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Query was: person

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• Title: Metamorphoses/Soul One: Contents
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  • Wolframitz, a personality of outstanding importance, said: Man is in essence
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • Indeed, we feel that character is inseparable from a person's whole being,
  • the Ego on the three soul-members sets its stamp on man's entire personality
  • as he stands before us, and how personality is outwardly revealed.
  • we must above all closely observe man's personal development between birth
  • how even eminent personalities can go wrong in judging character. There are
  • honour Winckelmann as a great personality — we look repeatedly and
  • during a person's life between birth and death.
  • this knowledge, we must be clear that personal life goes through four typical
  • working to develop a person's character through free intercourse with the
  • into words their personal egoistic feelings and reinforcing them with this
  • chief outer expression. If a person finds it particularly difficult to bring
  • person has experienced in the Sentient Soul can be taken through the gate of
• Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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  • interesting personality and see what he makes of questions concerning the
  • — a personality who lived at the dawn of modern spiritual life and was
  • outside a small circle. In his time there were many persons who retained, as
  • to find attached to a personality all the petty details of everyday life that
  • Bohemia, we have a personality of outstanding importance from this historical
  • it is spiritual. Clearly, he had no means of finding persons who themselves
  • now be inclined to ask: Are there — can there be — any persons
  • whole force of his personality to wrest his way from the sense-world to the
  • personal reply to Kant. He emphasises that anyone who asserts the existence
  • receptivity was quite different in the past. A person was satisfied then if
  • sank into a person's soul, secrets of human nature were shown to him. When he
  • the Middle Ages, we find certain outstanding persons saying: we have certain
  • Right up to modern times, a person had only one means of grasping the
  • this can lead a person on by stages into the spiritual world. Then, when he
  • person with his ordinary reason. The spiritual researcher is now again in a
  • the initiate should be a trustworthy person, and it will then be justified to
• Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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  • opinions depend on our personal standpoint, our habits of mind and our
  • away from ourselves and see clearly how much depends on our personal point of
  • personal standpoint or point of departure influences his views, he will
  • what extent their views are restricted by their personal
  • imposed by our personal characteristics.
  • love of truth for the sake of one's own personality leads to intolerance and
  • through personal effort only by beings capable of thought. Inasmuch as truth
  • Epimeleia complains that the person she loves is the very one to seek her
• Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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  • look up to revered persons, and to gaze with heartfelt devotion at things
  • development in later life. A person will always gratefully remember those
  • personality of whom everyone spoke with devotion and reverence. A feeling of
  • personality whom he was meeting for the first time, after having heard him
• Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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  • according to the preconceptions of one person or another. An objective,
  • other to his attention, whether through another person or through some
  • the source of this attitude? It arises because a person of this type rejects
  • is, of practising asceticism in the true sense. A person prompted by the
  • foundation of trust is lacking and a person allows himself to be stirred by
  • Whenever a person accepts something in blind faith without resolving to work
  • person's will instead of his own, he will gradually lose those healthy
  • person who is unwilling to test inwardly, with his reason, what he is told;
  • of self-preservation made a person refuse to develop these forces because he
  • did not want to develop them; in the other case a person did not absolutely
  • level, at the old standpoint. But let us suppose a case where a person really
  • and worthily. A person will then be guided to develop his inner forces only
  • then, we are concerned with how a person has to work on himself — as is
  • If a person
  • may do him great harm. A person can develop all sorts of faculties and powers
  • requires a person to cleanse and purify his thinking, feeling and willing, so
  • suppression of bodily functions, draws a person out of the world, tends to
  • person has this feeling about vegetarianism, it will not bring him the
  • This, however, is a path of deception, for directly a person closes off his
  • ground of reality. Through it a person can develop his own faculties and
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• Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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  • his own advantage and the enhancement of his own personality, while its
  • result is that certain theosophical directives, instead of training a person
  • own Self in the service of another, and strive to cultivate not only personal
  • figure of Mignon — this is not a personal name but means simply
  • person, not yet an “Ego”; she represents a childlike naiveté
  • by different persons! What other people do out of egoism Mignon does
  • this type of spiritual element in the soul, where it estranges a person from
  • personalities such as Goethe. Anyone who knows the world will concede that
  • person finding their way through the labyrinths of life, had wanted to
  • introduces a remarkable personality, Makarie, who exemplifies in the
  • world. Goethe shows us here a personality who is inwardly awakened and has
• Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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  • persons who know nothing of Theosophy. Even the great Orientalist, Max
  • stands here before us as a separate human Ego, a definite personality; how he
  • in a new incarnation is indeed an effect of the previous personality, we have
  • Buddha, not a chosen person, but simple folk who went and saw the symbol; saw
  • decisively from one of the most significant personalities of recent times.
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • into a world of light and colour, so it is with a person whose hidden
  • designated by the name which a person can bestow on no-one but himself. The
  • joy and sorrow, of instinct, desire and passion. Let us look at a person on a
  • so is still its slave. In a person who stands higher we find that his Ego has
  • the difference between two persons: two teachers, let us say. One of them has
  • different. Life shows us that a person who is unable to flare up with anger
  • person who educates himself through noble anger will have a heart abounding