual power will enter into the evolution of mankind.
  • This soul-spiritual power which should enter into humanity's
  • together in a lively way, has been turned through their power
  • relevant now when an erroneous fact became so powerful in
  • modern Proletarian only has the power of his body, the only
  • power he possesses is that of labour. In order to determine the
  • were powerless under the influence of modern developments, as
  • were there and they served the state power forces during the
  • last decades, the economic powers which work in disharmony
  • false political entity of political powers of state whose
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • the powers of the most individual behaviour. People are hardly
  • connection of people with economic powers themselves. The
  • power. Others discover it actually goes back to an original
  • demand of the modern Proletarians: disrobing the power of human
  • we make the bold and powerful decision towards the progress of
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • natural events which weave within the world's own powers. To a
  • creative powers of natural existence.
  • spiritual power which the old-world view had. The old-world
  • I actually as a person in the world?’ — Such a power
  • having become overpowered and worthless, but the answer is to
  • capitalistic age, when machines and capitalism overpowered the
  • will, how can it be fired up and empowered? This is a question
  • again, so that it can unfold its own supporting power and then
  • also what the later human development has overpowered in the
  • this is how it must be done when the power of labour is to be
  • view, with the power of old religions, when this has happened
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • the other hand, the economic and political power of the
  • could only be fed and empowered by capitalism, the Proletarian,
  • goods called ‘labour power.’ However, the power of labour may
  • never be goods! Where the power of labour in the economic
  • output of goods to the power of labour. Labour stands on quite
  • power of labour must be adhered to by all people.
  • the economic power of the capitalists.
  • these words of the power of the capitalists there is already an
  • indication for a healthy answer. So: when is power
  • diametrically opposed? Power is diametrically opposed by law,
  • powers need to be in the actual life of rights.
  • allow the power of one to flow into the other.
  • This right, however, is turned into power, transformed within
  • we have the power, excluded from such rights; on the other side
  • economic power, which is able to compel human labour to become
  • power, which makes labour into goods. Out of the economic life,
  • most it can happen that from some or other basis the power of
  • through the process of power, economic power. Like he leads
  • spiritual power. Here would be those who are in the position,