Searching Rudolf Steiner Lectures (by Place/City) Matches
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Query was: euripides
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- Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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- Euripides is transformed into conscience. From this we see
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- Euripides follow. With them Orestes faces us quite differently. Why
- Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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- with more personal relations, as in Sophocles and Euripides.
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- Sophocles and Euripides. In his book The Birth of the Tragedy from the
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- was born in the sixth century before our era, and Euripides, who was
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- Euripides, who in his tragedies shows us that he already had the idea
- only find the first sporadic hints of it in Euripides, we find the
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- over Sophocles and come to Euripides,
- Euripides the dream-pictures experienced by Orestes are no more than shadowy
- successor, Euripides, does speak of it. With this development in mind, we can
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- the dramas of Aeschylus and Euripides. With Aeschylus there is
- never talk of conscience, but with Euripides the conscience
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- tragic poets, Aeschylus, Sophocles, and Euripides. As to
- Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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- Greek authors, by Euripides for instance. Here we can see, as distinctly as
- Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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- But we find one in the later Greek writers, for example Euripides.
- Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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- understand AEschylus, Sophocles, Euripides we must seek the source for
- Title: Lecture: Inner Impulses: Lecture I
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- Euripides, Sophocles and Aeschylus insofar as they have come down to
- Title: Karma of Vocation: Lecture II
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- Greece, through Aeschylus, Sophocles, Euripides! Suppose men
- Title: Karma of of the Individual and the Collective Life
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- Sophocles, Euripides. People study this Greek life of culture.
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- that the Dramatists — Aeschylus, Sophocles, Euripides
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- Aeschylus, in Sophocles, in Euripides, in Phidias, reaches back to
- Title: Arts and Their Mission: Lecture III
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- human beings, and the time of Euripides, when men appeared on the stage
- Title: The East in the Light of the West: Lecture III
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- Aeschylus with the same theme as treated by Euripides, who lived a
- short while later. Between the age of Aeschylus and that of Euripides
- ancient language, as research would testify. In the poem of Euripides
- Title: Spiritual Foundation of Morality: Lecture III
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- role which in Euripides is transformed into conscience. From
- Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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- Euripides is transformed into conscience. From this we see
- Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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- Euripides is transformed into conscience. From this we
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