FOREWORD
The inflation of pictures
and of sounds during the twentieth century is greater than at any other
time in the history of humankind, whereas a conscious relationship to
seeing and to hearing seems to be diminishing rapidly. Human beings
drown in pictures and sounds, becoming dulled in the process, and yet
experiencing an uncanny feeling if only the natural world surrounds
them and all grows silent.
Rudolf Steiner draws
attention to the fact that although the gesture of this hunger for
pictures appears today in a distorted form, it nevertheless indicates
a future condition in which humanity will have developed the
“conscious picture-consciousness”
that at the present time only spiritually advanced human beings can
call upon. In this state human beings will be able to perceive in totally
awakened consciousness not only what appears to the physical senses
but also the spiritual configuration that lives behind and in a thought,
for example, or a feeling or even a will impulse.
Inwardly, human beings
tend to sense their own spiritual future, and this tendency often lies
behind artistic impulses that seek to express the deeper secrets in
human and divine existence. Through many centuries since St. John,
“the disciple whom the Lord loved,” received the Revelation on
the island of Patmos from the resurrected Christ Jesus, artists have
depicted the content of these Revelation pictures in many forms, such as
in the seventy-four miniatures of the Trier Apocalypse from the ninth
century and the well-known Dürer Apocalypse. And yet the Apocalypse of
St. John has remained essentially undeciphered for modern consciousness,
although it seems clear that it contains mysteries concerning the past
and future evolution of humanity.
From 1901 to 1909, Rudolf
Steiner gave lectures in which he illuminated many aspects of the
Revelation of St. John. The lectures on this theme from 1907, contained
in the present volume, were held just prior to the large international
Congress of the Theosophical Society in Munich. It was during this congress
that it became clear to all members that Rudolf Steiner's spiritual
direction and intentions were deeply and decidedly connected with esoteric
Christianity. In these lectures, in those of 1909 in Oslo, also printed
here for the first time, as well as in the lectures in Nürnberg in
1908, “The Apocalypse of St. John,” Rudolf Steiner serves
human beings at the end of the twentieth century as a timely revealer
of mysteries that must be grasped soon if humankind's earthly and
spiritual development is to progress in an upward direction. We can be
grateful that these lectures of 1907 and 1909 to the English-speaking
world have become available through this translation so soon after the
first publication in German. They hold many a key which may unlock crucial
doors for an understanding of the final years of the twentieth century.
December 1992
VIRGINIA SEASE
Goetheanum, Switzerland
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