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• Title: Lecture: The Ahrimanic Deception
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  • From various statements which have been made here and which you will
  • heredity, circumstances of life and State — quite honestly believes
  • All that I stated in the second public lecture here
  • that the rights-state and the organism of the Spirit must be set
  • the time of his investiture as Cardinal in Rome stated openly in his
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • This state of affairs cannot be improved by one individual or another
• Title: Lecture: The Problem of Destiny
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  • certain statements of spiritual science, objections based upon human
  • Let us corroborate this statement with certain concrete
  • spiritual life. As already stated, it is often disheartening to see
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • mean? This abstract statement, rightly understood, contains the
• Title: Lecture: The (Four) Great Virtues
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  • drowsy state.
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • this is a significant statement, coming from one so familiar
  • ordinary life we are familiar with two states of
  • consciousness, the state of our normal consciousness
  • day consciousness. We are also familiar with the state of our
  • or that produce morbid or unsound states of any kind, but they
  • consciousness, out of a dreaming state, and makes our
  • and immature state, rather like a hope or promise.
  • or state of something that has been preceded in planetary
  • present-day physical body, but in a spiritual state and with
  • himself a pupil of Haeckel, as an appropriate statement about
  • like this. It all adds up to a clear statement as to what
• Title: Inner Aspect of the Social Question: Lecture I
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  • the threefold archetype of social life - the political state, the
  • to the grave. This is also a consequence of the state of
• Title: Inner Aspect of the Social Question: Lecture II
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  • the threefold archetype of social life - the political state, the
  • must work for — instead of the so-called unitary State —
  • “State.” It is precisely on the shoulders of this
  • “State” that men nowadays want to pile as much as
  • possible — State schools, State child-care, and so on. That has
  • State must stand on its own independent ground, as the second sphere
  • their course between birth and death. However much the State may
  • super-sensible. But when the purely earthly State seeks to make itself
  • State seeks to assume responsibility for religious life, or for
• Title: Inner Aspect of the Social Question: Lecture III
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  • the threefold archetype of social life - the political state, the
  • frequently described: in fact to the political State. People who in
  • our epoch have reflected on the political State, have always been
  • up together in the State, so that without further knowledge it is
  • pretty well impossible to tell whether the State is a reality, or a
  • dictionary, has lately proclaimed. Hegel regards the State more or
  • State is a necessary evil. He regards the State as an evil, but one
  • to form conceptions of how the State should be constituted and what
  • refuse to grasp what the State really is, but want to portray it in
  • to bewail. And there are the others, who want to change the State
  • radically, so that men may derive from the State itself a satisfying
  • perception of what the State really is?
  • of the State, and compares it with what can be woven between soul and
  • only then can one gain a perception of the reality of the State
  • State-life is a pure externality, based on law, on the wholly
  • thought right through, you come to see that the State represents the
  • its own way, this State, the more fully it fills this opposite role:
  • penetrated by this truth: that the fulfilment of the State consists
  • If the State reflects super-sensible life only by standing for its
  • shall gain a conception of what is real in the State, and in
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• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • soon find confirmation of what has been so impressively stated by
  • the social organism. What has been here stated with so much insight
  • been expressly stated that what we now recognize as the social
  • actively concerned in the political life, in the statesmanship of our
  • companies. He saw how, even in a democratic state, the principle of
  • words of this statesman, one may say of this ‘world
  • statesman.’ He has declared that the fundamental evil of modern
  • has clearly stated: “We carry on business under new conditions.
  • for the necessary legal and political conditions for the State which
  • economic organizations. We ask: how can we attain to a state of
  • demand. But it is asked: ‘What does the State want? What
  • laws, state-life and politics must come of themselves.
  • maintained, especially in moments of crisis, except when the State,
  • question, (b) as one of law, of the State or politics, and (c) as an
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • it is a question of culture, of State, law, politics, and of
  • these three elements of life in our States, and when a
  • democratic State, can make decisions from his own judgment.
  • region of life — that of law and equity, the State and politics
  • to education and the manner of giving instruction, that is, the State
  • State, especially in economic life. Independent thought, far from
  • communally administered. We have seen, however, to what state-control
  • evils have been removed, because the state has become the capitalist.
  • the state itself does this business? It happens most frequently in
  • state enterprises that the object for which the money was provided
  • present state of affairs. They can never be authoritative about the
  • others, the State or rights body and the spiritual or cultural body,
  • must be stated that in a period which is only concerned with turning
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • statement that the economic system has laid down the law:
  • speak of the equity state; the day after tomorrow I will speak of the
  • cultural life. The equity state, due to its particular nature and
  • democratic state-life in which every individual confronts every other
  • have witnessed the collapse of a State. We have seen it fall to
  • pieces of itself, we might say, and this State may really serve as an
  • the dissolution of the Austrian State, which followed in the second
  • place, was the result of its inner conditions. This State collapsed
  • resolutions taken on the basis of the democratic State is introduced
  • independent democratic equity state. These two elements are then
  • arise on the basis of the democratic state by the refining of
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • this world. Those practical statesmen, who were then talking of the
  • however, I was obliged to state the problem of human freedom quite
  • not asked: Is man free or not free? I have stated the question in the
  • the will. The instances brought forward to support the statement that
  • World War just ended, those of the Austrian Statesman, Czernin, will
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • politics, and affairs of state should be administered in a democratic
  • state, and the spiritual organization should be independently
  • overlap. In view of this state of things it may well he asked: How
  • present state of things, and of the misery in our surroundings. The
  • life, the state requires functionaries and even learned men to fill
  • stereotyped pattern prescribed for them by the state. The state, in
  • over the economic life, tyranny of the state, of the legal system,
  • subordination of thought to the suggestion that the state is a unity,
  • development of modern states will show that by insisting on the
  • unitary character of the state, we have hastened the disunion of
  • how, under the suggestion of the state as the principal of unity,
  • pattern in the interest of the state; it is not to be limited by the
  • determine the laws of the state in freedom, in that moment it will
  • state (of course, everybody is now under the obsession of the state)
  • state then would lose the benefit of the taxation. He argues that
  • law, by legal promulgations of the state. What strikes one in this
  • proposals should be determined by state laws, taxation, and so on;
  • dispute, because state laws do not always produce the intended
  • state, the political principle has gained the upper hand, especially
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • be the position of this commonwealth, (which also in the single State
  • were carried on in the various states, so what was supplied, to other
  • states or was derived from them was absorbed into the egoism of the
  • various states. Thus value was attached only to that in which the
  • single state, as a nation, was interested. The reciprocal economic
  • relations established between the states were absolutely dependent
  • influence of the various states against its realization is now
  • world-economy, these states closed their frontiers, shut themselves
  • only the feelings of the people in some of the belligerent states
  • single social organism, such as the state, and for the social
  • statistical reports, perhaps of the Balkan States; for it has become
  • information by reading statistics, let us say, of the Balkan States.
  • in the Balkan States the blood tie is often not the thing that makes
• Title: Behind the Scenes: Lecture 1
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  • work like this; in their state of dream they let reality pass them by.
• Title: Behind the Scenes: Lecture 2
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  • If this state of things were to continue, individuals would develop,
  • men if the world is to be lifted out of its present pitiable state
  • “Really that is unintelligible: he states on the one hand that
• Title: Lecture: Love and Its Meaning in the World
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  • in a half-sleeping state. He has gradually to learn to feel himself as
  • therefore, men were in a state of union, then of separateness as a
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • statement be made? Where are we to look for this work of the Angels?
  • — also in somnolent waking states. I have often said that although
  • life, lest the impending revelation finds him in a state of sleep. A
  • etheric and physical bodies in the waking state. It would be achieved
  • by means of the etheric and physical bodies in the sleeping state,
  • there, just because if he were there in the waking state, he
  • ought to be experienced in the waking state rather than to any
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • everything that speaks, otherwise, in the wake state to him by
  • body is in the state of unconsciousness. Then soul states are
  • created in which quite different states of consciousness exist
  • this clairvoyant state he sees something else than that which
  • such matters what they have found out in other states of
  • look back at the human states of consciousness, you realise
  • concepts of his environment, that the states of the human
  • kind of clairvoyant state of consciousness. However, it was not
  • researcher. The clairvoyant state of the today's trained
  • rest of the ancient state of consciousness. While today dream
  • outside world, those old states of consciousness were images
  • states and sleeping states also alternated, but while these
  • state is between them, the third state of consciousness existed
  • in ancient times, the state of such a pictorial consciousness,
  • three states of consciousness, and they were not like our dream
  • ancient human beings who could behold in certain states of
  • if the human being is active in his soul, in his wake state, we
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • state of sorts that you can compare with the embryonic life,
  • state many things that could deliver a description of wisdom to
  • the conscious state, we use the tools of our physical and
  • states. Everybody could become much wiser than he becomes.
  • transport us into a state of drunkenness, when we feel well
  • remaining body — we are connected in the waking state
  • condition, in a state when her soul was not yet receptive to
• Title: Lecture: How Do I Find the Christ?
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  • endeavour to surmount the admission that with every statement
  • transposed into statements by Woodrow Wilson. There is, of
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • different from how statements are made about this development.
  • then you see that the most pervasive statement it has to admit
  • This statement about spiritual life living in the modern
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • state, but coming from appropriate reality, coming from the
  • question through the aspirations or the demands of a state, of
  • general statement and in a way, make it desirable for the
  • old constitutional state it could be called the actual life of
  • the state. Meanwhile economic life involves the business of
  • to what I have here as the second member, as the actual state
  • This region of the state can only then develop in a healthy way
  • narrower life of the state on the other side — again with
  • are infused into a unified state or remain outside lawlessly,
  • outside this unitary state. Even though the life of spiritual
  • the public state: “Religion is a private affair”;
  • claim is made according to economic or state rules placed on
  • entire interrelationship of states would have been different
  • if, instead of mere laws and state programs being introduced, a
  • are committed to this or that state into giving humanity a
  • structure of some state or some human territory. No, such
  • necessary transformation of outer politics of states under one
  • particular organs to the outside world, so also can a state
  • individual state and another appear quite different when a
  • representative with a spiritual life in another social state;
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• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • certain extent not talk nor statements but the particular kind
  • have any formulation that would resemble a future state or a
  • from quoting or making statements about personalities who in
  • make these statements can't actually use imagination with which
  • itself, an inner state in life through which the human being
  • orientated, questions about the state, spiritual life and
  • we call ‘the state’ today can be made into something quite
  • uniformed state just like one would try to do with the human
  • state enterprise forces the three living members apart rather
  • narrower sense to the political state life, not consolidated
  • spiritual organism, state organism, economic organism —
  • state monopoly. That which is justified as a spiritual life
  • disrobed of any state monopolising characteristics and be
  • will be shown in the social organism. There are states where
  • enterprise is monopolised through the state which proclaims a
  • humanity in his entire statement: he, Karl Marx, first pointed
  • legal-state member, in a narrower sense the political-state
  • politics in the state's laws. This must be independent of the
  • political life of the state in a narrower sense, as is
  • system member or actually state life plus an independent
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• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • to all that was created as the newer state which had gradually
  • constitutional state, as actually politically constituted,
  • only social form, namely the state. As a result of them moving
  • the state were to be in terms of the constitutional state. As
  • tried to establish it in the structure of the state. They
  • wanted to make the state ever more into the economist. This
  • into the state structure. I pointed out such economic sectors
  • circles, because of it wanting to conquer the state's
  • state territory. Due to a lack of time I can't enter into this
  • leading circles and their representation in the state's
  • determined by impulses of the constitutional state, by the
  • by the state, co-capturing the state economy in such an
  • Proletarians want to conquer from the state the element where
  • the widest sense, legal- or political life which means state
  • relationships between the life of the state and that of the
  • with state- and spiritual life, there appears also in this
  • the state organism and this formed itself as by necessity in
  • being tyrannized by the state in a narrow sense, that economic
  • go into this form of political state which will regulate
  • particularly state laws do not need involvement in economic
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• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • today call, the state. It has often been stressed by some
  • state, today, has always existed in this way. That is
  • completely untrue. What we call the state, which for example in
  • independently built opposite the state, were filled out by
  • state institutions, and that, to some extent, the state had
  • state was there to let the folk grow their souls towards it;
  • a new relationship between spiritual goods and the state, made
  • the state the custodian of the spiritual goods of mankind and
  • as part of the state, of schools, of folk schools becoming part
  • of the state — but that the state is determining the
  • Certainly mathematics doesn't have a state characteristic, but
  • interests of the state in more recent times. This growing
  • its direct initiative can give the state what it is, when it
  • however doesn't receive demands from the state.
  • independently from the outer state organisation. I know that
  • pushed into the structure of the state is gradually brought out
  • of the spiritual life from that of the state. You can imagine
  • state we must see as something which in recent times has grown
  • the middle classes becoming educated. To the state this
  • having been introduced into the life of the state has
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• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • far as they could, into a connection with the modern state. The
  • from the modern state through the influences of recent times.
  • other hand with the help of the state, tried to win the
  • should be. This has been achieved in a way, by state life. On
  • — some or other statement is being made which could help
  • which one actually gains insights into the statement of the
  • — that of the modern state. The modern state itself must
  • state life, and now is taken further. So we see that in recent
  • state, a state which has to care for law and order, but above
  • political state.
  • in the narrower sense, as state-political.
  • the political state, out of the purely democratic
  • administration and making of laws for the political state, a
  • political state, all the rest of the rights are also
  • life by the state. People were unable to see through the
  • dependence of their spiritual life coming from the state right
  • so-called interests of the ruling state circles, which had been
  • discovered their interests were satisfied by the state; they
  • allowed the state to absorb ever more, what they called the
  • spiritual life. Like the political state necessitated
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