Appendix
Goetheanum, March 11, 1924
Dear Friends:
We are
sending this first circular to medical people who have ties
with us, since we promised to do this during the Christmas
conference, when we discussed the direction of the Medical
Section at the Goetheanum. It is borne by the sentiments
which united us during these medical courses after New Year's
Day. It would most of all like to add some of that sympathy
for suffering humanity to each word, from which not only the
devotion to the art of healing but also its real power must
proceed.
It was in ancient times,
There lived in the initiates' souls
Powerfully the thought, that ill
By nature is every human being.
And educating was regarded
Akin to the healing process
Which to the child maturing
Brought health along the way
For life's fullfilled humanity.
Es war in alten Zeiten,
Da lebte in der Eingeweihten Seelen
Kraftvoll der Gedanke, dass krank
Von Natur ein jeglicher Mensch sei.
Und Erziehen ward angesehen
Gleich dem Heilprozess,
Der dem Kinde mit dem Reifen
Die Gesundheit zugleich erbrachte
Für des Lebens vollendetes Menschsein.
If one wants
to prepare one's soul for the grasping of curative effects
through the right kind of inner concentration it is good to
place such powerful thoughts and views from an old
instinctive wisdom before one's soul.
Let us
remember that the healing process has to be given a soul,
since it must be directed towards a soul and not just towards
a body. The more of such thoughts young physicians
understand, the more of what thoughtful physicians yearn for
will flow into medical life and patients will feel this to be
a blessing when they experience the enhanced state of the
physician's art in the healing process.
Dear friends,
those of you who were assembled here in January received what
wanted to approach you out of such sentiments with open
hearts. We will never forget how this spoke to us from your
eyes and how this pressed towards us from your warm words.
Our thoughts remained with you, and they shall move towards
you today for the first time in connection with the questions
you asked. We are sending the following to selected
addresses, and we ask those who receive a direct mailing from
us to see to it that they get to the other addresses we
listed.
Answers to Questions
1. With regard to a question about the
difficulties which pre-med students have today in studying
both school medicine and the medicine in the Anthroposophical
movement, we can only reply that we will try to gradually
eliminate these difficulties through what we write in these
circulars. Dr. Wegman is prepared to give the meditation
which was described in the letter as a supplementary one to
anyone who feels a need for it.
2. Concerning studies at the Goetheanum.
We ask you to be patient with respect to practical studies,
although of course we will try to make them available. We
will indicate in these circulars when you can begin to make
applications.
3. With respect to the question of the
suggestion of particular themes for co-workers at the Medical
Section for spiritual science, we remark that we would like
to begin work in this direction. But we will mainly be able
to negotiate about such themes through individual
correspondence, and not so much through inserts in this
circular. However, we request that you be a little patient
here also; we will get closer and closer to our goals but we
can only proceed one step at a time. We would also like to
add that therapeutic questions about special cases will not
be answered in the circular anymore after this. However, we
welcome questions of a special therapeutic nature which refer
to the medical courses which were given here, and also
questions which refer to physiological and anatomical
problems, study, and the moral attitude of physicians.
4. To those people who asked whether they
could participate in any work here at the school in the near
future, perhaps after they have taken their exams, we would
like to say that three to five more lectures will be given
after the Easter lectures, in which interested people can
receive guidelines for their further work. The theme will be
the human being and orientation with respect to education and
healing in the world and also with respect to the
particularly important tasks of humanity in this area.
5. Although the direct dispensation of our
medicaments to patients by physicians would no doubt be
desirable, it cannot be done at the moment, because the laws
say that only homeopathic medicines can be dispensed in this
way by city physicians. Once we are in the same position as
these homeopathic physicians (that is, with respect to legal
recognition), we will be able to do the same. Meanwhile we
will
6. Concerning the question about whether a
patient should be told how the medication works, we can say
that the effect is reduced if a knowledge of it enters into
his thinking. However, the deleterious effect is less if the
thoughts are merely intellectual ones, greater if they are
pictorial and the greatest if the patient can follow the
whole course of the healing in himself. But this should
neither keep the physician from giving information about the
way the treatment works nor should he withhold a cure from a
knowing patient. For what is lost through the knowledge can
be completely regained if the patient develops some reverence
for the healing methods. One has to see to this when one
informs them.
7. Question about the kind of injections.
As a rule, injections would be given subcutaneously, but if
the patient doesn't react to these after repeated attempts,
one can inject highly potentized doses intravenously. In this
case one has to wait and see what the effect of the first
injection is.
8. The writer of a letter speaks of two
lines, one of which runs along the spinal column, while the
other goes down from the head in the hyoid bone to the arch
of the lower jaw to the thyroid cartilage and then to the
side of the ribs. He wondered what significance the direction
of these two lines has. The latter line corresponds to what
an animal's astral body forms out of solid substances. In man
this line is brought into a slanting angle with the vertical
by his upright posture. This is aligned by the ego
organization, and, namely, in such a way that the earthly ego
works in a hypertrophic way along the dorsal vertebrae; the
developing ego which remains after death aligns the
cartilaginous part of the ribs and the breast bone in a
hypertrophic way. Since the human element is left out in
spiritual beings like Lucifer, his spinal column, breast bone
and the cartilaginous part of his ribs must be eliminated.
This is why the writer of the question saw a peaked chest and
a lateral tendency in the ribs of the Lucifer sculpture.
9. We have the following to say with
regard to a question about the head's hollows and their
significance. The physical and etheric parts of the head are
arranged in such a way that the physical predominates in
certain places and the etheric in others. The latter are the
real bearers of thoughts, whereas the physical, completely
filled out parts are bearers of life in the head and
suppressors of thought experiences. If their activity is too
great dizziness, hallucinations and the like arise.
10. Concerning a question about
mediumistic talents. The mediumistic talents of certain
people are based on an incomplete insertion of the astral
body and ego into the metabolic-limb tract of the etheric and
physical bodies when these people are in a trance. Thereby,
the limbs and the lower torso are inserted into the etheric
and astral environment in an irregular way as a kind of a
sense organ. This results in perceptions of spiritual things,
but at the same time the moral and conventional impulses
which ordinarily work through these organs are excluded, just
as they are excluded in other sense organs. Our eyes see
blue, but not slanders. It is very difficult to cure mediums
by physical means. They could only be cured by injections of
highly potentized tobacco in some part of a sense organ, for
instance, inside a Eustachian tube or in the eye's cornea,
which of course is very dangerous. A psychic healing requires
that the healer have a stronger will than the medium outside
of the trance condition and that he can work through waking
suggestion.
11. Concerning a question about whether
one is interfering with the karmas of mother and child if one
saves the mother through an abortion, we can say that one can
hardly speak of an intervention in their karmas, since both
karmas will be directed into other channels for a short time
but will soon be brought back into the right direction by the
natural course of events. On the other hand, there is a
strong intervention in the karma of the one who does the
operation. And he has to ask himself whether he really wants
to do something which brings him into karmic connections
which would not have existed without the intervention. But
questions of this kind depend upon the particular
circumstances and cannot be answered in general, like many
other things in purely psychological cultural life which
constitute an intervention in karma and which can lead to
serious and tragic conflicts in life.
12. Concerning a question about cod liver
oil. Cod liver oil can be avoided if the basis for the
corresponding disorder is diagnosed and one uses things like
our Waldon I = plant proteins and plant fats, Waldon II =
proteins and fats of plants and iron silicate, and Waldon III
= plant proteins and fats, iron silicate and calcarea
carbonica.
13. Even a single injection of Belladonna
D30 and Hyoscyamus D15 will be helpful for wounds which have
come into contact with the ground.
14. Concerning a thirty-five-year-old
diabetic. The rosemary cure would probably be best for this
diabetic. It might also help to give Silicea D10.
15. A question about the treatment of ear
noises (tinnitus). The general recommendation for tinnitus is
poppy juice D6. One will gradually be able to bring about a
subjective cure if the patient exerts enough force to
transform the passive experience of the noises into an active
ideation, as if he did this himself. Noises in the ears are
based on a weakening of the astral body relative to the
etheric body in the bladder region.
16. Question about a case of flu in the
brain with subsequent symptoms. One would have to try to
inject Agaricus muscarius D30 into the thirty-eight-year-old
patient with aftereffects of flu, which do not react to the
medicaments used, and see to it that a confident, cheerful
mood is maintained after the injection.
Signed
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Signed
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Rudolf Steiner
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Dr. Ita Wegman
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