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• Title: Metamorphoses/Soul One: Contents
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  • ego. The wrath of Zeus extinguishes the power of the ego in Prometheus. Zeus
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • indeed something of an inner musician, who with a powerful stroke calls one
  • day. During waking hours the soul can deploy its powers, but it cannot draw
  • he may also have acquired certain capabilities and powers that he did not
  • then, can we take the powers we have woven into our spiritual archetype and
  • slumbering powers brought from previous lives; they work into his undeveloped
  • our powers growing through the corresponding interaction between the
  • with power and strength. And here we encounter a mysterious connection
  • body is developing — he must bring them into touch with the power of
  • Consciousness Soul. Generally speaking, man has little power over his
  • extent to which the outer body can be influenced by powers acquired between
  • death and carried over into his next life as a most powerful formative force.
  • lives prepared the radiance that shone out so powerfully for me from
• Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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  • beings to enter a spiritual world through their own powers by developing the
  • inner being man is capable of development, and that his powers have been
  • called upon to develop more than outer powers; he has in his inner life
  • whether the human soul may not possess other hidden powers that can be
  • awakened? May it not be that if he develops further the powers that lie
  • Kant was wrong. Kant, says Goethe, claims that man has the power to form
  • conclusions, but through a contemplative power of judgement we are able
  • understand it. This entails that it must direct itself to those powers which
  • order to give answers in a form adapted to the soul-powers of mankind in
  • powers other than those needed for speaking to present-day
  • powerful pictures of myth and legend, or alternatively through symbols of the
  • belief in their trustworthiness; for if they misused their power they had in
  • times of brilliance; times in which the power of untrustworthy initiates was
  • world, through the development of hidden powers, just as the physiologist
  • since people can come only by slow degrees to apply their reasoning powers to
  • nowadays we may have, instead of the old initiate who misused his power, the
• Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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  • interplay of the powers of the soul; and the truth of the saying came home to
  • time it gradually transforms the powers of the soul and makes it capable of
  • effective power. Just because anger is overcome and a man frees himself from
  • imbued with a progressive power that leads him to selflessness.
  • about Nature is only a passive image; in our thinking it has lost its power.
  • creative power of the Ego is crippled and devitalised; the Self loses
  • productive power. Now an artist comes along. His soul receives the picture
  • himself to Nature's productive power and lets it work upon him. He creates a
  • with productive power. Then comes someone who tries to get behind the picture
  • power; the soul is refreshed and its scope extended. Indeed, the soul becomes
  • extends the power of his Ego into the future, in so far as he comes to
  • is a ripe product of his creative genius — so powerful in every line,
  • thinking. Here, although man's powers are limited and clumsy, he is
  • her own; but they are all the outcome of his own powers and tools. He is also
  • the stream of life's creative power. In Phileros we are shown the power of
  • powerless in the face of the universally creative wisdom from which the world
  • Pandora's vessel. In Pandora we have to see truth without the powers of
  • power in him is thus united with the creative power in Nature. So the
  • everything but is powerless to bring anything about. The poem was to have
  • productive power could create. To believe in the transformation wrought by
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• Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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  • more and more, so that an increasingly powerful influence can radiate out
  • only from the other powers of his soul, feeling and willing. Unless his
  • thinking is stimulated by both these powers, it will never be impelled to
  • stronger and stronger, one can speak of it as a powerful impulse towards the
  • force and are powerfully penetrated by the Ego. For the path taken by this
  • fostered under the right guidance will lead to a weak and powerless old age.
  • the Almighty power of the Divine. Reverence that we learn to
  • All-loving. Power can be increased or enhanced in proportion to the number of
• Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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  • what we have as pleasure and pain, or as the ego's power of judgment, cannot
  • concentrates all his powers on contemplating the pictures. They are not meant
  • help of unknown spiritual powers to observing the external world. This work
  • comprehension; I lack the power to understand them. Then there are others who
  • and wish to train our inner powers, we must never give up bringing before our
  • and gives way to an almost uncontrollable urge to develop his soul-powers
  • may do him great harm. A person can develop all sorts of faculties and powers
  • achieve a kind of consciousness, although its own powers have not increased.
  • vegetarian way of life will enable him to develop spiritual powers. For it
  • its accustomed standpoint, it does not rise to higher powers, and he puts up
  • to recognise, for it would lead him to say to himself: The powers of the
  • must climb up to them; I must not rest content with the powers I already
• Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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  • himself. To this end he heightens his powers, imbuing himself with all
  • of speech, of thinking power, and of all those noble qualities which can
  • power behind the plant leads its egoistic principle over into a new plant.
  • himself and the outer world. Strength and power are not acquired by sitting
  • events. And here we learn that our inner strength and power are not developed
  • meant to be only the outer garment of spiritual powers and forces by which a
  • and confusion”; and by these invisible powers Wilhelm Meister was
  • spirit that permeates the world. The liberation of her inner powers gives her
• Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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  • powerful impulse to lead the world forward: the Christ, who has given us the
  • his own powers. The incarnations are not to cease in order to open the way to
  • There we hear at the beginning the powerful words:
  • powerful impulse for this new way of knowledge was given by Christ
  • because from it works an ascending power, and because out of this death there
  • No time, no power, can bring to dissolution
  • No time and no power can destroy what is achieved in time and ripens as fruit
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • its transforming power into the physical body, we call the transmuted part
  • must work to become always richer, a powerful centre from which much can
  • and to produce something like powerlessness in the soul. If the soul
  • Soul and the Consciousness Soul, where love and the power to give blessing
  • of love. And not in vain do we call the undefined power that flows from the
  • small in scale. And in a powerful poem of universal significance, the
  • power which inspires and ensouls men in whom the Ego has not yet come to full
  • powers which act from out of the entire cosmos to subdue the Ego in the right
  • power of the Ego in him. The legend tells us how Prometheus is punished by
  • peculiar merit of this legend: it presents in powerful pictures
• Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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  • having a fairly powerful influence on earthly life. Quite apart from the fact
  • been rightly asked: whence does the moon get this power to attract the sea?
  • the earth's attractive power, while to set the great masses of the sea into
  • motion would require millions of horse-power. Julius Robert Mayer
  • not yet overcome by strength of soul the power of the physical and are drawn