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• Title: Metamorphoses/Soul One: Contents
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  • this. The sentient soul is connected with the sentient body, the Intellectual
  • soul with the ether body and the consciousness soul with the physical body.
  • love fill the physical body of the child with strength. Then there are fewer
  • exist between the ether body and the intellectual soul and the periods when
  • to weaken the body and not work on the soul. False images of one's own being
  • body and soul. By strengthening the forces of the soul healing forces can be
  • given to the body.
  • ego works on the three soul members. The sentient body is connected with
  • varies from place to place. The ether body is dependent on the change of the
  • to create a useful instrument from the ether body. The physical body develops
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • a deep impression on the human soul. Goethe was present when Schiller's body
  • bed, while his astral body, including the Sentient Soul, Intellectual Soul
  • body and Ego are in a spiritual world. Why does a man return every night to
  • the astral body is the bearer of pleasure and pain, joy and grief, instincts,
  • astral body and the Ego are in spiritual worlds? Is there not a contradiction
  • contradiction is only apparent. The astral body is indeed the bearer of
  • astral body cannot perceive these experiences directly. It can perceive them
  • the Ego and astral body must come back into the etheric and physical bodies
  • and etheric bodies — especially by the etheric body — as from a
  • of man, his Ego and astral body, his Consciousness Soul, Intellectual Soul
  • free from the physical body and laying it aside must be regarded as
  • we could not embody because of our corporeal limitations.
  • initially soft human body. Now for the first time we can weave into our being
  • comparatively crude work that a man can do on his physical body, whereby he
  • born, his Ego and astral body, including his Sentient Soul, Intellectual Soul
  • plastic physical body, is accomplished before birth, but a more delicate work
  • the external limbs of the body. We see this inner centre pouring itself
  • external parts of his physical body the imprint of a man's inner being can be
  • agonised by it that the lower part of his body is contracted, as though
  • pressure of the snakes has driven the human Ego out of Laocoon's body, and
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• Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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  • minerals, plants and animals. He has his physical body in common with
  • minerals, plants and animals; his etheric body in common with animals and
  • plants; his astral body in common with animals. Through his Ego he first
  • body, and will lead the etheric and physical bodies on to ever-higher stages.
  • work of art which does not embody merely an act of thinking; it is imbued
• Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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  • during sleep from what we usually call the human body. We know that for
  • Spiritual Science the physical body, which can be seen with the eyes and
  • so-called etheric or life-body. When we are asleep, the physical and etheric
  • consciousness body or — don't be put off by the terminology — the
  • astral body, the bearer of desire and pain, pleasure and sorrow, of impulse
  • existence. Think, if you will, of this withdrawal of the astral body and the
  • astral body withdraw from what we call the physical and the etheric
  • thing is that these inmost parts of the human being, the astral body and the
  • false asceticism leaves the soul as it is and sets out to weaken the body and
  • these forces, so that the functioning of the body gradually weakens, and the
  • upper hand over the weakened body. A correct asceticism leaves the body as it
  • used to weaken the body. The soul is then relatively the stronger and can
  • the body, lower its activities, leave the soul as it is, and then live in the
  • that these faculties will be strengthened and able to prevail over the body.
  • The other method lowers the tone of the body, and the soul is then supposed
  • am hindered by the heaviness of my body, which prevents the exercises from
  • body. Vegetarianism is one way of producing this result, but it should never
  • leaves the soul as it is and serves only to weaken the body. But if the soul
  • strengthen the weakened body from the centre of its own forces. Anyone who
  • this is to mortify the body as far as possible, for this weakens it, and then
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• Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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  • Science, we do not regard man as consisting only of a physical body, which he
  • being: the etheric body which he has in common with all living things, and
  • the astral body, or consciousness body, the bearer of pleasure and pain, joy
  • body. But the further his development goes, the more will he be doing to
  • purify his astral body, so that he transforms it into something which is
  • so far as he transforms his astral body, he creates what we call Spirit-self,
  • be possible for him to transform by degrees his etheric body, and so to
  • processes in his physical body, the transformed part of it will be what we
  • being. In the far distant past the Ego transformed a part of the astral body,
  • also called the sentient body, into the Sentient Soul; a part of the etheric
  • body into the Intellectual Soul, and a part of the physical body into the
  • relationship of the sentient body to the Sentient Soul.
  • body, and the sentient body is built up from the young child's entire
  • enable us to become conscious of it. Thus the entire sentient body, the whole
  • astral body is a product, a flowering, of the surrounding world. Within the
  • astral body the Sentient Soul emerges, formed by the work of the Ego from the
  • substance of the sentient body. So the Ego lives in the sentient body and
  • are in harmony with the faculties and characteristics of the sentient body.
  • body is built up from a child's environment. Hence all those concerned with
  • bringing up and educating a child have an influence on the sentient body,
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• Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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  • of the greatest of men left his palace, saw a dead body and formed the
  • the cross raised and a dead body upon it. For them, death was not suffering,
  • nor did they turn away from it; they saw in the body a pledge of eternal
  • suffering. The simple folk who looked upon the cross and the body did not
  • exists in his body, deriving no ideals from the world around him; he has no
  • aim or purpose, but simply waits for the time when his body will be
  • traces holding his body together to be dissolved, Goethe sets before us in
  • body. And this vision, Schopenhauer believes, can interpret the figures
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • body which he has in common with all his mineral surroundings. Here, the same
  • of logical inference, Spiritual Science recognises, beyond the physical body,
  • a second member of man's being: we call it the etheric body or life-body.
  • Only a brief reference can here be made to the etheric body — our task
  • etheric body in common with everything that lives. As I said, only the
  • seeing into the spiritual world, can directly observe the etheric body. But
  • contemporary prejudices. Take the physical body: it harbours the same
  • gate of death, we see what the laws that govern the physical body really are.
  • They are the laws that lead to the decomposition of the physical body; their
  • always present in the physical body; the reason why the living body does not
  • life-body, is also present and active there.
  • body, or body of consciousness, is the name we give to this third member of
  • physical body, etheric body or life-body, astral or consciousness-body.
  • being. We have first the astral body, the vehicle of pleasure and pain, of
  • low level, whose Ego has done little, as yet, to cleanse his astral body and
  • worked upon his astral body in such a way that his lower instincts, desires
  • astral body.
  • being it is possible to distinguish the part of the astral body on which the
  • grow stronger and stronger and will then transmute the etheric body or
  • life-body. Life-spirit is the name we give to the transformed etheric
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• Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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  • barometer, for he believed that the earth is not the dead body it is usually
  • flows, just as man has, in addition to his physical body, invisible elements
  • comes to it from the outer world through the sentient body. The ego is
  • instrument the sentient body; the Intellectual Soul uses the etheric body.
  • The Consciousness Soul is the first to use the physical body as bearer and
  • body, which he has in common with the minerals. Next we have in man a higher
  • plant's etheric body is not permeated by the Intellectual Soul, as is the
  • etheric body in man, just as the physical body is permeated by the
  • permeated in man by the Consciousness Soul. In animals the astral body is the
  • bearer of impulses and emotions; in man the astral body is inwardly deepened
  • threefold corporeality, in the sentient body, etheric body and physical body
  • and astral body, together with those parts of his soul which permeate his
  • sun recalls into the physical body the astral body and ego, together with the
  • the Sentient Soul lives in its instrument, the sentient body. The sentient
  • body owes its characteristics to the region which a man calls his home.
  • difference, but it does matter directly for the sentient body. Although man
  • is gradually becoming more free from these effects on his sentient body, we
  • the physical body or in the etheric body but in their sentient body, whose
  • how certain instincts which exist in the sentient body are connected with a
  • dependence concerns the etheric body. As the bearer of the Intellectual Soul,
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