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• Title: Spiritual Science and Medicine -- Introduction
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  • “Some three thousand years ago, during the flowering of the most
• Title: Spiritual Science and Medicine -- Lecture I
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  • view, we may say that the followers of Hippocrates attributed all
  • for the activity of the organic “humours” in man; and his followers
  • his physical organisation. Stahl and his followers talk as though the
  • lower jaw and its appurtenances. This enormous jaw seems to weight
  • less obvious. Just in these parts, the system of the lower jaws and
  • structure can be traced in the lower limbs and feet of the two
• Title: Spiritual Science and Medicine -- Lecture II
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  • (Stauorgan) between the lower activities of the organism, the intake
  • “upper” activities to feel and perceive the “lower.” As you perceive
  • subconsciously through your heart, what goes on in the lower abdomen.
  • lower. The following too must be considered: the lower functions —
  • motion expresses the equilibrium between the upper and lower
  • pertain to the upper or the lower polarity.
  • The difference amounts to this: all the processes of the lower sphere
  • connection between these upper and lower spheres, but a
  • to the upper sphere their complementary counterpart in the lower
  • the healthy organism, an actual close contact between upper and lower
  • nerves and senses, must somehow govern a function of the lower sphere
  • the lower function, which destroys its complementary equilibrium.
  • relates the whole of the upper processes to the whole of the lower.
  • harmoniously with the lower) to the diseased organism. In describing a
  • Let us assume that within the lower sphere, that is to say, the
  • penetrating the lower, of thoroughly brewing, or I might say,
  • lower sphere of the human organism.
  • and in some sense, the negative of the lower processes. It is not that
  • before the mediating action of the heart transmits them to the lower
  • respectively in the upper and the lower sphere. And we shall gradually
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• Title: Spiritual Science and Medicine -- Lecture III
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  • observe in plants and lower forms of animals, passing on from these to
  • revealed among lower organisms in an interesting way.
  • And so it is really possible to trace what happens in lower organisms.
  • the same forces that work plastically in the lower animals or the
  • drawn out of matter. So, when I contemplate the lower organisms, I
  • lower organisms.
  • manifest themselves on the lower level as plastic formative forces.
  • rather of lower forms than highly developed species of animal life, in
  • somewhat transformed. And if we describe the lower animal forms, we
  • to the most complex. The lower organisms were first studied in their
  • studied in lower organic forms, and apply the same methods?
  • forces we have observed in lower organisms. And modern science could
• Title: Spiritual Science and Medicine -- Lecture IV
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  • termed the lower human organism. We deposit the carbon and, begin, as
  • lower interior surface of the cranium, for if it did, all the delicate
  • I have recently termed the upper and lower spheres in man, which may
  • lower sphere forces which cannot cope with the process of plant
  • from the upper sphere to the lower, are dammed up, as it were, if they
  • which prevent the performance of the functions for which the lower
  • text books on Pathology. These processes, normally proper to the lower
  • lower sphere of man It is very important to get a clear view of this
  • reversal of organic processes from and through the lower sphere into
  • Here you get an idea of the kinship between what holds sway in flowers
  • diseased or of depriving his lower sphere of what he needs for the
  • upper: that is of making his lower sphere sick, by depriving it of
  • But whereas, if we enter more deeply into the lower man we descend out
  • become the vermiform appendix in man; in the lower mammals, or, in
  • a duality, so that what originates in the lower sphere has always
  • their opposite poles, in the lower. The more the fore-brain
  • tension within man, between the upper and lower organic spheres. And
  • lower organic sphere. It is a mutual relation of opposing tensions.
• Title: Spiritual Science and Medicine -- Lecture V
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  • capacity to grip the lower human sphere by means of the higher
  • means nothing less, in essence, than the liberation of the lower man
  • from the lower sphere into the upper in the first instance. Thus in
  • all cases where there is a pronounced appetite for salt, the lower
  • Let us assume disturbances of function in the lower sphere,
  • and spirit manifesting within the lower bodily sphere, as happens in
  • shaping their leaves and flowers: the force of light, for instance.
  • that of the lower plant forms and herbs to the earth itself.
  • inwardly towards the formation of flowers and fruit must be closely
  • therefore have close interaction with these lower human organs. We
  • we cannot restrict ourselves to the lower abdominal regions.
  • lower spheres. Here then is the parallel between minerals that absorb
• Title: Spiritual Science and Medicine -- Lecture VI
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  • of excrescence of the earth, so that the flowers and leaves are rooted
  • in the trunk, just as herbs and plants of lower types are rooted in
  • in the flower become different from those in the root; they become far
  • root. This dependence of the flower formation upon forces originating
  • same forces utilised by the plant to initiate the formation of flower
  • the leaves and of the flower. You might say that the formative forces
  • formative forces which cause the formation of flower and seed. So if
  • lower stage in the new year, what had reached a higher stage in the
  • again complete their course. Year by year the seed of the flower is
  • correspond to the flowers and seed vessels, whereas his root formation
  • implanting into the lower level — in man becomes a continuous
  • you have there everything connected with flower and seed formation in
• Title: Spiritual Science and Medicine -- Lecture VII
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  • lower, occur in childhood, especially from the seventh to the
• Title: Spiritual Science and Medicine -- Lecture VIII
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  • fragrance of the limes in flower and, so to speak, the nerve
  • an interplay between the flowers and the whole extra-terrestrial
  • towards the evanescent scent of the flowers, while that of taste lives
  • of the process of taste, diving down into the lower bodily sphere. In
  • what corresponds in the lower part to the visual process in the upper
  • The two bifurcations, upper and lower, are exactly complementary.
  • reversed and turned inwards, while in the lower bodily sphere there is
  • relationship of the upper process to salification and of the lower to
• Title: Spiritual Science and Medicine -- Lecture IX
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  • organic interaction in the lower parts as, e.g., in the heart itself?
  • from the upper organic sphere, and not from the lower.
  • and lead. In treating the lower organic sphere, on the other hand, one
  • to a lesser extent on the lower senses, as, e.g., taste and smell, and
• Title: Spiritual Science and Medicine -- Lecture X
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  • the forces in the lower organic sphere which are deflected from their
• Title: Spiritual Science and Medicine -- Lecture XI
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  • the point where certain lower potencies cease to work and are
  • generate light independently. In the lower sphere we possess those
  • destroying extra-human carbon through the action of the lower sphere;
• Title: Spiritual Science and Medicine -- Lecture XII
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  • human entity, ego and astral body and the lower human entity, etheric
  • the upper bodily sphere, the lower and more animal region is changed
• Title: Spiritual Science and Medicine -- Lecture XIII
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  • Examine and test winter flowering plants with reference to their contrariety,
  • plants which flower “out of season” to have effects similar to that
  • in mind whether they flower in winter or summer, and whether their
  • organic sphere, always in the lower. The primary factors always lie in
  • mental or spiritual diseases is to be sought in the lower organic
  • therapeutics. These interactions between what I have termed the lower
  • spheres of man; the upper and the lower. For this reason, we will now
• Title: Spiritual Science and Medicine -- Lecture XV
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  • the flowering plant world and which forms a circle around the earth
• Title: Spiritual Science and Medicine -- Lecture XVI
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  • adequate insight into these interrelationships. Massage of the lower
  • limbs of the human body. This interaction of upper and lower organs,
  • over-stimulated nervous apparatus, that is to say, you lower its
  • water and you will stimulate forces in the lower abdomen, which will
  • suggestion. “If you wash your head you stimulate forces in the lower
• Title: Spiritual Science and Medicine -- Lecture XVII
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  • around the jaws. Such a free organisation does not exist in the lower
  • by internal dosage, but externally as a salve for the lower part of
  • the body. If we rub the lower abdomen with etherised chlorophyll we
  • lower bodily sphere. We must of course progress to the point of being
  • convenient, and have no doubt that all the processes of the lower
  • nature, that alone should be an indication for treatment of the lower
  • forming on the lower and the upper human being respectively, and then
  • upper and lower man, and you will realise that we may also seek a
• Title: Spiritual Science and Medicine -- Lecture XVIII
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  • the disease, for whenever lower organisms find suitable soil in the
  • itself. Here you find the attunement of the upper with the lower
  • in the lung, and the cosmic forces of the lower human being. The
  • in organs belonging to the lower bodily sphere, again, if I may so
  • which affect the upper sphere yet have their original in the lower —
  • send the forces of our lower sphere out against those of our upper,
  • upper sphere but sleep in our lower. There is a continuous rhythmic
  • systole interplay, between the upper and lower man, which is only
  • and lower man is broken through. What happens in such a case? As a
  • break through into the lower. This means that an etheric breach takes
  • organic sphere of man penetrate downward into the lower. It is a
  • poisoning, a toxication of the lower abdominal
  • regions. The functions proper to the lower abdominal sphere can no
  • lower organisms of the type intermediate between animal and plant. So
  • upper activities of the human organism into the lower activities.
  • upper sphere is deprived of what emerges in the lower. In the same
  • has broken through into the lower sphere. If you once grasp this
  • which the lower sphere is deprived by spots of red. In the case of an
  • to repress the constantly arising tendency to diseases of the lower
  • lower abdominal sphere. And in the blue and blue-violet parts you can
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• Title: Spiritual Science and Medicine -- Lecture XIX
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  • attaches itself to them. The well-known “flowers” of antimony produce
  • using lower potencies of antimony externally, in ointments, salves,
  • rule, external application will have their beneficial effect in lower
  • that is to say he promotes the tendency in the lower organic sphere to
• Title: Spiritual Science and Medicine -- Lecture XX
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  • lower senses such as smell and taste, we at once perceive how what is
  • organic in its manifestations the lower its evolutionary grade. So
  • into the upper human sphere from the lower, and to provoke reactions
  • through sense perception in the lower digestive tracts, that is, to
  • reversed — the lower sphere inclines more towards conscious
  • the dissolution in the lower. That is the path in the human organism;
  • the lower sphere, but also in all that is associated with the lungs in
  • All the activities whose trend is to force the processes of the lower
  • quite generally; the lower organic sphere is in a permanent state of
  • through the processes of the lower organic sphere. But man also
  • processes belong to the lower organic sphere, although in its
  • lower organic sphere in man, has kinship with the telluric processes.
  • disease; for the lower organic sphere is in particularly close
  • lower to the upper sphere in man, through their kinship with the
  • upper and lower spheres in man. With this reversal is connected what
  • upper and lower bodily spheres lies a clue which can show the way to