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• Title: Lecture: The Ahrimanic Deception
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  • of our time, it makes a great difference if one speaks from a
  • from initiation-science, or if one speaks without such knowledge. It
  • is relatively easy to speak about modern questions if one relies upon
  • and so on. It is, however, extraordinarily difficult to speak about
  • gatherings as ours today. For he who speaks from that standpoint about
  • subjective opinions of those to whom he speaks. He knows too that a
  • How numerous are those who think they are speaking out of Christian
  • who speaks to men today with the knowledge of spiritual science speaks
  • into it, no matter whether he is speaking on social or other
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • One thing it is important to perceive. St. Paul did not speak in vain
  • If we would speak of ‘Monism’ on any basis of reality, we
  • should chiefly speak of the Monism which I have just described —
  • physical world whereas in the spiritual world, so to speak, he always
  • system. Even astronomically speaking, they were right, for the other
• Title: Lecture: The Problem of Destiny
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  • new birth, and so forth. But it is quite possible to speak, not only
  • life lives in their memory. This is strictly and radically speaking
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • terms of intercourse are such that, fundamentally speaking,
  • stronger and stronger, that which speaks out of the group religions
  • mankind; He forsook their world. Speaking for themselves they could
  • speak to you today. Let us hope that we may meet again here at a not
• Title: Lecture: The (Four) Great Virtues
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  • like to speak of the destiny of those who have gone from us in the
  • speak of human virtues we can distinguish four of these which we can
  • of which we should speak as little as possible as we shall see, for
  • virtue which we must consider, if we speak about morality from a
  • to speak the most perfect in our earthly life — those organs
  • Finally we can speak of Temperance, where the seed contained in our
  • do we direct ourselves into life when we learn to speak? Forces of
  • direction work as well when we learn to speak. But the forces which
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • necessary to have to speak about a mystery when dealing with
  • human soul life, than he would have to speak about the presence
  • necessary to have to speak about a human mystery in
  • are we to understand this? I would have to speak for hours if I
  • are speaking is present in the same way in our day
  • many respects if one speaks about Goethe's Theory of Color. It
  • describe it, because I do not want to speak about the
  • science of spirit or anthroposophy we speak of a fine etheric
  • did some important teaching in Switzerland. He speaks out of
  • course, only a philosopher can speak like that who is not at
  • When we speak about nature we do not content ourselves
  • world, but in looking at the being of the earth we speak of
  • could be allowed to speak for themselves so that one has a
  • professor, speaks in a similar vein: Christianity does not
  • can only mention this very briefly. I would have to speak for a
  • — Thus speaks a first class scientist at the end of an
• Title: Inner Aspect of the Social Question: Lecture I
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  • speak, of our Earth planet. Our present Earth-evolution emerged from
  • breathes from the wind, all that speaks to us from the several
  • to speak in such a way that everyone for whom Spiritual Science is a
  • will allow the spirit itself to speak through his thoughts. The
  • this way Spiritual Science, by speaking to people who are already
  • We will speak further
• Title: Inner Aspect of the Social Question: Lecture II
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  • not speak only during His time on earth; His utterance continues, and
  • recognition which compels one to speak always of humanity,
  • Nature of Christianity; in it he speaks a great deal about the
  • really speaking about the Christ. They never come to the point of
  • only — and here I am speaking with special reference to the
  • And thus He speaks to-day to those willing to listen: “In
  • speak to our life of thought — the Christ Who desires to reveal
  • should speak in Harnack's style of the God who may equally well be
  • longer speak in such a way that our speech is an inward lie. Then we
  • shall speak of Christ as the Divine Power active in our rebirth
  • to speak to you to-day. For this Christ-Way is most intimately
• Title: Inner Aspect of the Social Question: Lecture III
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  • men feel impelled to-day to speak about the present situation of
  • not speak of a rose or a rose-stem as real objects; in order to speak
  • account — and then speak of the rose-stem, and its roses, as a
  • So one speaks of the force or forces which play from soul to soul.
  • how one must speak in this connection of the
  • had to speak in a different vein. In lectures I gave then in Vienna,
  • to speak of the necessity of belief in the spirit! But it gets
  • Believe in the spirit ... what is necessary is to speak of a spirit
  • usual, one hears that someone has said: “He speaks quite in the
  • attention. Those who speak about the super-sensible have certainly
  • spiritual reality, will be able to speak also of education by a good
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • that most people who speak on the social question to-day quite
  • speak to you in these six lectures. To-day, before going further, I
  • of theoretic natural science of which we are speaking, but an inner
  • human consciousness. People may think consciously: “Why speak
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • which we shall speak tomorrow, in which every adult human being has a
  • the subject of profit and gain. Here we are going to speak neither
  • from an ethical, nor from a merely economic point of view; we speak
  • made into an abstraction, so to speak, in the economic process, just
  • indirect taxation, in speaking of the tax on expenditure; the point
  • I found, when speaking
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • speak of the equity state; the day after tomorrow I will speak of the
  • consider human beings while they profess to speak only of
  • institutions. They speak of institutions, but they would like to make
  • would never learn to speak; for speech is acquired through communion
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • which I speak. You will hear and read all kinds of assertions about
  • many it would stamp the speaker as a philistine, it is distinctly
  • We shall now speak of
  • which I speak of false mysticism; but he may see what a difference
  • just one thing to say to this; we can only speak of freedom with
  • an adaptation to the environment, we can only speak of human freedom
  • speak of an abstract spirit, but of the real, tangible spirit, living
  • social ideals, a wide outlook on life is indispensable. People speak,
  • madness of this War. Slowly, out of: unspeakable sacrifice, a new
  • Even this man speaks
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • Robert Wilbrand is no mere theorist. In the first place, he speaks
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • however, it is not exactly easy to speak of the international problem
  • international impulses in late years. Also, when we speak of the
  • love is certainly less evident in our day. In speaking of egoism, we
  • speak, members of it, we learn to know other nations. They work on us
  • all results is the same over the whole earth. Many people speak of
  • is speaking thus and in what surroundings? There we may see standing
  • Only then can we speak of the manner in which an economic system,
  • people are. We need only speak out over and over again what we
• Title: Behind the Scenes: Lecture 1
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  • I have made these preliminary remarks because I propose today to speak
  • stretches of time, we speak of certain epochs of culture within the
  • The reason for speaking of these periods is that the faculties of
  • every such period — I am speaking now of the shortest. Every such
  • of which we shall speak today — cannot be formed without taking
  • the external development of which history speaks and to which the
  • The other fact, of which I am now going to speak, will, at first,
  • which we shall speak — to investigate these things occultly was
  • extremely difficult to speak because they everywhere run counter to
  • unknown superiors. It was an Order of murderers, so to speak, with the
  • Action” as a counter-blast, so to speak; it was intended to be a
  • spiritual world! Ahriman-Mephistopheles is then obliged to speak to
  • such men as he speaks to Faust when sending him to the
  • life. You may speak for long years, on countless occasions, to vast
  • today. As I said, it is not easy to speak of these things, but in duty
  • itself to men. But it goes against the grain to speak about these
  • trusts you, he will often speak of what he, or some other person, has
• Title: Behind the Scenes: Lecture 2
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  • that speaks of many Spiritual Beings.
  • that they are speaking of the Divinity who is the one God of them all.
  • Today there is evidence on all hands that when one speaks of man's
  • speak, before his attention is aroused to the fact that in the events
  • earlier times men did not speak vaguely of swarms of human beings on
  • material world. Humanity has lost all aptitude for speaking thus
  • caused me to speak to friends in very many places of an event —
  • details of its actual course. I will speak of it briefly, again today.
  • purposes. I am speaking, therefore, of Beings who up to the year 1841
  • In this connection I want to speak as concretely as possible. The fact
  • of humanity. Many there are who speak of Christ Jesus. Modern
  • theology, however, would actually like to prevent anyone from speaking
  • ways. Truly, it is a momentous event of which we are here speaking.
  • through pain, only when men can suffer, when, to speak paradoxically,
  • that one ought to pay attention to this knowledge because it speaks
  • speak of these very serious aspects of spiritual knowledge in our
  • be together and speak together as we have done.
• Title: Karmic Relationships, VI: Lecture III
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  • warmth or abhorrence with which he speaks of someone with whom he has
  • advanced is able to speak in a different way about the web of human
  • whom he meets in the present life, speaks to him as clearly and
  • unambiguously as people speak in the ordinary way. The Initiate hears
  • a whole collection of people who speak to him with varying degrees of
  • think and do in the immediate present does not at once speak to us,
  • hear them speak both from within ourselves and from within the other
  • whom they are karmically connected, speaking from within.
  • Guardian Angel as well. The Guardian Angel of this individual speaks
• Title: Lecture: Love and Its Meaning in the World
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  • When we speak of karma, we mean that which as cause in the one life
  • however, speak truly of love; we cannot speak of a deed of love and
  • In regard to strength or might we can speak of degrees: weaker,
  • do to speak in the same way of degrees of love. What is universal
  • love, love for all beings? In the case of love we cannot speak of
  • enhancement as we can speak of enhancement of knowledge into
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • speak of man or of humanity in terms of abstract generalisations, that
  • speaking, everything that enters into our consciousness enters it
  • natural science, physiology, biology and anatomy speak, have no
  • Roughly speaking, it is the prospects nearest to us — those that
  • I will therefore speak about a question that is less vague and
  • doing in our etheric body. I will speak of another question that is of
  • aspect of which I am now speaking, Lucifer desires that there shall be
  • change of which I cannot speak, because this is a subject belonging to
  • spiritual fact: What the Angel is doing in our astral body. To speak
  • progress requires that we speak concretely — which means that in
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • speak about these questions and about the method of spiritual
  • everything that speaks, otherwise, in the wake state to him by
  • different from that of today so that we can speak of times of
  • we find numerous passages where they speak about the fact that
  • given the human beings. Plato speaks of human beings of the
  • most as history. One dives, so to speak, back to register the
  • Speak to the human senses;
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • only at a moment when I speak just today to you, a moment that
  • would like to speak about the destiny of those who have left
  • we speak of the human virtues, we can distinguish four such
  • virtues first of which one can speak as it were in the usual
  • soul of which one has to speak, however, as we will see, as
  • first virtue, which we have to consider when we are speaking of
  • Finally, we can speak of temperance where we become free with
  • Moreover, how are we directed into life when we learn speaking?
  • Even if we learn speaking, directing forces help us. However,
• Title: Lecture: How Do I Find the Christ?
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  • to achieve. Today I shall speak in rather more detail of
  • we shall speak today, this finding of the Christ which can
  • that I am going to speak.
  • knows how to speak of it. He speaks of demons as if he were
  • speaking of human acquaintances. Ask the demons, he says,
  • a man who is possessed, out of whom a demon speaks ... you
  • will find that if you can make this man speak he will confess
  • that he is a demon; for he speaks the truth, (Tertullian knew
  • the demons. He speaks of the demons as witnesses who do not
  • of which the writer of the Apocalypse speaks so dramatically.
  • Read the passage where the writer of the Apocalypse speaks of
  • He speaks prophetically, as an
  • civilisation there is, fundamentally speaking, the tendency
  • speaks of the Christ, what he says is not true, for the
  • sick and are speaking merely in accordance with tradition.
  • — but can speak of the two experiences — of
  • is speaking of the true Christ-experience. And after all, he
  • speak the truth. But it is just when we are most determined
  • to speak the truth, and then reflect upon how to do it, that
  • self-examination in respect of speaking, you will discover a
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• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • wish to speak about the content of this philosophy at all. The
  • character and it no longer speaks about the spiritual,
  • maintain their proper positions in the public sphere and speak
  • These real life-practitioners who speak out of a deeper reality
  • myself to speak about, the day after tomorrow.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • we will speak about this division of branches afterwards
  • It has so to speak penetrated human life with its own rules.
  • various systems!’ Whoever speaks in this way, unable to
  • yesterday I would speak about the particular relationships of
  • observation of human developmental forces in order to speak
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • fanaticism — one must always speak freely from the heart
  • take on power and result in unspeakable evil by his fanatical
  • the social question — we will speak about this next time
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • of law which I've just been speaking about. An understanding,
  • history, those like me, who is speaking to you now, who during
  • to not only speak up about it but need to apply all means to
  • speaking the opportunity for peaceful objectivity, that
  • I want to speak from the basis of reality and as a result draw
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • can speak in this way: the relationship in which a ruling
  • of such a spirit of observation I have endeavoured to speak to
  • Those older people, like me for example, who speak to people
  • myself to speak about this evening. The facts speak clearly in
  • and efficient. Whoever wishes to speak the word, let him do so.
  • A speaker says something (stenographic details
  • Another speaker says something (stenographic details
  • speaker's words as follows. Understandably with every lecture
  • honourable speaker's conclusion has been drawn from in my
  • honourable speaker offered, regarding the philosophy of
  • philosophic questions today. The previous speaker said that
  • addressed to the speaker in relation to the field of criminal
  • court officiated by a Czech judge who can't speak German, is
  • reverse case when a German judge who can't speak Czech, judges
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • such an interpretation I don't want to speak this evening. It
  • come about yesterday. In the way one speaks about it today, it
  • that this circle, whose calling it was so to speak, to concern
  • speak out of the present social conditions in such a way that
  • speaking of true progress within the Proletarian world view,
  • of this now, while we are speaking about these things in the
  • organism is considered, we must speak about it in such a way
  • speak about understanding. The time has come where for decades
  • the attached discussion, various speakers were heard and the
  • Rudolf Steiner: Yes, regarding the first honourable speaker I
  • one speaks one is often in the position to say that one can't
  • quite grasp why things which the previous speaker uttered are
  • refutation of what one had just said. The first speaker spoke
  • to me don't have so much against what the first speaker had
  • first speaker believes that according to my lecture I spoke to
  • When it became possible for me to speak in such a way as I have
  • Proletarians? Whoever can speak with and to the Proletarian
  • forces, can speak in such a way as I have done today, only as a
  • free speaker. In these circles I have been accused, shared
  • for years with them, I don't speak as it it's a mere theory but
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