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• Title: Lecture: The Ahrimanic Deception
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  • oneself up to illusions. People nowadays flee the truth, and one
  • disregard of the weightiest truths is precisely what will build
  • not an absolute truth, by no means an absolute truth. It is one aspect
  • furnish man with absolute truth about the universe, but with illusions. The
  • absolute truths, not that they are only points of view, like
  • half- or quarter-truths. Total errors are soon seen through, whereas
  • half- and quarter-truths mislead people. They live with them, these
  • partial truths become a pan of life and cause the most horrible
  • people who acknowledge a certain half-truth, a very significant
  • half-truth, and who do not go into the question of the purely
  • of Christianity is simply a half-truth. It is therefore also a
• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • of the patient. For what is called illness today is in truth only the
  • law. Even today these truths can only be hinted at. For as a rule, if
  • the dead. In truth, those who have passed through the gate of death
  • quarter-truths have far worse effects than complete errors. Thus it
  • is a half- or quarter-truth which underlies what is so frequently
  • I said half- or quarter-truths often have a far worse effect than
  • quarter-truths. Compare it with what we have pointed out today. The
  • frequently arranged instinctively according to these truths. Customs
  • that work from the spiritual world, knows that in truth a man cannot
• Title: Lecture: The Problem of Destiny
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  • of these great general aspects, of these general truths, but also of
  • certain particular truths. If we grow more and more acquainted with
  • special aspects of truth, spiritual science itself will also acquire
  • I have now expressed truths which have a great weight in the
  • evolution of man's future, but these truths should become
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • The truths we look for in spiritual science should not
  • All the conditions and circumstances of life proclaim this truth; on
  • due weight to the spiritual-scientific truth that in the present age
  • post-Atlantean epoch those who worked to spread religious truths did
  • it is still not possible to say very much, yet certain truths must be
  • science that what may seem to us abstract truths have in them magic
  • truths we take in during our meetings, we shall be fellow-workers at
• Title: Lecture: The (Four) Great Virtues
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  • this for those seeking to found a genuine, truthful Monism. Those who
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • These truths that our ego sleeps and that we dream in our minds
  • and imagination, even when we are awake — these truths,
  • great and shattering truths which stand at the start of every
  • body, a soul body, it is nevertheless a truth — but a
  • truth that can really be investigated only in this way I have
• Title: Inner Aspect of the Social Question: Lecture I
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  • feel, in very truth, that man is related to everything in the
  • for all in the Gospels, but to recognise that the Christ is in truth
• Title: Inner Aspect of the Social Question: Lecture II
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  • but to the fellowship of men. In truth, according to the mind of
  • imagine itself to be God-given ... the truth to which all religious
  • first truth was conveyed by Christ Jesus when in the old phraseology
  • two reflections of the super-earthly, so in truth must the social
  • untruthful. It would become truthful only if it were hebraicised
  • This is a truth of
  • nothing less will make it right!” You see, a definite untruth
  • often fall into the deepest inner untruth — one could even say,
  • own way. It is hard to-day for humanity to reach the truth, since
  • what I have called an inner untruth has an exceptionally strong
  • backing of tradition. And this inner untruth, which has come to
  • still true? Where is any genuine truth left?
  • impulse which is, in truth, the Christ Impulse. If I do not look on
• Title: Inner Aspect of the Social Question: Lecture III
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  • that in which we are condemned to live. In truth, existing conditions
  • truth — and everything outside them is horrible. We have simply
  • can express only by calling to witness the general truth of the
  • sin against the social order, but a sin against the truth, if —
  • truths and living lies is something which should be deeply engraved
  • for those things which are not lies, but living truths ... and the
  • penetrated by this truth: that the fulfilment of the State consists
  • ideal of a man who in truth sought most earnestly to tread the
  • which is in truth able to master external reality, and can truly
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • certain impelling force applicable to life. One truth, especially,
  • truth is that commodities are unevenly distributed. We want equal
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • instinct for the truth, in order to gain fundamental facts of
  • truths in the knowledge gained at school.
  • technical field in order to recognize the truth of that theorem. We
  • accept the truths of the Pythagorean theorem through certain inner
  • themselves as truths to our consciousness by their inner nature. Our
  • own sense of truth will then enable us to apply these facts
  • take their own instinct for truth to aid them in forming their
  • people away from that feeling for truth. Hence, one finds over and
  • feeling for the truth, to understand what is the aim of such an
  • truth enabled them to understand well what was said. Then came the
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • will hardly acknowledge the truth of the principle, because he has no
  • forgotten to apply this truth in social life. Gradually these
  • follow of itself, the truth is that each one must ask himself the
  • all adult persons. If we take the trouble to test the truth of these
  • transparent truths are overshadowed by modern life, and that it is
  • political and in cultural life? This is the truth which we must
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • that the gossip about these things is the very opposite of the truth;
  • existence worthy of a human being, although, in truth, it brings
  • cultural untruth to tell them about the luxury art of the later
  • research, for the objective truth of their work. Thus it has happened
  • developed and applied to external social life, so that these truths
  • to build a superstructure of the truths of spiritual science on the
  • at a distance by the intellect, we are able to grasp the truth of
  • it is just those truths which are able to satisfy the demands —
  • which can easily be shown. They, indeed, prove the truth of my
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • It is a truth which
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • that the truth should prevail among us, a true unvarnished
  • New York.) is alone possible? Of a truth, this question can only be
  • subjective, and cannot be proved. Mathematical truths are also
  • individuals can confirm the truths of mathematics. Anyone acquainted
  • spiritual truth. It is truly hard for the spirit to gain a hearing;
  • practical life demands something quite different. The truth is that
  • ideals. People who cannot convince themselves of this truth only show
  • things is truth which they should courageously unite with reality.
  • Now one would like to know how this agrees with the truth. Can the
  • [The truth of this is to be found in the fact that
  • words to the truth of what they hear, they commonly misjudge things.
  • pleasure and gratification. Very good! But let us look at the truth!
  • himself to the most absolute truth in the world of the senses; he
  • that the spirit must come. The truth must be proclaimed that the
  • can only be found on the path of truth. It is no excuse, or, rather,
  • hold to be the truth, and what we think is likely to bear fruit, and
• Title: Behind the Scenes: Lecture 1
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  • truths hitherto kept in the more unconscious region of the human soul,
  • 1841 was, in truth, the critical year in respect of the onset of the
• Title: Behind the Scenes: Lecture 2
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  • following: When a man has become convinced of the truth of the idea of
  • Christ, the truth is that what they say has only to do with the
  • others a Godhead who is common to them all. The truth is that the
  • truth of what I have just said does not occur to them.
  • right attitude vis-à-vis the spiritual truths, they want to
  • spiritual truths to bring.
  • led along the right paths by the assimilation of the spiritual truths;
  • kind, desiring to prevent these truths from finding their way to men,
  • certain truths which have matured in our time — truths which must
  • the ripened truths which are to fall from the spiritual world. Above
  • they regard as knowledge. This will seem a strange truth to the modern
  • conception of the world, believing the only possible truth to be that
  • There is one truth that stands out strongly when the eyes of the soul
  • This is a truth that was destined, after the great changes in the
  • ripened truth: The soul is what it thinks itself to be. At the time
  • truth: The soul is what it thinks itself to be, at that time Spirits
  • real power; it is an untruth. When those left behind think that the
  • books — it is not an esoteric truth at all — that such an
  • spiritual truths, which since 1879 have been filtering down from the
  • The analogy will serve at the same time to point the truth of what
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• Title: Karmic Relationships, VI: Lecture III
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  • Moon is in truth one of the portals showing man the way into the
• Title: Lecture: Love and Its Meaning in the World
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  • become aware of the Divine Spark within them. But the truth is that
  • true, genuine love. This truth may well be disquieting and men are
  • truths. Deeds of love and Spiritual Science should be inseparably
  • without wisdom that is united with love we die in very truth.
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • truth about such a man may well be that in this incarnation he is just
  • not at all — a threefold truth will be revealed to mankind
  • completely developed animal. Ahriman is in truth the teacher par
  • beings to obscure the truth from men by theories in this way. And why?
  • also arise the earnestness required for receiving such truths as have
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • Truths and Errors of Spiritual Research
  • appropriate to deliver usual, physical truths; however, it can
  • in the spiritual world, to discover the spiritual truths. Even
  • approach the matter with a certain sense of truth and with
  • discovering such truths; for understanding the facts, only
  • only the traditional truths remain which one had gained with
• Title: Lecture: How Do I Find the Christ?
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  • ineffectiveness of the spoken word to convey real truth.
  • torture, not to deny, but to avow the truth, to confess his
  • the truth through torture; in the case of the Christians you
  • that he is a demon; for he speaks the truth, (Tertullian knew
  • Thus the truth that man is a being of body, soul and spirit was
  • experience, for He has been found in very truth when a man
  • The truth of
  • souls a tendency towards truth and, consequently, the urge to
  • speak the truth. But it is just when we are most determined
  • to speak the truth, and then reflect upon how to do it, that
  • face of Divine Truth. The moment you practise
  • truth becomes articulate language, truth is already blunted.
  • utterance to the full truth.
  • Truth, then,
  • are bound to deviate from truth. In Spiritual Science we
  • near to the truth of things.
  • relation to the truth only when we regard the words as
  • instrument for utterance, forces the truth downwards to the
  • bring truth to life again in Christ when we are conscious
  • follower of Christ, will as readily make the truthful
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• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • appears as a naturalness, as an absolute truth, which can only
  • only truth for his economic life.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • indications of truths in the following lectures. In modern
  • some or other scientific facts adjusted as truth and
  • causes quiet shudders when things are truthfully defined. To
  • picture of more truthful, more realistic impulses for the human
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • truth, they were either not understood or misunderstood or
  • This fanaticism should contrast itself with real truthful
  • other way, what in truth is not some abstract idealism, but is
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • equivalent, I don't in truth work for myself but put myself
  • That holds no truth, it is hidden through social relation means
  • an achieved untruth, which penetrates and damages economic
  • retains the function it must get according to the truthful
  • stress that the words of Marxism are the truth: The philosophers
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • labour movement, which I still maintain as absolute truth. At
  • healthy sense of judgment for the recognition of truth.
  • me it is important that the meaning of what I say is the truth
  • and I will speak the truth in every instance where I am
  • permitted to speak the truth. I only speak the truth; that is
  • branch, that we speak the truth, unconcerned about the